Book contents
- Infidels and Empires in a New World Order
- Law and Christianity
- Infidels and Empires in a New World Order
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- 1 Introduction: International Relations Beyond Westphalia
- Part I The New World Crucible of Infidel Rights
- Part II God, Empires, and International Society
- 5 From Infidels to Savages: Empires of Commerce and Natural Rights
- 6 The Scholastic Law of Nations, Native Occupation, and Human Solidarity
- Conclusion
- Bibliography
- Index
5 - From Infidels to Savages: Empires of Commerce and Natural Rights
from Part II - God, Empires, and International Society
Published online by Cambridge University Press: 11 June 2020
- Infidels and Empires in a New World Order
- Law and Christianity
- Infidels and Empires in a New World Order
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- 1 Introduction: International Relations Beyond Westphalia
- Part I The New World Crucible of Infidel Rights
- Part II God, Empires, and International Society
- 5 From Infidels to Savages: Empires of Commerce and Natural Rights
- 6 The Scholastic Law of Nations, Native Occupation, and Human Solidarity
- Conclusion
- Bibliography
- Index
Summary
How did European thinking about interactions with peoples of the Indies move from Christian-infidel relations to an identifiably modern form of international relations? This chapter explores the preceding question by looking at the emergence of Protestant empires during the seventeenth-century and the ascendant neo-Stoic Christian legal humanism structuring new ideas of world order and providential commerce. It considers the growing ideological displacement of the legal category of the infidel, and the associated crime of idolatry, in the political context of the Indies, East but especially West. This chapter also addresses normative ideas about the savage that developed in the infidel’s wake. Although there were important differences between the Iberian empires and the new English and Dutch empires, there were also continuities. This chapter considers those similarities between Spanish religious thinkers and representative international thinkers on natural law and the law of nations such as Alberico Gentili, Hugo Grotius, Samuel Purchas, New England Puritans, and John Locke. What does the colonization of North America look like in light of Valladolid’s legacy from a century earlier?
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- Infidels and Empires in a New World OrderEarly Modern Spanish Contributions to International Legal Thought, pp. 189 - 250Publisher: Cambridge University PressPrint publication year: 2020