Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-26T14:30:22.978Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 June 2009

C. S. Watkins
C. S. Watkins
Affiliation:
University of Cambridge
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
History and the Supernatural in Medieval England , pp. 235 - 262
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

British Library, Cotton Claudius D VII [Chronicon de Lanercost 1201–1336, ed. J. Stevenson (Edinburgh, 1839)].
British Library,Cotton Vespasian D X [Ralph of Coggeshall, Chronicon Anglicanum].
British Library,Cotton Faust a viii.
Oxford, Bodley 851 [Walter Map, De Nugis Curialium].
Adam of Eynsham, Magna Vita Sancti Hugonis, The Life of St Hugh of Lincoln, ed. and trans. Douie, D. L., Farmer, H., 2 vols., Oxford Medieval Texts (Oxford, 1961–2).Google Scholar
Adam of Eynsham,The Revelation of the Monk of Eynsham, ed. Easting, R., Early English Texts Soc. (2002).Google Scholar
Adelard of Bath, Adelard of Bath, Conversations with his Nephew: On the same and the Different, Questions on Natural Science, and On birds, ed. and trans. Burnett, C. S. F., Cambridge Medieval Classics 9 (Cambridge, 1998).Google Scholar
Alan of Lille, Liber de Planctu Naturae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 210, cols. 429–82.
Alan of Lille,Liber Poenitentialis, ed. Longere, J., Analecta Medievalia Namurcensia (Louvain and Lille, 1965).Google Scholar
Alan of Lille,Liber Poenitentialis, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 210, cols. 279–304.
Alexander Neckham, Alexandri Neckham De Naturis Rerum Libri Duo with the Poem of the Same Author, De Laudibus Diuinae Sapientiae, ed. Wright, T. (RS, 1863).Google Scholar
Alfred the Great: Asser's Life of King Alfred and other contemporary sources, ed. Lapidge, M. and Keynes, S., Penguin Classics (Harmondsworth, 1983).Google Scholar
Ancient Laws and Institutes of England with an English Translation of the Saxon; also Monumenta Ecclesiastica, ed. and trans. Thorpe, B. and Price, R., 2 vols. (London, 1840).Google Scholar
The Anglo-Saxon Chronicle: a revised translation, ed. Whitelock, D., Douglas, D. C. and Tucker, S. F. (London, 1961).Google Scholar
Annales Monastici, AD 1–1432, ed. Luard, H. R., 5 vols. (RS, 1865–9).Google Scholar
Anselm of Canterbury, S. Anselmi Cantuariensis Archiepiscopi Opera Omnia, ed. Schmitt, F. S., 6 vols. (Edinburgh, 1946).Google Scholar
Apuleius, , Apologia, trans. H. E. Butler (Oxford, 1909).Google Scholar
Arcoid of St Paul's, The Saint of London: the Life and Miracles of St Erkenwald, ed. and trans. Gordon-Whatley, E. G. (Binghampton, NY, 1989).Google Scholar
Augustine, The City of God Against the Pagans, ed. and trans. Green, W. H., 7 vols., Loeb Library (Cambridge, ma, 1963–72).Google Scholar
Augustine,De Doctrina Christiana, ed. and trans. Green, R. P. H. (Oxford, 1995).Google Scholar
Augustine,Sancti Aurelii Augustini de Civitate Dei, ed. Dombart, B. and Kalb, A., 2 vols., Corpus Christianorum Series Latina 47 and 48 (Turnholt, 1955).Google Scholar
Augustine,Sancti Aurelii Augustini, De Doctrina Christiana; De Vera Religione, eds. Martin, J. and Daur, K. D., Corpus Christianorum Series Latina 32 (Turnholt, 1962), pp. 57–8.Google Scholar
Augustine,Sancti Aurelii Augustini de Trinitate Libri xv, ed. Mountain, W. J., 2 vols., Corpus Christianorum Series Latina 50 and 50 a (Turnhout, 1968).Google Scholar
Augustine,Sancti Aurelii Augustini Retractationum Libri ii, ed. Mutzenbecher, A., Corpus Christianorum Series Latina 57 (Turnhout, 1984).Google Scholar
Bede, Bede's Ecclesiastical History of the English People, eds. Colgrave, B. and Mynors, R. A. B., Oxford Medieval Texts (Oxford, 1969).Google Scholar
Bede,Vita S. Cuthberti, in Two Lives of St Cuthbert: a Life by an Anonymous Monk of Lindisfarne and Bede's Prose Life, ed. and trans. Colgrave, B. (Cambridge, 1940), 141–307.Google Scholar
Béroul, The Romance of Tristan by Béroul, ed. Ewert, A, 2 vols., Blackwell French Texts (Oxford, 1939–1970).Google Scholar
The Book of the Foundation of Walden Monastery, eds. and trans. Greenway, D. and Watkiss, L., Oxford Medieval Texts (Oxford, 1999).Google Scholar
The Book of St Gilbert, eds. Foreville, R. and Keir, G., Oxford Medieval Texts (Oxford, 1987).Google Scholar
‘The Breuis Relatio de Guillelmo Nobilissimus Comite Normannorum, Written by a Monk of Battle Abbey’ ed. Houts, E. M. C., in Chronology, Conquest and Conflict in Medieval England, Camden Miscellany, 34 (1997), 1–48.Google Scholar
Das Buch vom Espurgatoire S. Patrice der Marie de France und seine Quelle, ed. Warnke, K. (Halle, 1938), 3–169.Google Scholar
Burchard of Worms, Decretum, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 140, cols. 537–1058.
Die Bussbücher und die Bussdisciplin der Kirche, ed. Schmitz, H. J. (Mainz, 1883).Google Scholar
Die Bussbücher und das Kanonische Bussverfahren, ed. Schmitz, H. J. (Düsseldorf, 1898).Google Scholar
Die Bussordnungen der abenländischen Kirche, ed. Wasserschleben, F. W. H. (Halle, 1851).Google Scholar
Caesarius of Heisterbach, Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum, ed. Strange, J. (Cologne, 1851).Google Scholar
Caesarius of Heisterbach,Dialogue on Miracles, trans. H. E. Scott and C. C. Swinton Bland, 2 vols. (London, 1929).
Canones Poenitentiales quo Ordine Succedunt Tractatus, ed. Augustinus, A. (Tarraconae, 1582).Google Scholar
Chrétien de Troyes, Le Romans de Chrétien de Troyes: Cliges, ed. Micha, A (Paris, 1957).Google Scholar
Chrétien de Troyes,Erec et Enide, ed. and trans. Carroll, C., Garland Library of Medieval Literature 25, Series A (New York, 1987).Google Scholar
Chrétien de Troyes,Lancelot or the Knight of the Cart, ed. and trans. Kibler, W. W., Garland Library of Medieval Literature v.1, Series A (New York, 1981).Google Scholar
Chrétien de Troyes,Le Roman de Perceval ou le cont du graal, ed. Roach, W. (Geneva, 1959).Google Scholar
Chrétien de Troyes,Yvain: or, the Knight with the Lion, ed. and trans. Cline, R. H. (Athens, Georgia, 1975).Google Scholar
Chronica de Mailros, ed. Stevenson, J., Bannatyne Club 49 (Edinburgh, 1835).Google Scholar
The Chronicle of Battle Abbey, ed. and trans. Searle, E., Oxford Medieval Texts (Oxford, 1980).Google Scholar
The Chronicle of Bury St Edmunds, 1212–1304, ed. and trans. Gransden, A, Nelson Medieval Texts (London, 1964).Google Scholar
The Chronicle of Melrose, AD 735–1270: from the Cottonian Manuscript, Faustina B. ix in the British Museum, eds. , A. O. and Anderson, M. O., Studies in Economic and Political Science 100 (London, 1936).Google Scholar
Chronicon Abbatiae Rameseiensis, ed. Macray, W. Dunn (RS, 1886).Google Scholar
Chronicon de Lanercost 1201–1336, ed. Stevenson, J., Maitland Club (Edinburgh, 1839).Google Scholar
Councils and Synods with Other Documents Relating to the English Church i, AD 871–1204, eds. Whitelock, D., Brett, M. and Brooke, C. N. L., 2 vols. (Oxford, 1981).Google Scholar
Councils and Synods with Other Documents Relating to the English Church II, 1205–1313, eds. Powicke, F. M. and Cheney, C. R., 2 vols. (Oxford, 1964).Google Scholar
Daniel, Walter, The Life of Ailred of Rievaulx, ed. and trans. M. Powicke, Oxford Medieval Texts (Oxford, 1950).Google Scholar
Decrees of the Ecumenical Councils, ed. and trans. Tanner, N. P., 2 vols. (Washington, 1990).Google Scholar
English Historical Documents: volume i, c.500–1042, ed. Whitelock, D. (London, 1996).Google Scholar
Eye Priory Cartulary, ed. Brown, V., 2 vols. (Woodbridge, 1992–4).Google Scholar
Feudal Documents from the Abbey of Bury St Edmunds, ed. Douglas, D. C. (London, 1932).Google Scholar
Geoffrey Gaimar, L'Estoire des Engleis by Geffrei Gaimar, ed. Bell, A., Anglo-Norman Texts 14–16 (Oxford, 1960).Google Scholar
Geoffrey of Burton, Life and Miracles of St Modwenna, ed. and trans. Bartlett, R., Oxford Medieval Texts (Oxford, 2004).Google Scholar
Geoffrey of Monmouth, The Historia Regum Britanniae of Geoffrey of Monmouth with Contributions to the Study of its Place in British History, eds. and trans. Griscom, A. and Jones, R. Ellis (London, 1929).Google Scholar
Gerald of Wales, Expugnatio Hibernica: the Conquest of Ireland by Giraldus Cambrensis, eds. and trans. Scott, A. B. and Martin, F. X., Royal Irish Academy (1978).Google Scholar
Gerald of Wales,Gerald of Wales: The Journey through Wales and the Description of Wales, trans. Thorpe, L. (Harmondsworth, 1978).Google Scholar
Gerald of Wales,Giraldi Cambrensis Opera, eds. Brewer, J. S., Dimock, J. F. and Warner, G. F., 8 vols. (RS, 1861–91).Google Scholar
Gerald of Wales,The Jewel of the Church: a Translation of the ‘Gemma Ecclesiastica’ by Giraldus Cambrensis, ed. and trans. Hagen, J. J., Davis Medieval Texts and Studies 2 (Leiden, 1979).Google Scholar
Gervase of Canterbury, The Historical Works of Gervase of Canterbury, ed. Stubbs, W., 2 vols. (RS, 1879–80).Google Scholar
Gervase of Tilbury, Otia Imperialia: Recreation for an Emperor, eds. and trans. Banks, S. E. and Binns, J. W., Oxford Medieval Texts (Oxford, 2002).Google Scholar
Gesta Regis Henrici Secundi Benedicti Abbatis, The Chronicle of the Reigns of Henry II and Richard I, AD 1169–1192, Known Commonly Under the name of Benedict of Peterborough, ed. Stubbs, W., 2 vols. (RS, 1867).Google Scholar
Gesta Stephani Regis Anglorum, ed. Potter, K. R., Oxford Medieval Texts (Oxford, 1976).Google Scholar
Gilbert of Limerick, De Statu Ecclesiae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 159, cols. 997–1004.
Gilbert of Limerick, Gille of Limerick (c.1070–1145): Architect of a medieval Church, ed. Fleming, J. (Dublin, 2001).Google Scholar
Gratian, Corpus Iuris Canonici, I, ed. Friedberg, E. (Leipzig, 1879).Google Scholar
Gregory the Great, Dialogues of Saint Gregory, trans. Zimmerman, O. J., 2 vols., Fathers of the Church Series (New York, 1959).Google Scholar
Guigues Ier Prieur de Chartreuse, Les Méditations, Sources Chrétiennes 308 (Paris, 1983).
Henry of Huntingdon, Henry, Archdeacon of Huntingdon, Historia Anglorum, The History of the English People, ed. and trans. Greenway, D., Oxford Medieval Texts (Oxford, 1996).Google Scholar
Herbert Losinga, The Life, Letters, and Sermons of Bishop Herbert de Losinga (b. circ. AD 1050, d. 1119): the letters, as translated by the editors, being incorporated with the life, and the sermons being now first edited from a ms in the possession of the University of Cambridge, and accompanied with an English translation and notes, eds. and trans Goulburn, E. M. and Symonds, H., 2 vols. (Oxford, 1878).Google Scholar
The Historians of the Church of York and its Archbishops, ed. Raine, J., 3 vols., (RS, 1874–94).Google Scholar
The History of William Marshal, eds. Holden, A. J., Gregory, S. and Crouch, D., 2 vols., Anglo-Norman Texts Soc. (London, 2002–4).Google Scholar
Candidus, Hugh, The Peterborough Chronicle of Hugh Candidus, trans. C. and W. T. Mellows (Peterborough, 1941).Google Scholar
Hugh Candidus,The Peterborough Chronicle of Hugh Candidus with La Geste de Burch, ed. Mellows, W. T. and Bell, A. (Oxford, 1949).Google Scholar
Hugh of St Victor, De Scripturis, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 175, cols. 9–28.
Isidore of Seville, Isidori Hispalensis Episcopi Etymologiarum siue Originum, ed. Lindsay, W. M., 2 vols. (Oxford, 1911).Google Scholar
Ivo of Chartres, Decretum, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 161, cols. 47–1036.
Ivo of Chartres,Panormia, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 161, cols. 1037–2428.
Itinerarium Peregrinorum et Gesta Regis Ricardi, in Chronicles and Memorials of the Reign of Richard I, vol. i, ed. Stubbs, W. (RS, 1864–5).Google Scholar
Jacques de Vitry, The Exempla or Illustrative Stories from the Sermones Vulgares of Jacques de Vitry, ed. Crane, T. F., Folklore Soc. (London, 1890).Google Scholar
Jocelin of Brakelond, Cronica Jocelini de Brakelonda de Rebus Gestis Samsonis Abbatis Monasterii Sancti Edmundi, The Chronicle of Jocelin of Brakelond concerning the Acts of Samson, Abbot of the Monastery of St Edmund, ed. and trans. Butler, H. E., Nelson Medieval Texts (London, 1949).Google Scholar
Jocelin of Furness, Vita Sancti Waldevi, AASS 1st August, 1733, 248–76.
John of Ford, Wulfric of Haselbury by John, Abbot of Ford, ed. Bell, M., Somerset Record Soc. (London, 1933).Google Scholar
John of Salisbury, The Historia Pontificalis of John of Salisbury, ed. and trans. Chibnall, M., Oxford Medieval Texts (Oxford, 1986).Google Scholar
John of Salisbury,Frivolities of Courtiers and Footprints of Philosophers, being a translation of the first, second, and third books and selections from the seventh and eighth books of the Policraticus of John of Salisbury, trans. Pike, J. B. (London, 1938).Google Scholar
John of Salisbury,Ioannis Saresberiensis Metalogicon, ed. Hall, J. B., Corpus Christianorum Continuatio Mediaevalis 9 (Turnhout, 1991).Google Scholar
John of Salisbury,Ioannis Saresberiensis Episcopi Carnotensis Policratici: sive de nugis curialium et vestigiis philosophorum libri III, ed. Webb, C. C. J., 2 vols. (Oxford, 1909).Google Scholar
John of Salisbury,The Letters of John of Salisbury, eds. Millor, W. J. and Butler, H. E., rev. C. N. L. Brooke, 2 vols., Oxford Medieval Texts (Oxford, 1979–86).Google Scholar
John of Worcester, The Chronicle of John of Worcester, ed. Darlington, R. R. and McGurk, P., trans. J. Bray and P. McGurk, 3 vols., Oxford Medieval Texts (Oxford, 1995–8).Google Scholar
Layamon's Brut: or Chronicle of Britain, a poetical semi-Saxon paraphrase of the Brut of Wace, now first published from the Cottonian manuscripts in the British Museum, accompanied by a literal translation, notes and a grammatical glossary, ed. F. Madden (London, 1847), Brut, trans. R. Allen (London, 1992).
Layamon.,Layamon's Brut: or Chronicle of Britain, a poetical semi-Saxon paraphrase of the Brut of Wace, now first published from the Cottonian manuscripts in the British Museum, accompanied by a literal translation, notes and a grammatical glossary, ed. Madden, F. (London, 1847).Google Scholar
The Lays of Desiré, Graelent and Melion: edition of the texts with an introduction, ed. Grimes, E. M. (New York, 1928).Google Scholar
Liber Miraculorum Sancte Fidis, ed. Bouillet, A. (Paris, 1897).Google Scholar
Liber Monasterii de Hyda: comprising a chronicle of the affairs of England from the settlement of the Saxons to the reign of Cnut and a chartulary of the Abbey of Hyde, in Hampshire AD 455–1023, ed. Edwards, E. (RS, 1866).Google Scholar
Life in the Middle Ages, ed. and trans. Coulton, G. G., 5 vols. (Cambridge, 1910).Google Scholar
Map, Walter, De Nugis Curialium, Courtiers’ Trifles, ed. and trans. James, M. R., rev. R. A. B. Mynors and C. N. L. Brooke, Oxford Medieval Texts (Oxford, 1983).Google Scholar
Marie de France, The Lais of Marie de France, ed. and trans. Burgess, G. S. and Busby, K., Penguin Classics (Harmondsworth, 1986).Google Scholar
Marie de France,Marie de France: Lais, ed. Ewert, A, Blackwell's French Texts (Oxford, 1944).Google Scholar
Materials for the History of Archbishop Thomas Becket, ed. Robertson, J. C., 7 vols. (RS, 1875–85).Google Scholar
Matthew Paris, Matthaei Parisiensis, Monachi Sancti Albani Chronica Majora, ed. Luard, H. R., 7 vols. (RS, 1872–83).Google Scholar
Medieval Handbooks of Penance: a Translation of the Principal Libri Poenitentiales and Selections from Related Documents, ed. and trans. McNeill, J. T. and Gamer, H. M. (New York, 1938).Google Scholar
Memorials of St Dunstan Edited from Various Manuscripts, ed. Stubbs, W. (RS, 1874).Google Scholar
Memorials of St Edmund's Abbey, ed. Arnold, T., 3 vols. (RS, 1890–6).Google Scholar
‘The Miracles of St Cuthbert on Farne’, ed. H. E. Craster, Analecta Bollandiana, 70 (1952), 5–19.
La Mort du roi Artu, ed. Frappier, J. and rev. M. Santucci (Paris, 1991).Google Scholar
Orderic Vitalis, The Ecclesiastical History of Orderic Vitalis, ed. Chibnall, M., 6 vols., Oxford Medieval Texts (Oxford, 1969–80).Google Scholar
Otto of Freising, Chronica siue Historia de Duabus Ciuitatibus, ed. Hofmeister, A. (Hanover, 1912).Google Scholar
Peter of Blois, Epistolae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 207, cols. 1–559.
Peter of Cornwall, ‘The Vision of Ailsi’, ed. and trans. Sharpe, R., Cornish Studies, 13 (1985), 1–27.Google Scholar
The Peterborough Chronicle, 1070–1154, ed. Clark, C., 2nd edn (Oxford, 1970).Google Scholar
The Peterborough Chronicle, trans. Rositzke, H. A., Records of Civilization: Sources and Studies 44 (New York, 1951).Google Scholar
The Peterborough Chronicle, 1070–1154: edited from ms. Bodley Laud misc. 636, with introduction, commentary, and an appendix containing the interpolations, ed. Clark, C., Oxford English Monographs (London, 1958).Google Scholar
Popular Medicine in Thirteenth-Century England: Introduction and Texts, ed. Hunt, T. (Cambridge, 1990).Google Scholar
Pseudo-Gregory, Das Paenitentiale Pseudo-Gregorii Eine kritishe Edition, ed. Kerff, F., Freiburger Beiträge zur Mittelalterlichen geschichte (Frankfurt, 1992).Google Scholar
The Quest for the Holy Grail, trans. Comfort, W. W. (London, 1926).Google Scholar
Ralph of Coggeshall, Radulphi de Coggeshall Chronicon Anglicanum, ed. Stevenson, J. (RS, 1875).Google Scholar
Ralph Diceto, Radulfi de Diceto Decani Lundoniensis Opera Historica, the Historical Works of Ralph de Diceto Edited from the Original Manuscripts, ed. Stubbs, W., 2 vols. (RS, 1876).Google Scholar
Reginald of Durham, Libellus de Vita et Miraculis S. Godrici, Hermitae de Finchale Auctore Reginaldo Monacho Dunelmensi, ed. Stevenson, J., Surtees Soc. (1847).Google Scholar
Reginald of Durham,Reginaldi Monachi Dunelmensis Libellus de Admirandis Beati Cuthberti, ed. Raine, J., Surtees Soc. (1835).Google Scholar
Regino of Prüm, Reginonis Abbatis Prumiensis Libri Duo de Synodalibus Causis de Disciplinus Ecclesiasticis, ed. Wasserschleben, F. W. H., 2 vols. (Leipzig, 1840).Google Scholar
Register of St Osmund, ed. Jones, W. H. Rich, 2 vols. (RS, 1883–4).Google Scholar
Reliquiae Antiquae: Scraps from Ancient Manuscripts Illustrating Early English Literature and Language, eds. Wright, T. and Halliwell, J. O., 2 vols. (London, 1845).Google Scholar
Richard of Devizes, Chronicon Richardi Diuisensis de Tempore Regis Ricardi Primi, The Chronicle of Richard of Devizes of the Time of King Richard the First, ed. and trans. Appleby, J. T., Nelson Medieval Texts (London, 1963).Google Scholar
Robert of Flamborough, Robert of Flamborough, Canon-Penitentiary of St Victor at Paris, Liber Poenitentialis: a Critical Edition with Introduction and Notes, ed. Firth, J. J. F., Pontifical Institute of Mediaeval Studies: Studies and Texts 18 (Toronto, 1971).Google Scholar
Roger of Howden, Chronica Magistri Rogeri de Houedene, ad 732–1201, ed. Stubbs, W., 4 vols. (RS, 1868–71).Google Scholar
Robert of Torigni, The Chronicle of Robert of Torigni (Cronica Roberti de Torigneio), in Chronicles of the Reigns of Stephen, Henry II and Richard I, iv, ed. Howlett, R. (RS, 1889).Google Scholar
Roger of Wendover, Flores Historiarum, in Matthew Paris, Cronica Maiora From the Creation to 1259, ed. Luard, H. R., 7 vols. (RS, 1872–3).Google Scholar
Sacrorum Conciliorum Noua et Amplissima Collectio, ed. Mansi, J. D., 31 vols. (Florence, 1759–98).Google Scholar
Stephen of Bourbon, Anecdotes historiques et apologues tirés du recueil inédit d’ Etienne de Bourbon, Dominicain du xiii siècle, ed. Lecoy de La Marche, A. (Paris, 1877).Google Scholar
Symeon of Durham, Libellus de Exordio atque procursus istius hoc est Dunelmensis ecclesie: tract on the origins and progress of the Church of Durham, ed. and trans. Rollason, D., Oxford Medieval Texts (Oxford, 2000).Google Scholar
Symeon of Durham,Symeonis Monachi Opera Omnia, ed. Arnold, T., 2 vols. (RS, 1885).Google Scholar
Aquinas, Thomas, Commentary on the Metaphysics of Aristotle, trans. J. P. Rowan (Chicago, 1991).Google Scholar
Thomas of Britain, Tristan et Yseut: Les Tristan en vers, ed. and trans. Payen, C. J., Classiques Garnier (Paris, 1974).Google Scholar
Thomas of Chobham, Summa Confessorum, ed. Broomfield, F. (Louvain, 1968).Google Scholar
Thomas of Monmouth, The Life and Miracles of St William of Norwich by Thomas of Monmouth, eds. and trans. Jessopp, A. and James, M. R. (Cambridge, 1896).Google Scholar
Three Eleventh-Century Anglo-Latin Saints’ Lives: Vita S. Birini, Vita et Miracula S. Kenelmi, and Vita S. Rumwoldi, ed. Love, R., Oxford Medieval Texts (Oxford, 1996).Google Scholar
‘Twelve Medieval Ghost Stories’, ed. M. R. James, English Historical Review, 37 (1922), 413–22.
Visio Thurkilli relatore, ut videtur, Radulpho de Coggeshall, ed. Schmidt, P. G., Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana (Leipzig, 1978).Google Scholar
‘The Vision of Orm’, ed. H. Farmer, Analecta Bollandiana, 75 (1957), 72–82.CrossRef
Vita Bartholomaei Farnensis, in Symeonis Monachi Opera, vol. I, ed. Arnold, T. (RS, 1881), 295–325.Google Scholar
The Vulgate Version of the Arthurian Romances, ed. Sommer, H. O., 8 vols., Carnegie Institution of Washington Publications 74 (New York, 1908–16).Google Scholar
Wace, , The History of the Norman People: Wace's Roman de Rou, trans. G. S. Burgess with notes by G. S. Burgess and E. M. C. Van Houts (Woodbridge, 2004).Google Scholar
Wace,Wace's Roman de Brut: a History of the British, ed. and trans. J. Weiss (Exeter, 2002).
Wace,Le Roman de Rou de Wace, ed. Holden, A. J., 3 vols. (Paris, 1970–3).Google Scholar
Wace,Wace and Layamon: Arthurian chronicles, trans. E. Mason, Penguin Classics (London, 1962).
Walter of Coventry, Memoriale Fratris Walteri de Coventry: the Historical Collections of Walter of Coventry (from Brutus to 1225), ed. Stubbs, W., 2 vols. (RS, 1872–3).Google Scholar
The Waltham Chronicle: an account of the discovery of our holy cross at Montecute and its conveyance to Waltham, ed. and trans. Watkiss, L. and Chibnall, M., Oxford Medieval Texts (Oxford, 1994).Google Scholar
William of Conches, De Philosophia Mundi, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 172, cols. 38–102.
William of Jumièges, The Gesta Normannorum Ducum of William of Jumièges, Orderic Vitalis and Robert of Torigni, ed. and trans. Houts, E., 2 vols., Oxford Medieval Texts (Oxford, 1992–5).Google Scholar
William of Malmesbury, Gesta Regum Anglorum: the History of the Kings of England, ed. and trans. Mynors, R. A. B., Thomson, R. M. and Winterbottom, M., 2 vols., Oxford Medieval Texts (Oxford, 1998–9).Google Scholar
William of Malmesbury,Polyhistor Deflorationum, ed. Ouellette, H. Testroet (Binghampton, ny, 1982).Google Scholar
William of Malmesbury,The Vita Wulfstani of William of Malmesbury to which are Added the Extant Abridgements of this Work and the Miracles and Translation of Wulfstan, ed. Darlington, R. R., Camden 3rd series (1928).Google Scholar
William of Malmesbury,Willielmi Malmesbiriensis de Gestis Pontificum Anglorum Libri Quinque, ed. Hamilton, N. E. S. A. (RS, 1870).Google Scholar
William of Malmesbury,Willielmi Malmesbiriensis Monachi, Historia Nouella by William of Malmesbury, ed. and trans. Potter, R., Nelson Medieval Texts (London, 1955).Google Scholar
William of Malmesbury,William of Malmesbury Saints’ Lives: the lives of SS. Wulfstan, Dunstan, Patrick, Benignus and Indract, eds. Winterbottom, M. and Thomson, R. M., Oxford Medieval Texts (Oxford, 2002).Google Scholar
William of Newburgh, Historia Rerum Anglicarum, in Chronicles of the Reigns of Stephen, Henry II and Richard I, vols. i and ii, ed. Howlett, R. (RS, 1884–5).Google Scholar
William of Poitiers, The Gesta Guillelmi of William of Poitiers, eds. and trans. Davis, R. H. C. and Chibnall, M., Oxford Medieval Texts (Oxford, 1998).Google Scholar
William of Rishanger, The Chronicle of William of Rishanger of the Barons’ Wars and the Miracles of Simon de Montfort, ed. Halliwell, J. O., Camden [original series] (1840).Google Scholar
Witchcraft in Europe, 1100–1700, eds. and trans. Kors, A. C. and Peters, E. (Philadelphia, 1972).Google Scholar
Aigrain, R., L’ Hagiographie: ses sources, ses méthodes, son histoire (Paris, 1953).Google Scholar
Alexander, J. J. G and Gibson, M. J. (eds.), Renaissance and Renewal in the Twelfth Century (Oxford, 1976).Google Scholar
Allen, R., ‘Gerbert, Pope Silvester II’, English Historical Review, 7 (1892), 625–68.CrossRefGoogle Scholar
Angenendt, A., ‘Theologie und Liturgie der mittelalterlichen Toten-Memoria’, in Schmid, K. and Wollasch, J. (eds.), Memoria: der geschichtliche Zeugniswert des liturgischen Gedenkens im Mittelalter (Munich, 1984).Google Scholar
Ariès, P., The Hour of Our Death, trans. H. Weaver (London, 1981).Google Scholar
Ariès, P.,Western Attitudes Towards Death from the Middle Ages to the Present trans. P. M. Ranum (Baltimore, 1974).Google Scholar
Armstrong, A. H. (ed.), The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge, 1967).CrossRefGoogle Scholar
Auerbach, E., Mimesis: the representation of reality in western literature, trans. W. R. Trask (Princeton 1953).Google Scholar
Bakhtin, M., Rabelais and His World, trans. H. Iswolsky (Cambridge, MA, 1965).Google Scholar
Baldwin, J. W., Masters, Princes and Merchants: the Social Views of Peter Chanter and his Circle, 2 vols. (Princeton, 1970).Google Scholar
Barber, P., Vampires, Burial and Death: Folklore and Reality (Cambridge, ma, 1988).Google Scholar
Barlow, F., The English Church, 1066–1154: a History of the Later Anglo-Saxon Church (London, 1979).Google Scholar
Barlow, F.,The English Church, 1000–1066: a history of the later Anglo-Saxon church (London, 1963).Google Scholar
Barlow, F.‘Roger of Howden’, English Historical Review, 65 (1956), 352–60.Google Scholar
Barron, W. R. J., English Medieval Romance (London, 1987).Google Scholar
Barrow, J., ‘How the Twelfth-Century Monks of Worcester Perceived their Past’, in Magdalino, P. (ed.), Perception of the Past in Twelfth-Century Europe (London, 1992), 53–74.Google Scholar
Barrow, J.,‘The Canons and Citizens of Hereford, c. 1160–1240’, Midland History, 24 (1999), 1–23.CrossRefGoogle Scholar
Bartlett, F. C., Remembering (Cambridge, 1932).Google Scholar
Bartlett, F. C., Gerald of Wales, 1146–1223 (Oxford, 1982).Google Scholar
Bartlett, F. C.,Trial by Fire and Water: the Medieval Judicial Ordeal (Oxford, 1986).Google Scholar
Bartlett, F. C.,‘The Hagiography of Angevin England’, in Coss, P. R. and Lloyd, S. D. (eds.), Thirteenth-Century England: Proceedings of the Newcastle-Upon-Tyne Conference, 1993 (Woodbridge, 1995), 37–52.Google Scholar
Bartlett, F. C.,‘The Miracles of St Modwenna’, Staffordshire Studies, 8 (1996), 24–35.Google Scholar
Bartlett, F. C.,England under the Norman and Angevin Kings, 1075–1225 (Oxford, 2000).Google Scholar
Bate, A. K., ‘Walter Map and Giraldus Cambrensis’, Latomus, 31 (1972), 860–75.Google Scholar
Baum, P. F., ‘The Young Man Betrothed to a Statue’, Publications of the Modern Language Association of America, 34 (1919), 523–79.CrossRefGoogle Scholar
Baumann, G. (ed.), The Written Word: Literacy in Transition (Oxford, 1986).Google Scholar
Becker, E. J., A Contribution to the Comparative Study of the Medieval Vision of Heaven and Hell (Baltimore, 1899).Google Scholar
Bell, R. M., Holy Anorexia (Chicago, 1985).Google Scholar
Bennett, R. E., ‘Walter Map's Sadius and Galo’, Speculum, 16 (1941), 34–56.CrossRefGoogle Scholar
Berend, N., At the Gate of Christendom: Jews, Muslims and ‘Pagans’ in Medieval Hungary, c.1000–c.1300 (Cambridge, 2001).CrossRefGoogle Scholar
Biller, P., ‘Popular Religion in the Central and Later Middle Ages’, in Bentley, (ed.), Companion to Historiography, 221–46.
Biller, P.,‘Confession in the Middle Ages: an Introduction’, in Biller, and Minnis, (eds.) Handling Sin, 3–33.
Biller, P. and Hudson, A. (eds.), Heresy and Literacy, 1000–1530 (Cambridge, 1994).Google Scholar
Biller, P. and Minnis, A. J. (eds.), Handling Sin: Confession in the Middle Ages (York, 1998).Google Scholar
Binski, P., Medieval Death: Ritual and Representation (London, 1996).Google Scholar
Biow, D., Mirabile Dictu: representations of the marvelous in medieval and Renaissance epic (Ann Arbor, 1996).CrossRefGoogle Scholar
Blacker, J., The Faces of Time: Portrayal of the Past in Old French and Latin Historical Narrative of the Anglo-Norman Regnum (Austin, tx, 1994).Google Scholar
Blair, J., ‘Secular Minster Churches in Domesday Book’, in Sawyer, P. (ed.), Domesday Book: a Reassessment (London, 1985), 104–42.Google Scholar
Blair, J.,‘Churches in the Early English Landscape: Social and Cultural Contexts’, in Blair, and Pyrah, (eds.), Church Archaeology, 6–8.
Blair, J.,‘A Saint for Every Minster’, in Sharpe, R. and Thacker, A. (eds.), Local Saints and Local Churches in the Early Medieval West (Oxford, 2002), 455–91.Google Scholar
Blair, J.,The Church in Anglo-Saxon Society (Oxford, 2005).Google Scholar
Blair, J. (ed.), Minsters and Parish Churches: the Local Church in Transition 950–1250 (Oxford, 1988).Google Scholar
Blair, J. and Pyrah, C. (eds.), Church Archaeology: Research Directions for the Future (York, 1996).Google Scholar
Blair, J. and Sharpe, R. (eds.), Pastoral Care before the Parish (Leicester, 1992).Google Scholar
Bliese, J. R. E., ‘Rhetoric and Morale: a Study of Battle Orations from the Central Middle Ages’, Journal of Medieval History, 15 (1989), 201–26.CrossRefGoogle Scholar
Bliese, J. R. E.,‘St Cuthbert and St Neot's Help in War: Visions and Exhortations’, Haskins Society Journal 7 (1995), 39–62.Google Scholar
Boase, T. S. R., Death in the Middle Ages: mortality, judgment and remembrance (London, 1972).Google Scholar
Bolgar, R. R. (ed.), Classical Influences on European Culture, AD 500–1500: proceedings of an international conference at King's College, April 1969 (Cambridge, 1971).Google Scholar
Bonner, G., ‘Religion in Anglo-Saxon England’, in Gilley, and Shiels, (eds.), History of Religion, 24–44.
Bossy, J., Christianity in the Medieval West 1400–1700 (Oxford, 1985).Google Scholar
Bouchard, C., Sword, Mitre and Cloister: Nobility and the Church in Burgundy, 980–1198 (Ithaca, 1987).Google Scholar
Boutemy, A., Gautier Map: conteur anglais (Brussels, 1945).Google Scholar
Boyle, L. E., ‘The Fourth Lateran Council and Manuals of Popular Theology’, in Heffernan, T. J. (ed.), The Popular Literature of Medieval England (Knoxville, 1985), 30–43.Google Scholar
Bremond, C., Goff, J. and Schmitt, J. C., L’ Exemplum, Typologie des sources du moyen âge occidental, fasc. 40 (Turnhout, 1982).Google Scholar
Brett, M., The English Church under Henry I (Oxford, 1975).Google Scholar
Brett, M.,‘John of Worcester and his Contemporaries’, in Davis, and Wallace-Hadrill, (eds.), Writing of History, 101–26.
Briggs, R., Communities of Belief: cultural and social tension in early modern France (Oxford, 1989).Google Scholar
Brooke, C. N. L., ‘The Missionary at Home: the Church in towns 1000–1250’, in Cuming, G. J. (ed.), The Mission of the Church and the Propagation of the Faith: papers read at the seventh summer and eighth winter meeting of the Ecclesiastical History Society (Cambridge, 1970), 59–83.Google Scholar
Brooke, C. N. L.,‘A Review of William of Newburgh's Explanatio Sacri Epithalamii in Matrem Sponsi, ed. Fribourg, J. C. Gormann, 1960’, English Historical Review, 77 (1962), 554.Google Scholar
Brooke, C. N. L. and Brooke, R., Popular Religion in the Middle Ages: Western Europe 1000–1300 (London, 1984).Google Scholar
Brown, A., Popular Piety in Late Medieval England: the Diocese of Salisbury, 1250–1550 (Oxford, 1995).CrossRefGoogle Scholar
Brown, A.,Church and Society in England, 1000–1500 (Basingstoke, 2003).CrossRefGoogle Scholar
Brown, P., ‘The Rise and Function of the Holy Man in Late Antiquity’, The Journal of Roman Studies, 61 (1971), 80–101.CrossRefGoogle Scholar
Brown, P.,‘Society and the Supernatural: a Medieval Change’, Daedalus, 104 (1975), 133–51.Google Scholar
Brown, P.,The Cult of Saints: its Rise and Function in Latin Christianity (London, 1981).Google Scholar
Brown, P.,The Rise of Western Christendom: Triumph and Diversity, AD 200–1000, 2nd edn (Oxford, 2003).Google Scholar
Brundage, J. A., Medieval Canon Law (London, 1995).Google Scholar
Bull, M., Knightly Piety and the Lay Response to the First Crusade: the Limousin and Gascony c.970–c.1130 (Oxford, 1993).Google Scholar
Burke, P., Popular Culture in Early Modern Europe (London, 1978).Google Scholar
Burnett, C. S. F., ‘Arabic Divinatory Texts and Celtic Folklore: a Comment on the Theory and Practice of Scapulimancy in Western Europe’, Cambridge Medieval Celtic Studies, 6 (1983), 31–42.Google Scholar
Burnett, C. S. F.,‘The Prognostications of the Eadwine Psalter’, in Gibson, M., Heslop, T. A. and Pfaff, R. (eds.), The Eadwine Psalter: Text, Image and Monastic Culture in Twelfth-Century Canterbury (London, 1992), 165–7.Google Scholar
Burnett, C. S. F.,‘Mathematics and Astronomy in Hereford and its Region in the Twelfth Century’, in Whitehead, D. (ed.), Hereford: Medieval Art, Architecture and Archaeology (Leeds, 1995), 50–9.Google Scholar
Burnett, C. S. F. (ed.), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987).Google Scholar
Burton, J., ‘Monasteries and Parish Churches in Eleventh- and Twelfth-Century Yorkshire’, Northern History, 23 (1987), 39–50.CrossRefGoogle Scholar
Burton, J.,The Monastic and Religous Orders in England, c.1000–1300 (Cambridge, 1994).CrossRefGoogle Scholar
Burton, J.,The Monastic Order in Yorkshire, 1069–1215 (Cambridge, 1999).CrossRefGoogle Scholar
Butler, E. M., Ritual Magic (Cambridge, 1949).Google Scholar
Bynum, C., Docere Verbo et Exemplo: an Aspect of Twelfth-Century Spirituality (Missoula, mt, 1979).Google Scholar
Bynum, C.,The Resurrection of the Body in Western Christianity, 200–1336 (New York, 1995).Google Scholar
Bynum, C.,Metamorphosis and Identity (New York, 2001).Google Scholar
Caciola, N., ‘Wraiths and Revenants in Medieval Culture’, Past and Present, 35 (1996), 3–45.CrossRefGoogle Scholar
Caciola, N.,Discerning Spirits: Divine and Demonic Possession in the Middle Ages (Ithaca, 2003).Google Scholar
Caldwell, J. R., ‘Gervase of Tilbury's Addenda to his Otia Imperialia’, Mediaeval Studies (Toronto), 24 (1962), 95–126.CrossRefGoogle Scholar
Caldwell, J. R.,‘Manuscripts of Gervase of Tilbury's Otia Imperialia’, Scriptorium, 16 (1962), 28–45.CrossRefGoogle Scholar
Caldwell, J. R.,‘The Interrelationships of the Manuscripts of Gervase of Tilbury's Otia Imperialia’, Scriptorium, 16 (1962), 246–74.CrossRefGoogle Scholar
Caldwell, J. R.,‘The Autograph Manuscript of Gervase of Tilbury (Vat. Lat. 933)’, Scriptorium, 11 (1957), 87–98.CrossRefGoogle Scholar
Callus, D. A., Robert Grosseteste, Scholar and Bishop: essays in commemoration of the seventh centenary of his death (Oxford, 1955).Google Scholar
Camille, M., Image on the Edge: the Margins of Medieval Art (London, 1992).Google Scholar
Campbell, J., ‘Some Views of the Anglo-Saxon Past’, in Essays in Anglo-Saxon History (London, 1986), 209–28.Google Scholar
Carasso-Bulow, L., The Merveilleux in Chétien de Troyes’ Romances (Geneva, 1976).Google Scholar
Carey, H., Courting Disaster: Astrology at the English Court and University in the Later Middle Ages (Basingstoke, 1992).CrossRefGoogle Scholar
Carozzi, C., ‘La Géographie de l'au-delà et sa signification pendant le haut moyen âge’, Popoli e paesi nella cultura altomedievale, Settimane di Centro Italiano di Studi sull’ Alto Medioevo, 29 (1983), 423–81.Google Scholar
Carpenter, D. A., ‘Abbot Ralph of Coggeshall's Account of the Last Years of King Richard and the First Years of King John’, English Historical Review, 113 (1998), 1210–30.CrossRefGoogle Scholar
Carruthers, M. J., The Book of Memory: a Study of Memory in Medieval Culture (Cambridge, 1990).Google Scholar
Chadwick, N. K., Norse Ghosts: a Study in the Draugr and Haugbui (Cambridge, 1946).Google Scholar
Chambers, E. K., The Mediaeval Stage, 2 vols. (Oxford, 1903).Google Scholar
Charon, V., ‘The Knowledge of Herbs’, in Milis, (ed.), Pagan Middle Ages, 109–28.
Chaytor, H. J., ‘The Medieval Reader and Textual Criticism’, Bulletin of the John Rylands Library, 26 (1941–2), 49–56.CrossRefGoogle Scholar
Cheney, C. R., English Synodalia of the Thirteenth Century, rev. edn (London, 1968).Google Scholar
Cheney, C. R.,‘English Cistercian Libraries: the first centuries’, Medieval Texts and Studies (Oxford, 1973), 328–45.Google Scholar
Cheney, C. R.,‘Statute-Making in the English Church during the Thirteenth Century’, Medieval Texts and Studies (Oxford, 1973), 138–57.Google Scholar
Chenu, M. D., Nature, Man and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West, trans. J. Taylor and L. K. Little (Chicago, 1968).Google Scholar
Cherchi, P., ‘Gervase of Tilbury and the Birth of Purgatory’, Medioevo Romanzo, 14 (1989), 97–110.Google Scholar
Chibnall, M., ‘Monks and Pastoral Work: a Problem in Anglo-Norman History’, Journal of Ecclesiastical History, 18 (1967), 165–72.CrossRefGoogle Scholar
Chibnall, M.,The World of Orderic Vitalis (Oxford, 1984).Google Scholar
Christian, W. A., Apparitions in Late Medieval and Renaissance Spain (Princeton, 1981).Google Scholar
Christian, W. A.,Local Religion in Sixteenth-Century Spain (Princeton, 1981).Google Scholar
Clanchy, M. T., From Memory to Written Record: England 1066–1307 (Oxford 1979) rev. edn (Oxford, 1993).Google Scholar
Clark, C., ‘BL Additional ms 40,000 fols 1v–12r’, Anglo-Norman Studies, 7 (1985), 50–68.Google Scholar
Clay, R. M., The Hermits and Anchorites of England (London, 1914).Google Scholar
Coady, C. A. J., Testimony: a Philosophical Study (Oxford, 1992).Google Scholar
Cobban, A. B., The Medieval English Universities: Oxford and Cambridge to c.1300 (Aldershot, 1988).Google Scholar
Cochrane, L., Adelard of Bath: First English Scientist (London, 1994).Google Scholar
Cohn, N., Europe's Inner Demons: an Enquiry Inspired by the Great Witch Hunt (London, 1975).Google Scholar
Cole, M. and Scribner, S., Culture and Thought (New York, 1974).Google Scholar
Coleman, J., Ancient and Medieval Memories: Studies in the Reconstruction of the Past (Cambridge, 1992).CrossRefGoogle Scholar
Colish, M., Peter Lombard, 2 vols. (Leiden, 1993).Google Scholar
Collins, M., Medieval Herbals: the Illustrative Tradition (London, 2000).Google Scholar
Colvin, H., ‘The Origins of Chantries’, Journal of Medieval History, 26 (2000), 163–73.CrossRefGoogle Scholar
Constable, G., Monastic Tithes: from their Origins to the Twelfth Century (Cambridge, 1964).Google Scholar
Constable, G.,Three Studies in Medieval Religious and Social Thought (Cambridge, 1995).CrossRefGoogle Scholar
Constable, G.,Culture and Spirituality in Medieval Europe (Aldershot, 1996).Google Scholar
Davies, Conway J., ‘Giraldus Cambrensis 1146–1946’, Archaeologia Cambrensis, 99 (1946), 85–108.Google Scholar
Coote, L. A., Prophecy and Public Affairs in Later Medieval England (Woodbridge, 2000).Google Scholar
Cormier, R. J., ‘Tradition and Sources: the Jackson-Loomis Controversy Re-examined’, Folklore, 83 (1972), 101–21.CrossRefGoogle Scholar
Corner, D., ‘The Earliest Surviving MSS of Roger of Howden's Chronica’, English Historical Review, 98 (1983), 297–310.CrossRefGoogle Scholar
Courtney, F., Cardinal Robert Pullen: an English Theologian of the Twelfth Century (Rome, 1954).Google Scholar
Cowan, I. B. and Easson, D. E (eds.), Medieval Religious Houses in Scotland with an Appendix on Houses in the Isle of Man (London, 1957).Google Scholar
Cowdrey, H. E. J., Gregory VII (Oxford, 1999).Google Scholar
Cowdrey, H. E. J.,The Cluniacs and the Gregorian Reform (Oxford, 1970).Google Scholar
Cownie, E., Religious Patronage in Anglo-Norman England 1066–1135 (London, 1993).Google Scholar
Crick, J. C., The Historia Regum Brittaniae of Geoffrey of Monmouth IV: Dissemination and Reception in the late Middle Ages (Cambridge, 1991).Google Scholar
Crick, J. C.,‘Geoffrey of Monmouth, Prophecy and History’, Journal of Medieval History, 18 (1992), 357–71.CrossRefGoogle Scholar
Crick, J. C.,‘The British Past and the Welsh Future: Gerald of Wales, Geoffrey of Monmouth and Arthur of Britain’, Celtica, 23 (1999), 60–75.Google Scholar
Crombie, A. C., Science, Art and Nature in Medieval and Modern Thought (London, 1996).Google Scholar
Crombie, A. C.,Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (Oxford, 1953).
Crosse, T. P., ‘The Celtic Elements in the Lays of Lanval and Graelent’, Modern Philology, 12 (1914–15), 585–644.CrossRefGoogle Scholar
Crouch, D., William Marshal: Court, Career and Chivalry in the Angevin Empire, 1147–1219 (London, 1990).Google Scholar
Crouch, D.,‘The Culture of Death in the Anglo-Norman World’, in Hollister, C. Warren (ed.), Anglo-Norman Political Culture and the Twelfth-Century Renaissance: Proceedings of the Borchard Conference on Anglo-Norman History 1995 (Woodbridge, 1995), 157–80.Google Scholar
Crouch, D.,‘The Origin of Chantries: some Further Anglo-Norman Evidence, Journal of Medieval History, 27 (2001), 159–180.CrossRefGoogle Scholar
Crouch, D.,‘The Troubled Deathbeds of Henry I's Servants: Death, Confession and Secular Conduct in the Twelfth Century’, Albion, 34 (2002), 24–36.CrossRefGoogle Scholar
Cubitt, K., Anglo-Saxon Church Councils c.650–850 (Cambridge, 1995).Google Scholar
Cubitt, K.,‘Pastoral Care and Conciliar Canons: the Provisions of the Council of Clofesho’, in Blair, and Sharpe, (ed.), Pastoral Care Before the Parish, 193–211.
Cuming, C. J. and Baker, D. (eds.), Popular Belief and Practice: Papers Read at the Ninth Summer Meeting of the Ecclesiastical History Society (Cambridge, 1972).Google Scholar
Daly, S. R., ‘Peter Comestor: Master of Histories’, Speculum, 32 (1957), 62–73.CrossRefGoogle Scholar
Darlington, R., Anglo-Norman Historians (London, 1947).Google Scholar
Daston, K. and Park, L., Wonders and the Order of Nature, 1150–1750 (New York, 1998).Google Scholar
Davis, R. H. C. and Wallace-Hadrill, J. M. (eds.), The Writing of History in the Middle Ages: Essays Presented to Richard William Southern (Oxford, 1981).Google Scholar
Delehaye, H., Les Légendes hagiographiques, 4th edn (Brussels, 1955).Google Scholar
Delisle, L., ‘Notes sur les manuscrits autographes d’ Orderic Vital’, in Lair, J. (ed.), Materiaux pour l'edition de Guillaume de Jumièges (Paris, 1910), 7–27.Google Scholar
Deluarelle, E., La Piété populaire au moyen âge (Turin, 1975).Google Scholar
Delumeau, J., La Catholicisme entre Luther et Voltaire (Paris, 1977).Google Scholar
Denton, J. H., ‘The Competence of the Parish Clergy in Thirteenth-Century England’, in Barron, C. M. and Stratford, J. (eds.), The Church and Learning in Later Medieval Society: Essays in Honour of R. B. Dobson: Proceedings of the 1999 Harlaxton Symposium (Donington, 2002), 273–85.Google Scholar
Vooght, D. P., ‘La Notion philosophie’, Recherches de théologie ancienne et médiévale, 10 (1938), 317–43.Google Scholar
Vooght, D. P.,‘La Théologie du miracle selon saint Augustin’, Recherches de théologie ancienne et médiévale, 11 (1939), 197–221.Google Scholar
Vooght, D. P.,‘Les Miracles dans la vie de saint Augustin’, Recherches de théologie ancienne et médiévale, 11 (1939), 1–16.Google Scholar
Dickins, B., ‘A Yorkshire Chronicler (William of Newburgh)’, Yorkshire Dialect Society, 5 (1934), 15–26.Google Scholar
Dinzelbacher, P., Vision und Visionsliteratur im Mittelalter (Stuttgart, 1981).Google Scholar
Doane, A. N. and Pasternack, C. B. (eds.), Vox Intexta: Orality and Textuality in the Middle Ages (Madison, 1991).Google Scholar
Donovan, M. J., The Breton Lays: a Guide to Varieties (Notre Dame, 1969).Google Scholar
Doubleday, H. A. and Walden, H., The Complete Peerage or a History of the House of Lords and all its Members from Earliest Times, vol. ix (London, 1936).Google Scholar
Dronke, P. (ed.), A History of Twelfth-Century Western Philosophy (Cambridge, 1988).CrossRefGoogle Scholar
Dronke, P.Fabula: Explorations into the Uses of Myth in Medieval Platonism (Leiden, 1974).Google Scholar
Dronke, P.‘New Approaches to the School of Chartres’, Annuario de Estudios Medievales, 6 (1969), 117–40.Google Scholar
Dubois, J. and Lemaitre, J. L., Sources et méthodes de l'hagiographique médiévale (Paris, 1993).Google Scholar
Duffy, E., The Stripping of the Altars: Traditional Religion in England, c.1400–1580 (London, 1992).Google Scholar
Duncan, A. A. M., ‘Sources and Uses of the Melrose Chronicle, 1165–1217’, in Taylor, S. (ed.), Kings, Clerics and Chronicles in Scotland, 500–1297: Essays in Honour of Marjorie Ogilvie Anderson on the Occasion of her Ninetieth Birthday (Dublin, 2000).Google Scholar
Eade, J., ‘Order and Power at Lourdes: Lay Helpers and the Organization of a Pilgrimage Shrine’, in Eade, J. and Sallnow, M. (eds.), Contesting the Sacred: the Anthropology of Christian Pilgrimage (London, 1991), 51–76.Google Scholar
Eamon, W., Science and the Secrets of Nature: Books of Secrets in Medieval and Early Modern Culture (Princeton, 1994).Google Scholar
Easting, R., ‘The Date and Dedication of the Tractatus de Purgatorio Sancti Patricii’, Speculum, 53 (1978), 778–83.CrossRefGoogle Scholar
Easting, R.,‘Owein at St Patrick's Purgatory’, Medium Aevum, 40 (1986), 159–75.CrossRefGoogle Scholar
Easting, R.,‘Purgatory and the Earthly Paradise in the Tractatus de Purgatorio Sancti Patricii’, Citeaux: Commentarii Cisterciensis, 37 (1986), 23–48.Google Scholar
Edwards, G. R., ‘Purgatory: “Birth” or “Evolution”?’, Journal of Ecclesiastical History, 36 (1985), 634–46.CrossRefGoogle Scholar
Edwards, J., ‘Religious Faith and Doubt in Late Medieval Spain: Soria c.1450–1500, Past and Present, 120 (1988), 3–25.CrossRefGoogle Scholar
Edwards, J.,‘Reply’, Past and Present, 128 (1990), 155–6.CrossRefGoogle Scholar
Ellis Davidson, H. R., ‘The Restless Dead: Icelandic Ghost Stories’, in Davidson, Ellis and Russell, (eds.), Folklore of Ghosts, 155–75.
Davidson, Ellis H. R. and Russell, W. M. S. (eds.), The Folklore of Ghosts (Cambridge, 1981).Google Scholar
Erickson, C., The Medieval Vision: Essays in History and Perception (Berkeley, 1976).Google Scholar
Evans, G. R., Philosophy and Theology in the Middle Ages (London, 1993).CrossRefGoogle Scholar
Evans, G. R.,‘St Anselm and Sacred History’, in Davis, and Wallace-Hadrill, (ed)., Writing of History, 187–209.
Evans, G. R.,‘The Influence of Quadrivium Studies in the Eleventh- and Twelfth-Century Schools’, Journal of Medieval History, 1 (1975), 151–64.CrossRefGoogle Scholar
Everitt, A., Continuity and Colonisation: the Evolution of Kentish Settlement (Leicester, 1986).Google Scholar
Farmer, H., ‘William of Malmesbury's Commentary on Lamentations’, Studia Monastica, 4 (1962), 283–311.Google Scholar
Farmer, H.,‘William of Malmesbury's Life and Works’, Journal of Ecclesiastical History, 13 (1962), 39–54.CrossRefGoogle Scholar
Farmer, S., Communities of Saint Martin: Legend and Ritual in Medieval Tours (Ithaca, 1991).Google Scholar
Febvre, L., The Problem of Unbelief in the Sixteenth Century: the Religion of Rabelais, trans. B. Gottlieb (Cambridge, MA, 1982).Google Scholar
Fellows Jensen, G., ‘The Vikings’ Relationship with Christianity in the British Isles’, in Knirk, J. (ed.), Proceedings of the Tenth Viking Congress (Larkollen, Norway, 1985), 295–8.Google Scholar
Fentress, J. and Wickham, C., Social Memory (Oxford, 1992).Google Scholar
Finnegan, R., Oral Literature in Africa (Oxford, 1970).Google Scholar
Finucane, R. C., ‘The Use and Abuse of Medieval Miracles’, History, 60 (1975), 133–51.CrossRefGoogle Scholar
Finucane, R. C.,Miracles and Pilgrims: Popular Beliefs in Medieval England (London, 1977).Google Scholar
Finucane, R. C.,‘Sacred Corpse, Profane Carrion: Social Ideals and Death Rituals in the Later Middle Ages’, in Whaley, J. (ed.), Mirrors of Mortality: Studies in the Social History of Death (London, 1981), 40–60.Google Scholar
Finucane, R. C.,Appearances of the Dead: a Cultural History of Ghosts (London, 1982).Google Scholar
Finucane, R. C.,‘The Posthumous Miracles of Godric of Finchale’, Transactions of the Architectural and Archaeological Society of Durham and Northumberland, new series, 3 (1994), 47–51.Google Scholar
Fletcher, R., The Conversion of Europe: from Paganism to Christianity, 371–1386 AD (London, 1997).Google Scholar
Fletcher, R. H., The Arthurian Material in the Chronicles, Especially those of Great Britain and France (Boston, 1906).Google Scholar
Flint, V. I. J., The Rise of Magic in Early Medieval Europe (Oxford, 1991).Google Scholar
Flint, V. I. J.,‘Honorius Augustodunensis’, in Geary, P. J. (ed.), Authors of the Middle Ages: Historical and Religious Writers of the Latin West, vol. vi (Aldershot, 1995), 89–183.Google Scholar
Fournier, P., ‘Le Décret de Burchard de Worms: ses caractères, son influence’, Revue d’ histoire ecclesiastique, 12 (1911), 451–73, 670–701.Google Scholar
Fournier, P.,‘Études critiques sur le décret de Burchard de Worms’, Nouvelle revue historique de droit francais et étranger 34 (1910), 41–112, 213–21, 289–331, 564–84.Google Scholar
Fournier, P. and Bras, G., Histoire des collections canoniques en Occident depuis les Fausses Décrétales jusqu'au Décret de Gratien, 2 vols. (Paris, 1931).Google Scholar
Frantzen, A. J., Les libri paenitentiales, Typologie des sources du moyen âge Occidental, mise a jour du fasc. 27 (Turnhout, 1985).Google Scholar
Frassetto, M., The Literature of Penance in Anglo-Saxon England (New Brunswick, NJ, 1983).Google Scholar
Frassetto, M.,‘Resurrection of the Body: Eleventh-Century Evidence from the Sermons of Ademar of Chabannes’, Journal of Religious History, 26 (2002), 235–49.CrossRefGoogle Scholar
Freeman, E. A., Narratives of a New Order: Cistercian Historical Writing in England, c.1150–1220 (Turnhout, 2002).CrossRefGoogle Scholar
French, R. and Cunningham, A., Before Science: the Invention of the Friars’ Natural Philosophy (Cambridge, 1996).Google Scholar
Gameson, R. and Leyser, H. (eds.), Belief and Culture in the Middle Ages: Studies Presented to Henry Mayr-Harting (Oxford, 2001).Google Scholar
Geary, P. J., Living with the Dead in the Middle Ages (Ithaca, 1994).Google Scholar
Geary, P. J.,Phantoms of Remembrance: memory and oblivion at the end of the first millennium (Princeton, 1994).Google Scholar
Geertz, C., ‘An Anthropology of Religion and Magic I’, Journal of Interdisciplinary History, 6 (1975), 71–89.CrossRefGoogle Scholar
Geertz, C.,‘Anti-Anti-Relativism’, American Anthropologist, 86 (1984), 263–78.CrossRefGoogle Scholar
Geertz, C.,‘History and Anthropology’, New Literary History, 21 (1990), 321–35.CrossRefGoogle Scholar
Genicot, L., Rural Communities in the Medieval West (Baltimore, 1990).Google Scholar
Gibbs, M. E. and Lang, J., Bishops and Reform, 1215–1272: with Special Reference to the Lateran Council of 1215 (Oxford, 1934).Google Scholar
Gibson, G. M., The Theater of Devotion: East Anglian Religious Drama and Society in the Late Middle Ages (London, 1989).Google Scholar
Gilley, S. and Shiels, W. J., A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (Oxford, 1994).Google Scholar
Gillingham, J., ‘Henry of Huntingdon and the Twelfth-Century Revival of the English Nation’, in Forde, S., Johnson, L. and Murray, A. (eds.), Concepts of Identity in the Middle Ages (Leeds, 1995), 75–101.Google Scholar
Gillingham, J.,The English in the Twelfth Century: Imperialism, National Identity and Political Values (Woodbridge, 2000).Google Scholar
Gillingham, J.,‘William of Newburgh and Emperor Henry VI’, in Koch, W., Schmid, A. and Volkert, W. (eds.), Auxilia Historica: Festschrift für Peter Acht zum 90 Geburtstag (Munich, 2001), 51–71.Google Scholar
Gillingham, J.,‘Two Yorkshire Historians Compared: Roger of Howden and William of Newburgh’, Haskins Society Journal, 22 (2003), 15–37.Google Scholar
Ginzburg, C., The Cheese and the Worms: the cosmos of a sixteenth-century miller, trans. J. and A. Tedeschi (London, 1980).Google Scholar
Ginzburg, C.,The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries, trans. J. and A. Tedeschi (London, 1983).Google Scholar
Ginzburg, C.,Clues, Myths and the Historical Method, trans. J. and A. Tedeschi (London, 1989).Google Scholar
Ginzburg, C.,Ecstasies: Deciphering the Witches’ Sabbath, trans. R. Rosenthal (London, 1990).Google Scholar
Given-Wilson, C., Chronicles: the Writing of History in Medieval England (London, 2004).Google Scholar
Glosecki, S. O., Shamanism and Old English Poetry (London, 1989).Google Scholar
Goering, J., William de Montibus (c.1140–1213): the Schools and the Literature of Pastoral Care (Toronto, 1992).Google Scholar
Goodich, M., Vita Perfecta: the Ideal of Sainthood in the Thirteenth Century (Stuttgart, 1982).Google Scholar
Goody, J., (ed.), Literacy in Traditional Societies (Cambridge, 1968).Google Scholar
Goody, J.,The Domestication of the Savage Mind (Cambridge, 1977).Google Scholar
Goody, J.,The Interface between the Written and the Oral (Cambridge, 1987).Google Scholar
Graham, G., ‘Authority, Challenge and Community in Three Gloucestershire Saints’ Cults’, in Mowbray, D., Purdie, R. and Wei, I. (eds.), Authority and Community in the Middle Ages (Stroud, 1999), 117–38.Google Scholar
Graham-Campbell, J., Vikings and the Danelaw (Oxford, 2001).Google Scholar
Graham-Campbell, J.,‘Pagans and Christians’, History Today, 36 (1986), 24–8.Google Scholar
Gransden, A., Historical Writing in England c.550 to c.1307 (London, 1974).Google Scholar
Gransden, A.,Historical Writing in England c.1307 to the Early Sixteenth Century (London, 1982).Google Scholar
Gransden, A.,Legends, Traditions and History in Medieval England (London, 1992).Google Scholar
Gransden, A.,‘Prologues in the Historiography of Twelfth-Century England’, in Williams, D. (ed.), Twelfth-Century England: Proceedings of the Harlaxton Symposium 1988 (Woodbridge, 1990), 55–81.Google Scholar
Grant, E., Planets, Stars and Orbs: the Medieval Cosmos 1200–1687 (Cambridge, 1994).Google Scholar
Grant, R. M., Miracle and Natural Law in Graeco-Roman and Early Christian Thought (Amsterdam, 1952).Google Scholar
Green, D. H., Medieval Listening and Reading: the Primary Reception of German Literature, 800–1300 (Cambridge, 1994).CrossRefGoogle Scholar
Gurevich, A., Historical Anthropology of the Middle Ages, trans. J. Howlett (Cambridge, 1992).Google Scholar
Gurevich, A.,‘The Evidence of Thirteenth-Century Exempla’, in Biller, and Hudson, (eds.), Heresy and Literacy, 104–111.
Gurevich, A.,Medieval Popular Culture: Problems of Belief and Perception, trans. J. M. Bak and P. A. Hollingsworth (Cambridge, 1988).Google Scholar
Gurevich, A.,‘Oral and Written Culture of the Middle Ages: Two “Peasant Visions” of the Late Twelfth and Early Thirteenth Centuries’, New Literary History, 16 (1984), 51–66.CrossRefGoogle Scholar
Hadley, D. M., ‘Conquest, Colonisation and the Church: Ecclesiastical Organisation in the Danelaw’, Historical Research, 69 (1996), 109–28.CrossRefGoogle Scholar
Hadley, D. M.,Cultures in Contact: Scandinavian Settlement in England in the Ninth and Tenth Centuries (Turnhout, 2000).CrossRefGoogle Scholar
Hamilton, B., Religion in the Medieval West (London, 1986).Google Scholar
Hamilton, S., The Practice of Penance, 900–1050 (Woodbridge, 2001).Google Scholar
Hamilton, S.,‘The Unique Favour of Penance: the Church and the People’, in Linehan, and Nelson, (eds.), The Medieval World, 229–45.
Hanning, R. W., The Vision of History in Early Britain from Gildas to Geoffrey of Monmouth (London, 1966).Google Scholar
Haréau, B., ‘Les Recits d'apparitions dans les sermons du moyen âge’, Memoires de l'Institut, 28 (1876), 234–69.Google Scholar
Häring, N. M., ‘The Creator and the Creation According to William of Thierry and Clarembaldas of Arras’, Archives d’ histoire doctrinale et littéraire de moyen âge 22 (1955), 137–216.Google Scholar
Harmening, D., Superstitio. Uberlieferungs- und theoriegeschichtliche Untersuchungen zur kirchlichtheologischen Aberglaubensliteratur des Mittelalters (Berlin, 1979).Google Scholar
Harper-Bill, C., ‘The Piety of the Anglo-Norman Knightly Class’, Proceedings of the Battle Conference of Anglo-Norman Studies, 2 (1979), 63–77.Google Scholar
Harper-Bill, C.,‘Church and Society in Twelfth-Century Suffolk: the Charter Evidence’, Proceedings of the Suffolk Institute of Archaeology and History, 35 (1983), 203–12.Google Scholar
Harper-Bill, C.,‘Searching for Salvation in Anglo-Norman East Anglia’, in Harper-Bill, C., Rawcliffe, C. and Wilson, R. G. (eds.), East Anglia's History: Studies in Honour of Norman Scarfe (Woodbridge, 2002), 19–40.Google Scholar
Haskins, C. H., Studies in the History of Mediaeval Science (New York, 1924).Google Scholar
Havelock, E. A., The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present (London, 1986).Google Scholar
Hen, Y., Culture and Religion in Merovingian Gaul, AD 481–751 (Leiden, 1995).Google Scholar
Henderson, G., ‘Sortes Biblicae in Twelfth-Century England: the List of Episcopal Prognostics in Cambridge, Trinity College ms R.7.5’, in Williams, D. (ed.), England in the Twelfth Century: Proceedings of the 1988 Harlaxton Symposium (Woodbridge, 1990), 113–35.Google Scholar
Hill, J., ‘Monastic Reform and the Secular Church: Aelfric's Pastoral Letters in Context’, in Hicks, C. (ed.), England in the Eleventh Century: Proceedings of the 1990 Harlaxton Symposium (Stamford, 1992), 103–17.Google Scholar
Hill, R., ‘From the Conquest to the Black Death’, in Shiels, and Gilley, (eds.), History of Religion, 45–60.
Himmelfarb, M., Tours of Hell: an apocalyptic form in Jewish and Christian literature (Philadelphia, 1983).CrossRefGoogle Scholar
Hinton, J., ‘Walter Map's De Nugis Curialium: its Plan and Composition’, Publications of the Modern Language Association of America, 32 (1917), 81–132.CrossRefGoogle Scholar
Hinton, J.,‘Notes on Walter Map's De Nugis Curialium’, Studies in Philology, 20 (1923), 448–68.Google Scholar
Hoffman, H. and Pokorny, R., Das Dekret des Bischofs Burchard von Worms (Munich, 1991).Google Scholar
Homans, C. G., English Villagers in the Thirteenth Century (New York, 1941).CrossRefGoogle Scholar
Horton, R., ‘African Conversion’, Africa, 41 (1971), 99–108.CrossRefGoogle Scholar
Houck, M., The Sources of the Roman de Brut of Wace (London, 1941).Google Scholar
Humphreys, S. C. and King, H., Mortality and Immortality: the Archaeology and Anthropology of Death (London, 1981).Google Scholar
Hunt, R. W., ‘English Learning in the Late Twelfth Century’, Transactions of the Royal Historical Society, 4th series, 19 (1936), 19–42.CrossRefGoogle Scholar
Hunt, R. W.,‘The Deposit of Latin Classics in the Twelfth-Century Renaissance’, in Bolgar, (ed.), Classical Influences, 51–5.
Hunt, R. W.,The Schools and the Cloister: the Life and Writings of Alexander Nequam (1157–1217), ed. and rev. Gibson, M. (Oxford, 1984).Google Scholar
Hutton, R., The Pagan Religions of the Ancient British Isles: their Nature and their Legacy (Oxford, 1991).Google Scholar
Hutton, R.,The Stations of the Sun: a History of the Ritual Year in Britain (Oxford, 1996).CrossRefGoogle Scholar
Hyams, P., Kings, Lords and Peasants in Medieval England: the Common Law of Villeinage in the Twelfth and Thirteenth Centuries (Oxford, 1980).Google Scholar
Hyams, P.,‘Trial by Ordeal: the Key to Proof in the Early Common Law’, in Arnold, M. S. (ed.), On the Laws and Customs of England: Essays in Honor of S. E. Thorne (Chapel Hill, 1981), 90–126.Google Scholar
Illingworth, R. N., ‘Celtic Tradition and the Lai of Guigemar’, Medium Aevum, 21 (1962), 176–87.CrossRefGoogle Scholar
Iogna-Pratt, D., ‘The Dead in the Celestial Book-Keeping of Cluniac Monks’, in Little, and Rosenwein, (eds.), Debating the Middle Ages, 353–60.
Jackson, K. H., The International Popular Tale and Early Welsh Tradition (Cardiff, 1961).Google Scholar
Jolly, K., ‘Elves in the Psalms: the Experience of Evil from a Cosmic Perspective’, in Ferreiro, A. (ed.), The Devil, Heresy and Witchcraft in the Middle Ages: Essays in Honor of Jeffrey B. Russell (Leiden, 1998), 19–44.Google Scholar
Jolly, K.,Popular Religion in Late Saxon England: Elf Charms in Context (Chapel Hill, 1996).Google Scholar
Jolly, K., Raudvere, C. and Peters, E. (eds.), Witchcraft in Europe: the Middle Ages (London, 2000).Google Scholar
Jones, P. and Pennick, N., A History of Pagan Europe (London, 1995).Google Scholar
Jordan, L., ‘Demonic Elements in Anglo-Saxon Iconography’, in Szarmach, P. E. (ed.), Sources of Anglo-Saxon Culture (Kalamazoo, 1986), 283–317.Google Scholar
Kabir, A., Paradise, Death and Doomsday in Anglo-Saxon Literature (Cambridge, 2001).CrossRefGoogle Scholar
Kealey, E. J., Medieval Medicus: a Social History of Anglo-Norman Medicine (London, 1981).Google Scholar
Keck, D., Angels and Angelology in the Middle Ages (Oxford, 1998).Google Scholar
Kemp, E. W., Canonization and Authority in the Western Church (Oxford, 1948).Google Scholar
Ker, N., ‘William of Malmesbury's Handwriting’, English Historical Review, 59 (1944), 371–6.CrossRefGoogle Scholar
Kieckhefer, R., Magic in the Middle Ages (Cambridge, 1989).Google Scholar
Kieckhefer, R.,‘The Specific Rationality of Medieval Magic’, American Historical Review, 99 (1994), 813–36.CrossRefGoogle ScholarPubMed
Kieckhefer, R.,Forbidden Rites: a Necromancer's Manual of the Fifteenth Century (Stroud, 1997).Google Scholar
Klaniczay, G. and Margolis, K., The Uses of Supernatural Power: the Transformation of Popular Religion in Medieval and Early Modern Europe, trans. S. Singerman (Cambridge, 1990).Google Scholar
Knowles, D., The Monastic Order in England: a History of its Development from the Times of St Dunstan to the Fourth Lateran Council, 943–1216 (Cambridge, 1949).Google Scholar
Knowles, D.,Saints and Scholars: Twenty-Five Medieval Portraits (Cambridge, 1962).Google Scholar
Knowles, D., Brooke, C. N. L. and London, V., The Heads of Religious Houses in England and Wales, 940–1216 (Cambridge, 1972).Google Scholar
Kruger, S. F., Dreaming in the Middle Ages (Cambridge, 1992).CrossRefGoogle Scholar
Kümin, B., The Shaping of a Community: the Rise and Reformation of the English Parish, c.1400–1560 (Aldershot, 1996).Google Scholar
Kuttner, S. ‘Pierre de Roissy and Robert of Flamborough’, Traditio, 2 (1945), 493–5.Google Scholar
Kuttner, S., and Rathbone, E., ‘Anglo-Norman Canonists of the Twelfth Century’, Traditio, 7 (1949–51), 279–358.CrossRefGoogle Scholar
Langton, E., Supernatural: the Doctrine of Spirits, Angels and Demons from the Middle Ages to the Present (London, 1934).Google Scholar
Larner, C., The Thinking Peasant (Glasgow, 1982).Google Scholar
Lawrence, C. H., Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages, 2nd edn (London, 1989).Google Scholar
Lawrence, C. H.,‘The English Parish Clergy in the Thirteenth Century’, in Linehan, and Nelson, (eds.), The Medieval World, 648–70.
Leach, M. (ed.), Funk and Wagnall's Standard Dictionary of Folklore, Mythology and Legend (London, 1972).Google Scholar
Lecouteux, C., Fantômes et revenants au moyen âge (Paris, 1986).Google Scholar
Legge, M. D., Anglo-Norman Literature and its Background (Oxford, 1963).Google Scholar
Goff, J., Time, Work and Culture in the Middle Ages, trans. A. Goldhammer (London, 1980).Google Scholar
Goff, J.,The Birth of Purgatory, trans. A. Goldhammer (London, 1984).Google Scholar
Goff, J.,The Medieval Imagination, trans. A. Goldhammer (London, 1988).Google Scholar
Lennard, R., ‘Two Peasant Contributions to Church Endowment’, English Historical Review, 67 (1952), 230–3.CrossRefGoogle Scholar
Lennard, R.,Rural England 1086–1135 (Oxford, 1959).Google Scholar
Leyser, H., ‘Hugh the Carthusian’, in Mayr-Harting, (ed.), Hugh of Lincoln, 1–18.
Leyser, H.,‘Angels, Monks and Demons’, in Gameson, and Leyser, (eds.), Belief and Culture, 9–22.
Leyser, H.,‘Two Concepts of Temptation’, in Gameson, and Leyser, (eds.), Belief and Culture, 318–26.
Lifshitz, F., ‘Beyond Positivism and Genre: “Hagiographical” Texts as Historical Narrative’, Viator, 25 (1994), 95–113.CrossRefGoogle Scholar
Lindberg, D. C. (ed.), Science in the Middle Ages (London, 1978).Google Scholar
Linehan, P. and Nelson, J. L. (eds.), The Medieval World (London, 2001).Google Scholar
Link, L., The Devil: a Mask without a Face (London, 1995).Google Scholar
Little, A. G., Franciscan Papers, Lists and Documents (Manchester, 1943).Google Scholar
Little, L. K. and Rosenwein, B. H., Debating the Middle Ages: Issues and Readings (Oxford, 1998).Google Scholar
Lloyd, J. E., A History of Wales From the Earliest Times to the Edwardian Conquest, 2 vols., 3rd edn (London, 1939).Google Scholar
Loomis, R. S., ‘Sir Orfeo and Walter Map's De Nugis Curialium’, Modern Language Notes, 51 (1936), 28–30.CrossRefGoogle Scholar
Lot, F., ‘La Mesnie Hellequin et le comte Ernequin de Boulogne’, Romania, 23 (1903), 422–41.CrossRefGoogle Scholar
Loyn, H. R., Anglo-Saxon England and the Norman Conquest, 2nd edn (Oxford, 1986).Google Scholar
Loyn, H. R.,The Matter of Britain: a Historian's Perspective (London, 1989).Google Scholar
Loyn, H. R.,The English Church, 940–1154 (Harlow, 2000).Google Scholar
Lubac, H., Surnaturel: études historiques (Paris, 1946).Google Scholar
Luscombe, D. E., The School of Peter Abelard: the Influence of Abelard's Thought in the Early Scholastic Period (Cambridge, 1969).CrossRefGoogle Scholar
Mabille, P., Le Miroir de merveilleux (Paris, 1962).Google Scholar
MacCulloch, J. A., Medieval Faith and Fable (London, 1932).Google Scholar
MacKinnon, H., ‘William de Montibus: a Medieval Teacher’, in Sandquist, T. A. and Powicke, M. R. (eds.), Essays in Medieval History Presented to Bertie Wilkinson (Toronto, 1969), 32–45.Google Scholar
Macy, G., ‘Was there a “the Church” in the Middle Ages?’, in Swanson, R. N. (ed.), Unity and Diversity in the Church (Oxford, 1996), 107–16.Google Scholar
Maddan, F. and Craster, H. E., Summary Catalogue of Western Manuscripts in the Bodleian Library at Oxford, vol. ii (Oxford, 1922).Google Scholar
Magdalino, P. (ed.), Perception of the Past in Twelfth-Century Europe (London 1992).Google Scholar
Mâle, E., The Gothic Image: Religious Art in France of the Thirteenth Century, trans. D. Nussey (London, 1958).Google Scholar
Mandel, J. and Rosenberg, B. A. (eds.), Medieval Literature and Folklore Studies: Essays in Honor of Francis Lee Utley(Piscataway, nj, 1970).Google Scholar
Manselli, R., La Religion populaire au moyen âge: problèmes de méthode et d'histoire (Montreal, 1975).Google Scholar
Mansfield, M., The Humiliation of Sinners: Public Penance in Thirteenth-Century France (Ithaca, 1995).Google Scholar
Marenbon, J., Early Medieval Philosophy (480–1150): an Introduction, rev. edn (London, 1988).Google Scholar
Markus, R. A., The End of Ancient Christianity (Cambridge, 1990).Google Scholar
Markus, R. A.,‘Gregory the Great's Pagans’, in Gameson, and Leyser, (eds.), Belief and Culture, 23–34.
Marshall, P., Beliefs and the Dead in Reformation England (Oxford, 2002).CrossRefGoogle Scholar
Martin, F. X., ‘Gerald of Wales: Norman Reporter on Ireland’, Studies (Dublin), 58 (1969), 279–92.Google Scholar
Marx, C. W., The Devil's Rights and the Redemption in the Literature of Medieval England (Cambridge, 1995).Google Scholar
Mason, E., ‘The Role of the English Parishioner, 1100–1500’, Journal of Ecclesiastical History, 27 (1976), 17–29.CrossRefGoogle Scholar
Matsuda, T., Death and Purgatory in Middle English Didactic Poetry (Cambridge, 1997).Google Scholar
Mayr-Harting, H., ‘The Functions of a Twelfth-Century Recluse’, History 60 (1975), 337–52.CrossRefGoogle Scholar
Mayr-Harting, H.,‘The Functions of a Twelfth-Century Shrine: the Miracles of St Frideswide’, in Mayr-Harting, H. and Moore, R. I. (eds.), Studies in Medieval History Presented to R. H. C. Davis (London, 1985), 193–206.Google Scholar
Mayr-Harting, H.,The Coming of Christianity to Anglo-Saxon England, 3rd edn (London, 1991).Google Scholar
Mayr-Harting, H. (ed.), St Hugh of Lincoln: Lectures Delivered at Oxford and Lincoln to Celebrate the Eighth Centenary of St Hugh's Consecration as Bishop of Lincoln (Oxford, 1987).Google Scholar
McGatch, M., Preaching and Theology in Anglo-Saxon England: Aelfric and Wulfstan (Toronto, 1977).Google Scholar
McGatch, M.,‘Perceptions of Eternity’, in Godden, M. and Lapidge, M. (eds.), The Cambridge Companion to Old English Literature (Cambridge 1991), 190–205.CrossRefGoogle Scholar
McGuire, B. P., ‘Purgatory and the Communion of Saints: a Medieval Change’, Viator, 20 (1989), 61–84.CrossRefGoogle Scholar
McLaughlin, M., Consorting with Saints: Prayer for the Dead in Early Medieval France (Ithaca, 1994).Google Scholar
Meaney, A., ‘Aelfric and Idolatry’, Journal of Religious History, 13 (1984–5), 119–35.CrossRefGoogle Scholar
Megier, E., ‘Deux Exemples de “prépurgatoire” chez les histoires a propos de La Naissance du Purgatoire de Jacques le Goff’, Cahiers de civilisation médiévale, 28 (1985), 45–62.CrossRefGoogle Scholar
Menache, S., The Vox Dei: Communication in the Middle Ages (New York, 1990).Google Scholar
Merrifield, R., The Archaeology of Ritual and Magic (London, 1987).Google Scholar
Meslin, M., Le Merveilleux: l'imaginaire et les croyances en occident (Paris, 1984).Google Scholar
Metcalfe, P. and Huntingdon, R., Celebrations of Death: the Anthropology of Mortuary Ritual, rev. edn (Cambridge, 1991).CrossRefGoogle Scholar
Milis, L. J. R. (ed.), The Pagan Middle Ages, trans. T. Guest (Woodbridge, 1998).Google Scholar
Miller, E. and Hatcher, J., Medieval England: Rural Society and Economic Change, 1086–1348 (Harlow, 1978).Google Scholar
Bryce, Moir W., The Scottish Grey Friars, 2 vols. (London, 1909).Google Scholar
Moore, J. S., ‘Prosopographical Problems of English Libri Vitae’, in Keats-Rohan, K. S. B. (ed.), Family Trees and the Roots of Politics: the Prosopography of Britain from the Tenth to the Twelfth Century (Woodbridge, 1997), 165–88.Google Scholar
Moore, R. I., The Origins of European Dissent (London, 1977).Google Scholar
Moore, R. I.,The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250 (Oxford, 1987).Google Scholar
Moore, R. I.,‘Literacy and the Making of Heresy’, in Biller, and Hudson, (eds.), Heresy and Literacy, 19–37.
Moorman, J. R. H., Church Life in England in the Thirteenth Century (Cambridge, 1945).Google Scholar
Morey, A., Bartholomew Iscanus, Bishop and Canonist: a Study in the Twelfth Century (Cambridge, 1937).Google Scholar
Morgan, G. E. F., ‘Forgotten Sanctuaries’, Archaeologia Cambrensis, 6th series, 3 (1903), 205–23.Google Scholar
Morris, C., The Discovery of the Individual, 1050–1200 (London, 1972).Google Scholar
Morris, R., Churches in the Landscape (London, 1989).Google Scholar
Morris, R. and , F., Scottish Healing Wells (Sandy, 1987).Google Scholar
Mosher, J. A., The Exemplum in the Early Religious and Didactic Literature of England (New York, 1911).Google Scholar
Mowbray, D., Purdie, R. and Wei, I. (eds.) Authority and Community in the Middle Ages (Stroud, 1999).Google Scholar
Muchembled, R., Une Histoire du diable (12e–20e siècles) (Paris, 2000).Google Scholar
Murray, A., ‘Religion among the Poor in Thirteenth-Century France: the Testimony of Humbert of Romans’, Traditio, 30 (1974), 285–324.CrossRefGoogle Scholar
Murray, A.,Reason and Society in the Middle Ages (Oxford, 1978).Google Scholar
Murray, A.,‘Confession as a Historical Source in the Thirteenth Century’, in Davis, and Wallace-Hadrill, (eds.), Writing of History, 275–322.
Murray, A.,‘The Epicureans’, in Boitani, P. (ed.), Intellectuals and Writers in Fourteenth-Century Europe (Cambridge, 1986), 138–63.Google Scholar
Murray, A.,‘Confession before 1215’, Transactions of the Royal Historical Society, 6th series, 3 (1993), 51–81.CrossRefGoogle Scholar
Murray, A.,‘Missionaries and Magic in Dark Age Europe’, in Little, and Rosenwein, (eds.), Debating the Middle Ages.
Murray, A.,Suicide in the Middle Ages: volume ii, the Curse on Self-Murder (Oxford, 2000).CrossRefGoogle Scholar
Murray, M. A., The Witch Cult in Western Europe (Oxford, 1921).Google Scholar
Nie, G., Views from a Many-Windowed Tower: Studies of Imagination in the Works of Gregory of Tours (Amsterdam, 1987).Google Scholar
Nie, G.,‘The Spring, the Seed and the Tree: Gregory of Tours on the Wonders of Nature’, Journal of Medieval History, 11 (1985), 89–135.CrossRefGoogle Scholar
Niles, J. D., ‘Pagan Survivals and Popular Belief’, in Godden, M. and Lapidge, M. (eds.), The Cambridge Companion to Old English Literature (Cambridge, 1991), 126–46.CrossRefGoogle Scholar
Nilson, B., Cathedral Shrines of Medieval England (Woodbridge, 1998).Google Scholar
North, J. D., ‘Medieval Concepts of Astrological Influence’, in Curry, P. (ed.), Astrology, Science and Society (Woodbridge, 1987), 5–17.Google Scholar
Oman, C. C. ‘The English Folklore of Gervase of Tilbury’, Folklore, 55 (1944), 2–15.CrossRefGoogle Scholar
O’ Neill, M. R., ‘From “Popular” to “Local” Religion: Issues in Early Modern European History’, Religious Studies Review, 12 (1986), 222–6.Google Scholar
Ong, W. G., Orality and Literacy: the Technologizing of the Word (Edinburgh, 1982).CrossRefGoogle Scholar
Orchard, A., Pride and Prodigies: Studies in the Monsters of the Beowulf Manuscript (Cambridge, 1995).Google Scholar
Otter, M., Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing (Chapel Hill, 1996).Google Scholar
Owen, D. D. R., The Vision of Hell: Infernal Journeys in Medieval French Literature (Edinburgh, 1970).Google Scholar
Owen, D. M., ‘Medieval Chapels in Lincolnshire’, Lincolnshire History and Archaeology, 10 (1975), 15–22.Google Scholar
Owen, D. M.,Church and Society in Medieval Lincolnshire (Lincoln, 1981).Google Scholar
Owen, D. M. (ed.), A History of Lincoln Minster (Cambridge, 1994).Google Scholar
Owen, G. R., Rites and Religions of the Anglo-Saxons (London, 1981).Google Scholar
Owst, G. R., Preaching in Medieval England (Cambridge, 1926).Google Scholar
Owst, G. R.,Literature and Pulpit in Medieval England: a Neglected Chapter in the History of English Letters and of the English People, 2nd edn (Oxford, 1961).Google Scholar
Oxford Dictionary of National Biography: from the Earliest Times to the Year 2000, eds. Mathew, H. C. G. and Harrison, B., 61 vols. (Oxford, 2004).Google Scholar
Page, W. (ed.), The Victoria County History of Essex (London, 1907).Google Scholar
Parent, J. M., La Doctrine de la création dans l’école de Chartres (Paris, 1938).Google Scholar
Partner, N. F., Serious Entertainments: the Writing of History in Twelfth-Century England (Chicago and London, 1977).Google Scholar
Paxton, F., Christianizing Death: the Creation of a Ritual Process in Early Medieval Europe (Ithaca, 1990).Google Scholar
Payer, P. J., Sex and the Penitentials: the Development of a Sexual Code 550–1150 (London, 1984).Google Scholar
Peters, E., The Magician, the Witch and the Law (Philadelphia, 1978).Google Scholar
Platt, C., The Parish Churches of Medieval England (London, 1981).Google Scholar
Poschmann, B., Penance and the Anointing of the Sick (London, 1964).Google Scholar
Postles, D., ‘Religious Houses and the Laity in Twelfth- and Thirteenth-Century England: an Overview’, Haskins Society Journal, 12 (2002), 1–13.Google Scholar
Postles, D.,‘Lamps, Lights and Layfolk: “Popular” Devotion before the Black Death’, Journal of Medieval History, 25 (1999), 97–114.CrossRefGoogle Scholar
Powicke, F. M., ‘Roger of Wendover and the Coggeshall Chronicle’, English Historical Review, 21 (1906), 286–96.CrossRefGoogle Scholar
Powicke, F. M.,‘Gerald of Wales’, Bulletin of the John Rylands Library 12 (1928), 389–410.CrossRefGoogle Scholar
Purkiss, D., Troublesome Things: a History of Fairies and Fairy Stories (London, 2000).Google Scholar
Quirk, K., ‘Men, Women and Miracles in Normandy, 1050–1150’, in Houts, Van (ed.), Medieval Memories, 53–71.
Ramsey, F., ‘Robert of Lewes’, in Gameson, and Leyser, (eds.), Belief and Culture, 251–63.
Raven, C. E., English Naturalists from Neckham to Ray: a Study in the Making of the Modern World (Cambridge, 1947).Google Scholar
Ray, R. D., ‘Medieval Historiography through the Twelfth Century’, Viator, 5 (1974), 33–59.CrossRefGoogle Scholar
Reeves, M., The Influence of Prophecy in the Later Middle Ages: a Study in Joachimism (Oxford, 1969).Google Scholar
Reeves, M.,‘Pattern and Purpose in History in the Later Medieval and Renaissance Periods’, in Bull, M. (ed.), Apocalypse Theory and the Ends of the World (Oxford, 1995), 90–111.Google Scholar
Reinhard, J. R., The Survival of the Geis in Romance (Halle, 1933).Google Scholar
Reynolds, S., ‘Social Mentalities and the Case of Medieval Scepticism’, Transactions of the Royal Historical Society, 6th series (1991), 21–41.CrossRefGoogle Scholar
Reynolds, S.,Kingdoms and Communities in Western Europe, 900–1300, 2nd edn (Oxford, 1997).Google Scholar
Richardson, H. G., ‘Gervase of Tilbury’, History, 46 (1961), 102–14.CrossRefGoogle Scholar
Richmond, C., ‘The English Gentry and Religion c.1500’, in Harper-Bill, C. (ed.), Religious Belief and Ecclesiastical Careers in Late Medieval England (Woodbridge, 1991), 121–50.Google Scholar
Richmond, C.,‘Religion and the Fifteenth-Century English Gentleman’, in Dobson, R. B. (ed.), The Church, Politics and Patronage in the Fifteenth Century (Gloucester, 1984), 193–208.Google Scholar
Richter, M., Giraldus Cambrensis: the Growth of the Welsh Nation (Aberystwyth, 1976).Google Scholar
Richter, M.,The Formation of the Medieval West: Studies in the Oral Culture of the Barbarians (Dublin, 1994).Google Scholar
Richter, M.,The Oral Tradition in the Early Middle Ages, Typologie des sources du moyen âge occidental, fasc. 71 (Turnhout, 1994).Google Scholar
Ridyard, S. J., ‘Condigna Veneratio: Post-Conquest Attitudes to the Saints of the Anglo-Saxons’, Anglo-Norman Studies 9 (1986), 179–206.Google Scholar
Ridyard, S. J.,‘Functions of a Twelfth-Century Recluse Revisited: Godric of Finchale’, in Gameson, and Leyser, (eds.), Belief and Culture, 236–50.
Rigg, A. G., A History of Anglo-Latin Literature, 1066–1422 (Cambridge, 1992).CrossRefGoogle Scholar
Riley-Smith, J. S. C., The Crusades: a Short History (London, 1987).Google Scholar
Riley-Smith, J. S. C.,The First Crusaders, 1095–1131 (Cambridge, 1997).Google Scholar
Roberts, B. F., Gerald of Wales (Cardiff, 1982).Google Scholar
Rosenthal, J., The Purchase of Paradise: Gift-Giving and the Aristocracy, 1307–1485 (London, 1972).Google Scholar
Rosenthal, J.,‘Bede's Use of Miracles in the Ecclesiastical History’, Traditio, 31 (1975), 328–35.CrossRefGoogle Scholar
Rosenwein, B. H., To Be the Neighbor of St Peter: the Social Meaning of Cluny's Property, 909–1049 (Ithaca, 1989).Google Scholar
Rousset, P., ‘Le Sens du merveilleux à l'epoque féodale’, Le Moyen âge, 62 (1956), 25–37.Google Scholar
Roux, J. P., ‘Fonctions chamaniques et valeurs du feu chez les peuples altaiques’, Revue de l’ histoire des religions, 189 (1976), 67–101.CrossRefGoogle Scholar
Rowell, G., The Liturgy of Christian Burial: an Introductory Survey of the Historical Development of the Christian Burial Rite (London 1977).Google Scholar
Rubin, M., Charity and Community in Medieval Cambridge (Cambridge, 1987).CrossRefGoogle Scholar
Rubin, M.,Corpus Christi: the Eucharist in Late Medieval Culture (Cambridge, 1991).Google Scholar
Rubin, M.,‘What did the Eucharist Mean to Thirteenth-Century Villagers?’, in Coss, P. R. and Lloyd, S. D. (eds.), Thirteenth-Century England, iv: Proceedings of the Newcastle Upon Tyne Conference 1991 (Woodbridge, 1992).Google Scholar
Rubin, S., Medieval English Medicine (Newton Abbot, 1974).Google Scholar
Russell, J. B., Witchcraft in the Middle Ages (Ithaca, 1972).Google Scholar
Russell, J. B.,Lucifer: the Devil in the Middle Ages (Ithaca, 1984).Google Scholar
Russell, J. C., The Germanization of Early Medieval Christianity: a Sociohistorical Approach to Religious Transformation (Oxford, 1994).Google Scholar
Sainéau, L., ‘La Mesnie Hellequin’, Revue des traditions populaires, 20 (1905), 177–86.Google Scholar
Salter, H. E., ‘William of Newburgh’, English Historical Review, 22 (1907), 510–14.CrossRefGoogle Scholar
Schmitt, J. C., ‘Religion populaire et culture folklorique’, Annales, ESC, 31 (1976), 941–53.Google Scholar
Schmitt, J. C.,The Holy Greyhound: Guinefort, Healer of Children since the Thirteenth Century, trans. M. Thom (Cambridge, 1983).Google Scholar
Schmitt, J. C.,La Raison des gestes dans l'occident médiéval (Paris, 1990).Google Scholar
Schmitt, J. C.,Ghosts in the Middle Ages: the Living and the Dead in Medieval Society (Chicago, 1994).Google Scholar
Schmitt, J. C.,‘Religion, Folklore and Society in the Medieval West’, in Little, and Rosenwein, (eds.), Debating the Middle Ages, 376–87.
Schütt, M., ‘The Literary Form of William of Malmesbury's Gesta Regum’, English Historical Review, 46 (1931), 255–60.CrossRefGoogle Scholar
Scribner, R. W., Popular Culture and Popular Movements in Reformation Germany (London, 1987).Google Scholar
Seymour, St J. D., Irish Visions of the Otherworld: a Contribution to the Study of Medieval Visions (London, 1930).Google Scholar
Sheehan, M. M., The Will in Medieval England from the Conversion of the Anglo-Saxons to the End of the Thirteenth Century (Toronto, 1963).Google Scholar
Shepherd, G. T., ‘The Emancipation of Story’, in Bekker-Nielsen, H., Foote, P., Haarder, A. and Sørensen, P. (eds.), Medieval Narrative: Proceedings of the Third International Symposium for the Study of Vernacular Literature in the Middle Ages (Odense, 1979), 44–57.Google Scholar
Shopkow, L., History and Community: Norman Historical Writing in the Eleventh and Twelfth Centuries (Washington, dc, 1997).Google Scholar
Sigal, P. A., L'Homme et le miracle dans la France médiévale (xie–xiIe siécle (Paris, 1985).Google Scholar
Smalley, B., The Study of the Bible in the Middle Ages, 2nd edn (Oxford, 1952).Google Scholar
Smalley, B.,‘Sallust in the Middle Ages’, in Bolgar, (ed.), Classical Influences, 165–75.
Smith, D. M., ‘Hugh's Administration of the Diocese of Lincoln’, in Mayr-Harting, (ed.), Hugh of Lincoln, 19–47.
Smith, J. M. H., ‘Religion and Lay Society’, in McKitterick, R. (ed.), New Cambridge Medieval History, ii: (700–900) (Cambridge, 1995), 654–78.CrossRefGoogle Scholar
Smith, J. M. H.,‘Regarding Medievalists: Contexts and Approaches’, in Bentley, M. (ed.), Companion to Historiography (London, 1997), 105–15.Google Scholar
Sommerville, J., ‘Debate: Religious Faith, Doubt and Atheism’, Past and Present, 128 (1990), 152–5.CrossRefGoogle Scholar
Southern, R. W., The Making of the Middle Ages (London, 1953).Google Scholar
Southern, R. W.,St Anselm and his Biographer (Cambridge, 1963).Google Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing i: the Classical Tradition from Einhard to Geoffrey of Monmouth’, Transactions of the Royal Historical Society, 5th series, 20 (1970), 173–96.CrossRefGoogle Scholar
Southern, R. W.,Medieval Humanism and Other Studies (Oxford, 1970).Google Scholar
Southern, R. W.,Western Society and the Church (Harmondsworth, 1970).Google Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing ii: Hugh of St Victor and the Idea of Historical Development’, Transactions of the Royal Historical Society, 5th series, 21 (1971), 159–79.CrossRefGoogle Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing iii: History as Prophecy’, Transactions of the Royal Historical Society, 5th series, 22 (1972), 159–80.CrossRefGoogle Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing IV: the Sense of the Past’, Transactions of the Royal Historical Society, 5th series, 23 (1973), 243–63.CrossRefGoogle Scholar
Southern, R. W.,Platonism, Scholastic Method and the School of Chartres (Reading, 1979).Google Scholar
Southern, R. W.,‘Between Heaven and Hell’, Times Literary Supplement (1982), 651–2.Google Scholar
Southern, R. W.,St Anselm: a Portrait in a Landscape (Cambridge, 1990).Google Scholar
Southern, R. W.,Robert Grosseteste: the Growth of an English Mind in Medieval Europe, rev. edn (Oxford, 1992).Google Scholar
Southern, R. W.,Scholastic Humanism and the Unification of Europe, 3 vols. (Oxford, 1995–2001).Google Scholar
Spiegel, G., The Past as Text: the Theory and Practice of Medieval Historiography (Baltimore, 1997).Google Scholar
Spiegel, G.,‘Theory into Practice: Reading Medieval Chronicles’, in Kooper, E. (ed.), The Medieval Chronicle (Amsterdam, 1999), 1–12.Google Scholar
Stephen, W., A History of Inverkeithing and Rosyth, 2 vols. (Aberdeen, 1921).Google Scholar
Stephens, W., Demon Lovers: Witchcraft, Sex and the Crisis of Belief (Chicago and London, 2002).Google Scholar
Stiefel, T., ‘The Heresy of Science: a Twelfth-Century Conceptual Revolution’, Isis, 68 (1977), 347–62.CrossRefGoogle Scholar
Stock, B., Myth and Science in the Twelfth Century: a Study of Bernard Silvester (Princeton, 1972).Google Scholar
Stock, B.,The Implications of Literacy: written language and models of interpretation in the eleventh and twelfth centuries (Princeton, 1982).Google Scholar
Storms, G., Anglo-Saxon Magic (The Hague, 1948).CrossRefGoogle Scholar
Strickland, M., War and Chivalry: the Conduct and Perception of War in England and Normandy, 1066–1217 (Cambridge, 1996).Google Scholar
Strohm, P., Hochon's Arrow: the Social Imagination of Fourteenth-Century Texts (Princeton, 1992).Google Scholar
Sumption, J., Pilgrimage: an Image of Medieval Religion (London, 1975).Google Scholar
Swanson, R. N., Religion and Devotion in Medieval Europe c.1215–c.1515 (Cambridge, 1995).Google Scholar
Szell, T. and Blumenfeld-Kosinski, R.Images of Sanctity in Medieval Europe (London, 1991).Google Scholar
Talbot, C. H., Medicine in Medieval England (London, 1967).Google Scholar
Tanner, N., ‘The Fourth Lateran Council’, in Evans, G. R. (ed.), A History of Pastoral Care (London, 2000), 112–25.Google Scholar
Tatlock, J. S. P., The Legendary History of Britain: Geoffrey of Monmouth's Historia Regum Britanniae and its Early Vernacular Versions (Berkeley, 1950).Google Scholar
Tellenbach, G., The Church in Western Society from the Tenth to the Early Twelfth Century, trans. T. Reuter (Cambridge, 1993).Google Scholar
Tentler, T. N., Sin and Confession on the Eve of the Reformation (Princeton, 1977).Google Scholar
Tester, S. J., A History of Western Astrology (Woodbridge, 1987).Google Scholar
Thacker, A., ‘Bede's Ideal of Reform’, in Wormald, P., Bullough, D. and Collins, R. (eds.), Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill (Oxford, 1983), 130–53.Google Scholar
Thacker, A.,‘Monks, Preaching and Pastoral Care in Early Anglo-Saxon England’, in Blair, and Sharpe, (eds.), Pastoral Care Before the Parish, 137–70.
Thomas, K., Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England (London, 1971).Google Scholar
Thomas, K.,‘An Anthropology of Religion and Magic ii’, Journal of Interdisciplinary History, 6 (1975), 91–109.CrossRefGoogle Scholar
Thompson, E. P., ‘Anthropology and the Discipline of Historical Context’, Midland History, 3 (1972), 41–55.CrossRefGoogle Scholar
Thomson, J. A. F., ‘St Eiluned of Brecon and her Cult’, Studies in Church History, 30 (1993), 117–25.CrossRefGoogle Scholar
Thomson, R., ‘William of Malmesbury’, New Dictionary of National Biography, vol. xxxvi, 348–50.
Thomson, R.,William of Malmesbury (Woodbridge, 1987).Google Scholar
Thorndike, L., A History of Magic and Experimental Science, 2 vols. (London, 1923).CrossRefGoogle Scholar
Thurston, H., ‘Broucolaccas: a Study in Medieval Ghost Lore’, The Month, 90 (1897), 502–20.Google Scholar
Todorov, T., Introduction à la littérature fantastique (Paris, 1970).Google Scholar
Topsfield, L. T., Chrétien de Troyes: a Study in Arthurian Romances (Cambridge, 1981).Google Scholar
Trexler, R. C., Church and Community, 1200–1600: Studies in the History of Florence and New Spain (Rome, 1987).Google Scholar
Tristram, E. W., English Medieval Wall Painting: the Twelfth Century (Oxford, 1944).Google Scholar
Tsurushima, H., ‘The Fraternity of Rochester Cathedral Priory about 1100’, Anglo-Norman Studies, 14 (1991), 313–37.Google Scholar
Tubach, F. C., Index Exemplorum: a Handbook of Medieval Religious Tales (Helsinki, 1969).Google Scholar
Tudor, V., ‘Reginald of Durham and Godric of Finchale: Learning and Religion on a Personal Level’, in Robbins, K. (ed.), Religion and Humanism: Papers Read at the Eighteenth Summer Meeting and Nineteenth Winter Meeting of the Ecclesiastical History Society (Oxford, 1981), 37–48.Google Scholar
Tyson, M., ‘The Annals of Southwark and Merton’, Surrey Archaeological Collections, 36 (1925), 24–57.Google Scholar
Engen, Van J., ‘The Christian Middle Ages as a Historiographical Problem’, American Historical Review, 91 (1986), 519–52.CrossRefGoogle Scholar
Van Houts, E., ‘Genre Aspects of the Use of Oral Information in Medieval Historiography’, in Frank, B., Haye, T. and Tophinke, D. (eds.), Gattungen mittelalterlicher Schriftlichkeit (Tubingen, 1998), 297–311.Google Scholar
Houts, Van E. (ed.), Medieval Memories: Men, Women and the Past in the Middle Ages (Harlow, 2001).Google Scholar
Vansina, J., Oral Tradition as History (London, 1985).Google Scholar
Vauchez, A., Sainthood in the Later Middle Ages, trans. J. Birrell (Cambridge, 1997).Google Scholar
Vincent, N., ‘Some Pardoners’ Tales: the Earliest English Indulgences’, Transactions of the Royal Historical Society, 6th series, 12 (2002), 23–58.CrossRefGoogle Scholar
Vodola, E., Excommunication in the Middle Ages (Berkeley, 1986).Google Scholar
Vögel, C., Le Pécheur et la pénitence au moyen âge (Paris, 1969).Google Scholar
Vögel, C.,‘Pratiques superstitieuses au debut de XI siècle l’ apres le Corrector siue Medicus de Burchard, évêque de Worms, 965–1025’, Mélanges E. R. Labande (Poitiers, 1974), 751–61.Google Scholar
Vögel, C.,Les Libri Paenitentiales, Typologie des source du moyen âge occidental, fasc. 27 (Turnhout, 1978).Google Scholar
Vovelle, M., La Mort et l'occident de 1300 à nos jours (Paris, 1983).Google Scholar
Wakefield, W. L., ‘Some Unorthodox Popular Ideas of the Thirteenth Century’, Medievalia et Humanistica, new series, 4 (1973), 25–35.Google Scholar
Ward, B., ‘Miracles and History: a Reconsideration of the Miracle Stories used by Bede’, in Bonner, G. (ed.), Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede (London, 1976), 70–6.Google Scholar
Ward, B.,Miracles and the Medieval Mind: Theory, Record and Event 1000–1215 (London, 1982).Google Scholar
Ward, J. O., ‘Some Principles of Rhetorical Historiography in the Twelfth Century’, in Breisach, E. (ed.), Classical Rhetoric and Medieval Historiography (Kalamazoo, 1985), 103–65.Google Scholar
Wardrop, J., Fountains Abbey and its Benefactors, 1132–1300 (Kalamazoo, 1987).Google Scholar
Warner, G. F., and Gilson, J. P.British Museum Catalogue of Western Manuscripts in the Old Royal and King's Collections, 4 vols. (London, 1921).Google Scholar
Warner, P., ‘Shared Churchyards, Freemen Church-Builders and the Development of Parishes in East Anglia’, Landscape History, 8 (1986), 39–52.CrossRefGoogle Scholar
Warren, A. K., Anchorites and their Patrons in Medieval England (London, 1985).Google Scholar
Watkins, C. S., ‘The Cult of Earl Waltheof at Crowland’, Hagiographica, 3 (1996), 96–112.Google Scholar
Watkins, C. S.,‘Doctrine, Authority and Purgation: the Vision of Tnúthgal and the Vision of Owein at St Patrick's Purgatory’, Journal of Medieval History, 22 (1997), 225–36.CrossRefGoogle Scholar
Watkins, C. S.,‘Memories of the Marvellous’, in Houts, E. (ed.), Medieval Memories, 92–112.
Watkins, C. S.,‘Sin, Penance and Purgatory in the Anglo-Norman Realm: the Evidence of Visions and Ghost Stories’, Past and Present, 175 (2002), 3–33.CrossRefGoogle Scholar
Watkins, O. D., A History of Penance, 2 vols. (London, 1920).Google Scholar
Webb, D., Pilgrimage in Medieval England (London, 2000).Google Scholar
Wedel, T. O., The Mediaeval Attitude Toward Astrology, Particularly in England (New Haven, 1920).Google Scholar
Weiler, B., ‘William of Malmesbury on Kingship’, History, 90 (2005), 3–22.CrossRefGoogle Scholar
Wetherbee, W., Platonism and Poetry in the Twelfth Century: the Literary Influence of the School of Chartres (Princeton, 1972).Google Scholar
White, S. D., Custom, Kinship and Gifts to Saints: the Laudatio Parentum in Western France 1050–1150 (Chapel Hill, 1988).Google Scholar
Wilks, M. (ed.), The World of John of Salisbury (Oxford, 1984).Google Scholar
Williams, A., The English and the Norman Conquest (Woodbridge, 1995).Google Scholar
Wilson, D., ‘The Vikings’ Relationship with Christianity in Northern England’, Journal of the British Archaeological Association, 30 (1967), 37–46.CrossRefGoogle Scholar
Wilson, D.,Anglo-Saxon Paganism (London, 1992).Google Scholar
Wilson, S., The Magical Universe: Everyday Ritual and Magic in Pre-Modern Europe (London, 2000).Google Scholar
Winterbottom, M., ‘The Gesta Regum of William of Malmesbury’, Journal of Medieval Latin, 5 (1995), 158–73.CrossRefGoogle Scholar
Wood, I., The Missionary Life (London, 2001).Google Scholar
Wood-Legh, K. L., Perpetual Chantries in Britain (Cambridge, 1965).Google Scholar
Wormald, P., ‘Bede, Beowulf and the Conversion of the Anglo-Saxon Aristocracy’, in Farrell, R. T. (ed.), Bede and Anglo-Saxon England: Papers in Honour of the 1300th Anniversary of the Birth of Bede given at Cornell University in 1973 and 1974 (Oxford, 1978), 32–90.Google Scholar
Yarrow, S., Saints and their Communities: Miracle Stories in Twelfth-Century England (Oxford, 2006).CrossRefGoogle Scholar
Zaleski, C., ‘St Patrick's Purgatory: Pilgrimage Motifs in a Medieval Otherworld Vision’, Journal of the History of Ideas, 46 (1985), 467–85.CrossRefGoogle Scholar
Zaleski, C.,Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times (Oxford, 1987).Google Scholar
British Library, Cotton Claudius D VII [Chronicon de Lanercost 1201–1336, ed. J. Stevenson (Edinburgh, 1839)].
British Library,Cotton Vespasian D X [Ralph of Coggeshall, Chronicon Anglicanum].
British Library,Cotton Faust a viii.
Oxford, Bodley 851 [Walter Map, De Nugis Curialium].
Adam of Eynsham, Magna Vita Sancti Hugonis, The Life of St Hugh of Lincoln, ed. and trans. Douie, D. L., Farmer, H., 2 vols., Oxford Medieval Texts (Oxford, 1961–2).Google Scholar
Adam of Eynsham,The Revelation of the Monk of Eynsham, ed. Easting, R., Early English Texts Soc. (2002).Google Scholar
Adelard of Bath, Adelard of Bath, Conversations with his Nephew: On the same and the Different, Questions on Natural Science, and On birds, ed. and trans. Burnett, C. S. F., Cambridge Medieval Classics 9 (Cambridge, 1998).Google Scholar
Alan of Lille, Liber de Planctu Naturae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 210, cols. 429–82.
Alan of Lille,Liber Poenitentialis, ed. Longere, J., Analecta Medievalia Namurcensia (Louvain and Lille, 1965).Google Scholar
Alan of Lille,Liber Poenitentialis, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 210, cols. 279–304.
Alexander Neckham, Alexandri Neckham De Naturis Rerum Libri Duo with the Poem of the Same Author, De Laudibus Diuinae Sapientiae, ed. Wright, T. (RS, 1863).Google Scholar
Alfred the Great: Asser's Life of King Alfred and other contemporary sources, ed. Lapidge, M. and Keynes, S., Penguin Classics (Harmondsworth, 1983).Google Scholar
Ancient Laws and Institutes of England with an English Translation of the Saxon; also Monumenta Ecclesiastica, ed. and trans. Thorpe, B. and Price, R., 2 vols. (London, 1840).Google Scholar
The Anglo-Saxon Chronicle: a revised translation, ed. Whitelock, D., Douglas, D. C. and Tucker, S. F. (London, 1961).Google Scholar
Annales Monastici, AD 1–1432, ed. Luard, H. R., 5 vols. (RS, 1865–9).Google Scholar
Anselm of Canterbury, S. Anselmi Cantuariensis Archiepiscopi Opera Omnia, ed. Schmitt, F. S., 6 vols. (Edinburgh, 1946).Google Scholar
Apuleius, , Apologia, trans. H. E. Butler (Oxford, 1909).Google Scholar
Arcoid of St Paul's, The Saint of London: the Life and Miracles of St Erkenwald, ed. and trans. Gordon-Whatley, E. G. (Binghampton, NY, 1989).Google Scholar
Augustine, The City of God Against the Pagans, ed. and trans. Green, W. H., 7 vols., Loeb Library (Cambridge, ma, 1963–72).Google Scholar
Augustine,De Doctrina Christiana, ed. and trans. Green, R. P. H. (Oxford, 1995).Google Scholar
Augustine,Sancti Aurelii Augustini de Civitate Dei, ed. Dombart, B. and Kalb, A., 2 vols., Corpus Christianorum Series Latina 47 and 48 (Turnholt, 1955).Google Scholar
Augustine,Sancti Aurelii Augustini, De Doctrina Christiana; De Vera Religione, eds. Martin, J. and Daur, K. D., Corpus Christianorum Series Latina 32 (Turnholt, 1962), pp. 57–8.Google Scholar
Augustine,Sancti Aurelii Augustini de Trinitate Libri xv, ed. Mountain, W. J., 2 vols., Corpus Christianorum Series Latina 50 and 50 a (Turnhout, 1968).Google Scholar
Augustine,Sancti Aurelii Augustini Retractationum Libri ii, ed. Mutzenbecher, A., Corpus Christianorum Series Latina 57 (Turnhout, 1984).Google Scholar
Bede, Bede's Ecclesiastical History of the English People, eds. Colgrave, B. and Mynors, R. A. B., Oxford Medieval Texts (Oxford, 1969).Google Scholar
Bede,Vita S. Cuthberti, in Two Lives of St Cuthbert: a Life by an Anonymous Monk of Lindisfarne and Bede's Prose Life, ed. and trans. Colgrave, B. (Cambridge, 1940), 141–307.Google Scholar
Béroul, The Romance of Tristan by Béroul, ed. Ewert, A, 2 vols., Blackwell French Texts (Oxford, 1939–1970).Google Scholar
The Book of the Foundation of Walden Monastery, eds. and trans. Greenway, D. and Watkiss, L., Oxford Medieval Texts (Oxford, 1999).Google Scholar
The Book of St Gilbert, eds. Foreville, R. and Keir, G., Oxford Medieval Texts (Oxford, 1987).Google Scholar
‘The Breuis Relatio de Guillelmo Nobilissimus Comite Normannorum, Written by a Monk of Battle Abbey’ ed. Houts, E. M. C., in Chronology, Conquest and Conflict in Medieval England, Camden Miscellany, 34 (1997), 1–48.Google Scholar
Das Buch vom Espurgatoire S. Patrice der Marie de France und seine Quelle, ed. Warnke, K. (Halle, 1938), 3–169.Google Scholar
Burchard of Worms, Decretum, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 140, cols. 537–1058.
Die Bussbücher und die Bussdisciplin der Kirche, ed. Schmitz, H. J. (Mainz, 1883).Google Scholar
Die Bussbücher und das Kanonische Bussverfahren, ed. Schmitz, H. J. (Düsseldorf, 1898).Google Scholar
Die Bussordnungen der abenländischen Kirche, ed. Wasserschleben, F. W. H. (Halle, 1851).Google Scholar
Caesarius of Heisterbach, Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum, ed. Strange, J. (Cologne, 1851).Google Scholar
Caesarius of Heisterbach,Dialogue on Miracles, trans. H. E. Scott and C. C. Swinton Bland, 2 vols. (London, 1929).
Canones Poenitentiales quo Ordine Succedunt Tractatus, ed. Augustinus, A. (Tarraconae, 1582).Google Scholar
Chrétien de Troyes, Le Romans de Chrétien de Troyes: Cliges, ed. Micha, A (Paris, 1957).Google Scholar
Chrétien de Troyes,Erec et Enide, ed. and trans. Carroll, C., Garland Library of Medieval Literature 25, Series A (New York, 1987).Google Scholar
Chrétien de Troyes,Lancelot or the Knight of the Cart, ed. and trans. Kibler, W. W., Garland Library of Medieval Literature v.1, Series A (New York, 1981).Google Scholar
Chrétien de Troyes,Le Roman de Perceval ou le cont du graal, ed. Roach, W. (Geneva, 1959).Google Scholar
Chrétien de Troyes,Yvain: or, the Knight with the Lion, ed. and trans. Cline, R. H. (Athens, Georgia, 1975).Google Scholar
Chronica de Mailros, ed. Stevenson, J., Bannatyne Club 49 (Edinburgh, 1835).Google Scholar
The Chronicle of Battle Abbey, ed. and trans. Searle, E., Oxford Medieval Texts (Oxford, 1980).Google Scholar
The Chronicle of Bury St Edmunds, 1212–1304, ed. and trans. Gransden, A, Nelson Medieval Texts (London, 1964).Google Scholar
The Chronicle of Melrose, AD 735–1270: from the Cottonian Manuscript, Faustina B. ix in the British Museum, eds. , A. O. and Anderson, M. O., Studies in Economic and Political Science 100 (London, 1936).Google Scholar
Chronicon Abbatiae Rameseiensis, ed. Macray, W. Dunn (RS, 1886).Google Scholar
Chronicon de Lanercost 1201–1336, ed. Stevenson, J., Maitland Club (Edinburgh, 1839).Google Scholar
Councils and Synods with Other Documents Relating to the English Church i, AD 871–1204, eds. Whitelock, D., Brett, M. and Brooke, C. N. L., 2 vols. (Oxford, 1981).Google Scholar
Councils and Synods with Other Documents Relating to the English Church II, 1205–1313, eds. Powicke, F. M. and Cheney, C. R., 2 vols. (Oxford, 1964).Google Scholar
Daniel, Walter, The Life of Ailred of Rievaulx, ed. and trans. M. Powicke, Oxford Medieval Texts (Oxford, 1950).Google Scholar
Decrees of the Ecumenical Councils, ed. and trans. Tanner, N. P., 2 vols. (Washington, 1990).Google Scholar
English Historical Documents: volume i, c.500–1042, ed. Whitelock, D. (London, 1996).Google Scholar
Eye Priory Cartulary, ed. Brown, V., 2 vols. (Woodbridge, 1992–4).Google Scholar
Feudal Documents from the Abbey of Bury St Edmunds, ed. Douglas, D. C. (London, 1932).Google Scholar
Geoffrey Gaimar, L'Estoire des Engleis by Geffrei Gaimar, ed. Bell, A., Anglo-Norman Texts 14–16 (Oxford, 1960).Google Scholar
Geoffrey of Burton, Life and Miracles of St Modwenna, ed. and trans. Bartlett, R., Oxford Medieval Texts (Oxford, 2004).Google Scholar
Geoffrey of Monmouth, The Historia Regum Britanniae of Geoffrey of Monmouth with Contributions to the Study of its Place in British History, eds. and trans. Griscom, A. and Jones, R. Ellis (London, 1929).Google Scholar
Gerald of Wales, Expugnatio Hibernica: the Conquest of Ireland by Giraldus Cambrensis, eds. and trans. Scott, A. B. and Martin, F. X., Royal Irish Academy (1978).Google Scholar
Gerald of Wales,Gerald of Wales: The Journey through Wales and the Description of Wales, trans. Thorpe, L. (Harmondsworth, 1978).Google Scholar
Gerald of Wales,Giraldi Cambrensis Opera, eds. Brewer, J. S., Dimock, J. F. and Warner, G. F., 8 vols. (RS, 1861–91).Google Scholar
Gerald of Wales,The Jewel of the Church: a Translation of the ‘Gemma Ecclesiastica’ by Giraldus Cambrensis, ed. and trans. Hagen, J. J., Davis Medieval Texts and Studies 2 (Leiden, 1979).Google Scholar
Gervase of Canterbury, The Historical Works of Gervase of Canterbury, ed. Stubbs, W., 2 vols. (RS, 1879–80).Google Scholar
Gervase of Tilbury, Otia Imperialia: Recreation for an Emperor, eds. and trans. Banks, S. E. and Binns, J. W., Oxford Medieval Texts (Oxford, 2002).Google Scholar
Gesta Regis Henrici Secundi Benedicti Abbatis, The Chronicle of the Reigns of Henry II and Richard I, AD 1169–1192, Known Commonly Under the name of Benedict of Peterborough, ed. Stubbs, W., 2 vols. (RS, 1867).Google Scholar
Gesta Stephani Regis Anglorum, ed. Potter, K. R., Oxford Medieval Texts (Oxford, 1976).Google Scholar
Gilbert of Limerick, De Statu Ecclesiae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 159, cols. 997–1004.
Gilbert of Limerick, Gille of Limerick (c.1070–1145): Architect of a medieval Church, ed. Fleming, J. (Dublin, 2001).Google Scholar
Gratian, Corpus Iuris Canonici, I, ed. Friedberg, E. (Leipzig, 1879).Google Scholar
Gregory the Great, Dialogues of Saint Gregory, trans. Zimmerman, O. J., 2 vols., Fathers of the Church Series (New York, 1959).Google Scholar
Guigues Ier Prieur de Chartreuse, Les Méditations, Sources Chrétiennes 308 (Paris, 1983).
Henry of Huntingdon, Henry, Archdeacon of Huntingdon, Historia Anglorum, The History of the English People, ed. and trans. Greenway, D., Oxford Medieval Texts (Oxford, 1996).Google Scholar
Herbert Losinga, The Life, Letters, and Sermons of Bishop Herbert de Losinga (b. circ. AD 1050, d. 1119): the letters, as translated by the editors, being incorporated with the life, and the sermons being now first edited from a ms in the possession of the University of Cambridge, and accompanied with an English translation and notes, eds. and trans Goulburn, E. M. and Symonds, H., 2 vols. (Oxford, 1878).Google Scholar
The Historians of the Church of York and its Archbishops, ed. Raine, J., 3 vols., (RS, 1874–94).Google Scholar
The History of William Marshal, eds. Holden, A. J., Gregory, S. and Crouch, D., 2 vols., Anglo-Norman Texts Soc. (London, 2002–4).Google Scholar
Candidus, Hugh, The Peterborough Chronicle of Hugh Candidus, trans. C. and W. T. Mellows (Peterborough, 1941).Google Scholar
Hugh Candidus,The Peterborough Chronicle of Hugh Candidus with La Geste de Burch, ed. Mellows, W. T. and Bell, A. (Oxford, 1949).Google Scholar
Hugh of St Victor, De Scripturis, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 175, cols. 9–28.
Isidore of Seville, Isidori Hispalensis Episcopi Etymologiarum siue Originum, ed. Lindsay, W. M., 2 vols. (Oxford, 1911).Google Scholar
Ivo of Chartres, Decretum, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 161, cols. 47–1036.
Ivo of Chartres,Panormia, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 161, cols. 1037–2428.
Itinerarium Peregrinorum et Gesta Regis Ricardi, in Chronicles and Memorials of the Reign of Richard I, vol. i, ed. Stubbs, W. (RS, 1864–5).Google Scholar
Jacques de Vitry, The Exempla or Illustrative Stories from the Sermones Vulgares of Jacques de Vitry, ed. Crane, T. F., Folklore Soc. (London, 1890).Google Scholar
Jocelin of Brakelond, Cronica Jocelini de Brakelonda de Rebus Gestis Samsonis Abbatis Monasterii Sancti Edmundi, The Chronicle of Jocelin of Brakelond concerning the Acts of Samson, Abbot of the Monastery of St Edmund, ed. and trans. Butler, H. E., Nelson Medieval Texts (London, 1949).Google Scholar
Jocelin of Furness, Vita Sancti Waldevi, AASS 1st August, 1733, 248–76.
John of Ford, Wulfric of Haselbury by John, Abbot of Ford, ed. Bell, M., Somerset Record Soc. (London, 1933).Google Scholar
John of Salisbury, The Historia Pontificalis of John of Salisbury, ed. and trans. Chibnall, M., Oxford Medieval Texts (Oxford, 1986).Google Scholar
John of Salisbury,Frivolities of Courtiers and Footprints of Philosophers, being a translation of the first, second, and third books and selections from the seventh and eighth books of the Policraticus of John of Salisbury, trans. Pike, J. B. (London, 1938).Google Scholar
John of Salisbury,Ioannis Saresberiensis Metalogicon, ed. Hall, J. B., Corpus Christianorum Continuatio Mediaevalis 9 (Turnhout, 1991).Google Scholar
John of Salisbury,Ioannis Saresberiensis Episcopi Carnotensis Policratici: sive de nugis curialium et vestigiis philosophorum libri III, ed. Webb, C. C. J., 2 vols. (Oxford, 1909).Google Scholar
John of Salisbury,The Letters of John of Salisbury, eds. Millor, W. J. and Butler, H. E., rev. C. N. L. Brooke, 2 vols., Oxford Medieval Texts (Oxford, 1979–86).Google Scholar
John of Worcester, The Chronicle of John of Worcester, ed. Darlington, R. R. and McGurk, P., trans. J. Bray and P. McGurk, 3 vols., Oxford Medieval Texts (Oxford, 1995–8).Google Scholar
Layamon's Brut: or Chronicle of Britain, a poetical semi-Saxon paraphrase of the Brut of Wace, now first published from the Cottonian manuscripts in the British Museum, accompanied by a literal translation, notes and a grammatical glossary, ed. F. Madden (London, 1847), Brut, trans. R. Allen (London, 1992).
Layamon.,Layamon's Brut: or Chronicle of Britain, a poetical semi-Saxon paraphrase of the Brut of Wace, now first published from the Cottonian manuscripts in the British Museum, accompanied by a literal translation, notes and a grammatical glossary, ed. Madden, F. (London, 1847).Google Scholar
The Lays of Desiré, Graelent and Melion: edition of the texts with an introduction, ed. Grimes, E. M. (New York, 1928).Google Scholar
Liber Miraculorum Sancte Fidis, ed. Bouillet, A. (Paris, 1897).Google Scholar
Liber Monasterii de Hyda: comprising a chronicle of the affairs of England from the settlement of the Saxons to the reign of Cnut and a chartulary of the Abbey of Hyde, in Hampshire AD 455–1023, ed. Edwards, E. (RS, 1866).Google Scholar
Life in the Middle Ages, ed. and trans. Coulton, G. G., 5 vols. (Cambridge, 1910).Google Scholar
Map, Walter, De Nugis Curialium, Courtiers’ Trifles, ed. and trans. James, M. R., rev. R. A. B. Mynors and C. N. L. Brooke, Oxford Medieval Texts (Oxford, 1983).Google Scholar
Marie de France, The Lais of Marie de France, ed. and trans. Burgess, G. S. and Busby, K., Penguin Classics (Harmondsworth, 1986).Google Scholar
Marie de France,Marie de France: Lais, ed. Ewert, A, Blackwell's French Texts (Oxford, 1944).Google Scholar
Materials for the History of Archbishop Thomas Becket, ed. Robertson, J. C., 7 vols. (RS, 1875–85).Google Scholar
Matthew Paris, Matthaei Parisiensis, Monachi Sancti Albani Chronica Majora, ed. Luard, H. R., 7 vols. (RS, 1872–83).Google Scholar
Medieval Handbooks of Penance: a Translation of the Principal Libri Poenitentiales and Selections from Related Documents, ed. and trans. McNeill, J. T. and Gamer, H. M. (New York, 1938).Google Scholar
Memorials of St Dunstan Edited from Various Manuscripts, ed. Stubbs, W. (RS, 1874).Google Scholar
Memorials of St Edmund's Abbey, ed. Arnold, T., 3 vols. (RS, 1890–6).Google Scholar
‘The Miracles of St Cuthbert on Farne’, ed. H. E. Craster, Analecta Bollandiana, 70 (1952), 5–19.
La Mort du roi Artu, ed. Frappier, J. and rev. M. Santucci (Paris, 1991).Google Scholar
Orderic Vitalis, The Ecclesiastical History of Orderic Vitalis, ed. Chibnall, M., 6 vols., Oxford Medieval Texts (Oxford, 1969–80).Google Scholar
Otto of Freising, Chronica siue Historia de Duabus Ciuitatibus, ed. Hofmeister, A. (Hanover, 1912).Google Scholar
Peter of Blois, Epistolae, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 207, cols. 1–559.
Peter of Cornwall, ‘The Vision of Ailsi’, ed. and trans. Sharpe, R., Cornish Studies, 13 (1985), 1–27.Google Scholar
The Peterborough Chronicle, 1070–1154, ed. Clark, C., 2nd edn (Oxford, 1970).Google Scholar
The Peterborough Chronicle, trans. Rositzke, H. A., Records of Civilization: Sources and Studies 44 (New York, 1951).Google Scholar
The Peterborough Chronicle, 1070–1154: edited from ms. Bodley Laud misc. 636, with introduction, commentary, and an appendix containing the interpolations, ed. Clark, C., Oxford English Monographs (London, 1958).Google Scholar
Popular Medicine in Thirteenth-Century England: Introduction and Texts, ed. Hunt, T. (Cambridge, 1990).Google Scholar
Pseudo-Gregory, Das Paenitentiale Pseudo-Gregorii Eine kritishe Edition, ed. Kerff, F., Freiburger Beiträge zur Mittelalterlichen geschichte (Frankfurt, 1992).Google Scholar
The Quest for the Holy Grail, trans. Comfort, W. W. (London, 1926).Google Scholar
Ralph of Coggeshall, Radulphi de Coggeshall Chronicon Anglicanum, ed. Stevenson, J. (RS, 1875).Google Scholar
Ralph Diceto, Radulfi de Diceto Decani Lundoniensis Opera Historica, the Historical Works of Ralph de Diceto Edited from the Original Manuscripts, ed. Stubbs, W., 2 vols. (RS, 1876).Google Scholar
Reginald of Durham, Libellus de Vita et Miraculis S. Godrici, Hermitae de Finchale Auctore Reginaldo Monacho Dunelmensi, ed. Stevenson, J., Surtees Soc. (1847).Google Scholar
Reginald of Durham,Reginaldi Monachi Dunelmensis Libellus de Admirandis Beati Cuthberti, ed. Raine, J., Surtees Soc. (1835).Google Scholar
Regino of Prüm, Reginonis Abbatis Prumiensis Libri Duo de Synodalibus Causis de Disciplinus Ecclesiasticis, ed. Wasserschleben, F. W. H., 2 vols. (Leipzig, 1840).Google Scholar
Register of St Osmund, ed. Jones, W. H. Rich, 2 vols. (RS, 1883–4).Google Scholar
Reliquiae Antiquae: Scraps from Ancient Manuscripts Illustrating Early English Literature and Language, eds. Wright, T. and Halliwell, J. O., 2 vols. (London, 1845).Google Scholar
Richard of Devizes, Chronicon Richardi Diuisensis de Tempore Regis Ricardi Primi, The Chronicle of Richard of Devizes of the Time of King Richard the First, ed. and trans. Appleby, J. T., Nelson Medieval Texts (London, 1963).Google Scholar
Robert of Flamborough, Robert of Flamborough, Canon-Penitentiary of St Victor at Paris, Liber Poenitentialis: a Critical Edition with Introduction and Notes, ed. Firth, J. J. F., Pontifical Institute of Mediaeval Studies: Studies and Texts 18 (Toronto, 1971).Google Scholar
Roger of Howden, Chronica Magistri Rogeri de Houedene, ad 732–1201, ed. Stubbs, W., 4 vols. (RS, 1868–71).Google Scholar
Robert of Torigni, The Chronicle of Robert of Torigni (Cronica Roberti de Torigneio), in Chronicles of the Reigns of Stephen, Henry II and Richard I, iv, ed. Howlett, R. (RS, 1889).Google Scholar
Roger of Wendover, Flores Historiarum, in Matthew Paris, Cronica Maiora From the Creation to 1259, ed. Luard, H. R., 7 vols. (RS, 1872–3).Google Scholar
Sacrorum Conciliorum Noua et Amplissima Collectio, ed. Mansi, J. D., 31 vols. (Florence, 1759–98).Google Scholar
Stephen of Bourbon, Anecdotes historiques et apologues tirés du recueil inédit d’ Etienne de Bourbon, Dominicain du xiii siècle, ed. Lecoy de La Marche, A. (Paris, 1877).Google Scholar
Symeon of Durham, Libellus de Exordio atque procursus istius hoc est Dunelmensis ecclesie: tract on the origins and progress of the Church of Durham, ed. and trans. Rollason, D., Oxford Medieval Texts (Oxford, 2000).Google Scholar
Symeon of Durham,Symeonis Monachi Opera Omnia, ed. Arnold, T., 2 vols. (RS, 1885).Google Scholar
Aquinas, Thomas, Commentary on the Metaphysics of Aristotle, trans. J. P. Rowan (Chicago, 1991).Google Scholar
Thomas of Britain, Tristan et Yseut: Les Tristan en vers, ed. and trans. Payen, C. J., Classiques Garnier (Paris, 1974).Google Scholar
Thomas of Chobham, Summa Confessorum, ed. Broomfield, F. (Louvain, 1968).Google Scholar
Thomas of Monmouth, The Life and Miracles of St William of Norwich by Thomas of Monmouth, eds. and trans. Jessopp, A. and James, M. R. (Cambridge, 1896).Google Scholar
Three Eleventh-Century Anglo-Latin Saints’ Lives: Vita S. Birini, Vita et Miracula S. Kenelmi, and Vita S. Rumwoldi, ed. Love, R., Oxford Medieval Texts (Oxford, 1996).Google Scholar
‘Twelve Medieval Ghost Stories’, ed. M. R. James, English Historical Review, 37 (1922), 413–22.
Visio Thurkilli relatore, ut videtur, Radulpho de Coggeshall, ed. Schmidt, P. G., Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana (Leipzig, 1978).Google Scholar
‘The Vision of Orm’, ed. H. Farmer, Analecta Bollandiana, 75 (1957), 72–82.CrossRef
Vita Bartholomaei Farnensis, in Symeonis Monachi Opera, vol. I, ed. Arnold, T. (RS, 1881), 295–325.Google Scholar
The Vulgate Version of the Arthurian Romances, ed. Sommer, H. O., 8 vols., Carnegie Institution of Washington Publications 74 (New York, 1908–16).Google Scholar
Wace, , The History of the Norman People: Wace's Roman de Rou, trans. G. S. Burgess with notes by G. S. Burgess and E. M. C. Van Houts (Woodbridge, 2004).Google Scholar
Wace,Wace's Roman de Brut: a History of the British, ed. and trans. J. Weiss (Exeter, 2002).
Wace,Le Roman de Rou de Wace, ed. Holden, A. J., 3 vols. (Paris, 1970–3).Google Scholar
Wace,Wace and Layamon: Arthurian chronicles, trans. E. Mason, Penguin Classics (London, 1962).
Walter of Coventry, Memoriale Fratris Walteri de Coventry: the Historical Collections of Walter of Coventry (from Brutus to 1225), ed. Stubbs, W., 2 vols. (RS, 1872–3).Google Scholar
The Waltham Chronicle: an account of the discovery of our holy cross at Montecute and its conveyance to Waltham, ed. and trans. Watkiss, L. and Chibnall, M., Oxford Medieval Texts (Oxford, 1994).Google Scholar
William of Conches, De Philosophia Mundi, ed. Migne, J., Patrologia cursus completus, series Latina, ed. J.-P. Migne, 221 vols. (Paris, 1844–61), 172, cols. 38–102.
William of Jumièges, The Gesta Normannorum Ducum of William of Jumièges, Orderic Vitalis and Robert of Torigni, ed. and trans. Houts, E., 2 vols., Oxford Medieval Texts (Oxford, 1992–5).Google Scholar
William of Malmesbury, Gesta Regum Anglorum: the History of the Kings of England, ed. and trans. Mynors, R. A. B., Thomson, R. M. and Winterbottom, M., 2 vols., Oxford Medieval Texts (Oxford, 1998–9).Google Scholar
William of Malmesbury,Polyhistor Deflorationum, ed. Ouellette, H. Testroet (Binghampton, ny, 1982).Google Scholar
William of Malmesbury,The Vita Wulfstani of William of Malmesbury to which are Added the Extant Abridgements of this Work and the Miracles and Translation of Wulfstan, ed. Darlington, R. R., Camden 3rd series (1928).Google Scholar
William of Malmesbury,Willielmi Malmesbiriensis de Gestis Pontificum Anglorum Libri Quinque, ed. Hamilton, N. E. S. A. (RS, 1870).Google Scholar
William of Malmesbury,Willielmi Malmesbiriensis Monachi, Historia Nouella by William of Malmesbury, ed. and trans. Potter, R., Nelson Medieval Texts (London, 1955).Google Scholar
William of Malmesbury,William of Malmesbury Saints’ Lives: the lives of SS. Wulfstan, Dunstan, Patrick, Benignus and Indract, eds. Winterbottom, M. and Thomson, R. M., Oxford Medieval Texts (Oxford, 2002).Google Scholar
William of Newburgh, Historia Rerum Anglicarum, in Chronicles of the Reigns of Stephen, Henry II and Richard I, vols. i and ii, ed. Howlett, R. (RS, 1884–5).Google Scholar
William of Poitiers, The Gesta Guillelmi of William of Poitiers, eds. and trans. Davis, R. H. C. and Chibnall, M., Oxford Medieval Texts (Oxford, 1998).Google Scholar
William of Rishanger, The Chronicle of William of Rishanger of the Barons’ Wars and the Miracles of Simon de Montfort, ed. Halliwell, J. O., Camden [original series] (1840).Google Scholar
Witchcraft in Europe, 1100–1700, eds. and trans. Kors, A. C. and Peters, E. (Philadelphia, 1972).Google Scholar
Aigrain, R., L’ Hagiographie: ses sources, ses méthodes, son histoire (Paris, 1953).Google Scholar
Alexander, J. J. G and Gibson, M. J. (eds.), Renaissance and Renewal in the Twelfth Century (Oxford, 1976).Google Scholar
Allen, R., ‘Gerbert, Pope Silvester II’, English Historical Review, 7 (1892), 625–68.CrossRefGoogle Scholar
Angenendt, A., ‘Theologie und Liturgie der mittelalterlichen Toten-Memoria’, in Schmid, K. and Wollasch, J. (eds.), Memoria: der geschichtliche Zeugniswert des liturgischen Gedenkens im Mittelalter (Munich, 1984).Google Scholar
Ariès, P., The Hour of Our Death, trans. H. Weaver (London, 1981).Google Scholar
Ariès, P.,Western Attitudes Towards Death from the Middle Ages to the Present trans. P. M. Ranum (Baltimore, 1974).Google Scholar
Armstrong, A. H. (ed.), The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge, 1967).CrossRefGoogle Scholar
Auerbach, E., Mimesis: the representation of reality in western literature, trans. W. R. Trask (Princeton 1953).Google Scholar
Bakhtin, M., Rabelais and His World, trans. H. Iswolsky (Cambridge, MA, 1965).Google Scholar
Baldwin, J. W., Masters, Princes and Merchants: the Social Views of Peter Chanter and his Circle, 2 vols. (Princeton, 1970).Google Scholar
Barber, P., Vampires, Burial and Death: Folklore and Reality (Cambridge, ma, 1988).Google Scholar
Barlow, F., The English Church, 1066–1154: a History of the Later Anglo-Saxon Church (London, 1979).Google Scholar
Barlow, F.,The English Church, 1000–1066: a history of the later Anglo-Saxon church (London, 1963).Google Scholar
Barlow, F.‘Roger of Howden’, English Historical Review, 65 (1956), 352–60.Google Scholar
Barron, W. R. J., English Medieval Romance (London, 1987).Google Scholar
Barrow, J., ‘How the Twelfth-Century Monks of Worcester Perceived their Past’, in Magdalino, P. (ed.), Perception of the Past in Twelfth-Century Europe (London, 1992), 53–74.Google Scholar
Barrow, J.,‘The Canons and Citizens of Hereford, c. 1160–1240’, Midland History, 24 (1999), 1–23.CrossRefGoogle Scholar
Bartlett, F. C., Remembering (Cambridge, 1932).Google Scholar
Bartlett, F. C., Gerald of Wales, 1146–1223 (Oxford, 1982).Google Scholar
Bartlett, F. C.,Trial by Fire and Water: the Medieval Judicial Ordeal (Oxford, 1986).Google Scholar
Bartlett, F. C.,‘The Hagiography of Angevin England’, in Coss, P. R. and Lloyd, S. D. (eds.), Thirteenth-Century England: Proceedings of the Newcastle-Upon-Tyne Conference, 1993 (Woodbridge, 1995), 37–52.Google Scholar
Bartlett, F. C.,‘The Miracles of St Modwenna’, Staffordshire Studies, 8 (1996), 24–35.Google Scholar
Bartlett, F. C.,England under the Norman and Angevin Kings, 1075–1225 (Oxford, 2000).Google Scholar
Bate, A. K., ‘Walter Map and Giraldus Cambrensis’, Latomus, 31 (1972), 860–75.Google Scholar
Baum, P. F., ‘The Young Man Betrothed to a Statue’, Publications of the Modern Language Association of America, 34 (1919), 523–79.CrossRefGoogle Scholar
Baumann, G. (ed.), The Written Word: Literacy in Transition (Oxford, 1986).Google Scholar
Becker, E. J., A Contribution to the Comparative Study of the Medieval Vision of Heaven and Hell (Baltimore, 1899).Google Scholar
Bell, R. M., Holy Anorexia (Chicago, 1985).Google Scholar
Bennett, R. E., ‘Walter Map's Sadius and Galo’, Speculum, 16 (1941), 34–56.CrossRefGoogle Scholar
Berend, N., At the Gate of Christendom: Jews, Muslims and ‘Pagans’ in Medieval Hungary, c.1000–c.1300 (Cambridge, 2001).CrossRefGoogle Scholar
Biller, P., ‘Popular Religion in the Central and Later Middle Ages’, in Bentley, (ed.), Companion to Historiography, 221–46.
Biller, P.,‘Confession in the Middle Ages: an Introduction’, in Biller, and Minnis, (eds.) Handling Sin, 3–33.
Biller, P. and Hudson, A. (eds.), Heresy and Literacy, 1000–1530 (Cambridge, 1994).Google Scholar
Biller, P. and Minnis, A. J. (eds.), Handling Sin: Confession in the Middle Ages (York, 1998).Google Scholar
Binski, P., Medieval Death: Ritual and Representation (London, 1996).Google Scholar
Biow, D., Mirabile Dictu: representations of the marvelous in medieval and Renaissance epic (Ann Arbor, 1996).CrossRefGoogle Scholar
Blacker, J., The Faces of Time: Portrayal of the Past in Old French and Latin Historical Narrative of the Anglo-Norman Regnum (Austin, tx, 1994).Google Scholar
Blair, J., ‘Secular Minster Churches in Domesday Book’, in Sawyer, P. (ed.), Domesday Book: a Reassessment (London, 1985), 104–42.Google Scholar
Blair, J.,‘Churches in the Early English Landscape: Social and Cultural Contexts’, in Blair, and Pyrah, (eds.), Church Archaeology, 6–8.
Blair, J.,‘A Saint for Every Minster’, in Sharpe, R. and Thacker, A. (eds.), Local Saints and Local Churches in the Early Medieval West (Oxford, 2002), 455–91.Google Scholar
Blair, J.,The Church in Anglo-Saxon Society (Oxford, 2005).Google Scholar
Blair, J. (ed.), Minsters and Parish Churches: the Local Church in Transition 950–1250 (Oxford, 1988).Google Scholar
Blair, J. and Pyrah, C. (eds.), Church Archaeology: Research Directions for the Future (York, 1996).Google Scholar
Blair, J. and Sharpe, R. (eds.), Pastoral Care before the Parish (Leicester, 1992).Google Scholar
Bliese, J. R. E., ‘Rhetoric and Morale: a Study of Battle Orations from the Central Middle Ages’, Journal of Medieval History, 15 (1989), 201–26.CrossRefGoogle Scholar
Bliese, J. R. E.,‘St Cuthbert and St Neot's Help in War: Visions and Exhortations’, Haskins Society Journal 7 (1995), 39–62.Google Scholar
Boase, T. S. R., Death in the Middle Ages: mortality, judgment and remembrance (London, 1972).Google Scholar
Bolgar, R. R. (ed.), Classical Influences on European Culture, AD 500–1500: proceedings of an international conference at King's College, April 1969 (Cambridge, 1971).Google Scholar
Bonner, G., ‘Religion in Anglo-Saxon England’, in Gilley, and Shiels, (eds.), History of Religion, 24–44.
Bossy, J., Christianity in the Medieval West 1400–1700 (Oxford, 1985).Google Scholar
Bouchard, C., Sword, Mitre and Cloister: Nobility and the Church in Burgundy, 980–1198 (Ithaca, 1987).Google Scholar
Boutemy, A., Gautier Map: conteur anglais (Brussels, 1945).Google Scholar
Boyle, L. E., ‘The Fourth Lateran Council and Manuals of Popular Theology’, in Heffernan, T. J. (ed.), The Popular Literature of Medieval England (Knoxville, 1985), 30–43.Google Scholar
Bremond, C., Goff, J. and Schmitt, J. C., L’ Exemplum, Typologie des sources du moyen âge occidental, fasc. 40 (Turnhout, 1982).Google Scholar
Brett, M., The English Church under Henry I (Oxford, 1975).Google Scholar
Brett, M.,‘John of Worcester and his Contemporaries’, in Davis, and Wallace-Hadrill, (eds.), Writing of History, 101–26.
Briggs, R., Communities of Belief: cultural and social tension in early modern France (Oxford, 1989).Google Scholar
Brooke, C. N. L., ‘The Missionary at Home: the Church in towns 1000–1250’, in Cuming, G. J. (ed.), The Mission of the Church and the Propagation of the Faith: papers read at the seventh summer and eighth winter meeting of the Ecclesiastical History Society (Cambridge, 1970), 59–83.Google Scholar
Brooke, C. N. L.,‘A Review of William of Newburgh's Explanatio Sacri Epithalamii in Matrem Sponsi, ed. Fribourg, J. C. Gormann, 1960’, English Historical Review, 77 (1962), 554.Google Scholar
Brooke, C. N. L. and Brooke, R., Popular Religion in the Middle Ages: Western Europe 1000–1300 (London, 1984).Google Scholar
Brown, A., Popular Piety in Late Medieval England: the Diocese of Salisbury, 1250–1550 (Oxford, 1995).CrossRefGoogle Scholar
Brown, A.,Church and Society in England, 1000–1500 (Basingstoke, 2003).CrossRefGoogle Scholar
Brown, P., ‘The Rise and Function of the Holy Man in Late Antiquity’, The Journal of Roman Studies, 61 (1971), 80–101.CrossRefGoogle Scholar
Brown, P.,‘Society and the Supernatural: a Medieval Change’, Daedalus, 104 (1975), 133–51.Google Scholar
Brown, P.,The Cult of Saints: its Rise and Function in Latin Christianity (London, 1981).Google Scholar
Brown, P.,The Rise of Western Christendom: Triumph and Diversity, AD 200–1000, 2nd edn (Oxford, 2003).Google Scholar
Brundage, J. A., Medieval Canon Law (London, 1995).Google Scholar
Bull, M., Knightly Piety and the Lay Response to the First Crusade: the Limousin and Gascony c.970–c.1130 (Oxford, 1993).Google Scholar
Burke, P., Popular Culture in Early Modern Europe (London, 1978).Google Scholar
Burnett, C. S. F., ‘Arabic Divinatory Texts and Celtic Folklore: a Comment on the Theory and Practice of Scapulimancy in Western Europe’, Cambridge Medieval Celtic Studies, 6 (1983), 31–42.Google Scholar
Burnett, C. S. F.,‘The Prognostications of the Eadwine Psalter’, in Gibson, M., Heslop, T. A. and Pfaff, R. (eds.), The Eadwine Psalter: Text, Image and Monastic Culture in Twelfth-Century Canterbury (London, 1992), 165–7.Google Scholar
Burnett, C. S. F.,‘Mathematics and Astronomy in Hereford and its Region in the Twelfth Century’, in Whitehead, D. (ed.), Hereford: Medieval Art, Architecture and Archaeology (Leeds, 1995), 50–9.Google Scholar
Burnett, C. S. F. (ed.), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987).Google Scholar
Burton, J., ‘Monasteries and Parish Churches in Eleventh- and Twelfth-Century Yorkshire’, Northern History, 23 (1987), 39–50.CrossRefGoogle Scholar
Burton, J.,The Monastic and Religous Orders in England, c.1000–1300 (Cambridge, 1994).CrossRefGoogle Scholar
Burton, J.,The Monastic Order in Yorkshire, 1069–1215 (Cambridge, 1999).CrossRefGoogle Scholar
Butler, E. M., Ritual Magic (Cambridge, 1949).Google Scholar
Bynum, C., Docere Verbo et Exemplo: an Aspect of Twelfth-Century Spirituality (Missoula, mt, 1979).Google Scholar
Bynum, C.,The Resurrection of the Body in Western Christianity, 200–1336 (New York, 1995).Google Scholar
Bynum, C.,Metamorphosis and Identity (New York, 2001).Google Scholar
Caciola, N., ‘Wraiths and Revenants in Medieval Culture’, Past and Present, 35 (1996), 3–45.CrossRefGoogle Scholar
Caciola, N.,Discerning Spirits: Divine and Demonic Possession in the Middle Ages (Ithaca, 2003).Google Scholar
Caldwell, J. R., ‘Gervase of Tilbury's Addenda to his Otia Imperialia’, Mediaeval Studies (Toronto), 24 (1962), 95–126.CrossRefGoogle Scholar
Caldwell, J. R.,‘Manuscripts of Gervase of Tilbury's Otia Imperialia’, Scriptorium, 16 (1962), 28–45.CrossRefGoogle Scholar
Caldwell, J. R.,‘The Interrelationships of the Manuscripts of Gervase of Tilbury's Otia Imperialia’, Scriptorium, 16 (1962), 246–74.CrossRefGoogle Scholar
Caldwell, J. R.,‘The Autograph Manuscript of Gervase of Tilbury (Vat. Lat. 933)’, Scriptorium, 11 (1957), 87–98.CrossRefGoogle Scholar
Callus, D. A., Robert Grosseteste, Scholar and Bishop: essays in commemoration of the seventh centenary of his death (Oxford, 1955).Google Scholar
Camille, M., Image on the Edge: the Margins of Medieval Art (London, 1992).Google Scholar
Campbell, J., ‘Some Views of the Anglo-Saxon Past’, in Essays in Anglo-Saxon History (London, 1986), 209–28.Google Scholar
Carasso-Bulow, L., The Merveilleux in Chétien de Troyes’ Romances (Geneva, 1976).Google Scholar
Carey, H., Courting Disaster: Astrology at the English Court and University in the Later Middle Ages (Basingstoke, 1992).CrossRefGoogle Scholar
Carozzi, C., ‘La Géographie de l'au-delà et sa signification pendant le haut moyen âge’, Popoli e paesi nella cultura altomedievale, Settimane di Centro Italiano di Studi sull’ Alto Medioevo, 29 (1983), 423–81.Google Scholar
Carpenter, D. A., ‘Abbot Ralph of Coggeshall's Account of the Last Years of King Richard and the First Years of King John’, English Historical Review, 113 (1998), 1210–30.CrossRefGoogle Scholar
Carruthers, M. J., The Book of Memory: a Study of Memory in Medieval Culture (Cambridge, 1990).Google Scholar
Chadwick, N. K., Norse Ghosts: a Study in the Draugr and Haugbui (Cambridge, 1946).Google Scholar
Chambers, E. K., The Mediaeval Stage, 2 vols. (Oxford, 1903).Google Scholar
Charon, V., ‘The Knowledge of Herbs’, in Milis, (ed.), Pagan Middle Ages, 109–28.
Chaytor, H. J., ‘The Medieval Reader and Textual Criticism’, Bulletin of the John Rylands Library, 26 (1941–2), 49–56.CrossRefGoogle Scholar
Cheney, C. R., English Synodalia of the Thirteenth Century, rev. edn (London, 1968).Google Scholar
Cheney, C. R.,‘English Cistercian Libraries: the first centuries’, Medieval Texts and Studies (Oxford, 1973), 328–45.Google Scholar
Cheney, C. R.,‘Statute-Making in the English Church during the Thirteenth Century’, Medieval Texts and Studies (Oxford, 1973), 138–57.Google Scholar
Chenu, M. D., Nature, Man and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West, trans. J. Taylor and L. K. Little (Chicago, 1968).Google Scholar
Cherchi, P., ‘Gervase of Tilbury and the Birth of Purgatory’, Medioevo Romanzo, 14 (1989), 97–110.Google Scholar
Chibnall, M., ‘Monks and Pastoral Work: a Problem in Anglo-Norman History’, Journal of Ecclesiastical History, 18 (1967), 165–72.CrossRefGoogle Scholar
Chibnall, M.,The World of Orderic Vitalis (Oxford, 1984).Google Scholar
Christian, W. A., Apparitions in Late Medieval and Renaissance Spain (Princeton, 1981).Google Scholar
Christian, W. A.,Local Religion in Sixteenth-Century Spain (Princeton, 1981).Google Scholar
Clanchy, M. T., From Memory to Written Record: England 1066–1307 (Oxford 1979) rev. edn (Oxford, 1993).Google Scholar
Clark, C., ‘BL Additional ms 40,000 fols 1v–12r’, Anglo-Norman Studies, 7 (1985), 50–68.Google Scholar
Clay, R. M., The Hermits and Anchorites of England (London, 1914).Google Scholar
Coady, C. A. J., Testimony: a Philosophical Study (Oxford, 1992).Google Scholar
Cobban, A. B., The Medieval English Universities: Oxford and Cambridge to c.1300 (Aldershot, 1988).Google Scholar
Cochrane, L., Adelard of Bath: First English Scientist (London, 1994).Google Scholar
Cohn, N., Europe's Inner Demons: an Enquiry Inspired by the Great Witch Hunt (London, 1975).Google Scholar
Cole, M. and Scribner, S., Culture and Thought (New York, 1974).Google Scholar
Coleman, J., Ancient and Medieval Memories: Studies in the Reconstruction of the Past (Cambridge, 1992).CrossRefGoogle Scholar
Colish, M., Peter Lombard, 2 vols. (Leiden, 1993).Google Scholar
Collins, M., Medieval Herbals: the Illustrative Tradition (London, 2000).Google Scholar
Colvin, H., ‘The Origins of Chantries’, Journal of Medieval History, 26 (2000), 163–73.CrossRefGoogle Scholar
Constable, G., Monastic Tithes: from their Origins to the Twelfth Century (Cambridge, 1964).Google Scholar
Constable, G.,Three Studies in Medieval Religious and Social Thought (Cambridge, 1995).CrossRefGoogle Scholar
Constable, G.,Culture and Spirituality in Medieval Europe (Aldershot, 1996).Google Scholar
Davies, Conway J., ‘Giraldus Cambrensis 1146–1946’, Archaeologia Cambrensis, 99 (1946), 85–108.Google Scholar
Coote, L. A., Prophecy and Public Affairs in Later Medieval England (Woodbridge, 2000).Google Scholar
Cormier, R. J., ‘Tradition and Sources: the Jackson-Loomis Controversy Re-examined’, Folklore, 83 (1972), 101–21.CrossRefGoogle Scholar
Corner, D., ‘The Earliest Surviving MSS of Roger of Howden's Chronica’, English Historical Review, 98 (1983), 297–310.CrossRefGoogle Scholar
Courtney, F., Cardinal Robert Pullen: an English Theologian of the Twelfth Century (Rome, 1954).Google Scholar
Cowan, I. B. and Easson, D. E (eds.), Medieval Religious Houses in Scotland with an Appendix on Houses in the Isle of Man (London, 1957).Google Scholar
Cowdrey, H. E. J., Gregory VII (Oxford, 1999).Google Scholar
Cowdrey, H. E. J.,The Cluniacs and the Gregorian Reform (Oxford, 1970).Google Scholar
Cownie, E., Religious Patronage in Anglo-Norman England 1066–1135 (London, 1993).Google Scholar
Crick, J. C., The Historia Regum Brittaniae of Geoffrey of Monmouth IV: Dissemination and Reception in the late Middle Ages (Cambridge, 1991).Google Scholar
Crick, J. C.,‘Geoffrey of Monmouth, Prophecy and History’, Journal of Medieval History, 18 (1992), 357–71.CrossRefGoogle Scholar
Crick, J. C.,‘The British Past and the Welsh Future: Gerald of Wales, Geoffrey of Monmouth and Arthur of Britain’, Celtica, 23 (1999), 60–75.Google Scholar
Crombie, A. C., Science, Art and Nature in Medieval and Modern Thought (London, 1996).Google Scholar
Crombie, A. C.,Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (Oxford, 1953).
Crosse, T. P., ‘The Celtic Elements in the Lays of Lanval and Graelent’, Modern Philology, 12 (1914–15), 585–644.CrossRefGoogle Scholar
Crouch, D., William Marshal: Court, Career and Chivalry in the Angevin Empire, 1147–1219 (London, 1990).Google Scholar
Crouch, D.,‘The Culture of Death in the Anglo-Norman World’, in Hollister, C. Warren (ed.), Anglo-Norman Political Culture and the Twelfth-Century Renaissance: Proceedings of the Borchard Conference on Anglo-Norman History 1995 (Woodbridge, 1995), 157–80.Google Scholar
Crouch, D.,‘The Origin of Chantries: some Further Anglo-Norman Evidence, Journal of Medieval History, 27 (2001), 159–180.CrossRefGoogle Scholar
Crouch, D.,‘The Troubled Deathbeds of Henry I's Servants: Death, Confession and Secular Conduct in the Twelfth Century’, Albion, 34 (2002), 24–36.CrossRefGoogle Scholar
Cubitt, K., Anglo-Saxon Church Councils c.650–850 (Cambridge, 1995).Google Scholar
Cubitt, K.,‘Pastoral Care and Conciliar Canons: the Provisions of the Council of Clofesho’, in Blair, and Sharpe, (ed.), Pastoral Care Before the Parish, 193–211.
Cuming, C. J. and Baker, D. (eds.), Popular Belief and Practice: Papers Read at the Ninth Summer Meeting of the Ecclesiastical History Society (Cambridge, 1972).Google Scholar
Daly, S. R., ‘Peter Comestor: Master of Histories’, Speculum, 32 (1957), 62–73.CrossRefGoogle Scholar
Darlington, R., Anglo-Norman Historians (London, 1947).Google Scholar
Daston, K. and Park, L., Wonders and the Order of Nature, 1150–1750 (New York, 1998).Google Scholar
Davis, R. H. C. and Wallace-Hadrill, J. M. (eds.), The Writing of History in the Middle Ages: Essays Presented to Richard William Southern (Oxford, 1981).Google Scholar
Delehaye, H., Les Légendes hagiographiques, 4th edn (Brussels, 1955).Google Scholar
Delisle, L., ‘Notes sur les manuscrits autographes d’ Orderic Vital’, in Lair, J. (ed.), Materiaux pour l'edition de Guillaume de Jumièges (Paris, 1910), 7–27.Google Scholar
Deluarelle, E., La Piété populaire au moyen âge (Turin, 1975).Google Scholar
Delumeau, J., La Catholicisme entre Luther et Voltaire (Paris, 1977).Google Scholar
Denton, J. H., ‘The Competence of the Parish Clergy in Thirteenth-Century England’, in Barron, C. M. and Stratford, J. (eds.), The Church and Learning in Later Medieval Society: Essays in Honour of R. B. Dobson: Proceedings of the 1999 Harlaxton Symposium (Donington, 2002), 273–85.Google Scholar
Vooght, D. P., ‘La Notion philosophie’, Recherches de théologie ancienne et médiévale, 10 (1938), 317–43.Google Scholar
Vooght, D. P.,‘La Théologie du miracle selon saint Augustin’, Recherches de théologie ancienne et médiévale, 11 (1939), 197–221.Google Scholar
Vooght, D. P.,‘Les Miracles dans la vie de saint Augustin’, Recherches de théologie ancienne et médiévale, 11 (1939), 1–16.Google Scholar
Dickins, B., ‘A Yorkshire Chronicler (William of Newburgh)’, Yorkshire Dialect Society, 5 (1934), 15–26.Google Scholar
Dinzelbacher, P., Vision und Visionsliteratur im Mittelalter (Stuttgart, 1981).Google Scholar
Doane, A. N. and Pasternack, C. B. (eds.), Vox Intexta: Orality and Textuality in the Middle Ages (Madison, 1991).Google Scholar
Donovan, M. J., The Breton Lays: a Guide to Varieties (Notre Dame, 1969).Google Scholar
Doubleday, H. A. and Walden, H., The Complete Peerage or a History of the House of Lords and all its Members from Earliest Times, vol. ix (London, 1936).Google Scholar
Dronke, P. (ed.), A History of Twelfth-Century Western Philosophy (Cambridge, 1988).CrossRefGoogle Scholar
Dronke, P.Fabula: Explorations into the Uses of Myth in Medieval Platonism (Leiden, 1974).Google Scholar
Dronke, P.‘New Approaches to the School of Chartres’, Annuario de Estudios Medievales, 6 (1969), 117–40.Google Scholar
Dubois, J. and Lemaitre, J. L., Sources et méthodes de l'hagiographique médiévale (Paris, 1993).Google Scholar
Duffy, E., The Stripping of the Altars: Traditional Religion in England, c.1400–1580 (London, 1992).Google Scholar
Duncan, A. A. M., ‘Sources and Uses of the Melrose Chronicle, 1165–1217’, in Taylor, S. (ed.), Kings, Clerics and Chronicles in Scotland, 500–1297: Essays in Honour of Marjorie Ogilvie Anderson on the Occasion of her Ninetieth Birthday (Dublin, 2000).Google Scholar
Eade, J., ‘Order and Power at Lourdes: Lay Helpers and the Organization of a Pilgrimage Shrine’, in Eade, J. and Sallnow, M. (eds.), Contesting the Sacred: the Anthropology of Christian Pilgrimage (London, 1991), 51–76.Google Scholar
Eamon, W., Science and the Secrets of Nature: Books of Secrets in Medieval and Early Modern Culture (Princeton, 1994).Google Scholar
Easting, R., ‘The Date and Dedication of the Tractatus de Purgatorio Sancti Patricii’, Speculum, 53 (1978), 778–83.CrossRefGoogle Scholar
Easting, R.,‘Owein at St Patrick's Purgatory’, Medium Aevum, 40 (1986), 159–75.CrossRefGoogle Scholar
Easting, R.,‘Purgatory and the Earthly Paradise in the Tractatus de Purgatorio Sancti Patricii’, Citeaux: Commentarii Cisterciensis, 37 (1986), 23–48.Google Scholar
Edwards, G. R., ‘Purgatory: “Birth” or “Evolution”?’, Journal of Ecclesiastical History, 36 (1985), 634–46.CrossRefGoogle Scholar
Edwards, J., ‘Religious Faith and Doubt in Late Medieval Spain: Soria c.1450–1500, Past and Present, 120 (1988), 3–25.CrossRefGoogle Scholar
Edwards, J.,‘Reply’, Past and Present, 128 (1990), 155–6.CrossRefGoogle Scholar
Ellis Davidson, H. R., ‘The Restless Dead: Icelandic Ghost Stories’, in Davidson, Ellis and Russell, (eds.), Folklore of Ghosts, 155–75.
Davidson, Ellis H. R. and Russell, W. M. S. (eds.), The Folklore of Ghosts (Cambridge, 1981).Google Scholar
Erickson, C., The Medieval Vision: Essays in History and Perception (Berkeley, 1976).Google Scholar
Evans, G. R., Philosophy and Theology in the Middle Ages (London, 1993).CrossRefGoogle Scholar
Evans, G. R.,‘St Anselm and Sacred History’, in Davis, and Wallace-Hadrill, (ed)., Writing of History, 187–209.
Evans, G. R.,‘The Influence of Quadrivium Studies in the Eleventh- and Twelfth-Century Schools’, Journal of Medieval History, 1 (1975), 151–64.CrossRefGoogle Scholar
Everitt, A., Continuity and Colonisation: the Evolution of Kentish Settlement (Leicester, 1986).Google Scholar
Farmer, H., ‘William of Malmesbury's Commentary on Lamentations’, Studia Monastica, 4 (1962), 283–311.Google Scholar
Farmer, H.,‘William of Malmesbury's Life and Works’, Journal of Ecclesiastical History, 13 (1962), 39–54.CrossRefGoogle Scholar
Farmer, S., Communities of Saint Martin: Legend and Ritual in Medieval Tours (Ithaca, 1991).Google Scholar
Febvre, L., The Problem of Unbelief in the Sixteenth Century: the Religion of Rabelais, trans. B. Gottlieb (Cambridge, MA, 1982).Google Scholar
Fellows Jensen, G., ‘The Vikings’ Relationship with Christianity in the British Isles’, in Knirk, J. (ed.), Proceedings of the Tenth Viking Congress (Larkollen, Norway, 1985), 295–8.Google Scholar
Fentress, J. and Wickham, C., Social Memory (Oxford, 1992).Google Scholar
Finnegan, R., Oral Literature in Africa (Oxford, 1970).Google Scholar
Finucane, R. C., ‘The Use and Abuse of Medieval Miracles’, History, 60 (1975), 133–51.CrossRefGoogle Scholar
Finucane, R. C.,Miracles and Pilgrims: Popular Beliefs in Medieval England (London, 1977).Google Scholar
Finucane, R. C.,‘Sacred Corpse, Profane Carrion: Social Ideals and Death Rituals in the Later Middle Ages’, in Whaley, J. (ed.), Mirrors of Mortality: Studies in the Social History of Death (London, 1981), 40–60.Google Scholar
Finucane, R. C.,Appearances of the Dead: a Cultural History of Ghosts (London, 1982).Google Scholar
Finucane, R. C.,‘The Posthumous Miracles of Godric of Finchale’, Transactions of the Architectural and Archaeological Society of Durham and Northumberland, new series, 3 (1994), 47–51.Google Scholar
Fletcher, R., The Conversion of Europe: from Paganism to Christianity, 371–1386 AD (London, 1997).Google Scholar
Fletcher, R. H., The Arthurian Material in the Chronicles, Especially those of Great Britain and France (Boston, 1906).Google Scholar
Flint, V. I. J., The Rise of Magic in Early Medieval Europe (Oxford, 1991).Google Scholar
Flint, V. I. J.,‘Honorius Augustodunensis’, in Geary, P. J. (ed.), Authors of the Middle Ages: Historical and Religious Writers of the Latin West, vol. vi (Aldershot, 1995), 89–183.Google Scholar
Fournier, P., ‘Le Décret de Burchard de Worms: ses caractères, son influence’, Revue d’ histoire ecclesiastique, 12 (1911), 451–73, 670–701.Google Scholar
Fournier, P.,‘Études critiques sur le décret de Burchard de Worms’, Nouvelle revue historique de droit francais et étranger 34 (1910), 41–112, 213–21, 289–331, 564–84.Google Scholar
Fournier, P. and Bras, G., Histoire des collections canoniques en Occident depuis les Fausses Décrétales jusqu'au Décret de Gratien, 2 vols. (Paris, 1931).Google Scholar
Frantzen, A. J., Les libri paenitentiales, Typologie des sources du moyen âge Occidental, mise a jour du fasc. 27 (Turnhout, 1985).Google Scholar
Frassetto, M., The Literature of Penance in Anglo-Saxon England (New Brunswick, NJ, 1983).Google Scholar
Frassetto, M.,‘Resurrection of the Body: Eleventh-Century Evidence from the Sermons of Ademar of Chabannes’, Journal of Religious History, 26 (2002), 235–49.CrossRefGoogle Scholar
Freeman, E. A., Narratives of a New Order: Cistercian Historical Writing in England, c.1150–1220 (Turnhout, 2002).CrossRefGoogle Scholar
French, R. and Cunningham, A., Before Science: the Invention of the Friars’ Natural Philosophy (Cambridge, 1996).Google Scholar
Gameson, R. and Leyser, H. (eds.), Belief and Culture in the Middle Ages: Studies Presented to Henry Mayr-Harting (Oxford, 2001).Google Scholar
Geary, P. J., Living with the Dead in the Middle Ages (Ithaca, 1994).Google Scholar
Geary, P. J.,Phantoms of Remembrance: memory and oblivion at the end of the first millennium (Princeton, 1994).Google Scholar
Geertz, C., ‘An Anthropology of Religion and Magic I’, Journal of Interdisciplinary History, 6 (1975), 71–89.CrossRefGoogle Scholar
Geertz, C.,‘Anti-Anti-Relativism’, American Anthropologist, 86 (1984), 263–78.CrossRefGoogle Scholar
Geertz, C.,‘History and Anthropology’, New Literary History, 21 (1990), 321–35.CrossRefGoogle Scholar
Genicot, L., Rural Communities in the Medieval West (Baltimore, 1990).Google Scholar
Gibbs, M. E. and Lang, J., Bishops and Reform, 1215–1272: with Special Reference to the Lateran Council of 1215 (Oxford, 1934).Google Scholar
Gibson, G. M., The Theater of Devotion: East Anglian Religious Drama and Society in the Late Middle Ages (London, 1989).Google Scholar
Gilley, S. and Shiels, W. J., A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (Oxford, 1994).Google Scholar
Gillingham, J., ‘Henry of Huntingdon and the Twelfth-Century Revival of the English Nation’, in Forde, S., Johnson, L. and Murray, A. (eds.), Concepts of Identity in the Middle Ages (Leeds, 1995), 75–101.Google Scholar
Gillingham, J.,The English in the Twelfth Century: Imperialism, National Identity and Political Values (Woodbridge, 2000).Google Scholar
Gillingham, J.,‘William of Newburgh and Emperor Henry VI’, in Koch, W., Schmid, A. and Volkert, W. (eds.), Auxilia Historica: Festschrift für Peter Acht zum 90 Geburtstag (Munich, 2001), 51–71.Google Scholar
Gillingham, J.,‘Two Yorkshire Historians Compared: Roger of Howden and William of Newburgh’, Haskins Society Journal, 22 (2003), 15–37.Google Scholar
Ginzburg, C., The Cheese and the Worms: the cosmos of a sixteenth-century miller, trans. J. and A. Tedeschi (London, 1980).Google Scholar
Ginzburg, C.,The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries, trans. J. and A. Tedeschi (London, 1983).Google Scholar
Ginzburg, C.,Clues, Myths and the Historical Method, trans. J. and A. Tedeschi (London, 1989).Google Scholar
Ginzburg, C.,Ecstasies: Deciphering the Witches’ Sabbath, trans. R. Rosenthal (London, 1990).Google Scholar
Given-Wilson, C., Chronicles: the Writing of History in Medieval England (London, 2004).Google Scholar
Glosecki, S. O., Shamanism and Old English Poetry (London, 1989).Google Scholar
Goering, J., William de Montibus (c.1140–1213): the Schools and the Literature of Pastoral Care (Toronto, 1992).Google Scholar
Goodich, M., Vita Perfecta: the Ideal of Sainthood in the Thirteenth Century (Stuttgart, 1982).Google Scholar
Goody, J., (ed.), Literacy in Traditional Societies (Cambridge, 1968).Google Scholar
Goody, J.,The Domestication of the Savage Mind (Cambridge, 1977).Google Scholar
Goody, J.,The Interface between the Written and the Oral (Cambridge, 1987).Google Scholar
Graham, G., ‘Authority, Challenge and Community in Three Gloucestershire Saints’ Cults’, in Mowbray, D., Purdie, R. and Wei, I. (eds.), Authority and Community in the Middle Ages (Stroud, 1999), 117–38.Google Scholar
Graham-Campbell, J., Vikings and the Danelaw (Oxford, 2001).Google Scholar
Graham-Campbell, J.,‘Pagans and Christians’, History Today, 36 (1986), 24–8.Google Scholar
Gransden, A., Historical Writing in England c.550 to c.1307 (London, 1974).Google Scholar
Gransden, A.,Historical Writing in England c.1307 to the Early Sixteenth Century (London, 1982).Google Scholar
Gransden, A.,Legends, Traditions and History in Medieval England (London, 1992).Google Scholar
Gransden, A.,‘Prologues in the Historiography of Twelfth-Century England’, in Williams, D. (ed.), Twelfth-Century England: Proceedings of the Harlaxton Symposium 1988 (Woodbridge, 1990), 55–81.Google Scholar
Grant, E., Planets, Stars and Orbs: the Medieval Cosmos 1200–1687 (Cambridge, 1994).Google Scholar
Grant, R. M., Miracle and Natural Law in Graeco-Roman and Early Christian Thought (Amsterdam, 1952).Google Scholar
Green, D. H., Medieval Listening and Reading: the Primary Reception of German Literature, 800–1300 (Cambridge, 1994).CrossRefGoogle Scholar
Gurevich, A., Historical Anthropology of the Middle Ages, trans. J. Howlett (Cambridge, 1992).Google Scholar
Gurevich, A.,‘The Evidence of Thirteenth-Century Exempla’, in Biller, and Hudson, (eds.), Heresy and Literacy, 104–111.
Gurevich, A.,Medieval Popular Culture: Problems of Belief and Perception, trans. J. M. Bak and P. A. Hollingsworth (Cambridge, 1988).Google Scholar
Gurevich, A.,‘Oral and Written Culture of the Middle Ages: Two “Peasant Visions” of the Late Twelfth and Early Thirteenth Centuries’, New Literary History, 16 (1984), 51–66.CrossRefGoogle Scholar
Hadley, D. M., ‘Conquest, Colonisation and the Church: Ecclesiastical Organisation in the Danelaw’, Historical Research, 69 (1996), 109–28.CrossRefGoogle Scholar
Hadley, D. M.,Cultures in Contact: Scandinavian Settlement in England in the Ninth and Tenth Centuries (Turnhout, 2000).CrossRefGoogle Scholar
Hamilton, B., Religion in the Medieval West (London, 1986).Google Scholar
Hamilton, S., The Practice of Penance, 900–1050 (Woodbridge, 2001).Google Scholar
Hamilton, S.,‘The Unique Favour of Penance: the Church and the People’, in Linehan, and Nelson, (eds.), The Medieval World, 229–45.
Hanning, R. W., The Vision of History in Early Britain from Gildas to Geoffrey of Monmouth (London, 1966).Google Scholar
Haréau, B., ‘Les Recits d'apparitions dans les sermons du moyen âge’, Memoires de l'Institut, 28 (1876), 234–69.Google Scholar
Häring, N. M., ‘The Creator and the Creation According to William of Thierry and Clarembaldas of Arras’, Archives d’ histoire doctrinale et littéraire de moyen âge 22 (1955), 137–216.Google Scholar
Harmening, D., Superstitio. Uberlieferungs- und theoriegeschichtliche Untersuchungen zur kirchlichtheologischen Aberglaubensliteratur des Mittelalters (Berlin, 1979).Google Scholar
Harper-Bill, C., ‘The Piety of the Anglo-Norman Knightly Class’, Proceedings of the Battle Conference of Anglo-Norman Studies, 2 (1979), 63–77.Google Scholar
Harper-Bill, C.,‘Church and Society in Twelfth-Century Suffolk: the Charter Evidence’, Proceedings of the Suffolk Institute of Archaeology and History, 35 (1983), 203–12.Google Scholar
Harper-Bill, C.,‘Searching for Salvation in Anglo-Norman East Anglia’, in Harper-Bill, C., Rawcliffe, C. and Wilson, R. G. (eds.), East Anglia's History: Studies in Honour of Norman Scarfe (Woodbridge, 2002), 19–40.Google Scholar
Haskins, C. H., Studies in the History of Mediaeval Science (New York, 1924).Google Scholar
Havelock, E. A., The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present (London, 1986).Google Scholar
Hen, Y., Culture and Religion in Merovingian Gaul, AD 481–751 (Leiden, 1995).Google Scholar
Henderson, G., ‘Sortes Biblicae in Twelfth-Century England: the List of Episcopal Prognostics in Cambridge, Trinity College ms R.7.5’, in Williams, D. (ed.), England in the Twelfth Century: Proceedings of the 1988 Harlaxton Symposium (Woodbridge, 1990), 113–35.Google Scholar
Hill, J., ‘Monastic Reform and the Secular Church: Aelfric's Pastoral Letters in Context’, in Hicks, C. (ed.), England in the Eleventh Century: Proceedings of the 1990 Harlaxton Symposium (Stamford, 1992), 103–17.Google Scholar
Hill, R., ‘From the Conquest to the Black Death’, in Shiels, and Gilley, (eds.), History of Religion, 45–60.
Himmelfarb, M., Tours of Hell: an apocalyptic form in Jewish and Christian literature (Philadelphia, 1983).CrossRefGoogle Scholar
Hinton, J., ‘Walter Map's De Nugis Curialium: its Plan and Composition’, Publications of the Modern Language Association of America, 32 (1917), 81–132.CrossRefGoogle Scholar
Hinton, J.,‘Notes on Walter Map's De Nugis Curialium’, Studies in Philology, 20 (1923), 448–68.Google Scholar
Hoffman, H. and Pokorny, R., Das Dekret des Bischofs Burchard von Worms (Munich, 1991).Google Scholar
Homans, C. G., English Villagers in the Thirteenth Century (New York, 1941).CrossRefGoogle Scholar
Horton, R., ‘African Conversion’, Africa, 41 (1971), 99–108.CrossRefGoogle Scholar
Houck, M., The Sources of the Roman de Brut of Wace (London, 1941).Google Scholar
Humphreys, S. C. and King, H., Mortality and Immortality: the Archaeology and Anthropology of Death (London, 1981).Google Scholar
Hunt, R. W., ‘English Learning in the Late Twelfth Century’, Transactions of the Royal Historical Society, 4th series, 19 (1936), 19–42.CrossRefGoogle Scholar
Hunt, R. W.,‘The Deposit of Latin Classics in the Twelfth-Century Renaissance’, in Bolgar, (ed.), Classical Influences, 51–5.
Hunt, R. W.,The Schools and the Cloister: the Life and Writings of Alexander Nequam (1157–1217), ed. and rev. Gibson, M. (Oxford, 1984).Google Scholar
Hutton, R., The Pagan Religions of the Ancient British Isles: their Nature and their Legacy (Oxford, 1991).Google Scholar
Hutton, R.,The Stations of the Sun: a History of the Ritual Year in Britain (Oxford, 1996).CrossRefGoogle Scholar
Hyams, P., Kings, Lords and Peasants in Medieval England: the Common Law of Villeinage in the Twelfth and Thirteenth Centuries (Oxford, 1980).Google Scholar
Hyams, P.,‘Trial by Ordeal: the Key to Proof in the Early Common Law’, in Arnold, M. S. (ed.), On the Laws and Customs of England: Essays in Honor of S. E. Thorne (Chapel Hill, 1981), 90–126.Google Scholar
Illingworth, R. N., ‘Celtic Tradition and the Lai of Guigemar’, Medium Aevum, 21 (1962), 176–87.CrossRefGoogle Scholar
Iogna-Pratt, D., ‘The Dead in the Celestial Book-Keeping of Cluniac Monks’, in Little, and Rosenwein, (eds.), Debating the Middle Ages, 353–60.
Jackson, K. H., The International Popular Tale and Early Welsh Tradition (Cardiff, 1961).Google Scholar
Jolly, K., ‘Elves in the Psalms: the Experience of Evil from a Cosmic Perspective’, in Ferreiro, A. (ed.), The Devil, Heresy and Witchcraft in the Middle Ages: Essays in Honor of Jeffrey B. Russell (Leiden, 1998), 19–44.Google Scholar
Jolly, K.,Popular Religion in Late Saxon England: Elf Charms in Context (Chapel Hill, 1996).Google Scholar
Jolly, K., Raudvere, C. and Peters, E. (eds.), Witchcraft in Europe: the Middle Ages (London, 2000).Google Scholar
Jones, P. and Pennick, N., A History of Pagan Europe (London, 1995).Google Scholar
Jordan, L., ‘Demonic Elements in Anglo-Saxon Iconography’, in Szarmach, P. E. (ed.), Sources of Anglo-Saxon Culture (Kalamazoo, 1986), 283–317.Google Scholar
Kabir, A., Paradise, Death and Doomsday in Anglo-Saxon Literature (Cambridge, 2001).CrossRefGoogle Scholar
Kealey, E. J., Medieval Medicus: a Social History of Anglo-Norman Medicine (London, 1981).Google Scholar
Keck, D., Angels and Angelology in the Middle Ages (Oxford, 1998).Google Scholar
Kemp, E. W., Canonization and Authority in the Western Church (Oxford, 1948).Google Scholar
Ker, N., ‘William of Malmesbury's Handwriting’, English Historical Review, 59 (1944), 371–6.CrossRefGoogle Scholar
Kieckhefer, R., Magic in the Middle Ages (Cambridge, 1989).Google Scholar
Kieckhefer, R.,‘The Specific Rationality of Medieval Magic’, American Historical Review, 99 (1994), 813–36.CrossRefGoogle ScholarPubMed
Kieckhefer, R.,Forbidden Rites: a Necromancer's Manual of the Fifteenth Century (Stroud, 1997).Google Scholar
Klaniczay, G. and Margolis, K., The Uses of Supernatural Power: the Transformation of Popular Religion in Medieval and Early Modern Europe, trans. S. Singerman (Cambridge, 1990).Google Scholar
Knowles, D., The Monastic Order in England: a History of its Development from the Times of St Dunstan to the Fourth Lateran Council, 943–1216 (Cambridge, 1949).Google Scholar
Knowles, D.,Saints and Scholars: Twenty-Five Medieval Portraits (Cambridge, 1962).Google Scholar
Knowles, D., Brooke, C. N. L. and London, V., The Heads of Religious Houses in England and Wales, 940–1216 (Cambridge, 1972).Google Scholar
Kruger, S. F., Dreaming in the Middle Ages (Cambridge, 1992).CrossRefGoogle Scholar
Kümin, B., The Shaping of a Community: the Rise and Reformation of the English Parish, c.1400–1560 (Aldershot, 1996).Google Scholar
Kuttner, S. ‘Pierre de Roissy and Robert of Flamborough’, Traditio, 2 (1945), 493–5.Google Scholar
Kuttner, S., and Rathbone, E., ‘Anglo-Norman Canonists of the Twelfth Century’, Traditio, 7 (1949–51), 279–358.CrossRefGoogle Scholar
Langton, E., Supernatural: the Doctrine of Spirits, Angels and Demons from the Middle Ages to the Present (London, 1934).Google Scholar
Larner, C., The Thinking Peasant (Glasgow, 1982).Google Scholar
Lawrence, C. H., Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages, 2nd edn (London, 1989).Google Scholar
Lawrence, C. H.,‘The English Parish Clergy in the Thirteenth Century’, in Linehan, and Nelson, (eds.), The Medieval World, 648–70.
Leach, M. (ed.), Funk and Wagnall's Standard Dictionary of Folklore, Mythology and Legend (London, 1972).Google Scholar
Lecouteux, C., Fantômes et revenants au moyen âge (Paris, 1986).Google Scholar
Legge, M. D., Anglo-Norman Literature and its Background (Oxford, 1963).Google Scholar
Goff, J., Time, Work and Culture in the Middle Ages, trans. A. Goldhammer (London, 1980).Google Scholar
Goff, J.,The Birth of Purgatory, trans. A. Goldhammer (London, 1984).Google Scholar
Goff, J.,The Medieval Imagination, trans. A. Goldhammer (London, 1988).Google Scholar
Lennard, R., ‘Two Peasant Contributions to Church Endowment’, English Historical Review, 67 (1952), 230–3.CrossRefGoogle Scholar
Lennard, R.,Rural England 1086–1135 (Oxford, 1959).Google Scholar
Leyser, H., ‘Hugh the Carthusian’, in Mayr-Harting, (ed.), Hugh of Lincoln, 1–18.
Leyser, H.,‘Angels, Monks and Demons’, in Gameson, and Leyser, (eds.), Belief and Culture, 9–22.
Leyser, H.,‘Two Concepts of Temptation’, in Gameson, and Leyser, (eds.), Belief and Culture, 318–26.
Lifshitz, F., ‘Beyond Positivism and Genre: “Hagiographical” Texts as Historical Narrative’, Viator, 25 (1994), 95–113.CrossRefGoogle Scholar
Lindberg, D. C. (ed.), Science in the Middle Ages (London, 1978).Google Scholar
Linehan, P. and Nelson, J. L. (eds.), The Medieval World (London, 2001).Google Scholar
Link, L., The Devil: a Mask without a Face (London, 1995).Google Scholar
Little, A. G., Franciscan Papers, Lists and Documents (Manchester, 1943).Google Scholar
Little, L. K. and Rosenwein, B. H., Debating the Middle Ages: Issues and Readings (Oxford, 1998).Google Scholar
Lloyd, J. E., A History of Wales From the Earliest Times to the Edwardian Conquest, 2 vols., 3rd edn (London, 1939).Google Scholar
Loomis, R. S., ‘Sir Orfeo and Walter Map's De Nugis Curialium’, Modern Language Notes, 51 (1936), 28–30.CrossRefGoogle Scholar
Lot, F., ‘La Mesnie Hellequin et le comte Ernequin de Boulogne’, Romania, 23 (1903), 422–41.CrossRefGoogle Scholar
Loyn, H. R., Anglo-Saxon England and the Norman Conquest, 2nd edn (Oxford, 1986).Google Scholar
Loyn, H. R.,The Matter of Britain: a Historian's Perspective (London, 1989).Google Scholar
Loyn, H. R.,The English Church, 940–1154 (Harlow, 2000).Google Scholar
Lubac, H., Surnaturel: études historiques (Paris, 1946).Google Scholar
Luscombe, D. E., The School of Peter Abelard: the Influence of Abelard's Thought in the Early Scholastic Period (Cambridge, 1969).CrossRefGoogle Scholar
Mabille, P., Le Miroir de merveilleux (Paris, 1962).Google Scholar
MacCulloch, J. A., Medieval Faith and Fable (London, 1932).Google Scholar
MacKinnon, H., ‘William de Montibus: a Medieval Teacher’, in Sandquist, T. A. and Powicke, M. R. (eds.), Essays in Medieval History Presented to Bertie Wilkinson (Toronto, 1969), 32–45.Google Scholar
Macy, G., ‘Was there a “the Church” in the Middle Ages?’, in Swanson, R. N. (ed.), Unity and Diversity in the Church (Oxford, 1996), 107–16.Google Scholar
Maddan, F. and Craster, H. E., Summary Catalogue of Western Manuscripts in the Bodleian Library at Oxford, vol. ii (Oxford, 1922).Google Scholar
Magdalino, P. (ed.), Perception of the Past in Twelfth-Century Europe (London 1992).Google Scholar
Mâle, E., The Gothic Image: Religious Art in France of the Thirteenth Century, trans. D. Nussey (London, 1958).Google Scholar
Mandel, J. and Rosenberg, B. A. (eds.), Medieval Literature and Folklore Studies: Essays in Honor of Francis Lee Utley(Piscataway, nj, 1970).Google Scholar
Manselli, R., La Religion populaire au moyen âge: problèmes de méthode et d'histoire (Montreal, 1975).Google Scholar
Mansfield, M., The Humiliation of Sinners: Public Penance in Thirteenth-Century France (Ithaca, 1995).Google Scholar
Marenbon, J., Early Medieval Philosophy (480–1150): an Introduction, rev. edn (London, 1988).Google Scholar
Markus, R. A., The End of Ancient Christianity (Cambridge, 1990).Google Scholar
Markus, R. A.,‘Gregory the Great's Pagans’, in Gameson, and Leyser, (eds.), Belief and Culture, 23–34.
Marshall, P., Beliefs and the Dead in Reformation England (Oxford, 2002).CrossRefGoogle Scholar
Martin, F. X., ‘Gerald of Wales: Norman Reporter on Ireland’, Studies (Dublin), 58 (1969), 279–92.Google Scholar
Marx, C. W., The Devil's Rights and the Redemption in the Literature of Medieval England (Cambridge, 1995).Google Scholar
Mason, E., ‘The Role of the English Parishioner, 1100–1500’, Journal of Ecclesiastical History, 27 (1976), 17–29.CrossRefGoogle Scholar
Matsuda, T., Death and Purgatory in Middle English Didactic Poetry (Cambridge, 1997).Google Scholar
Mayr-Harting, H., ‘The Functions of a Twelfth-Century Recluse’, History 60 (1975), 337–52.CrossRefGoogle Scholar
Mayr-Harting, H.,‘The Functions of a Twelfth-Century Shrine: the Miracles of St Frideswide’, in Mayr-Harting, H. and Moore, R. I. (eds.), Studies in Medieval History Presented to R. H. C. Davis (London, 1985), 193–206.Google Scholar
Mayr-Harting, H.,The Coming of Christianity to Anglo-Saxon England, 3rd edn (London, 1991).Google Scholar
Mayr-Harting, H. (ed.), St Hugh of Lincoln: Lectures Delivered at Oxford and Lincoln to Celebrate the Eighth Centenary of St Hugh's Consecration as Bishop of Lincoln (Oxford, 1987).Google Scholar
McGatch, M., Preaching and Theology in Anglo-Saxon England: Aelfric and Wulfstan (Toronto, 1977).Google Scholar
McGatch, M.,‘Perceptions of Eternity’, in Godden, M. and Lapidge, M. (eds.), The Cambridge Companion to Old English Literature (Cambridge 1991), 190–205.CrossRefGoogle Scholar
McGuire, B. P., ‘Purgatory and the Communion of Saints: a Medieval Change’, Viator, 20 (1989), 61–84.CrossRefGoogle Scholar
McLaughlin, M., Consorting with Saints: Prayer for the Dead in Early Medieval France (Ithaca, 1994).Google Scholar
Meaney, A., ‘Aelfric and Idolatry’, Journal of Religious History, 13 (1984–5), 119–35.CrossRefGoogle Scholar
Megier, E., ‘Deux Exemples de “prépurgatoire” chez les histoires a propos de La Naissance du Purgatoire de Jacques le Goff’, Cahiers de civilisation médiévale, 28 (1985), 45–62.CrossRefGoogle Scholar
Menache, S., The Vox Dei: Communication in the Middle Ages (New York, 1990).Google Scholar
Merrifield, R., The Archaeology of Ritual and Magic (London, 1987).Google Scholar
Meslin, M., Le Merveilleux: l'imaginaire et les croyances en occident (Paris, 1984).Google Scholar
Metcalfe, P. and Huntingdon, R., Celebrations of Death: the Anthropology of Mortuary Ritual, rev. edn (Cambridge, 1991).CrossRefGoogle Scholar
Milis, L. J. R. (ed.), The Pagan Middle Ages, trans. T. Guest (Woodbridge, 1998).Google Scholar
Miller, E. and Hatcher, J., Medieval England: Rural Society and Economic Change, 1086–1348 (Harlow, 1978).Google Scholar
Bryce, Moir W., The Scottish Grey Friars, 2 vols. (London, 1909).Google Scholar
Moore, J. S., ‘Prosopographical Problems of English Libri Vitae’, in Keats-Rohan, K. S. B. (ed.), Family Trees and the Roots of Politics: the Prosopography of Britain from the Tenth to the Twelfth Century (Woodbridge, 1997), 165–88.Google Scholar
Moore, R. I., The Origins of European Dissent (London, 1977).Google Scholar
Moore, R. I.,The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250 (Oxford, 1987).Google Scholar
Moore, R. I.,‘Literacy and the Making of Heresy’, in Biller, and Hudson, (eds.), Heresy and Literacy, 19–37.
Moorman, J. R. H., Church Life in England in the Thirteenth Century (Cambridge, 1945).Google Scholar
Morey, A., Bartholomew Iscanus, Bishop and Canonist: a Study in the Twelfth Century (Cambridge, 1937).Google Scholar
Morgan, G. E. F., ‘Forgotten Sanctuaries’, Archaeologia Cambrensis, 6th series, 3 (1903), 205–23.Google Scholar
Morris, C., The Discovery of the Individual, 1050–1200 (London, 1972).Google Scholar
Morris, R., Churches in the Landscape (London, 1989).Google Scholar
Morris, R. and , F., Scottish Healing Wells (Sandy, 1987).Google Scholar
Mosher, J. A., The Exemplum in the Early Religious and Didactic Literature of England (New York, 1911).Google Scholar
Mowbray, D., Purdie, R. and Wei, I. (eds.) Authority and Community in the Middle Ages (Stroud, 1999).Google Scholar
Muchembled, R., Une Histoire du diable (12e–20e siècles) (Paris, 2000).Google Scholar
Murray, A., ‘Religion among the Poor in Thirteenth-Century France: the Testimony of Humbert of Romans’, Traditio, 30 (1974), 285–324.CrossRefGoogle Scholar
Murray, A.,Reason and Society in the Middle Ages (Oxford, 1978).Google Scholar
Murray, A.,‘Confession as a Historical Source in the Thirteenth Century’, in Davis, and Wallace-Hadrill, (eds.), Writing of History, 275–322.
Murray, A.,‘The Epicureans’, in Boitani, P. (ed.), Intellectuals and Writers in Fourteenth-Century Europe (Cambridge, 1986), 138–63.Google Scholar
Murray, A.,‘Confession before 1215’, Transactions of the Royal Historical Society, 6th series, 3 (1993), 51–81.CrossRefGoogle Scholar
Murray, A.,‘Missionaries and Magic in Dark Age Europe’, in Little, and Rosenwein, (eds.), Debating the Middle Ages.
Murray, A.,Suicide in the Middle Ages: volume ii, the Curse on Self-Murder (Oxford, 2000).CrossRefGoogle Scholar
Murray, M. A., The Witch Cult in Western Europe (Oxford, 1921).Google Scholar
Nie, G., Views from a Many-Windowed Tower: Studies of Imagination in the Works of Gregory of Tours (Amsterdam, 1987).Google Scholar
Nie, G.,‘The Spring, the Seed and the Tree: Gregory of Tours on the Wonders of Nature’, Journal of Medieval History, 11 (1985), 89–135.CrossRefGoogle Scholar
Niles, J. D., ‘Pagan Survivals and Popular Belief’, in Godden, M. and Lapidge, M. (eds.), The Cambridge Companion to Old English Literature (Cambridge, 1991), 126–46.CrossRefGoogle Scholar
Nilson, B., Cathedral Shrines of Medieval England (Woodbridge, 1998).Google Scholar
North, J. D., ‘Medieval Concepts of Astrological Influence’, in Curry, P. (ed.), Astrology, Science and Society (Woodbridge, 1987), 5–17.Google Scholar
Oman, C. C. ‘The English Folklore of Gervase of Tilbury’, Folklore, 55 (1944), 2–15.CrossRefGoogle Scholar
O’ Neill, M. R., ‘From “Popular” to “Local” Religion: Issues in Early Modern European History’, Religious Studies Review, 12 (1986), 222–6.Google Scholar
Ong, W. G., Orality and Literacy: the Technologizing of the Word (Edinburgh, 1982).CrossRefGoogle Scholar
Orchard, A., Pride and Prodigies: Studies in the Monsters of the Beowulf Manuscript (Cambridge, 1995).Google Scholar
Otter, M., Inventiones: Fiction and Referentiality in Twelfth-Century English Historical Writing (Chapel Hill, 1996).Google Scholar
Owen, D. D. R., The Vision of Hell: Infernal Journeys in Medieval French Literature (Edinburgh, 1970).Google Scholar
Owen, D. M., ‘Medieval Chapels in Lincolnshire’, Lincolnshire History and Archaeology, 10 (1975), 15–22.Google Scholar
Owen, D. M.,Church and Society in Medieval Lincolnshire (Lincoln, 1981).Google Scholar
Owen, D. M. (ed.), A History of Lincoln Minster (Cambridge, 1994).Google Scholar
Owen, G. R., Rites and Religions of the Anglo-Saxons (London, 1981).Google Scholar
Owst, G. R., Preaching in Medieval England (Cambridge, 1926).Google Scholar
Owst, G. R.,Literature and Pulpit in Medieval England: a Neglected Chapter in the History of English Letters and of the English People, 2nd edn (Oxford, 1961).Google Scholar
Oxford Dictionary of National Biography: from the Earliest Times to the Year 2000, eds. Mathew, H. C. G. and Harrison, B., 61 vols. (Oxford, 2004).Google Scholar
Page, W. (ed.), The Victoria County History of Essex (London, 1907).Google Scholar
Parent, J. M., La Doctrine de la création dans l’école de Chartres (Paris, 1938).Google Scholar
Partner, N. F., Serious Entertainments: the Writing of History in Twelfth-Century England (Chicago and London, 1977).Google Scholar
Paxton, F., Christianizing Death: the Creation of a Ritual Process in Early Medieval Europe (Ithaca, 1990).Google Scholar
Payer, P. J., Sex and the Penitentials: the Development of a Sexual Code 550–1150 (London, 1984).Google Scholar
Peters, E., The Magician, the Witch and the Law (Philadelphia, 1978).Google Scholar
Platt, C., The Parish Churches of Medieval England (London, 1981).Google Scholar
Poschmann, B., Penance and the Anointing of the Sick (London, 1964).Google Scholar
Postles, D., ‘Religious Houses and the Laity in Twelfth- and Thirteenth-Century England: an Overview’, Haskins Society Journal, 12 (2002), 1–13.Google Scholar
Postles, D.,‘Lamps, Lights and Layfolk: “Popular” Devotion before the Black Death’, Journal of Medieval History, 25 (1999), 97–114.CrossRefGoogle Scholar
Powicke, F. M., ‘Roger of Wendover and the Coggeshall Chronicle’, English Historical Review, 21 (1906), 286–96.CrossRefGoogle Scholar
Powicke, F. M.,‘Gerald of Wales’, Bulletin of the John Rylands Library 12 (1928), 389–410.CrossRefGoogle Scholar
Purkiss, D., Troublesome Things: a History of Fairies and Fairy Stories (London, 2000).Google Scholar
Quirk, K., ‘Men, Women and Miracles in Normandy, 1050–1150’, in Houts, Van (ed.), Medieval Memories, 53–71.
Ramsey, F., ‘Robert of Lewes’, in Gameson, and Leyser, (eds.), Belief and Culture, 251–63.
Raven, C. E., English Naturalists from Neckham to Ray: a Study in the Making of the Modern World (Cambridge, 1947).Google Scholar
Ray, R. D., ‘Medieval Historiography through the Twelfth Century’, Viator, 5 (1974), 33–59.CrossRefGoogle Scholar
Reeves, M., The Influence of Prophecy in the Later Middle Ages: a Study in Joachimism (Oxford, 1969).Google Scholar
Reeves, M.,‘Pattern and Purpose in History in the Later Medieval and Renaissance Periods’, in Bull, M. (ed.), Apocalypse Theory and the Ends of the World (Oxford, 1995), 90–111.Google Scholar
Reinhard, J. R., The Survival of the Geis in Romance (Halle, 1933).Google Scholar
Reynolds, S., ‘Social Mentalities and the Case of Medieval Scepticism’, Transactions of the Royal Historical Society, 6th series (1991), 21–41.CrossRefGoogle Scholar
Reynolds, S.,Kingdoms and Communities in Western Europe, 900–1300, 2nd edn (Oxford, 1997).Google Scholar
Richardson, H. G., ‘Gervase of Tilbury’, History, 46 (1961), 102–14.CrossRefGoogle Scholar
Richmond, C., ‘The English Gentry and Religion c.1500’, in Harper-Bill, C. (ed.), Religious Belief and Ecclesiastical Careers in Late Medieval England (Woodbridge, 1991), 121–50.Google Scholar
Richmond, C.,‘Religion and the Fifteenth-Century English Gentleman’, in Dobson, R. B. (ed.), The Church, Politics and Patronage in the Fifteenth Century (Gloucester, 1984), 193–208.Google Scholar
Richter, M., Giraldus Cambrensis: the Growth of the Welsh Nation (Aberystwyth, 1976).Google Scholar
Richter, M.,The Formation of the Medieval West: Studies in the Oral Culture of the Barbarians (Dublin, 1994).Google Scholar
Richter, M.,The Oral Tradition in the Early Middle Ages, Typologie des sources du moyen âge occidental, fasc. 71 (Turnhout, 1994).Google Scholar
Ridyard, S. J., ‘Condigna Veneratio: Post-Conquest Attitudes to the Saints of the Anglo-Saxons’, Anglo-Norman Studies 9 (1986), 179–206.Google Scholar
Ridyard, S. J.,‘Functions of a Twelfth-Century Recluse Revisited: Godric of Finchale’, in Gameson, and Leyser, (eds.), Belief and Culture, 236–50.
Rigg, A. G., A History of Anglo-Latin Literature, 1066–1422 (Cambridge, 1992).CrossRefGoogle Scholar
Riley-Smith, J. S. C., The Crusades: a Short History (London, 1987).Google Scholar
Riley-Smith, J. S. C.,The First Crusaders, 1095–1131 (Cambridge, 1997).Google Scholar
Roberts, B. F., Gerald of Wales (Cardiff, 1982).Google Scholar
Rosenthal, J., The Purchase of Paradise: Gift-Giving and the Aristocracy, 1307–1485 (London, 1972).Google Scholar
Rosenthal, J.,‘Bede's Use of Miracles in the Ecclesiastical History’, Traditio, 31 (1975), 328–35.CrossRefGoogle Scholar
Rosenwein, B. H., To Be the Neighbor of St Peter: the Social Meaning of Cluny's Property, 909–1049 (Ithaca, 1989).Google Scholar
Rousset, P., ‘Le Sens du merveilleux à l'epoque féodale’, Le Moyen âge, 62 (1956), 25–37.Google Scholar
Roux, J. P., ‘Fonctions chamaniques et valeurs du feu chez les peuples altaiques’, Revue de l’ histoire des religions, 189 (1976), 67–101.CrossRefGoogle Scholar
Rowell, G., The Liturgy of Christian Burial: an Introductory Survey of the Historical Development of the Christian Burial Rite (London 1977).Google Scholar
Rubin, M., Charity and Community in Medieval Cambridge (Cambridge, 1987).CrossRefGoogle Scholar
Rubin, M.,Corpus Christi: the Eucharist in Late Medieval Culture (Cambridge, 1991).Google Scholar
Rubin, M.,‘What did the Eucharist Mean to Thirteenth-Century Villagers?’, in Coss, P. R. and Lloyd, S. D. (eds.), Thirteenth-Century England, iv: Proceedings of the Newcastle Upon Tyne Conference 1991 (Woodbridge, 1992).Google Scholar
Rubin, S., Medieval English Medicine (Newton Abbot, 1974).Google Scholar
Russell, J. B., Witchcraft in the Middle Ages (Ithaca, 1972).Google Scholar
Russell, J. B.,Lucifer: the Devil in the Middle Ages (Ithaca, 1984).Google Scholar
Russell, J. C., The Germanization of Early Medieval Christianity: a Sociohistorical Approach to Religious Transformation (Oxford, 1994).Google Scholar
Sainéau, L., ‘La Mesnie Hellequin’, Revue des traditions populaires, 20 (1905), 177–86.Google Scholar
Salter, H. E., ‘William of Newburgh’, English Historical Review, 22 (1907), 510–14.CrossRefGoogle Scholar
Schmitt, J. C., ‘Religion populaire et culture folklorique’, Annales, ESC, 31 (1976), 941–53.Google Scholar
Schmitt, J. C.,The Holy Greyhound: Guinefort, Healer of Children since the Thirteenth Century, trans. M. Thom (Cambridge, 1983).Google Scholar
Schmitt, J. C.,La Raison des gestes dans l'occident médiéval (Paris, 1990).Google Scholar
Schmitt, J. C.,Ghosts in the Middle Ages: the Living and the Dead in Medieval Society (Chicago, 1994).Google Scholar
Schmitt, J. C.,‘Religion, Folklore and Society in the Medieval West’, in Little, and Rosenwein, (eds.), Debating the Middle Ages, 376–87.
Schütt, M., ‘The Literary Form of William of Malmesbury's Gesta Regum’, English Historical Review, 46 (1931), 255–60.CrossRefGoogle Scholar
Scribner, R. W., Popular Culture and Popular Movements in Reformation Germany (London, 1987).Google Scholar
Seymour, St J. D., Irish Visions of the Otherworld: a Contribution to the Study of Medieval Visions (London, 1930).Google Scholar
Sheehan, M. M., The Will in Medieval England from the Conversion of the Anglo-Saxons to the End of the Thirteenth Century (Toronto, 1963).Google Scholar
Shepherd, G. T., ‘The Emancipation of Story’, in Bekker-Nielsen, H., Foote, P., Haarder, A. and Sørensen, P. (eds.), Medieval Narrative: Proceedings of the Third International Symposium for the Study of Vernacular Literature in the Middle Ages (Odense, 1979), 44–57.Google Scholar
Shopkow, L., History and Community: Norman Historical Writing in the Eleventh and Twelfth Centuries (Washington, dc, 1997).Google Scholar
Sigal, P. A., L'Homme et le miracle dans la France médiévale (xie–xiIe siécle (Paris, 1985).Google Scholar
Smalley, B., The Study of the Bible in the Middle Ages, 2nd edn (Oxford, 1952).Google Scholar
Smalley, B.,‘Sallust in the Middle Ages’, in Bolgar, (ed.), Classical Influences, 165–75.
Smith, D. M., ‘Hugh's Administration of the Diocese of Lincoln’, in Mayr-Harting, (ed.), Hugh of Lincoln, 19–47.
Smith, J. M. H., ‘Religion and Lay Society’, in McKitterick, R. (ed.), New Cambridge Medieval History, ii: (700–900) (Cambridge, 1995), 654–78.CrossRefGoogle Scholar
Smith, J. M. H.,‘Regarding Medievalists: Contexts and Approaches’, in Bentley, M. (ed.), Companion to Historiography (London, 1997), 105–15.Google Scholar
Sommerville, J., ‘Debate: Religious Faith, Doubt and Atheism’, Past and Present, 128 (1990), 152–5.CrossRefGoogle Scholar
Southern, R. W., The Making of the Middle Ages (London, 1953).Google Scholar
Southern, R. W.,St Anselm and his Biographer (Cambridge, 1963).Google Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing i: the Classical Tradition from Einhard to Geoffrey of Monmouth’, Transactions of the Royal Historical Society, 5th series, 20 (1970), 173–96.CrossRefGoogle Scholar
Southern, R. W.,Medieval Humanism and Other Studies (Oxford, 1970).Google Scholar
Southern, R. W.,Western Society and the Church (Harmondsworth, 1970).Google Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing ii: Hugh of St Victor and the Idea of Historical Development’, Transactions of the Royal Historical Society, 5th series, 21 (1971), 159–79.CrossRefGoogle Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing iii: History as Prophecy’, Transactions of the Royal Historical Society, 5th series, 22 (1972), 159–80.CrossRefGoogle Scholar
Southern, R. W.,‘Aspects of the European Tradition of Historical Writing IV: the Sense of the Past’, Transactions of the Royal Historical Society, 5th series, 23 (1973), 243–63.CrossRefGoogle Scholar
Southern, R. W.,Platonism, Scholastic Method and the School of Chartres (Reading, 1979).Google Scholar
Southern, R. W.,‘Between Heaven and Hell’, Times Literary Supplement (1982), 651–2.Google Scholar
Southern, R. W.,St Anselm: a Portrait in a Landscape (Cambridge, 1990).Google Scholar
Southern, R. W.,Robert Grosseteste: the Growth of an English Mind in Medieval Europe, rev. edn (Oxford, 1992).Google Scholar
Southern, R. W.,Scholastic Humanism and the Unification of Europe, 3 vols. (Oxford, 1995–2001).Google Scholar
Spiegel, G., The Past as Text: the Theory and Practice of Medieval Historiography (Baltimore, 1997).Google Scholar
Spiegel, G.,‘Theory into Practice: Reading Medieval Chronicles’, in Kooper, E. (ed.), The Medieval Chronicle (Amsterdam, 1999), 1–12.Google Scholar
Stephen, W., A History of Inverkeithing and Rosyth, 2 vols. (Aberdeen, 1921).Google Scholar
Stephens, W., Demon Lovers: Witchcraft, Sex and the Crisis of Belief (Chicago and London, 2002).Google Scholar
Stiefel, T., ‘The Heresy of Science: a Twelfth-Century Conceptual Revolution’, Isis, 68 (1977), 347–62.CrossRefGoogle Scholar
Stock, B., Myth and Science in the Twelfth Century: a Study of Bernard Silvester (Princeton, 1972).Google Scholar
Stock, B.,The Implications of Literacy: written language and models of interpretation in the eleventh and twelfth centuries (Princeton, 1982).Google Scholar
Storms, G., Anglo-Saxon Magic (The Hague, 1948).CrossRefGoogle Scholar
Strickland, M., War and Chivalry: the Conduct and Perception of War in England and Normandy, 1066–1217 (Cambridge, 1996).Google Scholar
Strohm, P., Hochon's Arrow: the Social Imagination of Fourteenth-Century Texts (Princeton, 1992).Google Scholar
Sumption, J., Pilgrimage: an Image of Medieval Religion (London, 1975).Google Scholar
Swanson, R. N., Religion and Devotion in Medieval Europe c.1215–c.1515 (Cambridge, 1995).Google Scholar
Szell, T. and Blumenfeld-Kosinski, R.Images of Sanctity in Medieval Europe (London, 1991).Google Scholar
Talbot, C. H., Medicine in Medieval England (London, 1967).Google Scholar
Tanner, N., ‘The Fourth Lateran Council’, in Evans, G. R. (ed.), A History of Pastoral Care (London, 2000), 112–25.Google Scholar
Tatlock, J. S. P., The Legendary History of Britain: Geoffrey of Monmouth's Historia Regum Britanniae and its Early Vernacular Versions (Berkeley, 1950).Google Scholar
Tellenbach, G., The Church in Western Society from the Tenth to the Early Twelfth Century, trans. T. Reuter (Cambridge, 1993).Google Scholar
Tentler, T. N., Sin and Confession on the Eve of the Reformation (Princeton, 1977).Google Scholar
Tester, S. J., A History of Western Astrology (Woodbridge, 1987).Google Scholar
Thacker, A., ‘Bede's Ideal of Reform’, in Wormald, P., Bullough, D. and Collins, R. (eds.), Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill (Oxford, 1983), 130–53.Google Scholar
Thacker, A.,‘Monks, Preaching and Pastoral Care in Early Anglo-Saxon England’, in Blair, and Sharpe, (eds.), Pastoral Care Before the Parish, 137–70.
Thomas, K., Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England (London, 1971).Google Scholar
Thomas, K.,‘An Anthropology of Religion and Magic ii’, Journal of Interdisciplinary History, 6 (1975), 91–109.CrossRefGoogle Scholar
Thompson, E. P., ‘Anthropology and the Discipline of Historical Context’, Midland History, 3 (1972), 41–55.CrossRefGoogle Scholar
Thomson, J. A. F., ‘St Eiluned of Brecon and her Cult’, Studies in Church History, 30 (1993), 117–25.CrossRefGoogle Scholar
Thomson, R., ‘William of Malmesbury’, New Dictionary of National Biography, vol. xxxvi, 348–50.
Thomson, R.,William of Malmesbury (Woodbridge, 1987).Google Scholar
Thorndike, L., A History of Magic and Experimental Science, 2 vols. (London, 1923).CrossRefGoogle Scholar
Thurston, H., ‘Broucolaccas: a Study in Medieval Ghost Lore’, The Month, 90 (1897), 502–20.Google Scholar
Todorov, T., Introduction à la littérature fantastique (Paris, 1970).Google Scholar
Topsfield, L. T., Chrétien de Troyes: a Study in Arthurian Romances (Cambridge, 1981).Google Scholar
Trexler, R. C., Church and Community, 1200–1600: Studies in the History of Florence and New Spain (Rome, 1987).Google Scholar
Tristram, E. W., English Medieval Wall Painting: the Twelfth Century (Oxford, 1944).Google Scholar
Tsurushima, H., ‘The Fraternity of Rochester Cathedral Priory about 1100’, Anglo-Norman Studies, 14 (1991), 313–37.Google Scholar
Tubach, F. C., Index Exemplorum: a Handbook of Medieval Religious Tales (Helsinki, 1969).Google Scholar
Tudor, V., ‘Reginald of Durham and Godric of Finchale: Learning and Religion on a Personal Level’, in Robbins, K. (ed.), Religion and Humanism: Papers Read at the Eighteenth Summer Meeting and Nineteenth Winter Meeting of the Ecclesiastical History Society (Oxford, 1981), 37–48.Google Scholar
Tyson, M., ‘The Annals of Southwark and Merton’, Surrey Archaeological Collections, 36 (1925), 24–57.Google Scholar
Engen, Van J., ‘The Christian Middle Ages as a Historiographical Problem’, American Historical Review, 91 (1986), 519–52.CrossRefGoogle Scholar
Van Houts, E., ‘Genre Aspects of the Use of Oral Information in Medieval Historiography’, in Frank, B., Haye, T. and Tophinke, D. (eds.), Gattungen mittelalterlicher Schriftlichkeit (Tubingen, 1998), 297–311.Google Scholar
Houts, Van E. (ed.), Medieval Memories: Men, Women and the Past in the Middle Ages (Harlow, 2001).Google Scholar
Vansina, J., Oral Tradition as History (London, 1985).Google Scholar
Vauchez, A., Sainthood in the Later Middle Ages, trans. J. Birrell (Cambridge, 1997).Google Scholar
Vincent, N., ‘Some Pardoners’ Tales: the Earliest English Indulgences’, Transactions of the Royal Historical Society, 6th series, 12 (2002), 23–58.CrossRefGoogle Scholar
Vodola, E., Excommunication in the Middle Ages (Berkeley, 1986).Google Scholar
Vögel, C., Le Pécheur et la pénitence au moyen âge (Paris, 1969).Google Scholar
Vögel, C.,‘Pratiques superstitieuses au debut de XI siècle l’ apres le Corrector siue Medicus de Burchard, évêque de Worms, 965–1025’, Mélanges E. R. Labande (Poitiers, 1974), 751–61.Google Scholar
Vögel, C.,Les Libri Paenitentiales, Typologie des source du moyen âge occidental, fasc. 27 (Turnhout, 1978).Google Scholar
Vovelle, M., La Mort et l'occident de 1300 à nos jours (Paris, 1983).Google Scholar
Wakefield, W. L., ‘Some Unorthodox Popular Ideas of the Thirteenth Century’, Medievalia et Humanistica, new series, 4 (1973), 25–35.Google Scholar
Ward, B., ‘Miracles and History: a Reconsideration of the Miracle Stories used by Bede’, in Bonner, G. (ed.), Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede (London, 1976), 70–6.Google Scholar
Ward, B.,Miracles and the Medieval Mind: Theory, Record and Event 1000–1215 (London, 1982).Google Scholar
Ward, J. O., ‘Some Principles of Rhetorical Historiography in the Twelfth Century’, in Breisach, E. (ed.), Classical Rhetoric and Medieval Historiography (Kalamazoo, 1985), 103–65.Google Scholar
Wardrop, J., Fountains Abbey and its Benefactors, 1132–1300 (Kalamazoo, 1987).Google Scholar
Warner, G. F., and Gilson, J. P.British Museum Catalogue of Western Manuscripts in the Old Royal and King's Collections, 4 vols. (London, 1921).Google Scholar
Warner, P., ‘Shared Churchyards, Freemen Church-Builders and the Development of Parishes in East Anglia’, Landscape History, 8 (1986), 39–52.CrossRefGoogle Scholar
Warren, A. K., Anchorites and their Patrons in Medieval England (London, 1985).Google Scholar
Watkins, C. S., ‘The Cult of Earl Waltheof at Crowland’, Hagiographica, 3 (1996), 96–112.Google Scholar
Watkins, C. S.,‘Doctrine, Authority and Purgation: the Vision of Tnúthgal and the Vision of Owein at St Patrick's Purgatory’, Journal of Medieval History, 22 (1997), 225–36.CrossRefGoogle Scholar
Watkins, C. S.,‘Memories of the Marvellous’, in Houts, E. (ed.), Medieval Memories, 92–112.
Watkins, C. S.,‘Sin, Penance and Purgatory in the Anglo-Norman Realm: the Evidence of Visions and Ghost Stories’, Past and Present, 175 (2002), 3–33.CrossRefGoogle Scholar
Watkins, O. D., A History of Penance, 2 vols. (London, 1920).Google Scholar
Webb, D., Pilgrimage in Medieval England (London, 2000).Google Scholar
Wedel, T. O., The Mediaeval Attitude Toward Astrology, Particularly in England (New Haven, 1920).Google Scholar
Weiler, B., ‘William of Malmesbury on Kingship’, History, 90 (2005), 3–22.CrossRefGoogle Scholar
Wetherbee, W., Platonism and Poetry in the Twelfth Century: the Literary Influence of the School of Chartres (Princeton, 1972).Google Scholar
White, S. D., Custom, Kinship and Gifts to Saints: the Laudatio Parentum in Western France 1050–1150 (Chapel Hill, 1988).Google Scholar
Wilks, M. (ed.), The World of John of Salisbury (Oxford, 1984).Google Scholar
Williams, A., The English and the Norman Conquest (Woodbridge, 1995).Google Scholar
Wilson, D., ‘The Vikings’ Relationship with Christianity in Northern England’, Journal of the British Archaeological Association, 30 (1967), 37–46.CrossRefGoogle Scholar
Wilson, D.,Anglo-Saxon Paganism (London, 1992).Google Scholar
Wilson, S., The Magical Universe: Everyday Ritual and Magic in Pre-Modern Europe (London, 2000).Google Scholar
Winterbottom, M., ‘The Gesta Regum of William of Malmesbury’, Journal of Medieval Latin, 5 (1995), 158–73.CrossRefGoogle Scholar
Wood, I., The Missionary Life (London, 2001).Google Scholar
Wood-Legh, K. L., Perpetual Chantries in Britain (Cambridge, 1965).Google Scholar
Wormald, P., ‘Bede, Beowulf and the Conversion of the Anglo-Saxon Aristocracy’, in Farrell, R. T. (ed.), Bede and Anglo-Saxon England: Papers in Honour of the 1300th Anniversary of the Birth of Bede given at Cornell University in 1973 and 1974 (Oxford, 1978), 32–90.Google Scholar
Yarrow, S., Saints and their Communities: Miracle Stories in Twelfth-Century England (Oxford, 2006).CrossRefGoogle Scholar
Zaleski, C., ‘St Patrick's Purgatory: Pilgrimage Motifs in a Medieval Otherworld Vision’, Journal of the History of Ideas, 46 (1985), 467–85.CrossRefGoogle Scholar
Zaleski, C.,Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times (Oxford, 1987).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • C. S. Watkins, University of Cambridge
  • Book: History and the Supernatural in Medieval England
  • Online publication: 23 June 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511496257.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • C. S. Watkins, University of Cambridge
  • Book: History and the Supernatural in Medieval England
  • Online publication: 23 June 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511496257.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • C. S. Watkins, University of Cambridge
  • Book: History and the Supernatural in Medieval England
  • Online publication: 23 June 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511496257.011
Available formats
×