Book contents
- The Idea of Israel in Second Temple Judaism
- The Idea of Israel in Second Temple Judaism
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Abbreviations
- Introduction
- Part I Israel’s Disputed Birthright
- Part II Restoration Eschatology and the Construction of Biblical Israel
- Part III Israel and Restoration Eschatology in the Diaspora
- 6 Exile and Diaspora Theology
- 7 Israel, Jews, and Restoration Eschatology in Josephus
- 8 Israel and Restoration in Philo of Alexandria
- 9 Exile and Israel’s Restoration in the Dead Sea Scrolls
- 10 Israel, Jews, and Restoration in Other Second Temple Narrative Literature
- 11 Israel in Second Temple Eschatological and Apocalyptic Literature
- 12 Israel, Hebrews, Jews, and Restoration Eschatology
- Bibliography
- Index of Primary Sources
- General Index
9 - Exile and Israel’s Restoration in the Dead Sea Scrolls
from Part III - Israel and Restoration Eschatology in the Diaspora
Published online by Cambridge University Press: 29 April 2021
- The Idea of Israel in Second Temple Judaism
- The Idea of Israel in Second Temple Judaism
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Abbreviations
- Introduction
- Part I Israel’s Disputed Birthright
- Part II Restoration Eschatology and the Construction of Biblical Israel
- Part III Israel and Restoration Eschatology in the Diaspora
- 6 Exile and Diaspora Theology
- 7 Israel, Jews, and Restoration Eschatology in Josephus
- 8 Israel and Restoration in Philo of Alexandria
- 9 Exile and Israel’s Restoration in the Dead Sea Scrolls
- 10 Israel, Jews, and Restoration in Other Second Temple Narrative Literature
- 11 Israel in Second Temple Eschatological and Apocalyptic Literature
- 12 Israel, Hebrews, Jews, and Restoration Eschatology
- Bibliography
- Index of Primary Sources
- General Index
Summary
This chapter looks at the use of "Israel" terminology and its relationship to eschatology in the Dead Sea Scrolls, focusing on the sectarian scrolls. The chapter argues that the Yaḥad understand the exile as ongoing—even those in the land remain in exile, while the returns of Ezra-Nehemiah and the Second Temple are inadequate or worse. They understand Israel's restoration as contingent on a return to virtue and obedience—which they believe has begun with their own group's divinely initiated return to proper halakhic practices. The Yaḥad therefore present themselves as the vanguard of the restoration of all Israel, which includes the return of the northern tribes remaining in exile and the elimination of the disobedient among their Jewish contemporaries. They represent their separation from their contemporaries as having visibly rejoined the rest of Israel in exile, where their obedience serves as a atonement for the rest of Israel—atonement the Second Temple could not manage—thereby initiating the restoration of all Israel.
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- The Idea of Israel in Second Temple JudaismA New Theory of People, Exile, and Israelite Identity, pp. 259 - 289Publisher: Cambridge University PressPrint publication year: 2021