Published online by Cambridge University Press: 09 January 2025
Physicalism was a logical development of fourth-century theology, but the fifth-century triumph of the creationist ensoulment model had the effect of making physicalist soteriology a much less useful theological tool by narrowing the possible physicalist effects of the incarnation to the body only (and not the soul). The disappearance of physicalism is one manifestation of the detrimental effect the creationist ensoulment model had on theological conceptions of human solidarity through its sharp division between body and soul that rendered “human nature” a category that no longer had logical relevance as regards articulations of fall or redemption. The renewed interest in both human solidarity and “human nature” as a meaningful soteriological category – manifest most clearly in the current explosion of interest in deification studies – emphasizes the need for a new curation of the Christian tradition that would both restore the category of human nature to soteriological usefulness and would recognize physicalist soteriology as a historical reality that should be evaluated for its possible utility to contemporary needs.
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