Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-02T23:34:56.700Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 May 2014

Carl A. Huffman
Affiliation:
DePauw University, Indiana
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aalders, G. J. D. 1968. Die Theorie der gemischten Verfassung im Altertum. Amsterdam: Hakkert.Google Scholar
Aalders, G. J. D. 1975. Political Thought in Hellenistic Times. Amsterdam: Hakkert.Google Scholar
Adler, A. 1971. Suidae Lexicon. Stuttgart: Teubner.Google Scholar
Albrecht, M. von 1966. “Das Menschenbild in Jamblichs Darstellung der pythago-reischen Lebensform,” Antike und Abendland 12: 51–63 [repr. in Albrecht, Dillon, George, Lurje and Du Toit 2002, pp. 255–74].Google Scholar
Albrecht, M. von, Dillon, J., George, M., Lurje, M. and Du Toit, D. S. (eds.) 2002. Jamblich. Pythagoras: Legende – Lehre – Lebensgestaltung. Darmstadt: Wissenschaftliche Buchgesellschaft.
Alderink, L. J. 1981. Creation and Salvation in Ancient Orphism. University Park, PA: Chico, CA: American Philological Association; Scholars’ Press.Google Scholar
Allen, M. J. B. 1984. The Platonism of Marsilio Ficino. Berkeley/Los Angeles: University of California Press.Google Scholar
Allen, M. J. B. 1994. Nuptial Arithmetic: Marsilio Ficino's Commentary on the Fatal Number in Book VIII of Plato'sRepublic. Berkeley/Los Angeles: University of California Press.Google Scholar
Allen, M. J. B. 1998. Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Florence: Olschki.Google Scholar
Allen, M. J. B. (ed.) 2008a. Marsilio Ficino: Commentaries on Plato. Vol. 1: Phaedrus and Ion. Cambridge, MA: Harvard University Press.Google Scholar
Allen, M. J. B. 2008b. “Quisque in sphaera sua: Plato's Statesman, Marsilio Ficino's Platonic Theology and the Resurrection of the Body,” Rinascimento 2nd ser. 47: 25–48.Google Scholar
Allen, M. J. B. 2012. “Eurydice in Hades: Florentine Platonism and an Orphic Mystery,” in Caroti, S. and Perrone Compagni, V. (eds.). Nuovi maestri e antichi testi: Umanesimo e Rinascimento alle origini del pensiero moderno. Florence: Olschki, pp. 19–40.Google Scholar
Allen, M. J. B. and Hankins, J. with Bowen, W. (tr. and ed.) 2001–2006. Marsilio Ficino: Platonic Theology. 6 vols. I Tatti Renaissance Library. Cambridge, MA: Harvard University Press.
Allen, M. J. B. and Rees, V. with Davies, M. (eds.) 2002. Marsilio Ficino: His Theology, His Philosophy, His Legacy. Leiden: Brill.CrossRef
Altheim, F. and Stiehl, R. 1954. Porphyrios und Empedokles. Tübingen: M. Niemeyer [repr. in Sezgin, F. (ed.) 2000. Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and Johannes Philoponus in the Arabic Tradition: Texts and Studies. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, pp. 139–82].Google Scholar
Altheim, F. and Stiehl, R. 1961. “New Fragments of Greek Philosophers,East and West (n.s.) 12: 3–18.Google Scholar
Amato, E. (ed.) 2005 and 2010. Favorinos d’Arles: Œuvres, vols. 1 and 3. Paris: Les Belles Lettres.
Anderson, G. 1986. Philostratus: Biography and Belles Lettres in the Third Century A.D. London: Croom Helm.Google Scholar
Andorlini, I. and Luiselli, R. 2001. “Una ripresa di Diotogene Pitagorico, ‘Sulla regalità,’ in PBingen 3 (Encomio per Augusto?),Zeitschrift für Papyrologie und Epigraphik 136: 155–66.Google Scholar
André, J. 1958. “Pythagorisme et botanique,Revue de philologie, de littérature et d'histoire anciennes 32: 218–43.Google Scholar
Annas, J. 1976. Aristotle's Metaphysics: Books M and N. Oxford: Clarendon.Google Scholar
Anton, J. P. 1992. “The Pythagorean Way of Life: Morality and Religion,” in Boudouris (ed.), pp. 28–40.
Armisen-Marchetti, M. (ed.) 2001–2003. Macrobe: Commentaire au Songe de Scipion. 2 vols. Paris: Les Belles Lettres.
Armstrong, A. H. (tr.) 1966. “Porphyry: On the Life of Plotinus and the Order of His Books,” in Plotinus: Porphyry on Plotinus, Ennead 1. Loeb Classical Library. Cambridge, MA: Harvard University Press, pp. 1–87.
Asztalos, M. 1993. “Boethius as a Transmitter of Greek Logic to the Latin West: The Categories,Harvard Studies in Classical Philology 95: 367–407.CrossRefGoogle Scholar
Athanassiadi, P. (ed.) 1999. Damascius. The Philosophical History. Athens: Apamea.
Athanassiadi, P. 2006. La Lutte pour l'orthodoxie dans le platonisme tardif: de Numénius à Da-mascius. Paris: Les Belles Lettres.
Balch, D. L. 1992. “Neopythagorean Moralists and the New Testament Household Codes,ANRW 26.1: 380–410.Google Scholar
Baltes, M. 1972. Timaios Lokros: Über die Natur des Kosmos und der Seele. Leiden: Brill.Google Scholar
Baltes, M. 1976. Die Weltentstehung des platonischen Timaios nach den antiken Interpreten, vol. 1. Leiden: Brill.CrossRefGoogle Scholar
Baltzly, D. 2009. Proclus on the World Soul (Proclus: Commentary on Plato's Timaeus vol. 4. Book 3, Part II). Cambridge University Press.Google Scholar
Barbanti, M., Giardina, G. R. and Manganaro, P. (eds.) 2002. Henosis kai philia / Unione e amicizia. Catania: CUECM.
Barbera, A. 1981. “Republic 530C–531C: Another Look at Plato and the Pythagoreans,American Journal of Philology 102: 395–410.CrossRefGoogle Scholar
Barbera, A. 1984. “The Consonant Eleventh and the Expansion of the Musical Tetraktys: A Study of Ancient Pythagoreanism,Journal of Music Theory 28: 191–223.CrossRefGoogle Scholar
Barbera, A. 1991. The Euclidean Division of the Canon: Greek and Latin Sources. Lincoln, NE/London: University of Nebraska Press.Google Scholar
Barker, A. 1978. “ΣΥΜΦΩΝΟΙ ἈΡΙΘΜΟΙ: A note on Republic 531C1–4,Classical Philology 73: 337–42.CrossRefGoogle Scholar
Barker, A. 1984. Greek Musical Writings I: The Musician and his Art. Cambridge University Press.Google Scholar
Barker, A. 1989. Greek Musical Writings II: Harmonic and Acoustic Theory. Cambridge University Press.Google Scholar
Barker, A. 1994. “Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics,Phronesis 39.2: 113–35.CrossRefGoogle Scholar
Barker, A. 2000. Scientific Method in Ptolemy's Harmonics. Cambridge University Press.Google Scholar
Barker, A. 2006. “Archytas Unbound. A Discussion of Carl A. Huffman. Archytas of Tarentum,Oxford Studies in Ancient Philosophy 31: 297–321.Google Scholar
Barker, A. 2007. The Science of Harmonics in Classical Greece. Cambridge University Press.CrossRefGoogle Scholar
Barker, A. 2010. “Mathematical Beauty Made Audible: Musical Aesthetics in Ptolemy's Harmonics,” Classical Philology 105: 403–20.CrossRef
Barnes, J. 1982 [1979]. The Presocratic Philosophers, rev. edn. London: Routledge & Kegan Paul.Google Scholar
Barnes, J. 1986. “Nietzsche and Diogenes Laertius,Nietzsche-Studien 15: 16–40.CrossRefGoogle Scholar
Baron, C. 2009. “The Use and Abuse of Historians: Polybios’ Book XII and the Evidence for Timaios,Ancient Society 39: 1–34.CrossRefGoogle Scholar
Becchi, F. 1992. “L’ideale della metriopatheia nei testi pseudopitagorici: a proposito di una contraddizione nello Ps.-Archita,Prometheus 2: 102–20.Google Scholar
Becker, O. 1936. “Die Lehre vom Geraden und Ungeraden im neunten Buch der Euklidischen Elemente,Quellen und Studien zur Geschichte der Mathematik, Astronomie und Physik B 3: 533–53.Google Scholar
Bélis, A. 1983. “Le procédé de numération du pythagoricien Eurytos,Revue des études grecques 96: 64–75.CrossRefGoogle Scholar
Bendlin, A. 2011. “On the Uses and Disadvantages of Divination: Oracles and Their Literary Representations in the Time of the Second Sophistic,” in North and Price (eds.), pp. 175–250.
Bernabé, A. 1995. “Una etimología platónica: σῶμα-σῆμα,Philologus 139: 204–37.CrossRefGoogle Scholar
Bernabé, A. 2004–2005. Poetae epici graeci. Testimonia et fragmenta. Pars II. Orphicorum et Orphicis similium testimonia et fragmenta. Fasc. 1 and Fasc. 2. Munich/Leipzig: K. G. Saur.Google Scholar
Bernabé, A. 2008. “El mito órfico de Dioniso y los Titanes,” in Bernabé and Casadesús (eds.), pp. 591–607.
Bernabé, A. 2011. “La transmigración entre los órficos,” in Bernabé, Kahle and Santamaría (eds.), pp. 179–210.
Bernabé, A. and Casadesús, F. (eds.) 2008. Orfeo y la tradición órfica: un reencuentro. Madrid: Ediciones Akal.
Bernabé, A. and Hernández Muñoz, F. G. 2010. Manual de crítica textual y edición de textos griegos. Madrid: Ediciones Akal.Google Scholar
Bernabé, A. and Jiménez San Cristóbal, A. I. 2008. Instructions for the Netherworld: The Orphic Gold Tablets. Leiden/Boston, MA: Brill.Google Scholar
Bernabé, A., Kahle, M. and Santamaría, M. A. (eds.) 2011. Reencarnación: la transmigración de las almas entre Oriente y Occidente. Madrid: Abada Editores.
Bernhard, M. and Bower, C. (eds.) 1993–2011. Glossa maior in institutionem musicam Boethii. 4 vols. Munich: Bayerische Akademie der Wissenschaften.
Betegh, G. 2004. The Derveni Papyrus: Cosmology, Theology, and Interpretation. Cambridge University Press.CrossRefGoogle Scholar
Betegh, G., Pedriali, F. and Pfeiffer, C. 2013. “The Perfection of Bodies. Aristotle, De Caelo I.1,Rhizomata 1.1: 30–62.Google Scholar
Bezner, F. 2005. Vela Veritatis. Hermeneutik, Wissen und Sprache in der Intellectual History des 12. Jahrhunderts. Studien und Texte zur Geistesgeschichte des Mittelalters, 85. Leiden: Brill.Google Scholar
Bichler, R. 2000. Herodots Welt. Der Aufbau der Historie am Bild der fremden Länder und Völker, ihrer Zivilisation und ihrer Geschichte. Berlin: Akademie.Google Scholar
Bicknell, P. 1966. “The Date of the Battle of the Sagra River,Phoenix 20: 294–301.CrossRefGoogle Scholar
Bidez, J. 1894. La Biographie d’Empédocle. Ghent: Clemm [repr. 1973 Hildesheim and New York: Olms].Google Scholar
Bieler, L. 1935. Theios Aner. Das Bild des “göttlichen Menschen” in Spätantike und Frühchristentum. Vienna: Höfels.Google Scholar
Bilbija, J. and Flinterman, J. J. 2006. “De markt voor mantiek. Droomverklaring en andere divinatorische praktijken in de Oneirocritica van Artemidorus,Lampas 39: 246–66.Google Scholar
Billault, A. 2000. L’Univers de Philostrate. Brussels: Éditions Latomus.Google Scholar
Blank, D. 2012. “Varro and Antiochus,” in Sedley (ed.), pp. 250–89.
Blech, M. 1982. Studien zum Kranz bei den Griechen. Berlin/New York: De Gruyter.CrossRefGoogle Scholar
Blumenthal, H. J. and Clark, E. G. (eds.) 1993. The Divine Iamblichus: Philosopher and Man of Gods. London: Bristol Classical Press.
Bodnár, I. and Fortenbaugh, W. W. (eds.) 2002. Eudemus of Rhodes. New Brunswick, NJ: Transaction.
Böhm, F. 1905. “De symbolis Pythagoreis.” Diss. Friedrich-Wilhelms-Universität, Berlin.Google Scholar
Bollansée, J. (ed.) 1999a. Die Fragmente der Griechischen Historiker Continued. IV.A.3. Hermippos of Smyrna. Leiden: Brill.
Bollansée, J. 1999b. Hermippos of Smyrna and His Biographical Writings. A Reappraisal. Leuven: Peeters.
Bollansée, J. 2008. “Clearchus’ Treatise On Modes of Life and the Theme of Tryphè,Ktema 33: 403–11.
Bonazzi, M. 2000. “Plotino e la tradizione pitagorica,Acme 53: 39–73.Google Scholar
Bonazzi, M. 2005. “Eudoro di Alessandria alle origini del platonismo imperiale,” in Bonazzi and Celluprica (eds.), pp. 115–60.
Bonazzi, M. 2007. “Eudorus and Early Imperial Platonism,” in Sharples and Sorabji (eds.), pp. 365–78.
Bonazzi, M. 2013a. “Eudorus of Alexandria and the ‘Pythagorean’ Pseudepigrapha,” in Cornelli, McKirahan and Macris (eds.), pp. 385–404.
Bonazzi, M. 2013b. “Pythagoreanizing Aristotle: Eudorus and the Systematization of Platonism,” in Schofield (ed.), pp. 160–86.
Bonazzi, M. and Celluprica, V. (eds.) 2005. L’ eredità platonica. Studi sul platonismo da Arcesilao a Proclo. Naples: Bibliopolis.
Bonazzi, M., Lévy, C. and Steel, C. (eds.) 2007. A Platonic Pythagoras: Platonism and Pythagoreanism in the Imperial Age. Turnhout: Brepols.CrossRef
Bonazzi, M. and Opsomer, J. (eds.) 2009. The Origins of the Platonic System. Platonisms of the Early Empire and Their Philosophical Contexts. Leuven: Peeters.
Bonitz, H. 1848. Aristotelis Metaphysica. Pars Prior. Bonn: Marcus.Google Scholar
Bonitz, H. 1849. Aristotelis Metaphysica. Pars Posterior. Bonn: Marcus.Google Scholar
Bonitz, H. 1870. Index Aristotelicus (Aristotelis Opera. Edidit Academia Regia Borussica. Volumen Quintum). Berlin: Reimer.Google Scholar
Boudouris, K. J. (ed.) 1989. Ionian Philosophy. Athens: International Association for Greek Philosophy.
Boudouris, K. J. (ed.) 1992. Pythagorean Philosophy. Athens: International Center for Greek Philosophy and Culture.
Bouffartigue, J. and Patillon, M. (eds.) 1977–1979. Porphyre. De l'abstinence. 2 vols. (Books 1–3). Paris: Les Belles Lettres.
Bower, C. 1978. “Boethius and Nicomachus: An Essay Concerning the Sources of De institutione musica,Vivarium 16: 1–45.CrossRefGoogle Scholar
Bower, C. (tr.) 1989. Fundamentals of Music: Anicius Manlius Severinus Boethius. New Haven, CT: Yale University Press.Google Scholar
Bowie, E. L. 1978. “Apollonius of Tyana: Tradition and Reality,” in ANRW 2.16.2: 1652–99.Google Scholar
Bowie, E. and Elsner, J. (eds.) 2009. Philostratus. Cambridge University Press.
Boyancé, P. 1936. Études sur le Songe de Scipion. Limoges: Imprimerie A. Bontemps.Google Scholar
Boyancé, P. 1937. Le Culte des Muses chez les philosophes grecs. Paris: de Boccard (2nd ed. 1972).Google Scholar
Boyancé, P. 1939. “Sur la vie pythagoricienne,Revue des études grecques 52: 36–50.CrossRefGoogle Scholar
Boyancé, P. 1967. “Note sur l’éther chez les Pythagoriciens, Platon et Aristote,Revue des études grecques 80: 202–9.CrossRefGoogle Scholar
Boyancé, P. 1975. “Étymologie et théologie chez Varron,Revue des études latines 53: 99–115.Google Scholar
Boyancé, P. 1976. “Les implications philosophiques des recherches de Varron sur la religion romaine,” in Atti del congresso internazionale di studi varroniani. Vol. 1. Rieti: Centro di studi varroniani editore, pp. 137–61.Google Scholar
Bragard, R. 1955. Jacobi Leodiensis Speculum musicae. 7 vols. Rome: American Institute of Musicology.Google Scholar
Brancacci, A. 1996. “Dialettica e retorica in Antistene,Elenchos 17: 359–406.Google Scholar
Brancacci, A. 2002. “Porfirio e Antistene: τρόπος e πολυτροπία in SSR V A 187,” in Barbanti, Giardina and Manganaro (eds.), pp. 410–17.
Bremmer, J. N. 1987. “Orpheus: A Poet among Men,” in Bremmer, J. N. (ed.), Interpretations of Greek Mythology. London/Sydney: Croom Helm, pp. 80–106.Google Scholar
Bremmer, J. N. 1992. “Symbols of Marginality from Early Pythagoreans to Late Antique Monks,Greece and Rome 39: 205–14.CrossRefGoogle Scholar
Bremmer, J. N. 1999. “Rationalization and Disenchantment in Ancient Greece: Max Weber among the Pythagoreans and Orphics?,” in Buxton (ed.), pp. 71–83.
Bremmer, J. N. 2002. The Rise and Fall of the Afterlife. London/New York: Routledge.CrossRefGoogle Scholar
Brisson, L. 2002. “Orphée, Pythagore et Platon. Le mythe qui établit cette lignée,” in Kobusch and Erler (eds.), pp. 415–27.
Brisson, L. and Segonds, A. 1996. Jamblique, Vie de Pythagore. Paris: Les Belles Lettres [2nd edn. 2011].Google Scholar
Broadie, S. 1999. “Rational Theology,” in Long (ed.), pp. 205–24.
Brown, P. 1978. The Making of Late Antiquity. Cambridge, MA: Harvard University Press.Google Scholar
Brown, T. S. 1958. Timaeus of Tauromenium. Berkeley/Los Angeles: University of California Press.Google Scholar
Buechner, K. 1982. Fragmenta poetarum Latinorum epicorum et lyricorum praeter Ennium et Lucilium. Leipzig: Teubner.Google Scholar
Burch, G. B. 1954. “The Counter-Earth,Osiris 11: 267–94.CrossRefGoogle Scholar
Burgess, R. W. 2002. “Jerome Explained: An Introduction to His Chronicle and a Guide to Its Use,The Ancient History Bulletin 16: 1–32.Google Scholar
Burkert, W. 1960. “Platon oder Pythagoras? Zum Ursprung des Wortes ‘Philosophie,’” Hermes 88: 159–77 (reprint in Burkert 2006, pp. 217–35).Google Scholar
Burkert, W. 1961. “Hellenistische Pseudopythagorica,Philologus 105: 16–43 and 226–46 (reprint in Burkert 2006, pp. 236–77).CrossRefGoogle Scholar
Burkert, W. 1962a. Review of Thesleff 1961. Gnomon 34: 763–8.Google Scholar
Burkert, W. 1962b. Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. Nuremberg: Hans Carl.Google Scholar
Burkert, W. 1968. “Orpheus und die Vorsokratiker. Bemerkungen zum Derveni-Papyrus und zur pythagoreischen Zahlenlehre,Antike und Abendland 14: 93–114 (reprint in Burkert 2006, pp. 62–88).Google Scholar
Burkert, W. 1972a. Lore and Science in Ancient Pythagoreanism. Tr. of Burkert, 1962b by Minar, E. with revisions. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, W. 1972b. “Zur geistesgeschichtlichen Einordnung einiger Pseudopythagorica,” in von Fritz (ed.), pp. 25–55 (+ discussion, pp. 88–102) (reprint in Burkert 2006, pp. 278–98 [without the discussion]).
Burkert, W. 1977. “Orphism and Bacchic Mysteries: New Evidence and Old Problems of Interpretation,Colloquy 28. The Center for Hermeneutical Studies in Hellenistic and Modern Culture (Berkeley), pp. 1–8 (+ discussion, pp. 9–48) (reprint in Burkert 2006, pp. 37–46 [without the discussion]).Google Scholar
Burkert, W. 1982. “Craft versus Sect: The Problem of Orphics and Pythagoreans,” in Meyer, B. F. and Sanders, E. P. (eds.), Jewish and Christian Self-Definition. Vol. 3: Self-Definition in the Graeco-Roman World. London: SMC Press, pp. 1–22 and 183–9 (reprint in Burkert 2006, pp. 191–216).Google Scholar
Burkert, W. 1985. Greek Religion. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, W. 1998. “Pythagoreische Retraktationen: Von den Grenzen einer möglichen Edition,” in Burkert, Gemelli Marciano, Matelli and Orelli (eds.), pp. 303–19 (reprint in Burkert 2006, pp. 299–316).
Burkert, W. 2003. Die Griechen und der Orient. Von Homer bis zu den Magiern. Munich: Beck. Revised translation of 1999. Da Omero ai magi. Venice: Marsilio Editori.Google Scholar
Burkert, W. 2004. Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, W. 2006. Kleine Schriften, III: Mystica, Orphica, Pythagorica, ed. Graf, Fr., Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Burkert, W. 2011. Griechische Religion der archaischen und klassischen Epoche. 2nd edn. Stuttgart: Kohlhammer.Google Scholar
Burkert, W., Gemelli Marciano, L., Matelli, E. and Orelli, L. (eds.) 1998. Fragmentsammlungen philosophischer Texte der Antike. Göttingen: Vandenhoeck & Ruprecht.
Burkhard, K. (ed.) 1917. Nemesii episcopi Premnon physicon siue ΠΕΡΙ ΦΥΣΕΩΣ ΑΝΘΡΩΠΟΥ liber a N. Alfano archiepiscopo Salerni in latinum translatus. Leipzig: Teubner.
Burnett, C. (ed. and tr.) 1998. Adelard of Bath: Conversations with His Nephew. Cambridge University Press.
Burnett, C., Fend, M. and Gouk, P. (eds.) 1991. The Second Sense: Studies in Hearing and Musical Judgement from Antiquity to the Seventeenth Century. London: The Warburg Institute.
Burnet, J. 1930. Early Greek Philosophy. 4th edn. London: Macmillan.Google Scholar
Burnyeat, M. F. 2000. “Plato on Why Mathematics Is Good for the Soul,” in Smiley, T. (ed.), Mathematics and Necessity: Essays in the History of Philosophy. Oxford University Press, pp. 1–81.Google Scholar
Burnyeat, M. F. 2005. “Archytas and Optics,Science in Context 18: 35–53.CrossRefGoogle Scholar
Bury, R. G. (tr.) 1929. Plato: Timaeus, Critias, Cleitophon, Menexenus, Epistles. Cambridge, MA: Harvard University Press.
Buxton, R. (ed.) 1999. From Myth to Reason? Studies in the Development of Greek Thought. Oxford University Press.
Caiazzo, I. 2000. Lectures médiévales de Macrobe. Les Glosae Colonienses super Macrobium. Paris: Vrin.Google Scholar
Calabi, F. 2008. God's Acting, Man's Acting: Tradition and Philosophy in Philo of Alexandria. Leiden: Brill.Google Scholar
Canfora, L. 1994. “Clemente di Alessandria e Diogene Laerzio,” in Storia, poesia e pensiero nel mondo antico. Studi in onore di Marcello Gigante. Naples: Bibliopolis, pp. 79–81.Google Scholar
Cannata, D. B., Ilnitchi Currie, G., Mueller, R. C. and Nádas, J. L. (eds.) 2008. Quomodo cantabimus canticum? Studies in Honor of Edward H. Roesner. Middleton, WI: American Institute of Musicology.
Capelle, W. 1906. “Zur Geschichte der griechischen Botanik,Philologus 69: 264–91.Google Scholar
Capelle, W. 1961. “Menestor Redivivus,Rheinisches Museum 104: 47–69.Google Scholar
Carcopino, J. 1926. La Basilique pythagoricienne de la Porte Majeure. Paris: L’Artisan du livre.Google Scholar
Carcopino, J. 1956. De Pythagore aux apôtres. Études sur la conversion du monde romain. Paris: Flammarion.Google Scholar
Carcopino, J. 1963. Rencontres de l'histoire et de la littérature romaines. Paris: Flammarion.Google Scholar
Cardauns, B. 1960. Varros Logistoricus über die Götterverehrung (Curio de cultu deorum). Ausgabe und Erklärung der Fragmente. Würzburg: K. Triltsch.Google Scholar
Cardauns, B. 2001. Marcus Terentius Varro. Einführung in sein Werk. Heidelberg: Winter.Google Scholar
Carone, G. R. 2005. Plato's Cosmology and Its Ethical Dimensions. Cambridge University Press.CrossRefGoogle Scholar
Casadesús, F. B. 1994. “Heródoto II 81: ¿órficos o pitagóricos?,” in Actas del VIII congreso español de estudios clásicos. Vol. 2. Madrid: Ediciones Clásicas, pp. 107–11.Google Scholar
Casadesús, F. B. 2011. “Pitágoras y el concepto de transmigración,” in Bernabé, Kahle and Santamaría (eds.), pp. 211–32.
Casadio, G. 1991. “La metempsicosi tra Orfeo e Pitagora,” in Borgeaud, P. (ed.). Orphisme et Orphée en l'honneur de Jean Rudhardt. Geneva: Droz, pp. 119–55.Google Scholar
Casertano, G. 2000. “Orfismo e pitagorismo in Empedocle?,” in Tortorelli Ghidini, Marino, Storchi and , Visconti (eds.), pp. 195–236.
Cassio, A. C. 1988. “Nicomachus of Gerasa and the Dialect of Archytas Fr. 1,Classical Quarterly n.s. 38: 135–9.CrossRefGoogle Scholar
Castelletti, C. (ed.) 2006. Porfirio: Sullo Stige. Milan: Bompiani.
Cavalieri, M. C. 2002. “La Rassegna dei filosofi di Filodemo: scuola eleatica ed abderita (PHerc 327) e scuola pitagorica (PHerc 1508),” Papyrologica Lupiensia 11: 17–53.Google Scholar
Celenza, C. S. 1999. “Pythagoras in the Renaissance: The Case of Marsilio Ficino,Renaissance Quarterly 52: 667–711.CrossRefGoogle Scholar
Celenza, C. S. 2001. Piety and Pythagoras in Renaissance Florence: The Symbolum Nesianum. Leiden: Brill.Google Scholar
Celenza, C. S. 2002. “Temi neopitagorici nel pensiero di Marsilio Ficino,” in Toussaint, S. (ed.), Marsile Ficin ou les mystères platoniciens. Paris: Les Belles Lettres, pp. 57–70.Google Scholar
Centrone, B. 1990. Pseudopythagorica ethica. I trattati morali di Archita, Metopo, Teage, Eurifamo. Naples: Bibliopolis.Google Scholar
Centrone, B. 1992. “L’VIII libro delle Vite di Diogene Laerzio,ANRW 2.36.6: 4183–217.Google Scholar
Centrone, B. 1996. Introduzione a i pitagorici. Bari: Laterza.Google Scholar
Centrone, B. 2000a. “Cosa significa essere pitagorico in età imperiale: per una riconside-razione della categoria storiografica del neopitagorismo,” in Brancacci, A. (ed.), La filosofia in età imperiale. Vol. 1: Le scuole e le tradizioni filosofiche. Naples: Bibliopolis, pp. 137–68.Google Scholar
Centrone, B. 2000b. “La letteratura pseudopitagorica: origine, diffusione e finalità,” in Cerri, G. (ed.), La letteratura pseudepigrafa nella cultura greca e romana. Naples: Istituto Universitario Orientale, pp. 429–52.Google Scholar
Centrone, B. 2000c. “Platonism and Pythagoreanism in the Early Empire,” in Rowe and Schofield (eds.), pp. 559–84.
Centrone, B. 2005. “Nicomaque de Gérasa,” in Goulet (ed.) Vol. 4, pp. 686–90.
Centrone, B. and Macris, C. 2005. “Modératus de Gadès,” in Goulet (ed.) Vol. 4, pp. 545–8.
Chadwick, H. 1959. The Sentences of Sextus: A Contribution to the History of Early Christian Ethics. Cambridge University Press.CrossRefGoogle Scholar
Chaniotis, A. 2002. “Old Wine in a New Skin: Tradition and Innovation in the Cult Foundation of Alexander of Abonouteichos,” in Dabrowa (ed.), pp. 67–85.
Chapoutier, F. 1928. “Sur la libation pythagoricienne,Revue des études grecques 30: 201–4.Google Scholar
Chemla, K. and Guo, S. 2004. Les Neuf Chapitres: le classique mathématique de la Chine ancienne et ses commentaires. Paris: Dunod.Google Scholar
Cherniss, H. 1935. Aristotle's Criticism of Presocratic Philosophy. Baltimore, MD: Johns Hopkins University Press (reprint 1976, New York: Octagon).Google Scholar
Cherniss, H. 1944. Aristotle's Criticism of Plato and the Academy. Vol. 1. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Cherniss, H. 1945. The Riddle of the Early Academy. Berkeley: University of California Press.Google Scholar
Cherniss, H. 1976. Plutarch: Moralia. Vol. 13, part 1. Loeb Classical Library. Cambridge, MA: Harvard University Press, pp. 133–365.Google Scholar
Chiaradonna, R. 2009. “Autour d’Eudore. Les débuts de l'exégèse des Catégories dans le moyen platonisme,” in Bonazzi and Opsomer (eds.), pp. 89–111.
Chiesara, M. L. 2001. Aristocles of Messene: Testimonia and Fragments. Oxford University Press.Google Scholar
Clark, G. 1989. Iamblichus: On the Pythagorean Life. Liverpool University Press.CrossRefGoogle Scholar
Clark, G. 2000. “Philosophic Lives and the Philosophic Life: Porphyry and Iamblichus,” in Hägg, T. and Rousseau, P. (eds.). Greek Biography and Panegyric in Late Antiquity. Berkeley/Los Angeles: University of California Press, pp. 29–51.CrossRefGoogle Scholar
Clark, S. and Leach, E. E. (eds.) 2005. Citation and Authority in Medieval and Renaissance Musical Culture: Learning from the Learned. Woodbridge: Boydell.
Cohen-Skalli, A. 2010. “À propos de l'anecdote pythagoricienne de Phintias et Damon: extrait du Pseudo-Maxime, un nouveau témoin d'un fragment de Diodore,Revue des études grecques 123: 543–85.CrossRefGoogle Scholar
Cohen-Skalli, A. 2012. Diodore de Sicile. Bibliothèque historique. Fragments. Tome I. Livres VI–X. Paris: Les Belles Lettres.Google Scholar
Corcella, A., Medaglia, S. M. and Fraschetti, A. 1999. Erodoto. Le storie. Vol. IV. Libro IV. La Scizia e la Libia. Milan: Arnaldo Mondadori Editore.Google Scholar
Cornelli, G., McKirahan, R. and Macris, C. (eds.) 2013. On Pythagoreanism. Berlin: De Gruyter.CrossRef
Corssen, P. 1912a. “Der Abaris des Heraklides Ponticus,Rheinisches Museum 67: 20–47.Google Scholar
Corssen, P. 1912b. “Die Schrift des Arztes Androkydes Περὶ πυθαγορικῶν συμβόλων,Rheinisches Museum 67: 240–63.Google Scholar
Corssen, P. 1912c. “Die Sprengung des pythagoreischen Bundes,Philologus 71: 332–52.CrossRefGoogle Scholar
Cottrell, E. 2008. “Notes sur quelques-uns des témoignages médiévaux relatifs à l’Histoire philosophique (ἡ φιλόσοφος ἱστορία) de Porphyre,” in Akasoy, A. and Raven, W. (eds.). Islamic Thought in the Middle Ages. Leiden/Boston, MA: Brill, pp. 523–55.Google Scholar
Creese, D. 2010. The Monochord in Ancient Greek Harmonic Science. Cambridge University Press.Google Scholar
Crickmore, L. 2006. “The Musicality of Plato,Hermathena 180: 19–43.Google Scholar
Cristiani, M., Panti, C. and Perillo, G. (eds.) 2007. Harmonia mundi. Musica mondana e musica celeste fra Antichità e Medioevo. Florence: SISMEL Edizioni del Galluzzo.
Cserba, S. 1935. Hieronymus de Moravia O.P. Tractatus de Musica. Regensburg: Friedrich Pustet.Google Scholar
Cudworth, R. 1678. The True Intellectual System of the Universe. London: Printed for Richard Royston.Google Scholar
Cullen, C. 1996. Astronomy and Mathematics in Ancient China: The Zhou Bi Suan Jing. Cambridge University Press.CrossRefGoogle Scholar
Cumont, F. 1942. La Stèle du danseur d’Antibes et son décor végétal. Étude sur le symbolisme funéraire des plantes. Paris: P. Geuthner.Google Scholar
Cumont, F. 1943. “À propos des dernières paroles de Socrate,Comptes Rendus. Académie des Inscriptions et Belles-Lettres 87: 112–26.CrossRefGoogle Scholar
Cuomo, S. 2007. Technology and Culture in Greek and Roman Antiquity. Cambridge University Press.Google Scholar
Curd, P. and Graham, D. W. (eds.) 2008. The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
Dabrowa, E. (ed.) 2002. Tradition and Innovation in the Ancient World. Cracow: Jagiellonian University Press.
D’Accone, F. 1994. “Lorenzo the Magnificent and Music,” in Garfagnini, G. C. (ed.). Lorenzo il Magnifico e il suo mondo. Florence: Olschki, pp. 259–90.Google Scholar
Da Rios, R. (ed.) 1954. Aristoxeni Elementa harmonica. Rome: Officina Poligrafica.
De Falco, V. (ed.) 1922. [Iamblichi] Theologoumena arithmeticae. Leipzig: Teubner.
Deikmann, A. 2000. “A Functional Approach to Mysticism,” in Andresen, J. and Forman, R. K. C. (eds.). Cognitive Models and Spiritual Maps. Interdisciplinary Explorations of Religious Experience. Special Issue of Journal of Consciousness Studies 7.11–12. Thorverton: Imprint Academic, pp. 75–91.Google Scholar
Delatte, A. 1915. Études sur la littérature pythagoricienne. Paris: Champion.Google Scholar
Delatte, A. 1922a. Essai sur la politique pythagoricienne. Liège: Vaillant-Carmanne.Google Scholar
Delatte, A. 1922b. La Vie de Pythagore de Diogène Laërce. Brussels: Lamertin.Google Scholar
Delatte, A. 1932. La Catoptromancie grecque et ses dérivés. Liège: Vaillant-Carmanne/Paris: Droz.Google Scholar
Delatte, L. 1942. Les Traités de la royauté d’Ecphante, Diotogène et Sthénidas. Paris: Droz.Google Scholar
Della Casa, A. 1962. Nigidio Figulo. Rome: Edizioni dell’Ateneo.Google Scholar
Demand, N. 1976. “The Incuse Coins. A Modern Pythagorean Tradition Re-Examined,Apeiron 10: 1–5.CrossRefGoogle Scholar
Demand, N. 1982. “Plato, Aristophanes, and the Speeches of Pythagoras,Greek, Roman and Byzantine Studies 23: 179–84.Google Scholar
Demoen, K. and Praet, D. (eds.) 2009. Theios Sophistes: Essays on Flavius PhilostratusVita Apollonii. Leiden/Boston, MA: Brill.
De Sensi Sestito, G. 1991. “La storia italiota in Diodoro. Considerazioni sulle fonti per i libri VII–XII,” in Galvagno, E. and Molè Ventura, C. (eds.). Mito, storia, tradizione: Diodoro Siculo e la storiografia classica. Catania: Edizioni del Prisma, pp. 125–52.Google Scholar
De Smet, D. 1998. Empedocles arabus. Une lecture néoplatonicienne tardive. Brussels: KAWLSK.Google Scholar
Des Places, E. (ed.) 1973. Numénius: Fragments. Paris: Les Belles Lettres.
Des Places, E. (ed.) 1982. Porphyre: Vie de Pythagore. Lettre à Marcella. Paris: Les Belles Lettres.
Detienne, M. 1994. The Gardens of Adonis. Lloyd, J. (tr.). Princeton University Press.
Deubner, L. 1937. Iamblichi de vita Pythagorica liber. Leipzig: Teubner. [rev. edn. by Klein, U. 1975. Stuttgart: Teubner].Google Scholar
Deuse, W. 1983. Untersuchungen zur mittelplatonischen und neuplatonischen Seelenlehre. Wiesbaden: Steiner.Google Scholar
De Vogel, C. J. 1966. Pythagoras and Early Pythagoreanism: An Interpretation of Neglected Evidence on the Philosopher Pythagoras. Assen: Van Gorcum.Google Scholar
Dickie, M. W. 1999. “The Learned Magician and the Collection and Transmission of Magical Lore,” in Jordan, D. R., Montgomery, H. and Thomassen, E. (eds.). The World of Ancient Magic. Bergen: The Norwegian Institute at Athens, pp. 163–93.Google Scholar
Dickie, M.W. 2001. Magic and Magicians in the Greco-Roman World. London/New York: Routledge.Google Scholar
Dicks, D. R. 1970. Early Greek Astronomy to Aristotle. Ithaca, NY: Cornell University Press.Google Scholar
Diehl, E. (ed.) 1903–1906. Procli Diadochi in Platonis Timaeum commentaria. 3 vols. Leipzig: Teubner.
Diels, H. 1890. “Ein gefälschtes Pythagorasbuch,Archiv für Geschichte der Philosophie 3: 451–72.Google Scholar
Diels, H. 1882. Simplicii in Aristotelis Physicorum libros quattuor priores commentaria. CAG 9. Berlin: Reimeri.Google Scholar
Diels, H. 1951. Die Fragmente der Vorsokratiker, ed. Kranz, W. 3 vols. 6th edn. Berlin: Weidmann.Google Scholar
Dignas, B. and Smith, R. R. R. (eds.) 2012. Historical and Religious Memory in the Ancient World. Oxford University Press.CrossRef
Dillon, J. 1977. The Middle Platonists 80 B.C. to A.D. 220. Rev. edn. 1996 with a new afterword. Ithaca, NY/New York: Cornell University Press.Google Scholar
Dillon, J. 1984. “Speusippus in Iamblichus,Phronesis 29: 325–32.CrossRefGoogle Scholar
Dillon, J. 1988. “Iamblichus of Chalcis (c. 240–325 A.D),” in ANRW 2.35.2: 862–909.Google Scholar
Dillon, J. 1990. “Image, Symbol and Analogy: Three Basic Concepts of Neoplatonic Exegesis,” in Dillon, J. (ed.). The Golden Chain: Studies in the Development of Platonism and Christianity. Aldershot: Variorum, pp. 247–62.Google Scholar
Dillon, J. 2002. “Die Vita Pythagorica – ein ‘Evangelium’?,” in Albrecht, Dillon, George, Lurje and Du Toit (eds.), pp. 295–301.
Dillon, J. 2003. The Heirs of Plato: A Study of the Old Academy (347–274 B.C.). Oxford University Press.CrossRefGoogle Scholar
Dillon, J. 2012. “Aristoxenus’ Life of Plato,” in Huffman (ed.) 2012c, pp. 283–96.
Dillon, J. and Hershbell, J. (eds.) 1991. Iamblichus, On the Pythagorean Way of Life: Text, Translation and Notes. Atlanta, GA: Scholars’ Press.
Di Marco, M. (ed.) 1989. Timone di Fliunte: Silli. Rome: Edizioni dell’Ateneo.
Dingel, J. 2001. “Sextius [I 1],” in DNP 11: 490–1.Google Scholar
Dixsaut, M. (ed.) 1999. La Fêlure du plaisir: Études sur le Philèbe de Platon. Vol. 2: Contextes. Paris: Vrin.Google Scholar
Dodds, E. R. 1928. “The Parmenides of Plato and the Origin of the Neoplatonic ‘One’,Classical Quarterly 22: 129–42.CrossRefGoogle Scholar
Dodds, E.R. 1951. The Greeks and the Irrational. Berkeley: University of California Press.Google Scholar
Dodds, E.R. 1959. Plato: Gorgias. A Revised Text, with Introduction and Commentary. Oxford: Clarendon.Google Scholar
D’Ooge, M. L. (tr.) 1938. Nicomachus of Gerasa: Introduction to Arithmetic. Ann Arbor: University of Michigan Press.
Dorion, L.-A. 2012. “Enkrateia and the Partition of the Soul in the Gorgias,” in Barney, R., Brennan, T. and Brittain, C. (eds.). Plato and the Divided Self. Cambridge University Press, pp. 33–52.CrossRefGoogle Scholar
Dörrie, H. 1959. Porphyrios’ “Symmikta Zetemata.” Ihre Stellung in System und Geschichte des Neuplatonismus nebst einem Kommentar zu den Fragmenten. Munich: Beck.Google Scholar
Dörrie, H. 1963. Pythagoreismus. RE 24.2: 268–77.
Dörrie, H. and Baltes, M. 1987. Der Platonismus in der Antike. Vol. 1. Stuttgart/Bad Cannstatt: Frommann/Holzboog.Google Scholar
Drozdek, A. 2007. Greek Philosophers as Theologians: The Divine Arche. Aldershot/Burlington, VT: Ashgate.Google Scholar
Dulière, W. L. 1970. “Protection permanente contre des animaux nuisibles assurée par Apollonius de Tyane dans Byzance et Antioche. Évolution de son mythe,Byzantinische Zeitschrift 63: 247–77.CrossRefGoogle Scholar
Dunbabin, T. J. 1948. The Western Greeks. Oxford University Press.Google Scholar
Düring, I. 1932. Porphyrios Kommentar zur Harmonielehre des Ptolemaios. Gothenburg: Elanders.Google Scholar
Du Toit, D. S. 1997. Theios Anthropos. Zur Verwendung von “theios anthrōpos” und sinnverwandten Ausdrücken in der Literatur der Kaiserzeit. Tübingen: Mohr.Google Scholar
Dzielska, M. 1986. Apollonius of Tyana in Legend and History. Rome: L’Erma di Bretschneider.Google Scholar
Eastwood, B. and Graßhoff, G. 2004. Planetary Diagrams for Roman Astronomy in Medieval Europe, ca. 800–1500. Philadelphia, PA: American Philosophical Society.Google Scholar
Ebbesen, S. 1990. “Boethius as an Aristotelian Commentator,” in Sorabji (ed.), pp. 373–91.
Edmonds, R. G. 1999. “Tearing Apart the Zagreus Myth: A Few Disparaging Remarks on Orphism and Original Sin,Classical Antiquity 18: 35–73.CrossRefGoogle Scholar
Edmonds, R. G. 2008. “Extra-ordinary People: Mystai and Magoi, Magicians and Orphics in the Derveni Papyrus,Classical Philology 103: 16–39.CrossRefGoogle Scholar
Edmonds, R. G. (ed.) 2011. The “Orphic” Gold Tablets and Greek Religion: Further Along the Path. Cambridge University Press.CrossRefGoogle Scholar
Edwards, M. J. 1993. “Two Images of Pythagoras: Iamblichus and Porphyry,” in Blumenthal and Clark (eds.), pp. 159–72.
Edwards, M. J. 2006. Culture and Philosophy in the Age of Plotinus. London: Duckworth.Google Scholar
Ehrhardt, E. 1986. “The Word of the Muses (Plato, Rep. 8.546),Classical Quarterly n.s. 36: 407–20.CrossRefGoogle Scholar
Elm von der Osten, D. 2006. “Die Inszenierung des Betruges und seiner Entlarvung: Divination und ihre Kritiker in Lukians Schrift ‘Alexandros oder der Lügenprophet’,” in Elm von der Osten, D., Rüpke, J. and Waldner, K. (eds.). Texte als Medium und Reflexion von Religion im römischen Reich. Stuttgart: Franz Steiner, pp. 141–57.Google Scholar
Engels, J. 2007. “Philosophen in Reihen: Die Φιλοσόφων ἀναγραφή des Hippobotos,” in Erler and Schorn (eds.), pp. 173–94.
Erler, M. and Schorn, S. (eds.) 2007. Die griechische Biographie in hellenistischer Zeit. Berlin/New York: De Gruyter.CrossRefGoogle Scholar
Farnell, L. R. 1909. The Cults of the Greek States. Vol. 5. Oxford: Clarendon.Google Scholar
Fauth, W. 1978. “Astraios und Zalmoxis: Über Spuren pythagoreischer Aretalogie im Thule-Roman des Antonius Diogenes,Hermes 106: 220–41.Google Scholar
Ferrero, L. 1955. Storia del pitagorismo nel mondo romano (dalle origini alla fine della repubblica). Turin: Università di Torino, Facoltà di lettere e filosofia, Fondazione Parini-Chirio.Google Scholar
Ferwerda, R. 1985. “The Meaning of the Word σῶμα in Plato's Cratylus 400 C,Hermes 113: 266–79.Google Scholar
Festa, N. (ed.) 1975. Iamblichi de communi mathematica scientia. Stuttgart: Teubner.
Festugière, A.-J. 1945. “Les ‘Mémoires pythagoriques’ cités par Alexandre Polyhistor,” Revue des études grecques 58: 1–65 = 1971. Études de philosophie grecque. Paris: Vrin, pp. 371–435.Google Scholar
Ficino, M. 1484. Platonis opera omnia. Florence.Google Scholar
Ficino, M. 1492. Plotini Enneades. Florence.Google Scholar
Ficino, M. 1576. Ficini opera omnia. Basel: Heinrich Petri [repr. Turin 1959; Paris 2000].Google Scholar
Fiedler, W. 1985. “Sexuelle Enthaltsamkeit griechischer Athleten und ihre medizinische Begründung,Stadion 11: 137–75.Google Scholar
Finamore, J. and Dillon, J. 2002. Iamblichus: De Anima. Leiden: Brill.CrossRefGoogle Scholar
Finn, R. D. 2009. “A Pythagorean Tradition?,” in Finn, R. D. (ed.). Asceticism in the Graeco-Roman World. Cambridge University Press, pp. 27–32.CrossRefGoogle Scholar
Flinterman, J. J. 1995. Power, ‘Paideia’ & Pythagoreanism. Greek Identity, Conceptions of the Relationship between Philosophers and Monarchs and Political Ideas in PhilostratusLife of Apollonius. Amsterdam: Gieben.Google Scholar
Flinterman, J. J. 1996. “The Ubiquitous Divine Man,Numen 43: 82–98.CrossRefGoogle Scholar
Flinterman, J. J. 1997. “The Date of Lucian's Visit to Abonouteichos,Zeitschrift für Papyrologie und Epigraphik 119: 280–2.Google Scholar
Flinterman, J. J. 2009a. “‘The Ancestor of my Wisdom’: Pythagoras and Pythagoreanism in Life of Apollonius,” in Bowie and Elsner (eds.), pp. 155–75.
Flinterman, J. J. 2009b. “Apollonius’ Ascension,” in Demoen and Praet (eds.), pp. 225–48.
Flower, M. A. 2008. The Seer in Ancient Greece. Berkeley/Los Angeles/London: University of California Press.CrossRefGoogle Scholar
Folkerts, M. 1981. “The Importance of the Pseudo-Boethian Geometria during the Middle Ages,” in Masi (ed.), pp. 187–209.
Fortenbaugh, W. W. 2007. “Biography and the Aristotelian Peripatos,” in Erler and Schorn (eds.), pp. 45–78.
Fortenbaugh, W. W., Huby, P., Sharples, R. W. and Gutas, D. (eds.) 1992. Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence. Leiden: Brill [repr. with corrections 1993].
Fortenbaugh, W. W. and Schütrumpf, E. (eds.) 2001. Dicaearchus of Messana: Text, Translation, and Discussion. New Brunswick, NJ/London: Transaction.
Fortenbaugh, W. W. and White, S. A. (eds.) 2004. Lyco of Troas and Hieronymus of Rhodes: Text, Translation and Discussion. New Brunswick, NJ/London: Transaction.
Fowden, G. 1982. “The Pagan Holy Man in Late Antique Society,Journal of Hellenic Studies 102: 33–59.CrossRefGoogle Scholar
Fowler, D. H. F. 1994. “The Story of the Discovery of Incommensurability, Revisited,” in Gavroglu, K., Christianidis, J., Nicolaidis, E. (eds.). Trends in the Historiography of Science. Boston, MA: Kluwer, pp. 221–35.CrossRefGoogle Scholar
Francis, J. A. 1995. Subversive Virtue. Asceticism and Authority in the Second-Century Pagan World. University Park, PA: University of Pennsylvania Press.Google Scholar
Frank, E. 1923. Plato und die sogenannten Pythagoreer. Halle: Niemeyer.Google Scholar
Frede, D. and Reis, B. (eds.) 2009. Body and Soul in Ancient Philosophy. Berlin: De Gruyter.CrossRef
Friedlein, G. (ed.) 1867. Anicii Manlii Torquati Severini Boetii De institutione arithmetica libri duo, De institutione musica libri quinque, accedit Geometria quae fertur Boetii. Leipzig: Teubner.
Friedlein, G. 1873. Procli Diadochi in primum Euclidis Elementorum librum comentarii. Leipzig: Teubner.
Fritz, K. von 1940. Pythagorean Politics in Southern Italy. New York: Columbia University Press.Google Scholar
Fritz, K. von 1945. “The Discovery of Incommensurability by Hippasos of Metapontum,Annals of Mathematics 46: 242–64.CrossRefGoogle Scholar
Fritz, K. von 1960. Mathematiker und Akusmatiker bei den alten Pythagoreern. Sitzungsberichte der Bayerischen Akademie der Wissenschaften. Philosophisch-historische Klasse 11. Munich: Bayerischer Akademie der Wissenschaften.Google Scholar
Fritz, K. von 1963. “Pythagoras” and “Pythagoreer,RE 24.1: 171–203 and 209–68.Google Scholar
Fritz, K. von (ed.) 1972. Pseudepigrapha I. Fondation Hardt Entretiens XVIII. Vandœuvres, Geneva: Fondation Hardt.Google Scholar
Fritz, K. von 1973. “Philolaus,RE suppl. 13: 453–84.Google Scholar
Fuentes González, P. P. 2005a. “Néanthe de Cyzique,” in Goulet (ed.) Vol. 4, pp. 587–94.
Fuentes González, P. P. 2005b. “Nouménios (Numénius) d’Apamée,” in Goulet (ed.) Vol. 4, pp. 724–40.
Furley, D. J. 1987. The Greek Cosmologists. Vol. 1: The Formation of the Atomic Theory and Its Earliest Critics. Cambridge University Press.Google Scholar
Gaffurio, F. 1492. Theorica musice. Milan: Ioannes Petrus de Lomatio [repr. 1967 Monuments of Music and Music in Literature in Facsimile II/21. New York: Broude Brothers].Google Scholar
Gagné, R. 2007. “Winds and Ancestors: The ‘Physika’ of Orpheus,Harvard Studies in Classical Philology 103: 1–23.Google Scholar
Galinsky, G. K. 1975. Ovid's Metamorphoses. An Introduction to the Basic Aspects. Berkeley/Los Angeles: University of California Press.Google Scholar
Galinsky, G.K. 1998. “The Speech of Pythagoras at Ovid Metamorphoses 15.75–478,Papers of the Leeds Latin Seminar 10: 313–36.Google Scholar
Garin, E. (ed.) 1965. L. B. Alberti: Intercenali inediti. Florence: Sansoni.
Garnsey, P. 2005. “Pythagoras, Plato and Communality: A Note,Hermathena 179: 77–87.Google Scholar
Gemelli Marciano, M. L. 2002. “Le contexte culturel des Présocratiques: Adversaires et destinataires,” in Laks and Louguet (eds.), pp. 83–114.
Gemelli Marciano, M. L. 2007. Die Vorsokratiker. Griechisch–lateinisch–deutsch. Auswahl der Fragmente und Zeugnisse, Übersetzung und Erläuterungen. Vol. 1: Thales, Anaximander, Anaximenes, Pythagoras und die Pythagoreer, Xenophanes, Heraklit. Düsseldorf: Artemis & Winkler.Google Scholar
Gemelli Marciano, M. L. 2009. Die Vorsokratiker. Griechisch–lateinisch–deutsch. Auswahl der Fragmente und Zeugnisse, Übersetzung und Erläuterungen. Vol. 2: Parmenides, Zenon, Empedokles. Düsseldorf: Artemis & Winkler (2nd edn. Berlin: Akademie 2013).Google Scholar
Gemelli Marciano, M. L. 2010. Die Vorsokratiker. Griechisch–lateinisch–deutsch. Auswahl der Fragmente und Zeugnisse, Übersetzung und Erläuterungen. Vol. 3: Anaxagoras, Melissos, Diogenes von Apollonia, Die antiken Atomisten. Düsseldorf: Artemis & Winkler (2nd edn. Berlin: Akademie 2013).Google Scholar
Gemelli Marciano, M. L. 2013. Gemelli Marciano, M. L. et alii. Parmenide: suoni, immagini, esperienza. Con alcune considerazioni “inattuali” su Zenone (ed. Rossetti, L., Pulpito, M.). Sankt Augustin: Academia.
Gentile, S. 1990. “Sulle prime traduzioni dal greco di Marsilio Ficino,Rinascimento 2nd ser. 30: 57–104.Google Scholar
Gentile, S., Niccoli, S. and Viti, P. (eds.) 1984. Marsilio Ficino e il ritorno di Platone. Florence: Le Lettere.
Gersh, S. 1996. Concord in Discourse: Harmonics and Semiotics in Late Classical and Early Medieval Platonism. Berlin/New York: Mouton de Gruyter.CrossRefGoogle Scholar
Gersh, S. 2010. “Ancient Philosophy Becomes Medieval Philosophy,” in Gerson (ed.), pp. 894–914.
Gersh, S. and Hoenen, M. J. F. M. (eds.) 2002. The Platonic Tradition in the Middle Ages: A Doxographic Approach.Berlin: De Gruyter.CrossRef
Gerson, L. P. 1994. Review of Tarrant 1993, .
Gerson, L. P. (ed.) 2010. The Cambridge History of Philosophy in Late Antiquity. 2 vols. Cambridge University Press.Google Scholar
Geus, K. 2002. Eratosthenes von Kyrene. Studien zur hellenistischen Kultur- und Wissenschaftsgeschichte. Munich: C. H. Beck.Google Scholar
Giangiulio, M. 1989. Ricerche su Crotone arcaica. Pisa: Scuola Normale Superiore.Google Scholar
Giangiulio, M. (ed.) 2000. Pitagora. Le opere e le testimonianze. Intro. by Burkert, W. 2 vols. Milan: Mondadori.Google Scholar
Giangrande, G. 1956. Eunapius: Vitae sophistarum. Rome: Publica Officina Polygraphica.Google Scholar
Giannantoni, G. 1990. Socratis et Socraticorum reliquiae. 4 vols. Naples: Bibliopolis.Google Scholar
Giannattasio Andria, R. 1989. I frammenti delle “Successioni dei filosofi.” Naples: Arte Tipografica.Google Scholar
Giannelli, G. 1924. Culti e miti della Magna Grecia. Florence: Sansoni.Google Scholar
Giannelli, G. 1928. La magna Grecia da Pitagora a Pirro: Parte Prima, Gli stati italioti fino alla costituzione della lega dei Bruzi. Milan: Vita e pensiero.Google Scholar
Gigante, M. 1983. “Frammenti di Ippoboto. Contributo alla storia della storiografia filosofica,” in Mastrocinque, A. (ed.). Omaggio a Piero Treves. Padua: Antenore, pp. 151–93.Google Scholar
Gigante, M. 1986. “Biografia e dossografia in Diogene Laerzio,Elenchos 7: 7–102.Google Scholar
Gigon, O. 1987. Aristotelis opera III: Librorum deperditorum fragmenta. Berlin: De Gruyter.CrossRefGoogle Scholar
Goodenough, E. R. 1928. “The Political Philosophy of Hellenistic Kingship,Yale Classical Studies 1: 55–102.Google Scholar
Goodenough, E.R. 1932. “A Neo-Pythagorean Source in Philo Judaeus,Yale Classical Studies 3: 117–64.Google Scholar
Goodenough, E.R. 1938. The Politics of Philo Judaeus: Practice and Theory. New Haven, CT: Yale University Press.Google Scholar
Gordon, R. 1999. “Imagining Greek and Roman Magic,” in Flint, V. (ed.). The Athlone History of Witchcraft and Magic in Europe. Vol. 2: Ancient Greece and Rome. London: Athlone, pp. 159–275.Google Scholar
Gordon, R. L. and Marco Simón, F. (eds.) 2010. Magical Practice in the Latin West. Leiden: Brill.
Gorini, G. 1975. La monetazione incusa della Magna Grecia. Milan: Edizioni Arte e Moneta.Google Scholar
Gorman, P. 1985. “The ‘Apollonius’ of the Neoplatonic Biographies of Pythagoras,Mnemosyne 38: 130–44.CrossRefGoogle Scholar
Gottschalk, H. B. 1968. “The De Audibilibus and Peripatetic Acoustics,Hermes 96: 435–60.Google Scholar
Gottschalk, H. B. 1971. “Soul as Harmonia,Phronesis 16: 179–98.CrossRefGoogle Scholar
Gottschalk, H. B. 1980. Heraclides of Pontus. Oxford: Clarendon.Google Scholar
Goulet, R. (ed.) 1989–2012. Dictionnaire des philosophes antiques. Vols. 1–5a and b. Paris: CNRS.
Goulet, R. 1997. “Les références chez Diogène Laërce: sources ou autorités?,” in Fredouille, J.-Cl., Deléani, S., Goulet-Cazé, M.-O., Hoffmann, P., Petitmengin, P. (eds.). Titres et articulations du texte dans les œuvres antiques. Paris: Institut d’études augustiniennes, pp. 149–66 [repr. in Goulet, R. 2001. Études sur les vies de philosophes de l’Antiquité tardive: Diogène Laërce, Porphyre de Tyr, Eunape de Sardes. Paris: Vrin, pp. 79–96].
Goulet, R. et al. 2012. “Porphyre de Tyr,” in Goulet (ed.) Vol. 5b: 1289–468.
Graf, F. 1974. Eleusis und die orphische Dichtung Athens in vorhellenistischer Zeit. Berlin/New York: De Gruyter.Google Scholar
Graf, F. 1984/1985. “Maximos von Aigai. Ein Beitrag zur Überlieferung über Apollonios von Tyana,Jahrbuch für Antike und Christentum 27–8: 65–73.Google Scholar
Graf, F. 1987. “Apollon Lykeios in Metapont,” in Acts of the 7th Congress of Greek and Roman Epigraphy. Vol. 2. Athens, pp. 242–5.Google Scholar
Graf, F. 2009. Apollo. London: Routledge.Google Scholar
Graf, F. 2011. “Text and Ritual. The Corpus Eschatologicum of the Orphics,” in Edmonds (ed.), pp. 53–67.
Graf, F. and Johnston, S. I. 2007. Ritual Texts for the Afterlife. Orpheus and the Bacchic Gold Tablets. London/New York: Routledge.Google Scholar
Graham, D. W. 1999. “Empedocles and Anaxagoras: Responses to Parmenides,” in Long (ed.), pp. 159–80.CrossRef
Graham, D. W. 2002. “La lumière de la lune dans la pensée grecque archaïque,” in Laks and Louguet (eds.), pp. 351–80.
Graham, D. W. 2006. Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.Google Scholar
Graham, D. W. 2013. Science before Socrates: Parmenides Anaxagoras and the New Astronomy. Oxford University Press.CrossRefGoogle Scholar
Granger, H. 2004. “Heraclitus’ Quarrel with Polymathy and Historiê,Transactions and Proceedings of the American Philological Association 134: 235–61.CrossRefGoogle Scholar
Granger, H. 2007. “The Theologian Pherecydes of Syros and the Early Days of Natural Philosophy,Harvard Studies in Classical Philology 103: 135–63.Google Scholar
Grensemann, H. 1968. Hippokrates, Über Achtmonatskinder. Über das Siebenmonatskind (Unecht) (= Corpus Medicorum Graecorum I 2.1). Berlin: Akademie.Google Scholar
Gritti, E. 2007. “Insegnamento pitagorico e metodo dialettico in Proclo,” in Bonazzi, Lévy and Steel (eds.), pp. 163–94.
Gruen, E. S. 1990. Studies in Greek Culture and Roman Policy. Leiden: Brill.Google Scholar
Grummond, N. T. de and Simon, E. (eds.) 2006. The Religion of the Etruscans. Austin: University of Texas Press.
Gutas, D. 2010. Theophrastus: On First Principles (Known as His Metaphysics). Leiden/Boston, MA: Brill.CrossRefGoogle Scholar
Guthrie, K. S. (tr.) 1987. The Pythagorean Sourcebook and Library. Grand Rapids, MI: Phanes.
Guthrie, W. K. C. 1962. A History of Greek Philosophy. Vol. 1: The Earlier Presocratics and the Pythagoreans. Cambridge University Press.Google Scholar
Guthrie, W.K.C. 1993. Orpheus and Greek Religion: A Study of the Orphic Movement. Princeton University Press [repr. of the 1952 edition].Google Scholar
Haar, J. 1960. “Musica Mundana: Variations on a Pythagorean Theme.” Diss. Harvard University.Google Scholar
Haase, W. and Temporini, H. (eds.) 1990. Aufstieg und Niedergang der römischen Welt 36.4. Berlin: De Gruyter.
Hadas, M. (tr.) 1965. “The Life of Pythagoras by Porphyry,” in Hadas, M. and Smith, M. (eds.). Heroes and Gods: Spiritual Biographies in Antiquity. New York: Harper and Row, pp. 105–28.
Hadot, I. 2006. Arts libéraux et philosophie dans la pensée antique. Contribution à l'histoire de l’éducation et de la culture dans l’Antiquité. Paris: Vrin. 1st edn. 1984.Google Scholar
Hagel, S. 2009. Ancient Greek Music: A New Technical History. Cambridge University Press.CrossRefGoogle Scholar
Hankinson, R. J. 1998. Cause and Explanation in Ancient Greek Thought. Oxford: Clarendon.Google Scholar
Hansen, D. 1998. Das Attizistische Lexikon des Moeris. Berlin: De Gruyter.Google Scholar
Harder, R. 1926. “Ocellus Lucanus”: Text und Kommentar. Berlin: Weidmann.Google Scholar
Hardie, P. 1995. “The Speech of Pythagoras in Ovid Metamorphoses 15: Empedoclean Epos,Classical Quarterly 45: 204–14.CrossRefGoogle Scholar
Harlfinger, D. 1975. “Edizione critica del testo del ‘De ideis’ di Aristotele,” in Leszl, W. (ed.). Il “De ideis” di Aristotele e la teoria Platonica delle idee. Florence: Olschki, pp. 15–54.Google Scholar
Harnack, A. von 1931. Lehrbuch der Dogmengeschichte. 5th edn. Tübingen: Mohr.Google Scholar
Harris, G. R. S. 1973. The Heart and the Vascular System in Ancient Greek Medicine. Oxford: Clarendon.Google Scholar
Harrison, T. 2000. Divinity and History. The Religion of Herodotus. Oxford University Press.Google Scholar
Hartog, F. 1980. Le Miroir d’Hérodote. Essai sur la représentation de l'autre. Paris: Gallimard (2nd ed. 1991; Engl. transl. J. Lloyd, The Mirror of Herodotus. The Representation of the Other in the Writing of History, Berkeley/Los Angeles: University of California Press, 1988).Google Scholar
Hayduck, M. 1891. Alexandri Aphrodisiensis In Aristotelis Metaphysica Commentaria. CAG 1. Berlin: Reimer.Google Scholar
Heath, T. L. 1921. A History of Greek Mathematics. 2 vols. Oxford: Clarendon.Google Scholar
Heath, T.L. 1926. The Thirteen Books of Euclid's Elements. 3 vols. 2nd edn. Cambridge University Press.Google Scholar
Heiberg, J. L. (ed.) 1886. Euclidis opera omnia. Vol. 5. Leipzig: Teubner.
Heiberg, J.L. (ed.) 1893. Apollonii Pergaei quae Graece exstant cum commentariis antiquis. Vol. 2. Leipzig: Teubner.
Heiberg, J.L. (ed.) 1910–1915. Archimedis opera (Vol. 1: 1910, 2: 1913, 3: 1915). Stuttgart: Teubner.
Heinze, R. 1892. Xenokrates. Darstellung der Lehre und Sammlung der Fragmente. Leipzig: Teubner [repr. 1965. Hildesheim: Olms].Google Scholar
Heitz, E. 1869. Fragmenta Aristotelis. Paris: Didot [repr. 1973. Hildesheim: Olms].Google Scholar
Helm, R. (ed.) 1956. Eusebius Werke VII, Die Chronik des Hieronymus. Berlin: Akademie.
Helmig, C. 2008. “Plutarch of Chaeronea and Porphyry on Transmigration – Who Is the Author of Stobaeus I 445.14–448.3 (W.-H.)?,Classical Quarterly 58.1: 250–5.Google Scholar
Henderson, J. (tr.) 2000. Aristophanes: Birds, Lysistrata, Women at the Thesmophoria. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Heninger, S. K. 1974. Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics. San Marino, CA: Huntington Library.Google Scholar
Henrichs, A. 2010. “Mystika, Orphika, Dionysiaka. Esoterische Gruppenbildungen, Glaubensinhalte und Verhaltensweisen in der griechischen Religion,” in Bierl, A. and Braungart, W. (eds.). Gewalt und Opfer: im Dialog mit Walter Burkert. Berlin: De Gruyter, pp. 87–114.Google Scholar
Henry, P. and Schwyzer, H.-R. (eds.) 1964–1968. Plotini opera. Oxford: Clarendon.
Hentschel, F. 2000. Sinnlichkeit und Vernunft in der mittelalterlichen Musiktheorie: Strategien der Konsonanzwertung und der Gegenstand der musica sonora um 1300. Stuttgart: Steiner.Google Scholar
Hermann, A. 2004. To Think Like God: Pythagoras and Parmenides. The Origins of Philosophy. Las Vegas: Parmenides.Google Scholar
Hernández de la Fuente, D. 2011. Vidas de Pitágoras. Girona: Atalanta.Google Scholar
Hexter, R. and Townsend, D. (eds.) 2012. The Oxford Handbook of Medieval Latin Literature. Oxford University Press.CrossRef
Hicks, A. 2012. “Martianus Capella and the Liberal Arts,” in Hexter and Townsend (eds.), 307–34.
Hicks, R. D. (tr.) 1925. Diogenes Laertius. Lives of Eminent Philosophers, with an English Translation. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Hiller, E. (ed.) 1878. Theonis Smyrnaei expositio rerum mathematicarum ad legendum Platonem utilium. Leipzig: Teubner.
Hinz, V. 1998. Der Kult der Demeter und Kore auf Sizilien und in der Magna Graecia. Wiesbaden: Reichert.Google Scholar
Hoche, R. (ed.) 1866. Nicomachi Geraseni Pythagorei introductionis arithmeticae libri II. Leipzig: Teubner.
Hölk, C. 1894. “De acusmatis sive symbolis Pythagoricis.” Diss. Kiel: Fiencke.Google Scholar
Holzberg, N. 1986. Der antike Roman. Eine Einführung. Munich: Artemis.Google Scholar
Holzhausen, J. (ed.) 1998. ψυχή – Seele – Anima: Festschrift für Karin Alt zum 7. Mai 1998. Stuttgart/Leipzig: Teubner.CrossRef
Holzhausen, J. 2004. “Pindar und die Orphik. Zu Frg. 133 Snell/Maehler,Hermes 132: 20–36.
Horky, P. 2013a. Plato and Pythagoreanism. Oxford University Press.CrossRefGoogle Scholar
Horky, P. 2013b. “Theophrastus on Platonic and ‘Pythagorean’ Imitation,” Classical Quarterly n.s. 63.2: 655–91.Google Scholar
Hsu, E. 1999. The Transmission of Chinese Medicine. Cambridge University Press.CrossRefGoogle Scholar
Hubaux, J. 1928. “L’herbe aux cent têtes,Musée belge 32: 167–76.Google Scholar
Hubaux, J. 1930. “Une épode d’Ovide. Nouvelles recherches au sujet de la basilique souterraine de la Porta Maggiore, à Rome,” in Serta Leodiensia. Liège: Vaillant-Carmanne; Paris: Champion, pp. 187–245.Google Scholar
Hubler, J. N. 2011. “Moderatus, E. R. Dodds, and the Development of Neoplatonist Emanation,” in Turner, J. D. and Corrigan, K. (eds.). Plato's Parmenides and Its Heritage. Vol. 1: History and Interpretation from the Old Academy to Later Platonism and Gnosticism. Leiden/Boston, MA: Brill, pp. 115–28.Google Scholar
Hude, K. 1927. Herodoti Historiae. 3rd edn. Oxford: Clarendon.Google Scholar
Huffman, C. A. 1985. “The Authenticity of Archytas Fr. 1,Classical Quarterly 35: 344–8.CrossRefGoogle Scholar
Huffman, C. A. 1988. “The Role of Number in Philolaus’ Philosophy,Phronesis 33: 1–30.CrossRefGoogle Scholar
Huffman, C. A. 1993. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press.Google Scholar
Huffman, C. A. 1999a. “Limite et illimité chez les premiers philosophes grecs,” in Dixsaut (ed.), pp. 11–31.
Huffman, C. A. 1999b. “The Pythagorean Tradition,” in Long (ed.), pp. 66–87.
Huffman, C. A. 2001. “The Philolaic Method: The Pythagoreanism behind the Philebus,” in Preus (ed.), pp. 67–85.
Huffman, C. A. 2002a. “Polyclète et les Présocratiques,” in Laks and Louguet (eds.), pp. 303–27.
Huffman, C. A. 2002b. “Archytas and the Sophists,” in Caston, V. and Graham, D. (eds.). Presocratic Philosophy, Essays in Honour of Alexander Mourelatos. Aldershot: Ashgate, pp. 251–70.
Huffman, C. A. 2005. Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King. Cambridge University Press.CrossRefGoogle Scholar
Huffman, C. A. 2006. “Aristoxenus’ Pythagorean Precepts. A Rational Pythagorean Ethics,” in Sassi (ed.), pp. 103–21.
Huffman, C. A. 2007. “Philolaus and the Central Fire,” in Stern-Gillet and Corrigan (eds.), pp. 57–94.
Huffman, C. A. 2008a. “Alcmaeon,” in Zalta, E. N. (ed). The Stanford Encyclopedia of Philosophy (Winter 2008 Edition). Online at .
Huffman, C. A. 2008b. “Another Incarnation of Pythagoras,Ancient Philosophy 28: 201–26.CrossRefGoogle Scholar
Huffman, C. A. 2008c. “Heraclitus’ Critique of Pythagoras’ Enquiry in Fragment 129,Oxford Studies in Ancient Philosophy 35: 19–47.Google Scholar
Huffman, C. A. 2008d. “The Pythagorean Precepts of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy,Classical Quarterly 58.1: 104–19.Google Scholar
Huffman, C. A. 2008e. “Two Problems in Pythagoreanism,” in Curd and Graham (eds.), pp. 284–304.
Huffman, C. A. 2009. “The Pythagorean Conception of the Soul from Pythagoras to Philolaus,” in Frede and Reis (eds.), pp. 21–44.
Huffman, C. A. 2010a. “Pythagoreanism,” in Zalta, E. N. (ed.). The Stanford Encyclopedia of Philosophy (Summer 2010 Edition). Online at .
Huffman, C. A. 2010b. “Response to Barker,Classical Philology 105: 420–5.CrossRefGoogle Scholar
Huffman, C. A. 2011a. “Archytas,” in Zalta, E. N. (ed.). The Stanford Encyclopedia of Philosophy (Fall 2011 Edition). Online at .
Huffman, C. A. 2011b. “Pythagoras,” in Zalta, E. N. (ed.). The Stanford Encyclopedia of Philosophy (Fall 2011 Edition). Online at .
Huffman, C. A. 2012a. “Aristoxenus’ Account of Pythagoras,” in Patterson, Karasmanis and Hermann (eds.), pp. 159–77.
Huffman, C. A. 2012b. “Aristoxenus’ Life of Socrates,” in Huffman 2012c, pp. 251–81.
Huffman, C. A. (ed.) 2012c. Aristoxenus of Tarentum: Discussion. New Brunswick, NJ/London: Transaction.Google Scholar
Huffman, C. A. 2012d. “Philolaus,” in Zalta, E. N. (ed.). The Stanford Encyclopedia of Philosophy (Summer 2012 Edition). Online at .
Huffman, C. A. 2013a. “Plato and the Pythagoreans,” in Cornelli, McKirahan and Macris (eds.), pp. 237–70.
Huffman, C. A. 2013b. “Reason and Myth in Early Pythagorean Cosmology,” in McCoy (ed.), pp. 55–76.
Hüffmeier, A. 2001. “Die pythagoreischen Sprüche in Porphyrios’ Vita Pythagorae: Kapitel 36 (Ende) bis 45.” Diss. Münster. Online at [recherche].
Hugh-Jones, S. 1994. “Shamans, Prophets, Priests and Pastors,” in Thomas, N. and Humphrey, C. (eds.). Shamanism, History, and the State. Ann Arbor: University of Michigan Press, pp. 32–75.Google Scholar
Hugonnard-Roche, H. 2012. “Porphyre de Tyr – III. Survie orientale – Philosophos historia,” in Goulet (ed.) Vol. 5b, 1464–7.
Humm, M. 1996 and 1997. “Les origines du pythagorisme romain: problèmes historiques et philosophiques,Les Études classiques 64: 339–55; 65: 25–42.Google Scholar
Ilnitchi, G. 2002. “‘Musica mundana,’ Aristotelian Natural Philosophy and Ptolemaic Astronomy,Early Music History 21: 37–74.CrossRefGoogle Scholar
Ilnitchi Currie, G. 2008. “Concentum celi quis dormire faciet? Eriugenian Cosmic Song and Carolingian Planetary Astonomy,” in Cannata, Ilnitchi Currie, Mueller and Nádas (eds.), pp. 15–35.
Isnardi Parente, I. 1980. Speusippo: Frammenti. Naples: Bibliopolis.Google Scholar
Isnardi Parente, I. 1982. Senocrate-Ermodoro: Frammenti. Naples: Bibliopolis.Google Scholar
Isnardi Parente, I. 1985. “Le ‘Tu ne tueras point’ de Xénocrate,” in Brunschwig, J., Imbert, C. and Roger, A. (eds.). Histoire et structure. Paris: Vrin, pp. 161–72.Google Scholar
Jacoby, F. 1902. Apollodors Chronik. Eine Sammlung der Fragmente. Berlin: Weidmann.Google Scholar
Jacoby, F. (ed.) 1923–. Die Fragmente der griechischen Historiker. Berlin: Weidmann. [Abbreviated as FGrHist.]Google Scholar
Jäger, H. 1919a. “Die Quellen des Porphyrios in seiner Pythagoras-Biographie.” Diss. Zurich. Chur: Sprecher, Eggerling & Co.Google Scholar
Jaeger, W. 1947. The Theology of the Early Greek Philosophers. Oxford: Clarendon.Google Scholar
Jaeger, W. 1948. Aristotle: Fundamentals of the History of His Development. 2nd edn. Oxford University Press.Google Scholar
Jan, C. 1895. Musici scriptores Graeci. Leipzig: Teubner [repr. 1995].Google Scholar
Jeauneau, É. 2007. “Jean Scot et la métaphysique des nombres,” in Jeauneau, É., “Tendenda vela”: Excursions littéraires et digressions philosophiques à travers le Moyen Âge. Turnhout: Brepols, pp. 461–77.CrossRefGoogle Scholar
Johnson, M. R. 2008. “Sources for the Philosophy of Archytas,Ancient Philosophy 28: 173–99.CrossRefGoogle Scholar
Jolivet, J. 1993. “Les philosophes de Šahrastānī,” in Jolivet, J. and Monnot, G. (eds.). Shahrastani. Livre des religions et des sectes. Vol. 2. Leuven: Peeters; Paris: UNESCO, pp. 14–51.Google Scholar
Joly, R. 1970. Hippocrate. Vol. 11: De la génération, De la nature de l'enfant, Des maladies IV, Du fœtus de huit mois. Paris: Les Belles Lettres.Google Scholar
Jones, C. P. 1986. Culture and Society in Lucian. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Jones, C.P. (tr.) 2005–2006. Philostratus: The Life of Apollonius of Tyana. 3 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Joost-Gaugier, C. L. 2006. Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Ithaca, NY: Cornell University Press.Google Scholar
Joost-Gaugier, C. L. 2009. Pythagoras and Renaissance Europe: Finding Heaven. Cambridge University Press.Google Scholar
Jordan, D. 1985. “A Survey of Greek Defixiones Not Included in the Special Corpora,Greek, Roman, and Byzantine Studies 26: 151–95.Google Scholar
Jordan, P. 1961. “Pythagoras and Monachism,Traditio 17: 432–41.CrossRefGoogle Scholar
Jouanna, J. 2003. Hippocrate: La Maladie Sacrée. Paris: Les Belles Lettres.Google Scholar
Jouanna, J. 2009. “Médecine et philosophie: sur la date de Sextus Empiricus et celle de Diogène Laërce,” Revue des Études Grecques 122.2: 359–90.CrossRefGoogle Scholar
Journée, G. 2012. “ Lumière et nuit, féminin et masculin chez Parménide d’Elée: quelques remarques,Phronesis 57: 289–318.CrossRefGoogle Scholar
Kahn, C. H. 1993. “Pythagorean Philosophy before Plato,” in Mourelatos (ed.), pp. 161–85. 1st edn. 1974.
Kahn, C.H. 2001. Pythagoras and the Pythagoreans: A Brief History. Indianapolis, IN: Hackett.Google Scholar
Kahrstedt, U. 1932. “Grossgriechenland im 5. Jahrhundert,Hermes 53: 180–7.Google Scholar
Kaiser, S. I. 2010. Die Fragmente des Aristoxenos aus Tarent. Hildesheim: Olms.Google Scholar
Kalligas, P. 2004. “Platonism in Athens during the First Two Centuries ad: An Overview,Rhizai 1.2: 37–56.Google Scholar
Karamanolis, G. E. 2006. Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Clarendon.CrossRefGoogle Scholar
Kassel, R. and Austin, C. (eds.) 1983–. Poetae Comici Graeci. Berlin: De Gruyter. [Abbreviated as K–A.]
Kerkhof, R. 2001. Dorische Posse, Epicharm und Attische Komödie. Munich: Saur.CrossRefGoogle Scholar
Kienast, D. 1999. Augustus. Prinzeps und Monarch. 3rd edn. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Kienle, W. von 1961. “Die Berichte über die Sukzessionen der Philosophen in der hellenistischen und spätantiken Literatur.” Diss. Berlin: Free University of Berlin.Google Scholar
Kingsley, P. 1990. “The Greek Origin of the Sixth-Century Dating of Zoroaster,Bulletin of the School of Oriental and African Studies 53: 245–65.CrossRefGoogle Scholar
Kingsley, P. 1994. “From Pythagoras to the Turba Philosophorum: Egypt and Pythagorean Tradition,Journal of the Warburg and Courtauld Institutes 57: 1–13.CrossRefGoogle Scholar
Kingsley, P. 1995. Ancient Philosophy, Mystery, and Magic. Oxford: Clarendon.Google Scholar
Kingsley, P. 1999. In the Dark Places of Wisdom. Inverness, CA: The Golden Sufi Center [repr. 2001. London: Routledge].Google Scholar
Kingsley, P. 2010. A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World. Inverness, CA: The Golden Sufi Center.Google Scholar
Kirk, G. S. and Raven, J. E. 1957. The Presocratic Philosophers. Cambridge University Press.Google Scholar
Kirk, G. S., Raven, J. E. and Schofield, M. 1983. The Presocratic Philosophers, 2nd edn. Cambridge University Press.Google Scholar
Kleingünther, A. 1933. Protos heuretes: Untersuchungen zur Geschichte einer Fragestellung. Leipzig: Dieterich.Google Scholar
Klibansky, R. and Labowsky, C. (eds.) 1953. Parmenides usque ad finem primae hypothesis nec non Procli Commentarium in Parmenidem, pars ultima adhuc inedita interprete G. de Moerbeka. London: Warburg Institute.
Klutstein, I. (ed.) 1987. Marsilio Ficino et la théologie ancienne: oracles chaldaïques, hymnes orphiques, hymnes de Proclus. Florence: Olschki.
Knipp, D. 2002. “Medieval Visual Images of Plato,” in Gersh and Hoenen (eds.), pp. 373–414.
Knorr, W. R. 1975. The Evolution of Euclidean Elements. Dordrecht: Reidel.CrossRefGoogle Scholar
Knorr, W. R. 1986. The Ancient Tradition of Geometric Problems. Cambridge, MA: Birkhäuser.Google Scholar
Kobusch, T. and Erler, M. (eds.) 2002. Metaphysik und Religion: Zur Signatur des spätantiken Denkens. Munich/Leipzig: Saur.CrossRef
Kohlschitter, S. 1991. “Parmenides and Empedocles in Porphyry's History of Philosophy,” Hermathena 150: 43–53.Google Scholar
Kouremenos, T., Parássoglou, G. M. and Tsantsanoglou, K. 2006. The Derveni Papyrus. Florence: Olschki.Google Scholar
Kraay, C. M. 1976. Archaic and Classical Greek Coins. London: Methuen.Google Scholar
Krische, A. 1830. De societatis a Pythagora in urbe Crotoniatarum condita scopo politico. Göttingen: Deuerlich.Google Scholar
Kroll, W. 1899–1901. Procli Diadochi in Platonis rem publicam commentarii. 2 vols. Leipzig: Teubner.Google Scholar
Kroll, W. 1936. “P. Nigidius Figulus,” in RE 17.1: 200–12.
Kühner, R. and Stegmann, C. 1971. Ausführliche Grammatik der lateinischen Sprache. Vol 2: Satzlehre. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Lachenaud, G. 1978. Mythologies, religion et philosophie de l'histoire dans Hérodote. Lille/Paris: Université de Lille III.Google Scholar
Laks, A. 2005. “Die Entstehung einer (Fach) Disziplin: der Fall der vorsokratischen Philosophie,” in Rechenauer, G. (ed.). Frühgriechisches Denken. Göttingen: Vandenhoeck & Ruprecht, pp. 19–39.Google Scholar
Laks, A. 2013. “The Pythagorean Hypomnemata Reported by Alexander Polyhistor in Diogenes Laertius (8.25–33),” in Cornelli, McKirahan and Macris (eds.), pp. 371–84.
Laks, A. and Louguet, C. (eds.) 2002. Qu'est-ce que la philosophie présocratique?Villeneuve d’Ascq: Presses Universitaires du Septentrion.
Laks, A. and Most, G. W. (eds.) 1993. Théophraste: Métaphysique. Paris: Les Belles Lettres.
Laks, A. and Most, G. W. (ed. and tr.) forthcoming. Early Greek Thinkers. 4 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Lamberton, R. 1986. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley/Los Angeles/London: University of California Press.Google Scholar
Landucci Gattinoni, F. 1997. Duride di Samo. Rome: Bretschneider.Google Scholar
Laqueur, R. 1907. “Zur griechischen Sagenchronographie. Excurs. Zur Chronologie des Pythagoras,Hermes 42: 530–2.Google Scholar
Latte, K. 1960. Römische Religionsgeschichte. Handbuch der Altertumswissenschaft 5.4. Munich: Beck.
Leeman, A. D. and Pinkster, H. 1981. M. Tullius Cicero: De Oratore Libri III. Kommentar. Band 1: Buch 1.1–165. Heidelberg: Winter.Google Scholar
Lefkowitz, M. L. 1981. The Lives of the Greek Poets. London: Duckworth.Google Scholar
Legrand, Ph.-E. 1944. Hérodote. Histoires. Livre II. Euterpe. Paris: Les Belles Lettres.Google Scholar
Lehmann, Y. 1997. Varron théologien et philosophe romain. Brussels: Latomus.Google Scholar
Lendle, O. 1992. Einführung in die griechische Geschichtsschreibung. Von Hekataios bis Zosimos. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Lesky, E. 1950. Die Zeugungs- und Vererbungslehren der Antike und ihr Nachwirken. Mainz: Akademie der Wissenschaften und der Literatur.Google Scholar
Leurini, L. 1992. Ionis Chii testimonia et fragmenta. Amsterdam: Hakkert.Google Scholar
Levin, F. R. 1975. The Harmonics of Nicomachus and the Pythagorean Tradition. Philadelphia, PA: American Philological Association.Google Scholar
Levin, F.R. 2009. Greek Reflections on the Nature of Music. Cambridge University Press.CrossRefGoogle Scholar
Lévy, C. 2003. “Cicero and the Timaeus,” in Reydams-Schils (ed.), pp. 95–110.
Lévy, I. 1926. Recherches sur les sources de la légende de Pythagore. Paris: Leroux (reprint New York: Garland Publ. 1987).Google Scholar
Liebeschuetz, J. H. W. G. 1979. Continuity and Change in Roman Religion. Oxford: Clarendon.Google Scholar
Linforth, I. M. 1941. The Arts of Orpheus. Berkeley: University of California Press.Google Scholar
Lintott, A. 2008. Cicero as Evidence. A Historian's Companion. Oxford University Press.CrossRefGoogle Scholar
Little, D. 1970. “The Speech of Pythagoras in Metamorphoses 15 and the Structure of the Metamorphoses,Hermes 98: 340–60.Google Scholar
Littré, É. (ed.) 1839–1861. Œuvres complètes d’Hippocrate. 10 vols. Paris: Baillière.
Lloyd, A. B. 1975–1988. Herodotus. Book II. 3 vols. Leiden: Brill.Google Scholar
Lloyd, A. B. and Fraschetti, A. 1999. Erodoto. Le storie. Volume II. Libro II. L’Egitto. Milan: Arnaldo Mondadori. 4th edn.Google Scholar
Lloyd, G. E. R. 1975. “Alcmaeon and the Early History of Dissection,Sudhoffs Archiv 59: 113–47.Google Scholar
Lloyd, G. E. R. 1979. Magic, Reason and Experience. Cambridge University Press.Google Scholar
Lloyd, G. E. R. 1990. “Plato and Archytas in the Seventh Letter,Phronesis 35: 159–74.CrossRefGoogle Scholar
Long, A. A. (ed.) 1999. The Cambridge Companion to Early Greek Philosophy. Cambridge University Press.CrossRef
Long, A. A. 2013. “The Eclectic Pythagoreanism of Alexander Polyhistor,” in Schofield (ed.), pp. 139–59.
Longrigg, J. 1993. Greek Rational Medicine: Philosophy and Medicine from Alcmaeon to the Alexandrians. London: Routledge.CrossRefGoogle Scholar
Lonie, I. M. 1981. The Hippocratic Treatises “On Generation,” “On the Nature of the Child,” “Diseases IV.”Berlin: De Gruyter.CrossRefGoogle Scholar
Lord, M. L. 1992. “Virgil's Eclogues, Nicholas Trevet, and the Harmony of the Spheres,Mediaeval Studies 54: 186–273.CrossRefGoogle Scholar
Luna, C. 2001. Trois Études sur la tradition des commentaires anciens à la Métaphysique d’Aristote. Leiden/Boston, MA: Brill.CrossRefGoogle Scholar
Lurje, M. 2002. “Die Vita Pythagorica als Manifest der neuplatonischen Paideia,” in Albrecht, Dillon, George, Lurje and Du Toit (eds.), pp. 221–53.
Lutz, C. E. (ed.) 1939. Iohannis Scotti Annotationes in Marcianum. Cambridge, MA: Mediaeval Academy of America.
Lutz, C. E. (ed.) 1962–1965. Remigii Autissiodorensis Commentum in Martianum Capellam. 2 vols. Leiden: Brill.
Luzzatto, M. T. 1996. “Dialettica o retorica? La polytropia di Odisseo da Antistene a Porfirio,Elenchos 17.2: 275–357.Google Scholar
Maaz, W. 1998. “Metempsychotica mediaevalia. Pictagoras redivivus,” in Holzhausen (ed.), pp. 385–416.
MacIntosh Turfa, J. 2006. “Appendix A: The Etruscan Brontoscopic Calendar,” in Grummond and Simon (eds.), pp. 173–90.
Macris, C. 2001. Πορφυρίου Πυθαγόρου βίος. Athens: Katarti [in modern Greek].
Macris, C. 2002. “Jamblique et la littérature pseudo-pythagoricienne,” in Mimouni, S. C. (ed.). Apocryphité. Turnhout: Brepols, pp. 77–129.Google Scholar
Macris, C. 2003. “Pythagore, un maître de sagesse charismatique de la fin de l’époque archaïque,” in Filoramo, G. (ed.). Carisma profetico: fattore di innovazione religiosa. Brescia: Morcelliana, pp. 243–89.Google Scholar
Macris, C. 2004. “Le Pythagore des Néoplatoniciens. Recherches et commentaires sur ‘Le Mode de vie pythagoricien’ de Jamblique.” 3 vols. Diss. Paris, École pratique des hautes études.
Macris, C. 2006a. “Autorità carismatica, direzione spirituale e genere di vita nella tradizione pitagorica,” in Filoramo, G. (ed.). Storia della direzione spirituale. Vol. 1: L’età antica. Brescia: Morcelliana, pp. 75–102 = “Charismatic Authority, Spiritual Guidance and Way of Life in the Pythagorean Tradition,” in Chase, M., Clark, St. R. L. and McGhee, M. (eds.). 2013. Philosophy as a Way of Life: Ancients and Moderns, Essays in Honor of Pierre Hadot, Malden/Oxford: Wiley-Blackwell, pp. 57–83.Google Scholar
Macris, C. 2006b. “Becoming Divine by Imitating Pythagoras,” Metis n.s. 4: 297–329.CrossRef
Macris, C. 2009a. “Pythagoras,” in Oppy, G. and Trakakis, N. (eds.). The History of Western Philosophy of Religion. Vol. 1: Ancient Philosophy of Religion. London: Acumen, pp. 23–39.Google Scholar
Macris, C. 2009b. “Le pythagorisme érigé en hairesis, ou comment (re)construire une identité philosophique. Remarques sur un aspect méconnu du projet pythagoricien de Jamblique,” in Belayche, N. and Mimouni, S. C. (eds.). Entre lignes de partage et territoires de passage. Les identités religieuses dans les mondes grec et romain. Paris: Peeters, pp. 139–68.Google Scholar
Macris, C. 2010. “Σημαίνοντες θάνατοι φιλοσόφων στον Διογένη Λαέρτιο: μια επανεκτίμηση,” Υπόμνημα στη φιλοσοφία 9 [special issue Θάνατοι φιλοσόφων στην Αρχαιότητα]: 11–52 [in modern Greek].
Macris, C. 2012. “Ptolémaïs de Cyrène,” in Goulet (ed.) Vol. 5b, 1717–18.
Macris, C. and Goulet, R. 2012. “Porphyre de Tyr – Vie de Pythagore,” in Goulet (ed.) Vol. 5b, 1333–5.
Macris, C. and Skarsouli, P. 2012. “La sagesse et les pouvoirs du mystérieux τις du fragment 129 d’Empédocle,Revue de métaphysique et de morale 74.3: 357–77.CrossRefGoogle Scholar
Magee, J. 2010. “Boethius,” in Gerson (ed.), pp. 788–812.
Makarov, I. A. 1999. “Orphism and the Greek Society in VI–IV centuries B.C.,Vestnik drevnej istorii 228.1: 8–19 [in Russian with an English summary].Google Scholar
Maniatis, Y. N. 2009. “Pythagorean Philolaus’ Pyrocentric Universe,” ΣΧΟΛΗ: Ancient Philosophy and the Classical Tradition 3: 401–15.Google Scholar
Mansfeld, J. 1971. The Pseudo-Hippocratic Tract ΠΕΡΙ ἙΒΔΟΜΑΔΩΝ Ch. 1–11 and Greek Philosophy. Assen: Van Gorcum.
Mansfeld, J. 1986. “Diogenes Laertius on Stoic Philosophy,Elenchos 7: 295–382.Google Scholar
Mansfeld, J. 1988. “Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception,” in van der Broek, B. and Mansfeld, J. (eds.). Knowledge of God in the Graeco-Roman World. Leiden: Brill, pp. 92–117.CrossRefGoogle Scholar
Mansfeld, J. 1989a. “Fiddling the Books (Heraclitus B 129),” in Boudouris (ed.), pp. 229–34.
Mansfeld, J. 1989b. Review of Kühn, J.-H., and Fleischer, U., Index Hippocraticus, Fasc. I–II,Mnemosyne 42: 182–6.Google Scholar
Mansfeld, J. 1990. “Doxography and Dialectic. The Sitz im Leben of the ‘Placita’,ANRW 36.4: 3056–229.Google Scholar
Mansfeld, J. 1992. Heresiography in Context. Hippolytus’ Elenchos as a Source for Greek Philosophy. Leiden: Brill.Google Scholar
Mansfeld, J. 1994. Prolegomena. Questions to Be Settled before the Study of an Author or Text. Leiden: Brill.Google Scholar
Mansfeld, J. 1998. Prolegomena mathematica. From Apollonius of Perga to Late Neoplatonism. Leiden: Brill.Google Scholar
Mansfeld, J. and Primavesi, O. 2011. Die Vorsokratiker Griechisch-Deutsch. Stuttgart: Reclam.Google Scholar
Mansfeld, J. and Runia, D. 1997–2010. Aëtiana: The Method and Intellectual Context of a Doxographer. 3 vols. Leiden: Brill.Google Scholar
Marcaccini, C. 1998. “Hdt. 4.93–96: Zalmoxis Dioniso del nord,Sileno 24: 135–58.Google Scholar
Marincola, J. 2001. Greek Historians. Oxford University Press.Google Scholar
Martinelli, M. C., Pelosi, F. and Pernigotti, C. (eds.) 2009. La musa dimenticata. Aspetti dell'esperienza musicale greca in età ellenistica. Pisa: Edizioni della Normale.
Masi, M. (ed.) 1981. Boethius and the Liberal Arts: A Collection of Essays. Bern: Lang.
Mason, S. 1996. “Philosophiai: Graeco-Roman, Judean and Christian,” in Kloppenborg, J. S. and Wilson, S. G. (eds.). Voluntary Associations in the Graeco-Roman World. London: Routledge, pp. 31–58.Google Scholar
Masson, O. 1995. “La patrie de Diogène Laërce est-elle inconnue?,Museum Helveticum 52: 225–30.Google Scholar
Mathieu, B. 1987. “Archytas de Tarente, pythagoricien et ami de Platon,” Bulletin de l’Association Guillaume Budé: 239–55.CrossRef
McCoy, J. (ed.) 2013. Early Greek Philosophy: The Presocratics and the Emergence of Reason. Washington, DC: The Catholic University of America Press.
McKinnon, J. 1978. “Iubal vel Pythagoras, quis sit inventor musicae?,Musical Quarterly 64: 1–28.CrossRefGoogle Scholar
Meibom, M. (ed.) 1977. Antiquae musicae auctores septem. 2 vols. New York: Broude Brothers [repr. of 1652 edn.].
Meier, C. 1970. Die Entstehung des Begriffs Demokratie. Frankfurt: Suhrkamp.Google Scholar
Meinwald, C. C. 1998. “Prometheus's Bounds: peras and apeiron in Plato's Philebus,” in Gentzler, J. (ed.). Method in Ancient Philosophy. Oxford: Clarendon, pp. 165–80.Google Scholar
Meinwald, C. C. 2002. “Plato's Pythagoreanism,Ancient Philosophy 22.1: 87–101.CrossRefGoogle Scholar
Meister, K. 1967. “Die sizilische Geschichte bei Diodor von den Anfängen bis zum Tod des Agathokles. Quellenuntersuchungen zu Buch IV–XXI.” Diss. Munich.
Meister, K. 1990. Die griechische Geschichtsschreibung. Von den Anfängen bis zum Ende des Hellenismus. Stuttgart/Berlin/Cologne: Kohlhammer.Google Scholar
Mejer, J. 1978. Diogenes Laertius and His Hellenistic Background. Wiesbaden: Steiner.Google Scholar
Mele, A. 1984. “Crotone e la sua storia,” in Mele, A., Crotone: Atti del ventitreesimo Convegno di studi sulla Magna Grecia. Taranto: Istituto per la storia e l'archeologia della Magna Grecia, pp. 9–97.Google Scholar
Menn, S. 2001. “Longinus on Plotinus,Dionysius 29: 113–23.Google Scholar
Meredith, A. 1976. “Asceticism – Christian and Greek,Journal of Theological Studies 27: 313–32.CrossRefGoogle Scholar
Merkelbach, R. 1962. “Antonius Diogenes,” in Merkelbach, R., Roman und Myst-erium in der Antike. Munich/Berlin: Beck, pp. 225–33.Google Scholar
Merkelbach, R. 1967. “Die Heroen als Geber des Guten und Bösen,Zeitschrift für Papyrologie und Epigraphik 1: 97–9.Google Scholar
Merkelbach, R. 1968. “Ein ägyptischer Priestereid,Zeitschrift für Papyrologie und Epigraphik 2: 7–30.Google Scholar
Merlan, P. 1960. From Platonism to Neoplatonism. 2nd edn. The Hague: Martinus Nijhoff.Google Scholar
Meuli, K. 1935. “Scythica,Hermes 70: 121–76.Google Scholar
Mewaldt, J. 1904. “De Aristoxeni Pythagoricis Sententiis et Vita Pythagorica.” Diss. Berlin.Google Scholar
Meyer, C. 2000. Jean de Murs. Écrits sur la musique. Paris: CNRS.Google Scholar
Meyer, C. (tr.) 2004. Boèce: Traité de la musique. Turnhout: Brepols.CrossRefGoogle Scholar
Michel, P.-H. 1950. De Pythagore à Euclide: contribution à l'histoire des mathématiques préeuclidiennes. Paris: Les Belles Lettres.Google Scholar
Michel, P.-H. 1958. Les Nombres figurés dans l'arithmétique pythagoricienne. Paris: Les Conférences du Palais de la Découverte.Google Scholar
Minar, E. L. 1942. Early Pythagorean Politics in Practice and Theory. Baltimore, MD: Waverly.Google Scholar
Minio-Paluello, L. (ed.) 1950. Phaedo interprete Henrico Aristippo. London: The Warburg Institute.
Mirhady, D. C. 2001. “Dicaearchus of Messana: The Sources, Text and Translation,” in Fortenbaugh and Schütrumpf (eds.), pp. 1–142.
Moehring, H. R. 1995. “Arithmology as an Exegetical Tool in the Writings of Philo of Alexandria,” in Kenney, J. P. (ed.). The School of Moses: Studies in Philo and Hellenistic Religion. Atlanta, GA: Scholars’ Press, pp. 141–76.Google Scholar
Momigliano, A. 1987. “Ancient Biography and the Study of Religion in the Roman Empire,” in Momigliano, A. (ed.). On Pagans, Jews and Christians. Middletown, CT: Wesleyan University Press, pp. 159–77.Google Scholar
Momigliano, A. 1993. The Development of Greek Biography. Cambridge, MA: Harvard University Press.Google Scholar
Mora, F. 1986. Religione e religioni nelle storie di Erodoto. Milan: Jaca Book.Google Scholar
Morani, M. (ed.) 1987. Nemesii Emeseni de natura hominis. Leipzig: Teubner.
Moraux, P. 1950. “Cléarque de Soles disciple d’Aristote,Les Études classiques 18: 22–6.Google Scholar
Moraux, P. 1965. Aristote: Du Ciel. Paris: Les Belles Lettres.Google Scholar
Moraux, P. 1984. Der Aristotelismus bei den Griechen 2. Der Aristotelismus im I. und II. Jahrhundert n. Chr. Berlin/New York: De Gruyter.CrossRefGoogle Scholar
Morrison, J. S. 1956. “Pythagoras of Samos,Classical Quarterly n.s. 6: 135–56.CrossRefGoogle Scholar
Morrison, J.S. 1958. “The Origins of Plato's Philosopher-Statesman,Classical Quarterly n.s. 8: 198–218.CrossRefGoogle Scholar
Morrison, J.S. 1961. Review of Dodds 1959. Phoenix 15: 234–9.CrossRefGoogle Scholar
Mourelatos, A. P. D. (ed.) 1993. The Pre-Socratics: A Collection of Critical Essays. 2nd edn. Princeton University Press.
Muccioli, F. 2002. “Pitagora e i Pitagorici nella tradizione antica,” in Vattuone (ed.), pp. 341–409.
Mueller, I. 1981. Philosophy of Mathematics and Deductive Structure in Euclid's Elements. Cambridge, MA: MIT Press.Google Scholar
Münxelhaus, B. 1976. Pythagoras musicus. Zur Rezeption der pythagoreischen Musiktheorie als quadrivialer Wissenschaft im lateinischen Mittelalter. Bonn: Verlag für systematische Musikwissenschaft.Google Scholar
Murray, O. 1972. “Herodotus and Hellenistic Culture,Classical Quarterly n.s. 22: 200–13.CrossRefGoogle Scholar
Musial, D. 2001. “‘Sodalicium Nigidiani’: les pythagoriciens à Rome à la fin de la République,Revue de l'histoire des religions 218: 339–67.CrossRefGoogle Scholar
Musti, D. 1989. “Pitagorismo, storiografia e politica tra Magna Grecia e Sicilia,AION (filol.) [Annali dell’ Istituto Universitario Orientale di Napoli] 11: 13–56.Google Scholar
Musti, D. 1990. “Le rivolte antipitagoriche e la concezione pitagorica del tempo,Quaderni Urbinati di Cultura Classica 36: 35–65.CrossRefGoogle Scholar
Naiden, F. S. 2006. Ancient Supplication. Oxford University Press.CrossRefGoogle Scholar
Nauck, A. 1884. Iamblichi de vita pythagorica liber. St. Petersburg: Eggers [repr. 1965. Amsterdam: Hakkert].Google Scholar
Navia, L. E. 1990. Pythagoras: An Annotated Bibliography. New York: Garland.Google Scholar
Netz, R. 1997. “Classical Mathematics in the Classical Mediterranean,Mediterranean Historical Review 12: 1–24.CrossRefGoogle Scholar
Netz, R. 1999. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Cambridge University Press.CrossRefGoogle Scholar
Netz, R. 2002. “Counter Culture: Towards a History of Greek Numeracy,History of Science 40: 321–52.CrossRefGoogle Scholar
Netz, R. 2004. The Transformation of Mathematics in the Early Mediterranean. Cambridge University Press.Google Scholar
Netz, R. 2005. “The Pythagoreans,” in Koetsier, T. and Bergmans, L. (eds.). Mathematics and the Divine. Amsterdam: Elsevier, pp. 77–97.CrossRefGoogle Scholar
Netz, R. 2009. Ludic Proof: Greek Mathematics and the Alexandrian Aesthetic. Cambridge University Press.CrossRefGoogle Scholar
Netz, R. 2010. “What Did Greek Mathematicians Find Beautiful?,Classical Philology 105: 426–44.CrossRefGoogle Scholar
Netz, R., Acerbi, F. and Wilson, N. 2004. “Towards a Reconstruction of Archimedes’ Stomachion,SCIAMVS 5: 67–100.Google Scholar
Netz, R., Noel, W., Tchernetska, N. and Wilson, N. 2011. The Archimedes Palimpsest. Vol. 1: Catalogue and Commentary. Cambridge University Press.Google Scholar
Nock, A. D. 1933. Conversion. The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford: Clarendon.Google Scholar
Nock, A. D. 1944. “The Cult of Heroes,Harvard Theological Review 37: 141–73.CrossRefGoogle Scholar
North, J. A. 2012. “Sappho Underground,” in Dignas and Smith (eds.), pp. 37–67.
North, J. A. and Price, S. R. F. (eds.) 2011. The Religious History of the Roman Empire. Pagans, Jews, and Christians. Oxford University Press.
Novokhatko, A. A. 2009. The Invectives of Sallust and Cicero. Berlin/New York: De Gruyter.CrossRefGoogle Scholar
Nussbaum, M. C. 1979. “Eleatic Conventionalism and Philolaus on the Conditions of Thought,Harvard Studies in Classical Philology 83: 63–108.CrossRefGoogle Scholar
O’Connell, R. J. 1968. St. Augustine's Early Theory of Man, A.D. 386–391. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Ogden, D. 2007. In Search of the Sorcerer's Apprentice. The Traditional Tales of Lucian's Lover of Lies. Swansea: Classical Press of Wales.Google Scholar
Oldfather, W. A. 1938. “Pythagoras on Individual Differences and the Authoritarian Principle,Classical Journal 33: 537–9.Google Scholar
O’Meara, D. J. 1989. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford: Clarendon.Google Scholar
O’Meara, D. J. 2003. Platonopolis: Platonic Political Philosophy in Late Antiquity. Oxford: Clarendon.Google Scholar
O’Meara, D. J. 2005a. “The Music of Philosophy in Late Antiquity,” in Sharples (ed.), pp. 131–47.
O’Meara, D. J. 2005b. “Plotin ‘historien’ de la philosophie (Enn. IV 8 et V 1),” in Brancacci, A. (ed.). Philosophy and Doxography in the Imperial Age. Florence: Olschki, pp. 103–12.Google Scholar
O’Meara, D. J. 2007. “Hearing the Harmony of the Spheres in Late Antiquity,” in Bonazzi, Lévy and Steel (eds.), pp. 147–61.
O’Meara, D. J. 2010. “L’éloge des sciences mathématiques dans la philosophie de l’Antiquité tardive,” in Lernould, A. (ed.). Études sur le commentaire de Proclus au premier livre des Éléments d’Euclide. Villeneuve d’Ascq: Presses Universitaires du Septentrion, pp. 57–66.Google Scholar
O’Meara, D. J. 2013. “Pythagoreanism in Late Antique Philosophy, after Proclus,” in Cornelli, McKirahan and Macris (eds.), pp. 405–20.
O’Meara, D. and Dillon, J. 2008. Syrianus: On Aristotle Metaphysics 3–4. London: Duckworth.Google Scholar
Oosthout, H. and Schilling, I. (eds.) 1999. Anicii Manlii Severini Boethii De institutione arithmetica. Turnhout: Brepols.
Parker, R. 1983. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon.Google Scholar
Parker, R. 2005. Polytheism and Society at Athens. Oxford University Press.Google Scholar
Patillon, M. and Brisson, L. 2001. Longin: Fragments-Art rhétorique. Paris: Les Belles Lettres.Google Scholar
Patterson, R., Karasmanis, V. and Hermann, A. (eds.) 2012. Presocratics and Plato: Festschrift at Delphi in Honor of Charles Kahn. Las Vegas, NV: Parmenides.
Pearson, L. 1987. The Greek Historians of the West. Timaeus and His Predecessors. Atlanta, GA: Scholars’ Press.Google Scholar
Pelosi, F. 2010. Plato on Music, Soul and Body. Cambridge University Press.CrossRefGoogle Scholar
Penella, R. J. 1979. The Letters of Apollonius of Tyana. Leiden: Brill.Google Scholar
Pépin, J. 1974. “Merikôteron – epoptikôteron (Proclus, In Tim. I, 204, 24–7): deux attitudes exégétiques dans le néoplatonisme,” in Mélanges d'histoire des religions offerts à Henri-Charles Puech. Paris: Presses universitaires de France, pp. 323–30.Google Scholar
Pépin, J. 1992. “Philólogos/philósophos (VP 14, 18–20),” in Brisson, L., Goulet-Cazé, M.-O., Goulet, R. and O’Brien, D. (eds.) 1992. Porphyre. La Vie de Plotin, Vol. 2: Études d'introduction, texte grec et traduction française, commentaire, notes complémentaires, bibliographie. Paris: Vrin, pp. 477–501.
Pernot, L. 1993. La Rhétorique de l’éloge dans le monde gréco-romain. Paris: Institut d’études augustiniennes.Google Scholar
Petit, A. 1997. “Le silence pythagoricien,” in Lévy, C. and Pernot, L. (eds.). Dire l’évidence: philosophie et rhétorique antiques. Paris: L’Harmattan, pp. 287–96.Google Scholar
Petsalis-Diomidis, A. 2010. Truly beyond Wonders. Aelius Aristides and the Cult of Asklepios. Oxford University Press.Google Scholar
Petzke, G. 1970. Die Traditionen über Apollonius von Tyana und das Neue Testament. Leiden: Brill.Google Scholar
Philip, J. A. 1959. “The Biographical Tradition – Pythagoras,Transactions of the American Philological Association 90: 185–94.CrossRefGoogle Scholar
Philip, J.A. 1966. Pythagoras and Early Pythagoreanism. University of Toronto Press.Google Scholar
Piccione, R. 2002. “Encyclopédisme et enkyklios paideia? À propos de Jean Stobée et de l’Anthologion,Philosophie antique 2: 169–97.Google Scholar
Piras, G. 1998. Varrone e i poetica verba. Studio sul settimo libro del De lingua Latina. Bologna: Pàtron.Google Scholar
Powell, J. E. 1938. A Lexicon to Herodotus. Cambridge University Press.Google Scholar
Prelog, J. 1990. “‘De Pictagora Phylosopho.’ Die Biographie des Pythagoras in dem Walter Burley zugeschriebenen ‘Liber de vita et moribus philosophorum’,Medioevo 16: 191–251.Google Scholar
Preus, A. (ed.) 2001. Essays in Ancient Greek Philosophy VI: Before Plato. Albany: State University of New York Press.Google Scholar
Primavesi, O. 2009. “Zur Genealogie der Poesie (Kap. 4),” in Höffe, O. (ed.). Aristoteles Poetik. Berlin: Akademie, pp. 47–67.Google Scholar
Primavesi, O. 2012a. “Aristotle, Metaphysics A. A New Critical Edition with Introduction,” in Steel (ed.), pp. 385–516.
Primavesi, O. 2012b. “Second Thoughts on Some Presocratics (Metaphysics A 989a18–990a32),” in Steel (ed.), pp. 225–63.
Provenza, A. 2012. “Aristoxenus and Music Therapy: Fr. 26 Wehrli within the Tradition on Music and Catharsis,” in Huffman (ed.) 2012c, pp. 91–128.
Purvis, A. L. (tr.) 2007. The Landmark Herodotus. The Histories. New York: Pantheon.
Quack, J. F. 1997. “Ein ägyptisches Handbuch des Tempels und seine griechische Übersetzung,Zeitschrift für Papyrologie und Epigraphik 119: 297–300.Google Scholar
Quandt, W. (ed.) 1955. Orphei hymni. Berlin: Weidmann.
Radicke, J. 1999. Felix Jacoby. Die Fragmente der griechischen Historiker Continued. IV A: Biography. Fascicle 7: Imperial and Undated Authors. Leiden: Brill.Google Scholar
Raffa, M. 2002. La scienza armonica di Claudio Tolemeo. Messina: A. Sfameni.Google Scholar
Ramelli, I. 2003. “Diogene Laerzio e Clemente Alessandrino nel contesto di un dibattito culturale comune,Espacio, Tiempo y Forma ser. II. 15: 207–24.Google Scholar
Rangos, S. 2004. “Images of Socrates in Neoplatonism,” in Karasmanis, V. (ed.). Socrates: 2400 Years since His Death. Athens/Delphi:European Cultural Centre of Delphi/Hellenic Ministry of Culture, pp. 463–80.Google Scholar
Rankin, S. 2005. “Naturalis concordia vocum cum planetis: Conceptualizing the Harmony of the Spheres in the Early Middle Ages,” in Clark and Leach (eds.), pp. 3–19.
Rathmann, W. 1933. “Quaestiones pythagoreae orphicae empedocleae.” Diss. Halle.Google Scholar
Raven, J. E. 1951. “Polyclitus and Pythagoreanism,Classical Quarterly 3–4: 147–52.CrossRefGoogle Scholar
Rawson, E. 1985. Intellectual Life in the Late Roman Republic. London: Duckworth.Google Scholar
Redfield, J. M. 2003. The Locrian Maidens. Love and Death in GreekItaly. Princeton University Press.Google Scholar
Reiffersheid, A. (ed.) 1860. C. Suetoni Tranquilli praeter Caesarum libros reliquiae. Leipzig: Teubner.
Reitzenstein, R. 1914. Des Athanasius Werk über das Leben des Antonius: Ein philologischer Beitrag zur Geschichte des Mönchtums. Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse 5. Heidelberg: Winter.Google Scholar
Reydams-Schils, G. (ed.) 2003. Plato's Timaeus as Cultural Icon. Notre Dame, IN: University of Notre Dame Press.
Reydams-Schils, G. 2006. “Calcidius on the Human and the World Soul and Middle-Platonist Psychology,Apeiron 39: 178–92.CrossRef
Reyhl, K. 1969. “Antonios Diogenes. Untersuchungen zu den Roman-Fragmenten der Wunder jenseits von Thule und zu den Wahren Geschichten des Lukian.” Diss. Tübingen.
Rico, G. 2005a. “‘Auctoritas cereum habet nasum’: Boethius, Aristotle, and the Music of the Spheres in the Thirteenth and Early Fourteenth Centuries,” in Clark and Leach (eds.), pp. 20–8.
Rico, G. 2005b. “Music in the Arts Faculty of Paris in the Thirteenth and Early Fourteenth Centuries.” Diss. Oxford.Google Scholar
Riedweg, C. 2002. Pythagoras. Leben – Lehre – Nachwirkung. Munich: Beck.Google Scholar
Riedweg, C. 2004. “Zum Ursprung des Wortes ‘Philosophie,’ oder Pythagoras von Samos als Wortschöpfer,” in Bierl, A., Schmitt, A. and Willi, A. (eds.). Antike Literatur in neuer Deutung. Munich/Leipzig: K. G. Saur, pp. 147–81.Google Scholar
Riedweg, C. 2005. Pythagoras: His Life, Teaching and Influence. Rendall, S. (tr.). Ithaca, NY/London: Cornell University Press.Google Scholar
Riedweg, C. 2007. Pythagoras. Leben, Lehre, Nachwirkung. Eine Einführung. Munich: Beck. 2nd edn.Google Scholar
Riedweg, C. 2008. Pythagoras: His Life, Teaching and Influence, 2nd edn. S. Rendall (tr.), Ithaca, NY/London: Cornell University Press.Google Scholar
Rispoli, G. M. 2009. “La musica e le forme,” in Martinelli, Pelosi and Pernigotti (eds.), pp. 101–39.
Rivaud, A. 1932. “Platon et la ‘politique pythagoricienne’,” in Mélanges Gustave Glotz. Vol. 2. Paris: Presses universitaires de France, pp. 779–92.Google Scholar
Rives, J. B. 2010. “Magus and Its Cognates in Classical Latin,” in Gordon and Marco Simón (eds.), pp. 53–77.
Robert, L. 1980. À travers l’Asie Mineure. Poètes et prosateurs, monnaies grecques, voyageurs et géographie. Paris: École française d’Athènes.Google Scholar
Robiano, P. 2003. “Lucien, un témoignage-clé sur Apollonios de Tyana,Revue de philologie, de littérature et d'histoire anciennes 77: 259–73.Google Scholar
Robson, E. and Stedall, J. (eds.) 2009. The Oxford Handbook of the History of Mathematics. Oxford University Press.
Rocca-Serra, G. 1971. “La lettre à Marcella de Porphyre et les Sentences des Pythagoriciens,” in Schuhl, P. M. and Hadot, P. (eds.). Le Néoplatonisme. Paris: CNRS, pp. 193–9 and 200–2.Google Scholar
Rohde, E. 1901. “Die Quellen des Iamblichus in seiner Biographie des Pythagoras,” in Kleine Schriften II. Tübingen: Mohr, pp. 102–72 = Rheinisches Museum 26 (1871): 554–76 and 27 (1872): 23–61.
Rohde, E. 1925. Psyche. Seelencult und Unsterblichkeitsglaube der Griechen. 2 vols. Tübingen: Mohr = Psyche: The Cult of Souls and Belief in Immortality among the Greeks. Hillis, W. B. (tr.). 2 vols. London: Routledge & Kegan Paul.Google Scholar
Rohloff, E. (ed.) 1943. Der Musiktraktat des Johannes de Grocheo. Leipzig: Komissionsverlag Gebrüder Reinecke.
Romano, F. 2006. Giamblico, Summa pitagorica: Vita di Pitagora, Esortazione alla filosofia, Scienza matematica commune, Introduzione all'aritmetica di Nicomaco, Teologia dell'aritmetica. Milan: Bompiani.Google Scholar
Rose, V. 1863. Aristoteles Pseudepigraphus. Leipzig: Teubner [repr. 1971. Hildesheim: Olms].Google Scholar
Rose, V. 1886. Aristotelis fragmenta. 3rd edn. Leipzig: Teubner.Google Scholar
Rosén, H. B. 1987. Herodoti Historiae. Vol. 1: Libros I–IV continens. Leipzig: Teubner.Google Scholar
Rosenthal, F. 1937. “Arabische Nachrichten über Zenon den Eleaten,Orientalia n.s. 6: 21–67 [repr. in Rosenthal, F. 1990. Greek Philosophy in the Arab World. A Collection of Essays. Aldershot: Variorum, pp. 21–67].Google Scholar
Ross, W. D. 1908. Metaphysica (= The Works of Aristotle Translated into English under the Editorship of J. A. Smith / W. D. Ross. Vol. 8). Oxford: Clarendon.Google Scholar
Ross, W.D. 1924. Aristotle's Metaphysics. A Revised Text with Introduction and Commentary. Vol. 1. Oxford: Clarendon.Google Scholar
Ross, W.D. 1928. Metaphysica. Second Edition (= The Works of Aristotle Translated into English under the Editorship of W. D. Ross. Vol. 8). Oxford: Clarendon.Google Scholar
Ross, W.D. 1955. Aristotelis fragmenta selecta. Oxford: Clarendon.Google Scholar
Rostagni, A. 1924. Il verbo di Pitagora. Turin: Bocca [repr. 2005: Forlì: Victrix].Google Scholar
Rowe, C. and Schofield, M. (eds.) 2000. The Cambridge History of Greek and Roman Political Thought. Cambridge University Press.CrossRef
Rubenson, S. 2006. “Antony and Pythagoras: A Reappraisal of the Appropriation of Classical Biography in Athanasius’ Vita Antonii,” in Brakke, D., Jacobsen, A-.C. and Ulrich, J. (eds.). Beyond Reception: Mutual Influences between Antique Religion, Judaism, and Early Christianity. Frankfurt: Peter Lang, pp. 191–208.Google Scholar
Runia, D. T. 2001. On the Creation of the Cosmos according to Moses. Introduction, Translation and Commentary. Leiden: Brill.Google Scholar
Runia, D. T. 2008. “The Sources for Presocratic Philosophy,” in Curd and Graham (eds.), pp. 27–54.
Rusjaeva, A. S. 1978. “Orfism i kult Dionisa v Olvii,Vestnik Drevnej Istorii 143: 87–104.Google Scholar
Ruska, J. 1931. Turba philosophorum: ein Beitrag zur Geschichte der Alchemie. Berlin: Springer.CrossRefGoogle Scholar
Russell, B. 1945. History of Western Philosophy. New York: Simon and Schuster.Google Scholar
Rutgers, L. V. 1994. “Roman Policy toward the Jews: Expulsions from the City of Rome during the First Century C.E.,Classical Antiquity 13: 56–74.CrossRefGoogle Scholar
Sachs, E. 1917. Die fünf Platonischen Körper. Berlin: Weidmann.Google Scholar
Sachs, K.-J. 1991. “Boethius and the Judgement of the Ears: A Hidden Challenge in Medieval and Renaissance Music Theory,” in Burnett, Fend and Gouk (eds.), pp. 169–98.
Saffrey, H. D. 1992. “Pourquoi Porphyre a-t-il édité Plotin?,” in Brisson et al. (eds.), pp. 31–57.
Saffrey, H. D. and Westerink, L. G. 1968–2003. Proclus: Théologie platonicienne. Paris: Les Belles Lettres.Google Scholar
Saito, K. 1998. “Mathematical Reconstructions Out, Textual Studies In: 30 Years in the Historiography of Greek Mathematics,Revue d'histoire des mathématiques 4: 131–42.Google Scholar
Sallmann, K. 2002. “Varro [2],DNP 12: 1130–44.Google Scholar
Sansone, D. 1997. “Hermippus, Fragment 22 Wehrli,Illinois Classical Studies 22: 51–64.Google Scholar
Santangelo, F. 2011. “Whose Sacrilege? A Note on Sal. 5.14,Classical World 104: 333–8.CrossRefGoogle Scholar
Sassi, M. M. (ed.) 2006. La costruzione del discorso filosofico nell'età dei Presocratici/ The Construction of Philosophical Discourse in the Age of the Presocratics. Pisa: Edizioni della Normale.
Sauron, G. 1994. Quis deum?L’Expression plastique des idéologies politiques et religieuses à Rome. Rome: École française de Rome.Google Scholar
Schepens, G. and Delcroix, K. 1996. “Ancient Paradoxography: Origin, Evolution, Production and Reception,” in Pecere, O. and Stramaglia, A. (eds.). La letteratura di consumo nel mondo greco-latino. Cassino: Università degli studi di Cassino, pp. 373–460.Google Scholar
Schibli, H. S. 1990. Pherekydes of Syros. Oxford: Clarendon.Google Scholar
Schibli, H. S. 1997. “On ‘The One’ in Philolaus, Fragment 7,Classical Quarterly n.s. 46.1: 114–30.Google Scholar
Schirren, T. 2005. “Philosophos Bios.” Die antike Philosophenbiographie als symbo-lische Form. Studien zur “Vita Apollonii” des Philostrat. Heidelberg: Winter.Google Scholar
Schmeling, G. 1969. “A Pythagorean Element of the Subterranean Basilica at the Porta Maggiore,Latomus 28: 1071–3.Google Scholar
Schmidt, P. L. 2000. “Nigidius Figulus, P.,DNP 8: 890–1.Google Scholar
Schofield, M. 1997. “ΑΡΧΗ,Hyperboreus 3: 218–36.Google Scholar
Schofield, M. 2012. “Pythagoreanism: Emerging from the Presocratic Fog. Metaphysics A 5,” in Steel (ed.), pp. 141–66.
Schofield, M. (ed.) 2013. Aristotle, Plato and Pythagoreanism in the First Century BC. Cambridge University Press.Google Scholar
Schorn, S. 2004. Satyros aus Kallatis: Sammlung der Fragmente mit Kommentar. Basel: Schwabe.Google Scholar
Schorn, S. 2007. “‘Periegetische Biographie’, ‘Historische Biographie’: Neanthes von Kyzikos (FgrHist 84) als Biograph,” in Erler and Schorn (eds.), pp. 115–56.
Schorn, S. 2009. “On Eating Meat and Human Sacrifice. Anthropology in Asclepiades of Cyprus and Theophrastus of Eresus,” in van Nuffelen, P. (ed.). Faces of Hellenism. Leuven: Peeters, pp. 11–47.Google Scholar
Schorn, S. 2012. “Aristoxenus’ Biographical Method,” in Huffman 2012c, pp. 177–221.
Schorn, S. 2013. “Bio-Doxographie in hellenistischer Zeit,” in Zecchini, G. (ed.). L’Ellenismo come categoria storica e come categoria ideale. Milan: Vita e Pensiero, pp. 27–67.Google Scholar
Schorn, S. forthcoming. “Die Pythagoreer im zehnten Buch der Bibliothek Diodors. Zitate, Traditionen – und Manipulationen,” in Berti, M. and Costa, V. (eds.). Ritorno ad Alessandria. Storiografia greca e cultura bibliotecaria. Tracce di una relazione perduta. Tivoli: Tored.
Schröter, R. 1963. “Die varronische Etymologie,” in Varron. Entretiens sur l'antiquité classique IX. Geneva: Fondation Hardt, pp. 79–116.Google Scholar
Schütrumpf, E., Stork, P., van Ophuijsen, J. and Prince, S. (eds.) 2008. Heraclides of Pontus: Texts and Translation. New Brunswick, NJ/London: Transaction.
Schwartz, E. 1894. “Alexandros (88),” in RE 1.2: 1449–52.Google Scholar
Schwartz, E. 1903a. “Diodoros 38,RE 5.1: 663–704.Google Scholar
Schwartz, E. 1903b. “Diogenes Laertios,RE 5.1: 738–63.Google Scholar
Seaford, R. 2004. Money and the Early Greek Mind. Cambridge University Press.CrossRefGoogle Scholar
Sedley, D. 1976. “Epicurus and the Mathematicians of Cyzicus,Cronache Ercolanesi 6: 23–54.Google Scholar
Sedley, D. 1995. “The Dramatis Personae of Plato's Phaedo,” in Smiley (ed.), pp. 3–26.
Sedley, D. 2003. Plato's Cratylus. Cambridge University Press.Google Scholar
Sedley, D. 2007. Creationism and Its Critics in Antiquity. Berkeley: University of California Press.Google Scholar
Sedley, D. (ed.) 2012. The Philosophy of Antiochus. Cambridge University Press.CrossRefGoogle Scholar
Segal, C. 1969. “Myth and Philosophy in the Metamorphoses: Ovid's Augustianism and the Augustan Conclusion of Book XV,American Journal of Philology 90: 257–92.CrossRefGoogle Scholar
Segonds, A.-P. 1982. “Les fragments de l’Histoire de la philosophie,” in Des Places (ed.), pp. 163–97.
Seltman, C. 1933. Greek Coins. London: Methuen.Google Scholar
Seltman, C. 1949. “The Problem of the First Italiote Coins,Numismatic Chronicle 6: 1–21.Google Scholar
Seltman, C. 1956. “Pythagoras: Artist, Statesman, Philosopher: I. Pythagoras in Samos. II. Pythagoras in Italy,History Today 6: 522–7 and 592–7.Google Scholar
Sepúlveda, J. G. 1527. Alexandri Aphrodisiei commentaria in duodecim Aristotelis libros de prima philosophia. Rome: Silber.Google Scholar
Sfameni Gasparro, G. 1987–1989. “Critica del sacrificio cruento e antropologia in Grecia: da Pitagora a Porfirio. I. La tradizione pitagorica, Empedocle e l'orfismo. II. Il De abstinentia porfiriano,” in Vattioni, F. (ed.). Sangue e antropologia – riti e culto. Vol. 1, pp. 107–55 and Sangue e antropologia nella teologia. Vol. 1, pp. 461–505. Rome: Edizione Pia Unione Preziosissimo Sangue.Google Scholar
Shackleton Bailey, D. R. (tr.) 2000. Valerius Maximus: Memorable Doings and Sayings. 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Sharples, R. W. (ed.) 2005. Philosophy and the Sciences in Antiquity. Aldershot: Ashgate.
Sharples, R. W. and Sorabji, R. (eds.) 2007. Greek and Roman Philosophy 100 BC–200 AD. 2 vols. London: Institute of Classical Studies.
Shirokogoroff, S. 1935. The Psychomental Complex of the Tungus. London: Kegan Paul.Google Scholar
Shrimpton, G. S. 1991. Theopompus the Historian. Montreal: McGill-Queen's University Press.Google Scholar
Skutch, O. 1985. The Annals of Q. Ennius. Oxford: Clarendon.Google Scholar
Slaveva-Griffin, S. 2008. “Unity of Thought and Writing: Enn. 6. 6. and Porphyry's Arrangement of the Enneads,Classical Quarterly 58.1: 277–85.Google Scholar
Slaveva-Griffin, S. 2009. Plotinus on Number. Oxford University Press.CrossRefGoogle Scholar
Smiley, T. J. (ed.) 1995. Philosophical Dialogues: Plato, Hume, Wittgenstein. Oxford University Press.
Smith, A. 1984. “Did Porphyry Reject the Transmigration of Human Souls into Animals?,Rheinisches Museum 127: 276–84 [repr. in Smith, A. 2011. Plotinus, Porphyry and Iamblichus: Philosophy and Religion in Neoplatonism. Burlington, VT: Ashgate – Variorum].Google Scholar
Smith, A. (ed.) 1993. Porphyrii philosophi fragmenta. Fragmenta arabica David Wasserstein interpretante. Stuttgart/Leipzig: Teubner.Google Scholar
Smith, M. 1988. “A Hidden Use of Porphyry's History of Philosophy in Eusebius’ Preparatio Evangelica,Journal of Theological Studies 39: 494–504.CrossRefGoogle Scholar
Sodano, A. R. 1991. “Porfirio ‘gnomologo’: Contributo alla tradizione e alla critica testuale delle sillogi gnomiche,Sileno 17: 5–41.Google Scholar
Sodano, A. R. 1997. Porfirio. Storia della filosofia: frammenti. Milan: Rusconi.Google Scholar
Sodano, A. R. and Girgenti, G. 1998. Porfirio. Vita di Pitagora. Milan: Rusconi.Google Scholar
Sokolowski, F. 1955. Lois sacrées de l’Asie Mineure (LSAM). Paris: De Boccard.Google Scholar
Sokolowski, F. 1969. Lois sacrées des cités grecques (LSCG). Paris: De Boccard.Google Scholar
Solmsen, F. 1957. “The Vital Heat, the Inborn Pneuma, and the Aether,Journal of Hellenic Studies 77: 119–23.CrossRefGoogle Scholar
Solomon, J. 2000. Ptolemy. Harmonics: Translation and Commentary. Leiden: Brill.Google Scholar
Sommerstein, A. H. (tr.) 2008. Aeschylus: Fragments. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Sorabji, R. (ed.) 1990. Aristotle Transformed: The Ancient Commentators and Their Influence. Ithaca, NY: Cornell University Press.
Speyer, W. 1974. “Zum Bild des Apollonios von Tyana bei Heiden und Christen,Jahrbuch für Antike und Christentum 17: 47–63.Google Scholar
Staab, G. 2002. Pythagoras in der Spätantike. Studien zu “De Vita Pythagorica” des Iamblichos von Chalkis. Munich: K. G. Saur.CrossRefGoogle Scholar
Staab, G. 2003. “Iamblich von Chalkis: Antiquar-Kompilator-Pädagoge. Strategie und Technik der Quellentransformation in De vita Pythagorica,” in Piccione, R. and Perkams, M. (eds.). Selecta colligere, I. Akten des Kolloquiums “Sammeln, Neuordnen, Neues Schaffen. Methoden der Überlieferung von Texten in der Spätantike und in Byzanz.” Alessandria: Edizioni dell’Orso, pp. 145–68.Google Scholar
Staab, G. 2007. “Der Gewährsmann ‘Apollonios’ in den neuplatonischen Pythagoras-viten – Wundermann oder hellenistischer Literat?,” in Erler and Schorn (eds.), pp. 195–217.
Städele, A. 1980. Die Briefe des Pythagoras und der Pythagoreer. Meisenheim: Hain.Google Scholar
Staehle, K. 1931. Die Zahlenmystik bei Philon von Alexandria. Leipzig/Berlin: Teubner.Google Scholar
Stählin, O. (ed.) 1905–1936. Clemens Alexandrinus. 4 vols. Leipzig: Hinrichs.
Stangl, T. (ed.) 1912. Ciceronis orationum scholasticae. Vienna: Tempsky.
Steel, C. 2002. “A Neoplatonic Speusippus?,” in Barbanti, Giardina and Manganaro (eds.), pp. 469–76.
Steel, C. 2007. “Proclus on Divine Figures. An Essay on Pythagorean–Platonic Theology,” in Bonazzi, Lévy and Steel (eds.), pp. 215–42.
Steel, C. (ed.) 2012. Aristotle's Metaphysics Alpha (Symposium Aristotelicum). Oxford University Press.CrossRefGoogle Scholar
Stephens, S. 1996. “Fragments of Lost Novels,” in Schmeling, G. (ed.). The Novel in the Ancient World. Leiden: Brill, pp. 655–84.CrossRefGoogle Scholar
Stephens, S. and Winkler, J. J. (eds.) 1995. Ancient Greek Novels: The Fragments. PrincetonUniversity Press.CrossRef
Stern-Gillet, S. and Corrigan, K. (eds.) 2007. Reading Ancient Texts. Vol. 1: Presocratics and Plato. Leiden: Brill.
Swoboda, A. 1889. P. Nigidi Figuli operum reliquiae. Vienna: Tempsky.Google Scholar
Swogger, J. H. 1975. “Antonio degli Agli's Explanatio symbolorum Pythagorae: An Edition and Study of Its Place in the Circle of Marsilio Ficino.” Diss. University of London.Google Scholar
Szlezák, T. A. 1972. Pseudo-Archytas über die Kategorien. Berlin: De Gruyter.CrossRefGoogle Scholar
Tannery, P. 1893. Diophanti Alexandrini opera omnia. Vol. 2. Leipzig: Teubner.Google Scholar
Taormina, D. 1999. Jamblique critique de Plotin et de Porphyre. Paris: Vrin.Google Scholar
Taormina, D. 2012. “Platonismo e pitagorismo,” in Chiaradonna, R. (ed.). Filosofia tardoantica. Rome: Carocci, pp. 103–27.Google Scholar
Tarán, L. 1981. Speusippus of Athens. Leiden: Brill.CrossRefGoogle Scholar
Tarán, L. 1987. “Syrianus and Pseudo-Alexander's Commentary on Metaphysics E-N,” in Wiesner, J. (ed.). Aristoteles: Werk und Wirkung: Kommentierung, Überlieferung, Nachleben. Berlin: De Gruyter, pp. 215–32.Google Scholar
Tarrant, H. 1993. Thrasyllan Platonism. Ithaca, NY/London: Cornell University Press.Google Scholar
Taufer, M. 2008. “Zalmoxis nella tradizione greca. Rassegna e rilettura delle fonti,Quaderni di Storia 68: 131–64.Google Scholar
Teeuwen, M. 2007. “L’armonia delle sfere nel nono secolo: Nuove prospettive su fonti antiche,” in Cristiani, Panti and Perillo (eds.), pp. 95–113.
Theiler, W. 1965. “Philo von Alexandria und der Beginn des kaiserzeitlichen Platonismus,” in Flasch, K. (ed.). Parusia. Studien zur Philosophie Platons und zur Problemgeschichte des Platonismus. Frankfurt am Main: Minerva, pp. 199–218.Google Scholar
Thesleff, H. 1961. An Introduction to the Pythagorean Writings of the Hellenistic Period. Åbo: Åbo Akademi.Google Scholar
Thesleff, H. 1965a. The Pythagorean Texts of the Hellenistic Period. Åbo: Åbo Akademi.Google Scholar
Thesleff, H. 1965b. Review of Adriana Della Casa, Nigidio Figulo, Rome 1962. Gnomon 37: 44–8.Google Scholar
Thesleff, H. 1972. “On the Problem of the Doric Pseudopythagorica,” in von Fritz (ed.), pp. 57–87.
Thom, J. C. 1994. “‘Don't Walk on the Highways’: The Pythagorean Akousmata and Early Christian Literature,Journal of Biblical Literature 113: 93–112.CrossRefGoogle Scholar
Thom, J.C. 1995. The Pythagorean Golden Verses. With Introduction and Commentary. Leiden: Brill.Google Scholar
Thom, J.C. 2008. “The Passions in Neopythagorean Writings,” in Fitzgerald, J. T. (ed.). Passions and Moral Progress in Greco-Roman Thought. London: Routledge, pp. 67–78.Google Scholar
Thom, J.C. 2013. “The Pythagorean Akousmata and Early Pythagoreanism,” in Cornelli, McKirahan and Macris (eds.), pp. 77–102.
Thomson, G. 1938. The Oresteia of Aeschylus. Cambridge University Press.Google Scholar
Thomson, G. 1941. Aeschylus and Athens. London: Lawrence and Wishart.Google Scholar
Thomson, W. 1930. The Commentary of Pappus on Book X of Euclid's Elements. Cambridge, MA: Harvard University Press.Google Scholar
Thurn, H. (ed.) 2000. Ioannis Malalae Chronographia. Berlin/New York: De Gruyter.
Tomlinson, G. 1993. Music in Renaissance Magic: Towards a Historiography of Others. Chicago/London: University of Chicago Press.Google Scholar
Tortorelli Ghidini, M. 2000. “Da Orfeo agli orfici,” in Tortorelli Ghidini, M., Storchi Marino, A. and Visconti, A. (eds.), pp. 11–41.
Tortorelli Ghidini, M., Storchi Marino, A. and Visconti, A. (eds.) 2000. Tra Orfeo e Pitagora. Origini e incontri di culture nell'antichità. Naples: Bibliopolis.
Trapp, M. 2007. “Neopythagoreans,” in Sharples and Sorabji, Vol. 2, pp. 347–63.
Trinkaus, C. 1970. In Our Image and Likeness: Humanity and Divinity in Italian Humanist Thought. 2 vols. London: Constable.Google Scholar
van der Waerden, B. L. 1965. “Pythagoras – Die Schriften und die Fragmente des Pythagoras,” in RE Suppl. 10: 843–64.Google Scholar
Waerden, B. L. van der 1979. Die Pythagoreer. Zurich: Artemis.Google Scholar
van Uytfanghe, M. 2009. “La Vie d’Apollonius de Tyane et le discours hagiographique,” in Demoen and Praet (eds.), pp. 335–74.
van Winden, J. C. M. 1965. Calcidius on Matter: His Doctrine and Sources. A Chapter in the History of Platonism. Leiden: Brill.Google Scholar
Vattuone, R. 1991. Sapienza d'occidente. Il pensiero storico di Timeo di Tauromenio. Bologna: Pàtron.Google Scholar
Vattuone, R. (ed.) 2002a. Storici greci d'occidente. Bologna: Società editrice il Mulino.Google Scholar
Vattuone, R. 2002b. “Timeo di Tauromenio,” in R. Vattuone (ed.), pp. 177–323.
Vernant, J. P. 1983. Myth and Thought among the Greeks. London: Routledge.Google Scholar
Vitebsky, P. 1993. Dialogues with the Dead: The Discussion of Mortality among the Sora of Eastern India. Cambridge University Press.Google Scholar
Viveiros de Castro, E. 2009. Métaphysiques cannibales. Paris: Presses universitaires de France.CrossRefGoogle Scholar
Vlastos, G. 1952. “Theology and Philosophy in Early Greek Thought,Philosophical Quarterly 2: 97–123.CrossRefGoogle Scholar
Vlastos, G. 1996. “Raven's Pythagoreans and Eleatics,” in Graham, D. (ed.). Studies in Greek Philosophy. Princeton University Press, pp. 180–8.Google Scholar
Voss, A. 2000. “Marsilio Ficino, the Second Orpheus,” in Horden, P. (ed.). Music as Medicine: The History of Music Therapy since Antiquity. Aldershot: Ashgate, pp. 154–72.Google Scholar
Voss, A. 2002. “Orpheus redivivus: The Musical Magic of Marsilio Ficino,” in Allen and Rees (eds.), pp. 227–41.
Wachsmuth, C. and Hense, O. (eds.) 1884–1912. Stobaeus: Anthologium. 5 vols. Berlin: Weidmann.
Walker, D. P. 1958. Spiritual and Demonic Magic: From Ficino to Campanella. London: Warburg Institute.Google Scholar
Walker, D. P. and Gouk, P. 1985. Music, Spirit and Language in the Renaissance. London: Variorum.Google Scholar
Walsh, P. G. (tr.) 1998. Cicero: The Nature of the Gods. Oxford: Clarendon.
Warden, J. 1982. “Orpheus and Ficino,” in Warden, J. (ed.). Orpheus: The Metamorphoses of a Myth. University of Toronto Press, pp. 85–110.Google Scholar
Waszink, J. H. 1966. “Porphyrios und Numenios,” in Dörrie, H. (ed.). Porphyre. Entretiens sur l’Antiquité classique 12. Vandœuvres-Genève: Fondation Hardt, pp. 33–78.
Waszink, J.H. 1975. Timaeus a Calcidio translatus commentarioque instructus. 2nd edn. London: Warburg Institute.
Waterfield, R. (tr.) 1988. The Theology of Arithmetic. Grand Rapids, MI: Phanes.
Waterhouse, W. C. 1972. “The Discovery of the Regular Solids,Archive for History of Exact Sciences 9: 212–21.CrossRefGoogle Scholar
Weber, L. 1933. “Zu Herodot II 81,Philologische Wochenschrift 53: 1180–3.Google Scholar
Weber, M. 1948. From Max Weber: Essays in Sociology. Gerth, H. H. and Mills, C. W. (tr. and ed.). London: Kegan Paul.Google Scholar
Webster, T. B. L. 1970. Studies in Later Greek Comedy. 2nd edn. Manchester University Press.Google Scholar
Węcowski, M. 2012. “Pseudo-Democritus, or Bolos of Mendes (263),” in Worthington, I. (ed.). Brill's New Jacoby. Online at .Google Scholar
Wehrli, F. 1967–1978. Die Schule des Aristoteles: Texte und Kommentar. Vol. 1. Dikaiarchos, 21967; Vol. 2. Aristoxenos, 21967; Vol. 3. Klearchos, 21969; Vol. 4. Demetrios von Phaleron, 21968; Vol. 5. Straton von Lampsakos, 21969; Vol. 6. Lykon und Ariston von Keos, 21968; Vol. 7. Herakleides Pontikos, 21969; Vol. 8. Eudemos von Rhodos, 21969; Vol. 9. Phanias von Eresos, Chamaileon, Praxiphanes, 21969; Vol. 10. Hieronymos von Rhodos, Kritolaos und seine Schüler. Rückblick: Der Peripatos in vorchristlicher Zeit. Register, 21969; Suppl. 1. Hermippos der Kallimacheer, 1974; Suppl. 2. Sotion, 1978. Basel: Schwabe.
Wellmann, M. 1919. “Eine Pythagoreische Urkunde des IV. Jahrhunderts v. Chr.,Hermes 54: 225–48.Google Scholar
West, M. L. 1971a. “The Cosmology of ‘Hippocrates,’ De Hebdomadibus,Classical Quarterly n.s. 21, 365–88.CrossRefGoogle Scholar
West, M.L. 1971b. “Stesichorus,Classical Quarterly 21: 302–14.CrossRefGoogle Scholar
West, M.L. 1982. “The Orphics of Olbia,Zeitschrift für Papyrologie und Epigraphik 45: 17–29.Google Scholar
West, M.L. 1983. The Orphic Poems. Oxford: Clarendon.Google Scholar
West, M.L. 1992. Ancient Greek Music. Oxford: Clarendon.Google Scholar
Westra, J. J. (ed.) 1986. The Commentary on Martianus Capella's “De nuptiis Philologiae et Mercurii” Attributed to Bernardus Silvestris. Toronto: Pontifical Institute of Mediaeval Studies.
White, S. 2001. “Principes Sapientiae: Dicaearchus’ Biography of Philosophy,” in Fortenbaugh and Schütrumpf (eds.), pp. 195–236.
White, S. 2004. “Hieronymus of Rhodes: The Sources, Text and Translation,” in Fortenbaugh and White (eds.), pp. 79–276.
Whittaker, John 1969. “Neopythagoreanism and Negative Theology,Symbolae Osloenses 44: 109–25.CrossRefGoogle Scholar
Wiersma, W. 1942. “Das Referat des Alexandros Polyhistor über die Pythagoreische Philosophie,Mnemosyne 10: 97–112.Google Scholar
Wilamowitz-Moellendorff, U. von 1931–1932. Der Glaube der Hellenen. 2 vols. Berlin: Weidmann.Google Scholar
Willis, J. (ed.) 1970. Ambrosii Theodosii Macrobii Commentarii in Somnium Scipionis. Leipzig: Teubner.
Wilpert, P. 1940. “Reste verlorener Aristotelesschriften bei Alexander von Aphrodisias,Hermes 75: 369–96.Google Scholar
Wind, E. 1968. Pagan Mysteries in the Renaissance. Rev. edn. New York: Norton.Google Scholar
Wöhrle, G. 1995. “Wer entdeckte die Quelle des Mondlichts?,Hermes 123: 244–7.Google Scholar
Zambon, M. 2002. Porphyre et le moyen-platonisme. Paris: Vrin.Google Scholar
Zambon, M. 2004. “Porfirio biografo di filosofi,” in Monaci Castagno, A. (ed.). La biografia di Origene fra storia e agiografia. Villa Verucchio (Rimini): P. G. Pazzini, pp. 117–42.Google Scholar
Zambon, M. 2012. “Porphyre de Tyr – Histoire philosophique,” in Goulet (ed.), Vol. 5b, pp. 1326–33.
Zeller, E. 1919. Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung. 6th edn. Nestle, W.. Leipzig: Reisland [repr. 1963 Darmstadt: Wissenschaftliche Buchgesellschaft].Google Scholar
Zhmud, L. 1989. “‘All Is Number?,’Phronesis 34: 270–92.CrossRefGoogle Scholar
Zhmud, L. 1992a. “Mathematici and Acusmatici in the Pythagorean School,” in Boudouris (ed.), pp. 240–9.
Zhmud, L. 1992b. “Orphism and Graffiti from Olbia,Hermes 120: 159–68.Google Scholar
Zhmud, L. 1997. Wissenschaft, Philosophie und Religion im frühen Pythagoreismus. Berlin: Akademie.CrossRefGoogle Scholar
Zhmud, L. 1998a. “Plato as ‘Architect of Science,’Phronesis 43: 211–44.CrossRefGoogle Scholar
Zhmud, L. 1998b. “Some Notes on Philolaus and the Pythagoreans,Hyperboreus 4: 243–70.Google Scholar
Zhmud, L. 2002. “Eudemus’ History of Mathematics,” in Bodnár and Fortenbaugh (eds.), pp. 263–306.
Zhmud, L. 2006. The Origin of the History of Science in Classical Antiquity. Berlin/New York: De Gruyter.Google Scholar
Zhmud, L. 2010/2011. “Pythagorean Communities: From Individuals to a Collective Portrait,Hyperboreus 16/17: 311–27.Google Scholar
Zhmud, L. 2012a. “Aristoxenus and the Pythagoreans,” in Huffman (ed.) 2012c, pp. 223–49.
Zhmud, L. 2012b. Pythagoras and the Early Pythagoreans. Oxford University Press.CrossRefGoogle Scholar
Zoepffel, R. 2001.“Sokrates und die Pythagoreer,” in Kessler, H. (ed.). Sokrates: Nachfolge und Eigenwege. Zug: Die Graue Edition, pp. 167–200.Google Scholar
Zuntz, G. N. 1971. Persephone: Three Essays on Religion and Thought in Magna Graecia. Oxford: Clarendon.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Carl A. Huffman, DePauw University, Indiana
  • Book: A History of Pythagoreanism
  • Online publication: 05 May 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139028172.023
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Carl A. Huffman, DePauw University, Indiana
  • Book: A History of Pythagoreanism
  • Online publication: 05 May 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139028172.023
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Carl A. Huffman, DePauw University, Indiana
  • Book: A History of Pythagoreanism
  • Online publication: 05 May 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139028172.023
Available formats
×