Book contents
- A History of the Harlem Renaissance
- A History of the Harlem Renaissance
- Copyright page
- Dedication
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Revising a Renaissance
- Part I Re-reading the New Negro
- Chapter 1 Cultural Nationalism and Cosmopolitanism in the Harlem Renaissance
- Chapter 2 Making the Slave Anew: History and the Archive in New Negro Renaissance Poetry
- Chapter 3 The New Negro among White Modernists
- Chapter 4 The Bildungsroman in the Harlem Renaissance
- Chapter 5 The Visual Image in New Negro Renaissance Print Culture
- Part II Experimenting with the New Negro
- Part III Re-mapping the New Negro
- Part IV Performing the New Negro
- Bibliography
- Index
Chapter 3 - The New Negro among White Modernists
from Part I - Re-reading the New Negro
Published online by Cambridge University Press: 20 January 2021
- A History of the Harlem Renaissance
- A History of the Harlem Renaissance
- Copyright page
- Dedication
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Revising a Renaissance
- Part I Re-reading the New Negro
- Chapter 1 Cultural Nationalism and Cosmopolitanism in the Harlem Renaissance
- Chapter 2 Making the Slave Anew: History and the Archive in New Negro Renaissance Poetry
- Chapter 3 The New Negro among White Modernists
- Chapter 4 The Bildungsroman in the Harlem Renaissance
- Chapter 5 The Visual Image in New Negro Renaissance Print Culture
- Part II Experimenting with the New Negro
- Part III Re-mapping the New Negro
- Part IV Performing the New Negro
- Bibliography
- Index
Summary
For many of Harlem’s New Negro writers, friendships with whites provided invaluable access to publishers, patrons, financial opportunities, and social power. Yet these interracial relationships also required artists to navigate whites’ racially limited expectations about black identity, expression, and behavior. Jean Toomer’s friendship with Waldo Frank, for example, led to an aesthetically productive but racially problematic collaboration. Frank and Toomer provided each other with practical and emotional support as they developed their 1923 novels, Toomer’s Cane and Frank’s Holiday, and the creative implications of their racial difference are complex, particularly because Frank delivered Cane’s manuscript to Horace Liveright, and he advocated for its publication. Likewise, Carl Van Vechten’s friendship with Nella Larsen offered the latter a sense of community and practical support as she wrote Quicksand and Passing, novels whose publication Van Vechten also encouraged with his friend Alfred A. Knopf. New Negro writers navigated the power dynamics of these friendships with skill, nuance, and resilience.
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- A History of the Harlem Renaissance , pp. 55 - 71Publisher: Cambridge University PressPrint publication year: 2021