Bibliography

Vinciane Pirenne-Delforge; Gabriella Pironti

doi:10.1017/9781108888479.007

The abbreviations of journals and collections are those of L’Année Philologique. When not otherwise stated, translations attributed to an individual come from the Loeb series. When not attributed, they are our own.Google Scholar

Agosti, G. 2008. ‘Presenza di Eratostene nella poesia tardoantica’, in Cusset, C. and Frangoulis, H (eds.), Ératosthène: un athlète du savoir. Saint-Étienne, pp. 149–65.Google Scholar

Alcock, S. E. and Osborne, R. (eds.) 1994. Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Oxford.Google Scholar

Aloni, A. 2004. ‘L’ira di Hera: tracce di committenza samia nell’Inno Omerico a Apollo’, in Cavallini 2004a, pp. 13–28.Google Scholar

Aloni-Ronen, N. 1998. ‘Marrying Hera. Incomplete Integration in the Making of the Pantheon’, in Pirenne-Delforge 1998, pp. 11–22.Google Scholar

Amandry, P. 1980. ‘Sur les concours argiens’, in Études argiennes. BCH Supplément 6. Athens, pp. 211–53.Google Scholar

Amiech, C. 2004. Les Phéniciennes d’Euripide. Commentaire et traduction. Paris.Google Scholar

Anguissola, A. 2006. ‘Note on Aphidruma 1: Statues and their Function; 2: Strabo on the Transfer of Cults’, CQ 56: 641–6.Google Scholar

Arafat, K. W. 1995. ‘Pausanias and the Temple of Hera at Olympia’, ABSA 90: 461–73.Google Scholar

Arapojanni, X. 2002. ‘Neue archäologische Entdeckungen in der weiteren Umgebung von Olympia’, in Kyrieleis 2002, pp. 317–29.Google Scholar

Aston, E. 2011. Mixanthrôphoi. Animal-Human Hybrid Deities in Greek Religion. Kernos Supplément 25. Liège.Google Scholar

Auberger, J. 2001. ‘Le lait des Grecs: boisson divine ou barbare?’, DHA 27: 137–51.Google Scholar

Aubert, É. 2004. ‘Le trône grec et ses représentations’, Pallas 65: 57–76.Google Scholar

Aubriot, D. 2001. ‘L’Homme-végétal: métamorphose, symbole, métaphore’, in Delruelle, É andPirenne-Delforge, V (eds.), Κῆποι. De la religion à la philosophie. Mélanges offerts à André Motte. Kernos Supplément 11. Liège, pp. 51–62.CrossRef Google Scholar

Aubriot, D. 2015. ‘De l’Iliade comme accomplissement artistique: poésie et religion’, Gaia 18: 35–50.Google Scholar

Avagianou, A. 1991. Sacred Marriage in the Rituals of Greek Religion. Bern.Google Scholar

Badian, E. 1993. From Plataea to Potidaea: Studies in History and Historiography of the Pentecontaetia. Baltimore.Google Scholar

Ballabriga, A. 1990. ‘Le dernier adversaire de Zeus. Le mythe de Typhon dans l’épopée grecque archaïque’, RHR 207: 3–30.Google Scholar

Ballestra-Puech, S. 2006. Métamorphoses d’Arachné. L’artiste en araignée dans la littérature occidentale. Paris.Google Scholar

Barbieri, S. 2002. ‘Letò: il potere del parto’, in Marino, S., Montepaone, C., and Tortorelli Ghidini, M. (eds.), Il potere invisibile. Naples, pp. 55–61.Google Scholar

Barra-Salzedo, E. 2007. En soufflant la grâce. Âmes, souffles et humeurs en Grèce ancienne. Grenoble.Google Scholar

Barringer, J. M. 2005. ‘The Temple of Zeus at Olympia, Heroes, and Athletes’, Hesperia 74: 211–41.Google Scholar

Barringer, J. M. 2010. ‘Zeus at Olympia’, in Bremmer and Erskine 2010, pp. 155–77.Google Scholar

Baudy, D. 1989. ‘Das Keuschlamm-Wunder des Hermes (Hom. h. Merc. 409–413). Ein möglicher Schlüssel zum Verständnis kultischer Fesselung?’, GB 16: 1–28.Google Scholar

Baumann, H. 1984. Le Bouquet d’Athéna. Les plantes dans la mythologie et l’art grecs. Paris.Google Scholar

Baumbach, J. D. 2004. The Significance of Votive Offerings in Selected Hera Sanctuaries in the Peloponnese, Ionia and Western Greece. Oxford.Google Scholar

Baumbach, J. D. 2009. ‘“Speak, Votives, … ”: Dedicatory Practice in Sanctuaries of Hera’, in Prêtre 2009, pp. 203–23.Google Scholar

Baur, P. V. C. 1902. Eileithyia. Chicago.Google Scholar

Bayet, J. 1926. Herclè. Étude critique des principaux monuments relatifs à l’Hercule étrusque. Paris.Google Scholar

Beck, W. 1986. ‘Choice and Context: Metrical Doublets for Hera’, AJPh 107: 480–8.Google Scholar

Belayche, N., Brulé, P., Freyburger, G., Lehmann, Y., Pernot, L., and Prost, F. (eds.) 2005. Nommer les dieux. Théonymes, épithètes, épiclèses dans l’Antiquité. Turnhout.Google Scholar

Bernabé, A. 2013. ‘L’epiteto Εἰραφιώτης e la legittimità di Dioniso’, in Cosentino, A. and Monaca, M. (eds.), Studium Sapientiae. Soveria Mannelli, Catanzaro, pp. 57–73.Google Scholar

Bernabé, A., Herrero de Jáuregui, M., Jiménez San Cristóbal, A. I., and Martín Hernández, R. (eds.) 2013. Redefining Dionysos. Berlin.CrossRef Google Scholar

Bernard, P. 1965. ‘Les deux piliers sculptés de la Porte de Zeus et d’Héra à Thasos’, BCH 89: 64–89.CrossRef Google Scholar

Beschi, L. 1965. ‘Policleto’, in Enciclopedia dell’arte antica VI: 266–75.Google Scholar

Bettinetti, S. 2001. La statua di culto nella pratica rituale greca. Bari.Google Scholar

Bettini, M. 1998. Nascere. Storie di donne, donnole, madri ed eroi. Turin (trans. as Women and Weasels. Mythologies of Birth in Ancient Greece and Rome. Chicago, 2013).Google Scholar

Bettini, M. 2009. Alle porte dei sogni. Palermo.Google Scholar

Bierl, A. and Lardinois, A. (eds.) 2016. The Newest Sappho: P. Obbink and P. GC. inv. 105, frs. 1–4). Leiden.Google Scholar

Billot, M.-F. 1997. ‘Recherches archéologiques récentes à l’Héraion d’Argos’, in La Genière 1997, pp. 11–56.Google Scholar

Biraschi, A. M. 2012. ‘La documentazione letteraria ed epigrafica’, in Biraschi et al. 2012, pp. 287–347.Google Scholar

Biraschi, A. M., Cipriani, M., Greco, G., and Taliercio Mensitieri, M, with a contribution from B. Ferrara 2012. Poseidonia-Paestum. Taranto.Google Scholar

Blaise, F. 1992. ‘L’épisode de Typhée dans la Théogonie d’Hésiode (v. 820–885): la stabilisation du monde’, REG 105: 349–70.Google Scholar

Blanshard, A. 2007. ‘The Problems with Honouring Samos: An Athenian Document Relief and Its Interpretation’, in Newby, Z. and Leader-Newby, R. (eds.), Art and Inscriptions in the Ancient World. Cambridge, pp. 19–37.Google Scholar

Blegen, C. W. 1939. ‘Prosymna: Remains of post-Mycenaean Date’, AJA 43: 410–44.Google Scholar

Blok, J. 2018. ‘An Athenian Woman’s Competence: The Case of Xenokrateia’, EuGeStA 8 : 1–48 (online: https://eugesta-revue.univ-lille.fr/pdf/2018/1.Blok-Eugesta-8_2018.pdf).Google Scholar

Bodiou, L. and Brulé, P. 2011. ‘Naître en Grèce antique: des accouchements pour le moins mouvementés’, in Bodiou, L., Mehl, V., and Soria, M (eds.), Corps outragés, corps ravagés de l’Antiquité au Moyen Âge. Turnhout, pp. 155–72.Google Scholar

Boedeker, D. 2016. ‘Hera and the Return of Charaxos’, in Bierl and Lardinois 2016, pp. 188–207.Google Scholar

Bonnard, J.-B. 2004. Le Complexe de Zeus. Représentations de la paternité en Grèce ancienne. Paris.CrossRef Google Scholar

Bonnechere, P. 1994. Le Sacrifice humain en Grèce ancienne. Liège.Google Scholar

Bonnechere, P. 2003. Trophonios de Lébadée. Cultes et mythes d’une cité béotienne au miroir de la mentalité antique. Leiden.Google Scholar

Bonnet, C. and Jourdain-Annequin, C. (eds.) 1992. Héraclès. D’une rive à l’autre de la Méditerranée. Bilan et perspectives. Brussels.Google Scholar

Bonnet, C., Jourdain-Annequin, C., and Pirenne-Delforge, V. (eds.) 1998. Le Bestiaire d’Héraclès. Liège.CrossRef Google Scholar

Bonnet, C. and Pirenne-Delforge, V. 2004. “‘Cet obscur objet du désir.” La nudité féminine entre Orient et Grèce’, MEFRA 116: 827–70.Google Scholar

Bonnet, C. and Pirenne-Delforge, V. 2013. ‘Les dieux et la cité. Représentations des divinités tutélaires entre Grèce et Phénicie’, in Zenzen, N., Hölscher, T., and Trampedach, K. (eds.), Aneignung und Abgrenzung. Wechselnde Perspektiven auf die Antithese von ‘Ost’ und ‘West’ in der griechischen Antike. Heidelberg, pp. 201–27.Google Scholar

Bonnet, C. and Pironti, G. (eds.). 2021. Les dieux d’Homère III. Attributs onomastiques Kernos Supplément 38. Liège.Google Scholar

Borgeaud, P. 1979. Recherches sur le dieu Pan. Rome.Google Scholar

Braswell, B. K. 1988. A Commentary on the Fourth Pythian Ode of Pindar. Berlin.Google Scholar

Braund, S. and Most, G. W. (eds.) 2003. Ancient Anger. Perspectives from Homer to Galen. Cambridge.Google Scholar

Breglia Pulci Doria, L. 1983. Oracoli sibillini tra rituali e propaganda (Studi su Flegonte di Tralle). Naples.Google Scholar

Brelich, A. 1969. Paides e parthenoi. Rome.Google Scholar

Bremmer, J. N. 2005. ‘The Sacrifice of Pregnant Animals’, in Hägg, R. and Alroth, B. (eds.), Greek Sacrificial Ritual, Olympian and Chthonian. Stockholm, pp. 155–65.Google Scholar

Bremmer, J. N. 2010. ‘Hephaistos Sweats or How to Construct an Ambivalent God’, in Bremmer and Erskine 2010, pp. 193–208.Google Scholar

Bremmer, J. N. and Erskine, A. (eds.) 2010. The Gods of Ancient Greece. Identities and Transformations. Edinburgh.Google Scholar

Brillante, C. 1992. ‘La paideia di Eracle’, in Bonnet and Jourdain-Annequin 1992, pp. 199–222.Google Scholar

Brisson, L. 1976. Le Mythe de Tirésias. Essai d’analyse structurale. Leiden.CrossRef Google Scholar

Brize, P. 1997. ‘Offrandes de l’époque géométrique et archaïque à l’Héraion de Samos’, in La Genière 1997, pp. 123–37.Google Scholar

Brommer, F. 1979. Herakles. Die zwölf Taten des Helden in der antiken Kunst und Literatur, 2nd ed. Darmstadt.Google Scholar

Brulé, P. 1987. La Fille d’Athènes. La religion des filles à Athènes à l’époque classique. Mythes, cultes et société. Paris.Google Scholar

Brulé, P. 1998. ‘Le langage des épiclèses dans le polythéisme hellénique (l’exemple de quelques divinités féminines)’, Kernos 11: 13–34.Google Scholar

Brulé, P. 2007. La Grèce d’à côté. Réel et imaginaire en miroir en Grèce antique. Rennes.Google Scholar

Bruneau, P. 1970. Recherches sur les cultes de Délos à l’époque hellénistique et à l’époque impériale. Paris.Google Scholar

Buchholz, H.-G. 1975. Methymna. Archäologische Beiträge zur Topographie und Geschichte von Nordlesbos. Mainz.Google Scholar

Buffière, F. 1973. Les Mythes d’Homère et la pensée grecque. Paris.Google Scholar

Bugno, M. 1999. Da Sibari a Thurii. La fine di un impero. Naples.CrossRef Google Scholar

Bultrighini, U. 1990. Pausania e le tradizioni democratiche (Argo ed Elide). Padua.Google Scholar

Burkert, W. 1979. Structure and History in Greek Mythology and Ritual. BerkeleyGoogle Scholar

Burkert, W. 1985. Greek Religion. Archaic and Classical. Harvard (German original 1977).Google Scholar

Burkert, W. 1988. ‘Katagógia-Anagógia and the goddess of Knossos’, in Hägg et al. 1988, pp. 81–8.Google Scholar

Burkert, W. 1992. ‘Eracle e gli altri eroi culturali del Vicino Oriente’, in Bonnet and Jourdain-Annequin 1992, pp. 111–27 (= Kleine Schriften, vol. 2, pp. 73–86).Google Scholar

Burkert, W. 1998a. ‘Héraclès et les animaux’, in Bonnet, Jourdain-Annequin, and Pirenne-Delforge 1998, pp. 11–26.Google Scholar

Burkert, W. 1998b. ‘La cité d’Argos entre la tradition mycénienne, dorienne et homérique’, in Pirenne-Delforge 1998, pp. 47–59.Google Scholar

Burkert, W. 2003. Kleine Schriften, vol. 2: Orientalia (ed. Gemelli Marciano, M. L.). Göttingen.Google Scholar

Burkert, W. 2005. Homo Necans. Rites sacrificiels et mythes de la Grèce ancienne. Paris (German original 1972).Google Scholar

Burkert, W. 2011. ‘Weibliche und männliche Gottheiten in antiken Kulturen: Mythische Geschlechterrollen zwischen Biologie, Phantasie und Arbeitswelt’, in Martin, J. and Zoepffel, R. (eds.), Aufgaben, Rollen und Räume von Frau und Mann. Freiburg; Munich, 1989, pp. 157–79 = Gesammelte Kleine Schriften 6. Göttingen, pp. 104–21.Google Scholar

Burris, S., Fish, J., and Obbink, D. 2014. ‘New Fragments of Book 1 of Sappho’, ZPE 189: 1–28.Google Scholar

Buschor, E. 1930. ‘Heraion von Samos: Frühe Bauten’, MDAI(A) 55: 1–99.Google Scholar

Caciagli, S. 2010. ‘Il temenos di Messon: un contesto unico per Saffo e Alceo’, Lexis 28: 227–56.Google Scholar

Caciagli, S. 2011. Poeti e Società. Comunicazione poetica e formazioni sociali nella Lesbo del VII–VI secolo a.C. Amsterdam.Google Scholar

Cairns, D. L. 2002. ‘The Meaning of the Veil in Ancient Greek Culture’, in Llewellyn-Jones, L (ed.), Women’s Dress in the Ancient Greek World. Swansea, pp. 73–93.Google Scholar

Cairns, D. L. 2003. ‘Ethics, Ethology, Terminology: Iliadic Anger and the Cross-Cultural Study of Emotion’, in Braund and Most 2003, pp. 11–49.Google Scholar

Calame, C. 1977. Les chœurs de jeunes filles en Grèce archaïque. i: Morphologie, fonction religieuse et sociale. Rome.Google Scholar

Calame, C. 1995. ‘Pausanias le Périégète en ethnographe ou comment décrire un culte grec’, in Adam, J.-M., Borel, M.-J., Calame, C., and Kilani, M (eds.), Le Discours anthropologique. Description, narration, savoir. Lausanne, pp. 205–26.Google Scholar

Calame, C. 1996. L’Éros dans la Grèce antique. Paris.Google Scholar

Camassa, G. 2005. ‘I culti di Sibari e di Thurii’, in La Sibilla giudaica di Alessandria. Florence, pp. 86–100 (= Sibari e la Sibaritide. Atti del XXXII Convegno di studi sulla Magna Grecia, Taranto 1994, pp. 573–94).Google Scholar

Caneva, S. and Tarenzi, V. 2007. Il lavoro sul mito nell’epica greca. Pisa.Google Scholar

Carastro, M. 2006. La Cité des mages. Penser la magie en Grèce ancienne. Grenoble.Google Scholar

Casadio, G. 1994. Storia del culto di Dioniso in Argolide. Rome.Google Scholar

Casadio, G. 2004. ‘Hera a Samo’, in Cavallini 2004a, pp. 135–55.Google Scholar

Casevitz, M. and Jacquemin, A. 1999. Pausanias. Description de la Grèce, t. V. Livre V: L’Élide (I). Paris.Google Scholar

Caskey, J. L. and Amandry, P. 1952. ‘Investigations at the Heraion of Argos, 1949’, Hesperia 21: 165–221.Google Scholar

Càssola, F. (ed.) 1975. Inni Omerici. Milan.Google Scholar

Catoni, M. L. 2008. La comunicazione non verbale nella Grecia antica. Turin.Google Scholar

Cavallini, E. (ed.) 2004a. Samo. Storia, letteratura, scienza (Atti delle giornate di studio, Ravenna, 14–16 novembre 2002). Pisa.Google Scholar

Cavallini, E. 2004b. ‘L’‘isola delle vergini’: tradizioni mitiche di Samo arcaica nei lirici (Ibico, Anacreonte) e nella poesia ellenistica’, in Cavallini 2004a, pp. 339–50.Google Scholar

Chaniotis, A. 1988. Historie und Historiker in den griechischen Inschriften. Stuttgart.Google Scholar

Chaniotis, A. 2002. ‘Ritual Dynamics: the Boiotian Festival of the Daidala’, in Horstmanshoff et al. 2002, pp. 23–48.Google Scholar

Chaniotis, A. 2012. ‘Constructing the Fear of Gods: Epigraphic Evidence from Sanctuaries of Greece and Asia Minor’, in Chaniotis, A. (ed.), Unveiling Emotions. Sources and Methods for the Study of Emotions in the Greek World. Stuttgart, pp. 205–34.Google Scholar

Chappell, M. 2011. ‘The Homeric Hymn to Apollo. The Question of Unity’, in Faulkner 2011, pp. 59–81.Google Scholar

Chauvet Garbit, J. 2009. ‘Le calendrier sacré des Argiens’, REG 112: 201–18.Google Scholar

Chiarenza, N. 2007. ‘Nota su un altare a tre betili a Selinunte’, Vicino Oriente 13: 177–96.Google Scholar

Chuvin, P. 1992. La mythologie grecque. Paris.Google Scholar

Cipriani, M. 1997. ‘Il ruolo di Hera nel santuario meridionale di Poseidonia’, in La Genière 1997, pp. 211–25.Google Scholar

Cipriani, M. 2012. ‘Le testimonianze in città e nel territorio’, in Biraschi et al. 2012, pp. 27–169.Google Scholar

Cirio, A. M. 1981. ‘La dea parthenos di Samo’, Bollettino dei Classici. Accademia Nazionale dei Lincei 3/2: 136–42.Google Scholar

Clark, I. 1998. ‘The Gamos of Hera. Myth and Ritual’, in Blundell, S. and Williamson, M. (eds.), The Sacred and the Feminine in Ancient Greece. London, pp. 13–26.Google Scholar

Clauss, J. 1993. The Best of the Argonauts, Berkeley.Google Scholar

Clauss, J. 2016. ‘Heldendämmerung Ancipated: the Gods in Apollonius’ Argonautica’, in Clauss, J., Cuypers, M., and Kahane, A (eds.), The Gods of Greek Hexametric Poetry: From the Archaic Age to Late Antiquity and Beyond, Stuttgart, pp. 135–51.Google Scholar

Cohen, B. 1998. ‘The Nemean Lion’s Skin in Athenian Art’, in Bonnet, Jourdain-Annequin, and Pirenne-Delforge 1998, pp. 127–39.Google Scholar

Cole, S. G. 1988. ‘The Uses of Water in Greek Sanctuaries’, in Hägg et al. 1988, pp. 161–5.Google Scholar

Considine, P. 1966. ‘Some Homeric Terms for Anger’, Acta Classica 9: 15–25.Google Scholar

Cook, A. B. 1906. ‘Who was the Wife of Zeus?’, CR 20: 365–78, 416–19.Google Scholar

Cook, A. B. 1940. Zeus. A Study in Ancient Religion, vol. 3/2. Cambridge.Google Scholar

Corso, A. 1984. ‘L’Heraion di Paro’, ASAA n.s. 46: 97–101.Google Scholar

Corso, A. 1988. Prassitele. Fonti Epigrafiche e Letterarie. Vita e Opere. T. I: Fonti epigrafiche; fonti letterarie dall’età dello scultore al medio impero. Rome.Google Scholar

Corso, A. 2014. The Art of Praxiteles V. The Last Years of the Sculptor around 340 to 326 bc. Rome.Google Scholar

Costanza, S. 2009. ‘Melampo, le Pretidi e il Χόλος di Era nel Catalogo esiodeo’, ZPE 169: 1–14.Google Scholar

Costanza, S. 2010. ‘Artemide e le Pretidi da Bacchilide (Ep. 11) a Callimaco (H. 3, 233–236)’, ZPE 172: 3–21.Google Scholar

Croissant, F. 2009. ‘Identification d’une déesse: questions sur l’Aphrodite argienne’, in Prêtre 2009, pp. 181–202.Google Scholar

Curtius, E. 1882. Die Altäre von Olympia. Berlin.Google Scholar

Cuvelier, P. 2013. ‘Objet de valeur, objet de désir et signes de pouvoir : ‘l’épaule’ de Pélops et la marque des Pélopides’, Gaia 16: 191–210.Google Scholar

D’Alessio, G. B. 2004. ‘Argo e l’Argolide nei canti cultuali di Pindaro’, in Bernardini, P. A. (ed.), La città di Argo. Mito, storia, tradizioni poetiche. Rome, pp. 107–25.Google Scholar

D’Alessio, G. B. (ed.) 2007. Callimaco. Aitia, Giambi e altri frammenti, 4th ed. Milan.Google Scholar

Dalmon, S. 2011. ‘Les Nymphes dans les rites de mariage’, Cahiers Mondes anciens 2 (online: https://journals.openedition.org/mondesanciens/400).Google Scholar

Dana, D. 2009. ‘Inscriptions inédites de Thrace et de Macédoine’, ZPE 168: 187–95.Google Scholar

Danese, R. M. 1997. ‘Lac humanum fellare. La trasmissione del latte e la linea della generazione’, in Raffaelli, R., Danese, R. M., and Panciotti, S (eds.), Pietas e allattamento filiale. La vicenda, l’exemplum, l’iconografia. Urbino, pp. 39–72.Google Scholar

Darbo-Peschanski, C. 2003. ‘Quand les hommes jugent les dieux’, in Fabre-Serris 2003, pp. 23–31.Google Scholar

Darmezin, L. 1999. Les affranchissements par consécration en Béotie et dans le monde grec hellénistique. Nancy.Google Scholar

Darthou, S. 2008. ‘Éris dans la cité. Quelques réflexions sur les “cosmogonies” politiques’, Mètis n.s. 6: 269–85.Google Scholar

Darthou, S. and Strawczynski, N. 2006. ‘Naissance, reconnaissance, légitimation: les gestes de la filiation dans la céramique attique’, in Bodiou, L., Frère, D., and Mehl, V. (eds.), L’expression des corps. Gestes, attitudes, regards dans l’iconographie antique. Rennes, pp. 49–59.Google Scholar

Dasen, V. (ed.) 2004. Naissance et petite enfance dans l’Antiquité. Fribourg.Google Scholar

Daux, G. 1963. ‘La grande démarchie: un nouveau calendrier sacrificiel d’Attique (Erchia)’, BCH 87: 603–34.Google Scholar

Daux, G. 1983. ‘Le calendrier de Thorikos au Musée J. Paul Getty’, AC 52: 150–74.Google Scholar

Davies, M. 1981. ‘The Judgement of Paris and Iliad XXIV’, JHS 101: 56–62.CrossRef Google Scholar

Davies, M. 2014. The Theban Epics. Cambridge, MA.Google Scholar

Deacy, S. 2000. ‘Athena and Ares: War, Violence and Warlike Deities’, in van Wees, H (ed.), War and Violence in Ancient Greece. London, pp. 285–98.Google Scholar

Deacy, S. 2008. Athena. Gods and Heroes of the Ancient World. London.Google Scholar

Debiasi, A. 2004. L’epica perduta. Eumelo, il Ciclo e l’Occidente. Rome.Google Scholar

Debiasi, A. 2013. ‘Dioniso e i cani di Atteone in Eumelo di Corinto’, in Bernabé et al. 2013, pp. 200–34.Google Scholar

Delcourt, M. 1981. Œdipe ou la légende du conquérant, Paris (1st ed. 1944).Google Scholar

Delivorrias, A. 2008. ‘The Worship of Aphrodite in Athens and Attica’, in Kaltsas, N. and Shapiro, A (eds.), Worshiping Women: Ritual and Reality in Classical Athens. New York, pp. 107–13.Google Scholar

De Sensi Sestito, G. 1984. ‘La funzione politica dell’Heraion del Lacinio’, in Sordi, M. (ed.), I santuari e la guerra nel mondo classico. Milan, pp. 41–50.Google Scholar

De Siena, A. 1998. ‘Metaponto: problemi urbanistici e scoperte recenti’, in Siritide e Metapontino. Storie di due territori coloniali (Atti dell’incontro di studio, Policoro 1991). Naples, pp. 141–70.Google Scholar

Dethloff, C. 2003. Corpus of Inscriptions of the Goddess Hestia. Diss. Baltimore.Google Scholar

Detienne, M. 1977. Dionysos mis à mort. Paris.Google Scholar

Detienne, M. 1981. ‘Mariage (Puissances du)’, in Bonnefoy, Y. (dir.), Dictionnaire des mythologies. Paris, pp. 679–83.Google Scholar

Detienne, M. 1986. Dionysos à ciel ouvert. Paris.Google Scholar

Detienne, M. 1989. L’écriture d’Orphée. Paris.Google Scholar

Detienne, M. 1997. ‘Expérimenter dans le champ des polythéismes’, Kernos 10: 57–72 (= Comparer l’incomparable, Paris, 2000, pp. 81–104).Google Scholar

Detienne, M. 2007. Les Jardins d’Adonis. La mythologie des parfums et des aromates en Grèce, Paris (1st ed. 1972).Google Scholar

Detienne, M. and Vernant, J.-P. 1974. Les Ruses de l’intelligence. La mètis des Grecs. Paris.Google Scholar

Diehl, E. 1964. Die Hydria. Formgeschichte und Verwendung im Kult des Altertums. Mainz-am-Rhein.Google Scholar

Dillon, M. 2000. ‘Did Parthenoi Attend the Olympic Games? Girls and Women Competing, Spectating, and Carrying out Cult Roles at Greek Religious Festivals’, Hermes 128: 457–80.Google Scholar

Donohue, A. A. 1988. Xoana and the Origins of Greek Sculpture. Atlanta.Google Scholar

Dontas, G. 1968. ‘Le grand sanctuaire de “Mon Repos” à Corfou’, AAA 1: 66–9.Google Scholar

Dörpfeld, W. 1935. Alt-Olympia I. Untersuchungen und Ausgrabungen zur Geschichte des ältesten Heiligtums von Olympia und der älteren griechischen Kunst. Berlin.Google Scholar

Dow, S. 1965. ‘The Greater Demarkhia of Erchia’, BCH 89: 180–213.Google Scholar

Dowden, K. 1989. Death and the Maiden. London.Google Scholar

Dubois, L. 1989. Inscriptions grecques dialectales de Sicile. Rome.Google Scholar

Dubois, L. 1995a. Inscriptions grecques dialectales de Grande Grèce. Tome I. Colonies eubéennes, Colonies ioniennes. Emporia. Geneva.Google Scholar

Dubois, L. 1995b. ‘Une table de malédiction de Pella : s’agit-il du premier texte macédonien?’, REG 108: 190–7.Google Scholar

Dubois, L. 2002. Inscriptions grecques dialectales de Grande Grèce. Tome II. Colonies achéennes. Geneva.Google Scholar

Ducaté-Paarmann, S. 2003. Images de la femme à l’enfant. Offrandes et cultes des divinités courotrophes dans les sanctuaires d’Italie centrale et méridionale de la fin du VII^e à la fin du II^e s. avant J.-C. Diss. Paris.Google Scholar

Ducaté-Paarmann, S. 2005a. ‘“… Eisidotos a offert la courotrophe … ” (IG II² 4778). Images, espaces et genres dans les sanctuaires des divinités courotrophes’, in Harich-Schwarzbauer, H. and Späth, T. (eds.), Gender Studies in den Altertumswissenschaften: Räume und Geschlechter in der Antike. Trier, pp. 37–57.Google Scholar

Ducaté-Paarmann, S. 2005b. ‘Images de la grossesse en Grèce ancienne: réflexions sur les modes de pensées et de comportements à l’égard du corps enceint’, OAth 30: 35–54.Google Scholar

Dugas, C. 1928. Exploration archéologique de Délos. X: Les vases de l’Héraion. Paris.Google Scholar

Dunn, F. M. 1994. ‘Euripides and the Rites of Hera Akraia’, GRBS 35: 103–15.Google Scholar

Duplouy, A. 2012. ‘Culti e cultura nella Grecia di età geometrica (1000–750 a.C.)’, in Alle origini della Magna Grecia. Mobilità, migrazioni, fondazioni. Atti del cinquantesimo convegno di studi sulla Magna Grecia (Taranto, 1–4 ottobre 2010). Taranto, pp. 103–32.Google Scholar

Edlund, I. E. M. 1987. The Gods and the Place. Location and Function of Sanctuaries in the Countryside of Etruria and Magna Graecia (700–400 B.C.). Stockholm.Google Scholar

Ekroth, G. 2002. The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Periods. Kernos Supplément 12. Liège.Google Scholar

Ekroth, G. 2012. ‘Pelops Joins the Party. Transformations of a Hero Cult within the Festival at Olympia’, in Rasmus Brandt, J. and Iddeng, J. W. (eds.), Greek and Roman Festivals. Content, Meaning, and Practice. Oxford, pp. 95–137.Google Scholar

Elderkin, G. W. 1937. ‘The Marriage of Zeus and Hera and Its Symbol’, AJA 41: 424–35.Google Scholar

Ellinger, P. 2009. Artémis, déesse de tous les dangers. Paris.Google Scholar

Ercolani, A. 2001. ‘Per una storia del testo esiodeo. Hes. fr. 343 M.–W.’, SemRom 4/2: 181–215.Google Scholar

Fabre-Serris, J. (ed.) 2003. Un Mythe aux origines de l’Occident. Le jugement de Pâris. Lille.Google Scholar

Faraone, C. 1992. Talismans and Trojan Horses. Guardian Statues in Ancient Myth and Ritual. Oxford.Google Scholar

Faraone, C. 2010. ‘Kronos and the Titans as Powerful Ancestors: A Case Study of the Greek Gods in Later Magic Spells’, in Bremmer and Erskine 2010, pp. 388–405.Google Scholar

Farnell, L. R. 1896. The Cults of the Greek States, vol. 1. Oxford.Google Scholar

Faulkner, A. 2008. The Homeric Hymn to Aphrodite. Introduction, Text and Commentary. Oxford.Google Scholar

Faulkner, A. 2010. ‘The Homeric Hymn to Dionysus: P. Oxy. 670’, ZPE 172: 1–2.Google Scholar

Faulkner, A. (ed.) 2011. The Homeric Hymns: Interpretative Essays. Oxford.Google Scholar

Fayant, M.-C. 1998. ‘Hermès dans les Dionysiaques de Nonnos de Panopolis’, REG 111: 145–59.Google Scholar

Feeney, D. C. 1991. The Gods in Epic: Poets and Critics of the Classical Tradition. New York.Google Scholar

Felson, N. 2011. ‘Children of Zeus in the Homeric Hymns: Generational Succession’, in Faulkner 2011, pp. 254–79.Google Scholar

Fontenrose, J. 1959. Python. A Study of Delphic Myth and Its Origins. Berkeley.Google Scholar

Forsythe Johnston, P. 1985. Ship and Boat Models in Ancient Greece. Shrewsbury.Google Scholar

Fowler, R. L. 2013. Early Greek Mythography. Oxford.Google Scholar

Frasca, M. 2005. ‘Hera a Leontini’, in Gigli, R. (ed.), ΜΕΓΑΛΑΙ ΝΗΣΟΙ. Studi dedicati a Giovanni Rizza, vol. 2. Catania, pp. 137–45.Google Scholar

Frazer, J. G. 1913. Pausanias’s Description of Greece. 4 vols, 2nd ed. London.Google Scholar

Frickenhaus, A. 1976. Tiryns I. Die Hera von Tiryns, Mainz (1st ed. 1912).Google Scholar

Fridh-Haneson, B. M. 1988. ‘Hera’s Wedding on Samos: A Change of Paradigm’, in Hägg et al. 1988, pp. 205–13.Google Scholar

Frontisi-Ducroux, F. 2000. Dédale. Mythologie de l’artisan en Grèce ancienne, Paris (1st ed. 1975).Google Scholar

Frontisi-Ducroux, F. 2003. ‘La beauté en question’, in Fabre-Serris 2003, pp. 33–53.Google Scholar

Frontisi-Ducroux, F. 2009. Ouvrages de dames. Paris.Google Scholar

Furtwängler, A. E. 1980. ‘Heraion von Samos: Grabungen im Südtemenos 1977’, MDAI(A) 95: 149–224.Google Scholar

Furtwängler, A. E. 1997. ‘L’Héraion de Samos du v^e siècle à l’époque hellénistique’, in La Genière 1997, pp. 141–9.Google Scholar

Gaca, K. L. 2000. ‘Early Stoic Eros: The Sexual Ethics of Zeno and Chrysippus and their Evaluation of the Greek Erotic Tradition’, Apeiron 33: 207–38.Google Scholar

Gadolou, A. 2002. ‘The Formation of the Sacred Landscapes of the Eastern Argolid, 900–700 B.C.’, in Hägg 2002, pp. 37–43.Google Scholar

Gagné, R. 2006. ‘What is the Pride of Halicarnassus?’, ClAnt 25: 1–33.Google Scholar

Gagné, R. 2013. Ancestral Fault in Ancient Greece. Cambridge.Google Scholar

Gagné, R. 2016. ‘Who’s afraid of Cypselus? Contested Theologies and Dynastic Anathēmata’, in Eidinow, E., Kindt, J., and Osborne, R (eds.), Theologies of Ancient Greek Religion. Cambridge, pp. 62–88.Google Scholar

Gagné, R. 2021. ‘Sémantique de l’épithète divine: origines et compétence’, in Bonnet and Pironti 2021.Google Scholar

Gagné, R. and Herrero de Jáuregui, M. (eds.) 2019. Les dieux d’Homère II. Anthropomorphismes. Kernos Supplément 33. Liège.Google Scholar

Gallavotti, C. 1956. ‘La triade lesbia in un testo miceneo’, RFIC 84: 225–36.Google Scholar

Gallet de Santerre, H. 1946. ‘Héra et Léto à Délos’, BCH 70: 208–15.Google Scholar

Gallet de Santerre, H. 1958. Délos primitive et archaïque. Paris.Google Scholar

Gangloff, A. 2006. Dion Chrysostome et les mythes. Hellénisme, communication et philosophie politique. Grenoble.Google Scholar

Gantz, T. 2004. Mythes de la Grèce archaïque. Paris (English original 1993).Google Scholar

García Ramón, J. L. 2016. ‘Hera and Hero: Reconstructing Lexicon and the God-Names’, in Goldstein, D. M., Jamison, S. W., and Vine, B. (eds.), Proceedings of 27th Annual UCLA Indo-European Conference. Bremen, pp. 41–60.Google Scholar

Gentili, B., Angeli Bernardini, P., Cingano, E., and Giannini, P. (eds.) 1995. Le Pitiche / Pindaro. Milan.Google Scholar

Georgoudi, S. 1994. ‘Divinità greche e vittime animali. Demetra, Kore, Hera e il sacrificio di femmine gravide’, in Castiglione, S. and Lanata, G (eds.), Filosofi e animali nel mondo antico. Pisa, pp. 171–86.Google Scholar

Georgoudi, S. 1996. ‘Les Douze Dieux des Grecs: variations sur un thème’, in Georgoudi, S. and Vernant, J.-P (eds.), Mythes grecs au figuré de l’antiquité au baroque. Paris, pp. 43–80.Google Scholar

Georgoudi, S. 1998. ‘Les Douze Dieux et les autres dans l’espace cultuel grec’, Kernos 11: 73–83.Google Scholar

Georgoudi, S. 2011. ‘Sacrificing to Dionysos: Regular and Particular Rituals’, in Schlesier 2011, pp. 47–60.Google Scholar

Georgoudi, S. 2013. ‘L’alternance de genre dans les dénominations des divinités grecques’, Eugesta 3: 25–42 (online: http://eugesta.recherche.univ-lille3.fr/revue/pdf/2013/Georgoudi-3_2013.pdf).Google Scholar

Gernet, L. 1968. Anthropologie de la Grèce antique. Paris.Google Scholar

Gernet, L. and Boulanger, A. 1932. Le Génie grec dans la religion. Paris.Google Scholar

Gherchanoc, F. 2006. ‘Le(s) voile(s) du mariage. Le cas particulier des anakaluptêria’, Mètis n.s. 4: 239–67.Google Scholar

Gherchanoc, F. 2012. ‘À la (plus) belle’, in Azoulay, V., Gherchanoc, F., and Lalanne, S (eds.), Le Banquet de Pauline Schmitt Pantel: genre, mœurs et politique dans l’Antiquité gréco-romaine. Paris, pp. 261–81.Google Scholar

Gherchanoc, F. 2016. Concours de beauté et beautés du corps en Grèce ancienne. Discours et pratiques. Bordeaux.Google Scholar

Giacometti, D. 2005. Metaponto. Gli dei e gli eroi nella storia di una polis di Magna Grecia. Cosenza.Google Scholar

Giangiulio, M. 1989. Ricerche su Crotone arcaica. Pisa.Google Scholar

Giangiulio, M. 1993. ‘Le città di Magna Grecia e Olimpia in età arcaica’, in Mastrocinque, A (ed.), I grandi santuari della Grecia e l’Occidente. Trento, pp. 93–118.Google Scholar

Gnoli, T. 2004. ‘Samo in età ellenistica e romana’, in Cavallini 2004a, pp. 249–74.Google Scholar

Gourinat, J.-B. 2005. ‘Explicatio fabularum: la place de l’allégorie dans l’interprétation stoïcienne de la mythologie’, in Dahan, G. and Goulet, R (eds.), Allégorie des poètes, allégorie des philosophes. Paris, pp. 9–34.Google Scholar

Graf, F. 1985. Nordionische Kulte. Religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome.Google Scholar

Graf, F. 2003. ‘Initiation: A Concept with a Troubled History’, in Dodd, D. B. and Faraone, C. A (eds.), Initiation in Ancient Greek Rituals and Narratives: New Critical Perspectives. London, pp. 3–24.Google Scholar

Graf, F. 2010. ‘“The Blessing of Madness.” Dionysos, Madness and Scholarship’, ARG 12: 167–80.Google Scholar

Grand-Clément, A. 2010. ‘Dans les yeux d’Athéna Glaukôpis’, ARG 12: 7–22.Google Scholar

Grand-Clément, A. 2011. La Fabrique des couleurs. Histoire du paysage sensible des Grecs anciens (VIII^e–début du V^e siècle av. n. è.). Paris.Google Scholar

Grandjean, Y. and Salviat, F. 2000. Guide de Thasos. Paris.Google Scholar

Greco, E. (ed.) 2002. Gli Achei e l’identità etnica degli Achei d’Occidente. Paestum.Google Scholar

Greco, G. 1998. ‘Da Hera argiva a Hera pestana’, in Greco, G. and Adamo Muscettola, S. (eds.), I culti della Campania antica. Rome, pp. 45–62.Google Scholar

Greco, G. 1997. ‘Des étoffes pour Héra’, in La Genière 1997, pp. 185–99.Google Scholar

Greco, G. 2012a. ‘Continuità e discontinuità di un culto dalle dee madri alla madre di Dio’, Rendiconti dell’Accademia di Archeologia, Lettere e Belle arti 75 (2008–2011): 71–90.Google Scholar

Greco, G. 2012b. ‘Il santuario di Hera alla Foce del Sele’, in Biraschi et al. 2012, pp. 171–246.Google Scholar

Haack, M.-L. 2007. ‘Phocéens et Samiens à Gravisca’, BABesch 82: 29–40.Google Scholar

Hadjicosti, I. L. 2006. ‘Hera Transformed on Stage. Aeschylus fr. 168 Radt’, Kernos 19: 291–301.Google Scholar

Hägg, R. 1992. ‘Geometric Sanctuaries in Argolid’, in Piérart, M (ed.), Polydipsion Argos. Argos de la fin des palais mycéniens à la constitution de l’état classique. Athens, pp. 9–35.Google Scholar

Hägg, R. (ed.) 2002. Peloponnesian Sanctuaries and Cults. Stockholm.Google Scholar

Hägg, R., Marinatos, N. and Nordquist, G. C. (eds.) 1988. Early Greek Cult Practice. Stockholm.Google Scholar

Hall, J. M. 1995. ‘How Argive was the “Argive” Heraion? The Political and Cultic Geography of the Argive Plain, 900–400 bc’, AJA 99: 577–613.Google Scholar

Hall, J. M. 2002. ‘Heroes, Hera and Herakleidai in the Argive Plain’, in Hägg 2002, pp. 93–8.Google Scholar

Halm-Tisserant, M. 1986. ‘La représentation du retour d’Héphaïstos dans l’Olympe. Iconographie traditionnelle et innovations formelles dans l’atelier de Polygnotos’, Antike Kunst 29: 8–22.Google Scholar

Halm-Tisserant, M. 2005. ‘Nommer les dieux au flanc des vases’, in Belayche et al. 2005, pp. 41–51.Google Scholar

Halm-Tisserant, M. 2007. ‘La semence du feu’, in Vion-Delphin, F. and Lassus, F. (eds.), L’homme et le feu de l’Antiquité à nos jours. Besançon, pp. 21–8.Google Scholar

Harder, A. 2012. Callimachus Aetia. 1. Introduction, Text, and Translation. 2. Commentary. Oxford.Google Scholar

Harris, W. V. 2003. ‘The Rage of Women’, in Braund and Most 2003, pp. 121–43.Google Scholar

Haslam, M. W. 1991. ‘Kleitias, Stesichoros and the Jar of Dionysos’, TAPhA 121: 35–45.Google Scholar

Haubold, J. 2005. ‘Heracles in the Hesiodic Catalogue of Women’, in Hunter, R. (ed.), The Hesiodic Catalogue of Women: Constructions and Reconstructions. Cambridge, pp. 85–98.Google Scholar

Häussler, R. 1995. Hera und Juno. Wandlungen und Beharrung einer Göttin. Stuttgart.Google Scholar

Hedreen, G. 2004. ‘The Return of Hephaistos. Dionysiac Processional Ritual and a Creation of a Visual Narrative’, JHS 124: 38–64.Google Scholar

Heisserer, A. J. and Hodot, R. 1986. ‘The Mytilenean Decree on Concord’, ZPE 63: 109–28.Google Scholar

Herrero de Jáuregui, M. 2013. ‘Dionysos in the Homeric Hymns: the Olympian Portrait of the God’, in Bernabé et al. 2013, pp. 235–49.Google Scholar

Herrmann, H.-V. 1962. ‘Zur ältesten Geschichte von Olympia’, MDAI(A) 77: 3–34.Google Scholar

Hölscher, T. 2002. ‘Rituelle Räume und politischen Denkmäler im Heiligtum von Olympia’, in Kyrieleis 2002, p. 331–45.Google Scholar

Hornblower, S. 1991. A Commentary on Thucydides I. Oxford.Google Scholar

Hornblower, S. 1992. ‘The Religious Dimension of the Peloponnesian War, or What Thucydides Does Not Tell Us’, HSCPh 94: 169–97.Google Scholar

Horstmanshoff, H. F. J., Singor, H. W., van Straten, F. T., and Strubbe, J. H. M. (eds.) 2002. Kykeon: Studies in Honour of H.S. Versnel. Leiden.Google Scholar

Humphreys, S. C. 2004. The Strangeness of Gods. Historical Perspectives on the Interpretation of Athenian Religion. Oxford.Google Scholar

Hunter, R. L. 1993. The Argonautica of Apollonius. Cambridge.Google Scholar

Hupfloher, A. 2012. ‘Heraion und Herakult im kaizerzeitlichen Olympia’, ARG 13: 225–52.Google Scholar

Imhoof-Blumer, F. W. and Gardner, P. 1964. Ancient Coins Illustrating Lost Masterpieces of Greek Art: A Numismatic Commentary on Pausanias (ed. Oikonomides, A. N. ). Chicago (1st ed. 1885–1887).Google Scholar

Isager, S. and Pedersen, P. (eds.) 2004. The Salmakis Inscription and Hellenistic Halikarnassos. Odense.Google Scholar

Iversen, P. A. 2007. ‘The Small and Great Daidala in Boiotian History’, Historia 56: 381–418.Google Scholar

Jacoby, F. 1955. Die Fragmente der griechischen Historiker. Teil 3, Geschichte von Staedten und Voelkern; B, Kommentar zu Nr. 297 – 607. Text – Noten. Leiden.Google Scholar

Jacquemin, A. 2011. ‘Adieu l’apoikia, adieu le Pythien! Que reste-t-il d’Apollon Pythios après la fondation d’une colonie?’, Pallas 87: 205–22.Google Scholar

Jaillard, D. 2005. ‘Mises en place du panthéon dans les Hymnes homériques. L’exemple de l’Hymne à Déméter’, Gaia 9: 49–62.Google Scholar

Jaillard, D. 2007a. Configurations d’Hermès. Une ‘théogonie hermaïque’. Kernos Supplément 17. Liège.Google Scholar

Jaillard, D. 2007b. ‘Kûdos aréstai (emporter le kûdos). Le kûdos des rois, des guerriers et des athlètes au miroir des dieux’, Gaia 11: 85–99.Google Scholar

Jaillard, D. 2011. ‘The Seventh Homeric Hymn to Dionysus’, in Faulkner 2011, pp. 133–50.Google Scholar

Jaillard, D. 2012. ‘“En matière de timê j’obtiendrai la même hosiê qu’Apollon”: l’Hymne homérique à Hermès comme réajustement du panthéon’, in Bouchon, R., Brillet-Dubois, P., and Le Meur-Weissman, N (eds.), Hymnes de la Grèce antique: approches littéraires et historiques. Lyon, pp. 281–93.Google Scholar

Jameson, M. H. 1959. ‘Inscriptions of Hermione, Hydra and Kasos’, Hesperia 28: 109–20.Google Scholar

Jameson, M. H. 1965. ‘Notes on the Sacrificial Calendar from Erchia’, BCH 89: 154–72.Google Scholar

Janko, R. 1984. ‘P. Oxy. 2509: Hesiod’s “Catalogue” on the Death of Actaeon’, Phoenix 38: 299–307.Google Scholar

Janko, R. 1992. The Iliad: A Commentary (ed. Kirk, G. S. ), vol. 4. Cambridge.Google Scholar

Jeanmaire, H. 1946. ‘Dionysos et Héra’, in École Pratique des Hautes Études. Section des sciences religieuses. Annuaires 1945–1946 et 1946–1947. Paris, pp. 87–100.Google Scholar

Jeanmaire, H. 1951. Dionysos. Histoire du culte de Bacchus. Paris.Google Scholar

Jeanmaire, H. 1956. ‘La naissance d’Athéna et la royauté magique de Zeus’, RA 48: 12–39.Google Scholar

Jeffery, L. H. 1961. The Local Scripts of Archaic Greece. Oxford.Google Scholar

Johnston, P. and Mastrocinque, A. (eds.) 2017. Hera and Juno: the Functions of the Goddesses in Prehistoric and Historic Greece and Rome (Symposium Calssicum Peregrinum, Budapest, 16–19 June 2015). Budapest.Google Scholar

Johnston, S. I. 1992. ‘Hera and the Erinyes (Iliad 19.400–418)’, TAPhA 122: 85–98.Google Scholar

Johnston, S. I. 1997. ‘Corinthian Medea and the Cult of Hera Akraia’, in Clauss, J. J. and Johnston, S. I (eds.), Medea: Essays on Medea in Myth, Literature, Philosophy, and Art. Princeton, pp. 44–70.Google Scholar

Johnston, S. I. 2017. The Story of Myth. Cambridge, MA.Google Scholar

Jordan, B. 1986. ‘Religion in Thucydides’, TAPhA 116: 119–47.Google Scholar

Jost, M. 1985. Sanctuaires et cultes d’Arcadie. Paris.Google Scholar

Jost, M. 1997. ‘Le thème des disputes entre Héra et Zeus en Arcadie et en Béotie’, in La Genière 1997, pp. 87–92.Google Scholar

Jost, M. 1998. ‘Versions locales et versions panhelléniques des mythes arcadiens chez Pausanias’, in Pirenne-Delforge 1998, pp. 227–40.Google Scholar

Jouan, F. 1966. Euripide et les légendes des Chants cypriens. Paris.Google Scholar

Jouan, F. 1992. ‘Dionysos chez Eschyle’, Kernos 5: 71–86.Google Scholar

Jouan, F. and Van Looy, H. 2002. Euripide. Tragédies. T. VIII: Fragments. Sthénébée-Chrysippos. Paris.Google Scholar

Jouanna, J. 1999. ‘Le trône, les fleurs, le char et la puissance d’Aphrodite’, REG 112: 99–126.Google Scholar

Jouanna, J. 2002. ‘Mythe et rite: la fondation des jeux olympiques chez Pindare’, Ktema 27: 105–18.Google Scholar

Jourdain-Annequin, C. 1989. Héraclès aux portes du soir. Mythe et histoire. Paris.Google Scholar

Kajava, M. 2010. ‘“Hera non permette che … ” Ancora sul dischetto bronzeo di Cuma’, in Chioffi, L. (ed.), Il Mediterraneo e la storia. Epigrafia e archeologia in Campania: letture storiche. Naples, pp. 7–22.Google Scholar

Kalligas, P. G. 1969. ‘Τὸ ἐν Κερκύρᾳ ἱερὸν τῆς Ἀκραίας Ἥρας’, AD 24/A’: 51–8.Google Scholar

Kardara, C. 1960. ‘Problems of Hera’s Cult Images’, AJA 64: 343–58.Google Scholar

Kauffmann Samaras, A. 1990. ‘Le lit d’Héra dans l’Héraion d’Argos’, Ktèma 15: 185–94.Google Scholar

Kauffmann Samaras, A. 1997. ‘La beauté d’Héra: de l’archéologie à l’iconographie’, in La Genière 1997, pp. 163–73.Google Scholar

Kearns, E. 1989. The Heroes of Attica. London.Google Scholar

Kelly, A. 2008. ‘The Babylonian Captivity of Homer: The Case of the Διὸς Ἀπάτη’, RhM 151: 258–304.Google Scholar

Kerényi, K. 1975. Zeus and Hera: Archetypal Image of Father, Husband and Wife. Princeton (German original 1972).Google Scholar

Kienast, H. J. 1991. ‘Zum heiligen Baum der Hera auf Samos’, MDAI(A) 106: 71–80.Google Scholar

Kienast, H. J. 2001. ‘Samische Monumentalarchitektur – Ägyptischer Einfluss?’, in Bietak, M. (ed.), Archaische griechische Temple und Altägypten. Vienna, pp. 35–9.Google Scholar

Kilian-Dirlmeier, I. 1984. Nadeln der frühhelladischen bis archaischen Zeit von der Peloponnes. Munich.Google Scholar

Kipp, G. 1974. ‘Zum Hera-Kult auf Samos’, Innsbrucker Beiträge zur Kulturwissenschaft 18: 157–209.Google Scholar

Knoepfler, D. 1981. ‘Argoura. Un toponyme eubéen dans la Midienne de Démosthène’, BCH 105: 289–329.Google Scholar

Knoepfler, D. 2001. ‘La fête des Daidala de Platées chez Pausanias: une clef pour l’histoire de la Béotie hellénistique’, in Knoepfler, D. and Piérart, M (eds.), Éditer, traduire, commenter Pausanias en l’an 2000. Geneva, pp. 343–74.Google Scholar

Köhnken, A. 1974. ‘Pindar as Innovator: Poseidon Hippios and the Relevance of the Pelops Story in Olympian 1’, CQ 24: 199–206.Google Scholar

Koldewey, R. 1890. Die antiken Baureste der Insel Lesbos. Berlin.Google Scholar

Konecny, A., Aravantinos, V., and Marchese, R. 2013. Plataiai. Archäologie und Geschichte einer boiotischen Polis. Vienna.Google Scholar

Kritzas, C. B. 2006. ‘Nouvelles inscriptions d’Argos. Les archives des comptes du trésor sacré (IV^e s. av. J.-C.)’, CRAI 150: 397–434.Google Scholar

Kron, U. 1988. ‘Kultmahle im Heraion von Samos archaizer Zeit’, in Hägg et al. 1988, pp. 135–47.Google Scholar

Kuçan, D. 1995. ‘Zur Ernährung und dem Gebrauch von Pflanzen im Heraion von Samos im 7. Jahrhundert v. Chr.’, JDAI 110: 1–64.Google Scholar

Kyle, D. G. 2007. Sport and Spectacle in the Ancient World. Malden, MA.Google Scholar

Kyrieleis, H. 1981. Führer durch das Heraion von Samos. Berlin.Google Scholar

Kyrieleis, H. 1988. ‘Offerings of “the Common Man” in the Heraion at Samos’, in Hägg et al. 1988, pp. 215–21.Google Scholar

Kyrieleis, H. 1993. ‘The Heraion at Samos’, in Marinatos, N. and Hägg, R (eds.), Greek Sanctuaries. New Approaches. London, pp. 125–53.Google Scholar

Kyrieleis, H. (ed.) 2002. Olympia 1875–2000. 125 Jahre Deutsche Ausgrabungen. Internationales Symposion, Berlin 9.-11. November 2000. Berlin.Google Scholar

Kyrieleis, H. (ed.) 2006. Olympische Forschungen XXXI. Anfänge und Frühzeit des Heiligtums von Olympia: Die Ausgrabungen am Pelopion 1987–1996. Berlin.Google Scholar

Kyrieleis, H. 2012–13. ‘Pelops, Herakles, Theseus. Zur Interpretation der Skulpturen des Zeustempels von Olympia’, JDAI 127–8: 51–123.Google Scholar

Labarre, G. 1994. ‘Κοινὸν Λεσβίων’, REA 96: 415–46.Google Scholar

Labarre, G. 1996. Les Cités de Lesbos aux époques hellénistique et impériale. Paris.Google Scholar

Lachenaud, G. (ed.) 2010. Scholies à Apollonios de Rhodes. Paris.Google Scholar

Lacroix, L. 1976. ‘La légende de Pélops et son iconographie’, BCH 100: 327–41.Google Scholar

La Genière, J. de (dir.) 1997. Héra. Images, espaces, cultes (Actes du Colloque International du Centre de Recherches Archéologiques de l’Université de Lille III, Lille, 29–30 novembre 1993). Naples.Google Scholar

La Genière, J. de 2010. ‘Alcune riflessioni e ipotesi dettate dalle recenti scoperte nell’area del santuario al Sele (1987–2006)’, in La Genière, J. and Greco, G. (eds.), Il santuario di Hera alla Foce del Sele. Indagini e studi 1987–2006 I. Pisa, pp. 529–54.Google Scholar

La Guardia, F. 2014. ‘Un aition per due feste. Una proposta di lettura dei Daidala in Pausania IX, 2, 7 – 3, 8’, Kernos 27: 177–205.Google Scholar

Langdon, M. K. 1976. A Sanctuary of Zeus on Mount Hymettos. Princeton.Google Scholar

Langdon, S. H. 1998. ‘Significant Others: The Male-Female Pair in Greek Geometric Art’, AJA 102: 251–70.Google Scholar

Langenfeld, H. 2006. ‘Olympia – Zentrum des Frauensports in der Antike? Die Mädchen-Wettläufe beim Hera-Fest in Olympia’, Nikephoros 19: 153–85.Google Scholar

Lapatin, K. D. S. 2001. Chryselephantine Statuary in the Ancient Mediterranean World. Oxford.Google Scholar

La Rocca, L., Rescigno, C., and Soricelli, G. 1995. ‘Cuma: l’edificio sacro di Fondo Valentino’, in Studi sulla Campania preromana. Rome, pp. 51–79.Google Scholar

Larson, J. 2007. Ancient Greek Cults. A Guide. London.Google Scholar

Larson, J. 2016. Understanding Greek Religion. Abingdon.Google Scholar

Lattanzi, E. 1991. ‘Recenti scoperte nei santuari di Hera Lacinia a Crotone e di Apollo Aleo a Cirò Marina’, in La Genière, J. de (ed.), Épeios et Philoctète en Italie: données archéologiques et traditions légendaires. Naples, pp. 67–73.Google Scholar

Laumonier, A. 1956. Exploration archéologique de Délos. XXIII: Les figurines de terres cuites. Paris.Google Scholar

Laurens, A.-F. 1996. ‘Héraclès et Hébé dans la céramique grecque ou les noces entre terre et ciel’, in Jourdain-Annequin, C. and Bonnet, C (eds.), II^e Rencontre héracléenne: Héraclès, les femmes et le féminin. Actes du colloque de Grenoble. Brussels, pp. 235–58.Google Scholar

Laurens, A.-F. 1998. ‘Athéna, Apollon, Dionysos et les autres. Panthéons de terre cuite: jeux de poses, jeux de rôle’, Kernos 11: 35–62.Google Scholar

Laurens, A.-F. and Lissarrague, F. 1990. ‘Entre dieux’, Mètis 5: 53–73.Google Scholar

Lawton, C. L. 1995. Attic Documents Reliefs. Art and Politics in Ancient Athens. Oxford.Google Scholar

Lazzarini, L. (ed.) 2010. Il Tempio di Hera (Tavole Palatine) di Metaponto. Archeologia, archeometria, conservazione. Pisa.Google Scholar

Leclant, J. 1960. ‘Le rôle de l’allaitement dans le cérémonial pharaonique du couronnement’, in Proceedings of the IXth International Congress for the History of Religions 1958. Tokyo, pp. 135–45.Google Scholar

Leduc, C. 1991. ‘Comment la donner en mariage? La mariée en pays grec (ix^e–iv^e siècle av. J-C.)’, in Duby, G. and Perrot, M (dirs.), Histoire des femmes en Occident. 1: L’Antiquité (ed. Schmitt Pantel, P.). Paris, pp. 259–316.Google Scholar

Lee Too, Y. 1991. ‘Ἥρα Παρθενία and Poetic Self-Reference in Pindar Olympia 6.87–90’, Hermes 119: 257–64.Google Scholar

Leitao, D. D. 2007. ‘Male Improvisation in the “Women’s Cult” of Eileithyia on Paros’, in Parca, M. and Tzanetou, A (eds.), Finding Persephone. Women’s Rituals in the Ancient Mediterranean. Bloomington, pp. 252–76.Google Scholar

Leone, R. 1998. Luoghi di culto extraurbani d’età arcaica in Magna Grecia. 2 vols. Florence.Google Scholar

Létoublon, F. 2004. ‘Le rossignol, l’hirondelle et l’araignée. Comparaison, métaphore et métamorphose’, Europe 904–5 (Mythe et Mythologie dans l’Antiquité gréco-romaine): 73–102.Google Scholar

Lévêque, P. 1997. ‘Bilan des travaux. La personnalité d’Héra’, in La Genière 1997, pp. 267–70.Google Scholar

Lévy, E. 2007. ‘Les ruses d’Héra (Il., XIX, 95–133) et le vocabulaire homérique de la filiation’, in David, S., Woronoff, M., and Geny, É (eds.), Troïka. Parcours antiques I. Besançon, pp. 63–72.Google Scholar

Lippolis, E., Livadiotti, M., and Rocco, G. 2007. Architettura greca: storia e monumenti del mondo della polis dalle origini al V secolo. Milan.Google Scholar

Lissarrague, F. 1985. ‘La libation: essai de mise au point’, in Image et rituel en Grèce ancienne. Recherches et documents du Centre Thomas More 48. L’Arbresle, pp. 3–16.Google Scholar

Lissarrague, F. 1999. Vases grecs. Les Athéniens et leurs images. Paris.Google Scholar

Llewellyn-Jones, L. 2003. Aphrodite’s Tortoise: The Veiled Woman of Ancient Greece. Swansea.Google Scholar

Lloyd, A. B. (ed.) 1997. What is a God? Studies in the Nature of Greek Divinity. London.Google Scholar

Lloyd-Jones, H. 2002. ‘Curses and Divine Anger in Early Greek Epic: The Pisander Scholion’, CQ 52: 1–14.Google Scholar

Lombardo, M. 2011. ‘Le fondazioni achee in Italia meridionale. Fonti e problemi storici’, in Droulia, L. and Rizakis, A. D (eds.), L’Acaia e l’Italia meridionale. Contatti, scambi e relazioni dall’Antichità ai nostri giorni. Athens, pp. 23–47.Google Scholar

Loraux, N. 1981. ‘Héraclès’, in Bonnefoy, Y. (dir.), Dictionnaire des mythologies. Paris, pp. 492–8.Google Scholar

Loraux, N. 1986. ‘Le corps vulnérables d’Arès’, in Malamoud, C. and Vernant, J.-P (eds.), Corps des dieux. Paris, pp. 465–92.Google Scholar

Loraux, N. 1991.‘Qu’est-ce qu’une déesse”, in G. Duby and M. Perrot (dirs.), Histoire des femmes en Occident. 1: L’Antiquité (ed. P. Schmitt Pantel). pp. 31–62.Google Scholar

Loraux, N. 1995. The Experiences of Tiresias: the Feminine and the Greek Man. Princeton (French original 1989).Google Scholar

Lye, S. 2012. ‘Rewriting the Gods: Religious Ritual, Human Resourcefulness, and Divine Interaction in the Argonautica’, in Harder, M. A., Regtuit, R. F., and Wakker, G. C (eds.), Gods and Religion in Hellenistic Poetry. Leuven, pp. 223–47.Google Scholar

Mackil, E. 2013. Creating a Common Polity. Religion, Economy, and Politics in the Making of the Greek Koinon. Berkeley.Google Scholar

Malagardis, N. 1997. ‘Héra la sans pareille ou l’épouse exclue? À travers l’image’, in La Genière 1997, pp. 93–111.Google Scholar

Malkin, I. 1991. ‘What is an Aphidruma?’, ClAnt 10: 77–96.Google Scholar

Malkin, I. 1996. ‘Territorial Domination and the Greek Sanctuary’, Boreas 24: 75–81.Google Scholar

Mallwitz, A. 1966. ‘Das Heraion in Olympia und seine Vorgänger’, JDAI 81: 310–76.Google Scholar

Mallwitz, A. 1972. Olympia und seine Bauten. Munich.Google Scholar

Marcadé, J. 1950. ‘Notes sur trois sculptures archaïques récemment reconstituées’, BCH 74: 181–215.Google Scholar

Marcadé, J. 2008. ‘À propos des sculptures archaïques de l’agora theôn de Délos’, in Kourayos, Y. and Prost, F. (eds.), La Sculpture des Cyclades à l’époque archaïque. Histoire des ateliers, rayonnement des styles. Athens, pp. 263–81.Google Scholar

Marconi, C. 1994. Selinunte. Le metope dell’Heraion. Modena.Google Scholar

Mari, M. 2008. ‘Festa Mobile. Nemea e i suoi giochi nella tradizione letteraria e nell’evidenza materiale. I: l’età arcaica e classica’, Incidenza dell’Antico 6: 91–132.Google Scholar

Mari, M. 2013. ‘Festa Mobile. Nemea e i suoi giochi nella tradizione letteraria e nell’evidenza materiale. II: l’età ellenistica e romana’, Incidenza dell’Antico 11: 9–62.Google Scholar

Massimilla, G. 2004. ‘Il rito prenuziale di Nasso e l’unione segreta di Zeus ed Era’, in Grisolia, R., Rispoli, G. M., and Valenti, R. (eds.), Il matrimonio tra rito e istituzione. Percorsi tematici nel mondo greco-romano. Naples, pp. 87–91.Google Scholar

Massimilla, G. (ed.) 2010. Callimaco. Aitia. Libri terzo e quarto. Pisa.Google Scholar

Mastronarde, D. J. 1994. Euripides Phoenissae. Cambridge.Google Scholar

Matthey, P. 2013. ‘Les pommes d’amour des Hespérides (1). Le jardin aux portes du soir’, in Barbu, D., Borgeaud, P., and Volokhine, Y (eds.), Mondes clos. Cultures et jardins. Gollion, pp. 139–64.Google Scholar

Mazarakis Ainian, A. 1997. From Rulers’ Dwellings to Temples. Architecture, Religion and Society in Early Iron Age Greece (1100–700 B.C.). Jonsered.Google Scholar

McCaulay, B. 1998. ‘The Transfer of Hippodameia’s Bones. A Historical Context’, CJ 93: 225–39.Google Scholar

Mele, A. 1998. ‘Culti e miti nella storia di Metaponto’, in Siritide e Metapontino. Storie di due territori coloniali (Atti dell’incontro di studio, Policoro 1991). Naples, pp. 67–90.Google Scholar

Menadier, B. 2002. ‘The Sanctuary of Hera Akraia and its Religious Connections with Corinth’, in Hägg 2002, pp. 85–92.Google Scholar

Menichetti, M. 2009. ‘I più antichi gesti della seduzione’, in Salvadori, M. and Baggio, M. (eds.), Gesto-Immagine. Tra antico e moderno. Rome, pp. 7–18.Google Scholar

Merkelbach, R. and Stauber, J. 1998–2004. Steinepigramme aus dem griechischen Osten. 5 vols. Stuttgart.Google Scholar

Meyer, E. 1950. ‘Pisa, Pisatis’, in RE XX: cols. 1732–55.Google Scholar

Meyer, M. 1989. Die griechischen Urkundenreliefs. Berlin.Google Scholar

Milazzo, A. 2003. ‘Un esempio di μοιχείας ἐγκώμιον nelle Omelie pseudo-clementine’, in Barcellona, R. and Sardella, T. (eds.), Munera amicitiae. Studi di storia e cultura sulla Tarda Antichità offerti a Salvatore Pricoco. Soveria Mannelli, Catanzaro, pp. 265–81.Google Scholar

Miller, E. 1864. Le Mont Athos. Vatopédi. L’île de Thasos. Paris.Google Scholar

Minchin, E. 2011. ‘The Words of Gods: Divine Discourse in Homer’s Iliad’, in Lardinois, A. P. M. H., Block, J. H., and van der Poel, M. G. M (eds.), Sacred Words: Orality, Literacy and Religion. Leiden, pp. 17–35.Google Scholar

Minon, S. 2007. Les inscriptions éléennes dialectales (VI^e–II^e siècle avant J.-C.). Geneva.Google Scholar

Miralles, C. 1993. ‘Le spose di Zeus e l’ordine del mondo nella Teogonia di Esiodo’, in Bettini, M. (ed.), Maschile/Femminile. Genere e ruoli nelle culture antiche. Rome, pp. 17–44.Google Scholar

Moggi, M. and Osanna, M. 2010. Pausania. Guida della Grecia. Libro IX: La Beozia. Milan.Google Scholar

Morard, T. 2009. Horizontalité et verticalité. Le bandeau humain et le bandeau divin chez le Peintre de Darius. Mainz-am-Rhein.Google Scholar

Moreau, A. 1999. Le mythe de Jason et de Médée. Le va-nu-pied et la sorcière. Paris.Google Scholar

Morel, J.-P. 2000. ‘Observations sur les cultes de Velia’, in Hermary, A. and Tréziny, H (eds.), Les Cultes des cités phocéennes. Aix-en-Provence, pp. 33–49.Google Scholar

Moret, J.-M. 1978. ‘Le jugement de Pâris en Grande Grèce. Mythe et actualité politique’, AK 21: 76–98.Google Scholar

Morgan, C. 1990. Athletes and Oracles. The Transformation of Olympia and Delphi in the Eighth Century bc. Cambridge.Google Scholar

Morgan, C. 1994. ‘The Evolution of a Sacral “Landscape”: Isthmia, Perachora, and the Early Corinthian State’, in Alcock and Osborne 1994, pp. 105–42.Google Scholar

Morgan, C. and Hall, J. 1996. ‘Achaian Poleis and Achaian Colonization’, in Hansen, M. H. (ed.), Introduction to an Inventory of Poleis. Copenhagen, pp. 164–232.Google Scholar

Motte, A. 1973. Prairies et jardins de la Grèce antique. De la religion à la philosophie. Brussels.Google Scholar

Motte, A. 1986. ‘L’Expression du sacré dans la religion grecque’, in Ries, J (ed.), L’Expression du sacré dans les grandes religions III. Louvain-la-Neuve, pp. 109–256.Google Scholar

Moustaka, A. 2002a. ‘On the Cult of Hera at Olympia’, in Hägg 2002, pp. 199–205.Google Scholar

Moustaka, A. 2002b. ‘Zeus und Hera im Heiligtum von Olympia und die Kulttopographie von Elis und Triphylien’, in Kyrieleis 2002, pp. 301–15.Google Scholar

Muellner, L. C. 1996. The Anger of Achilles: Mēnis in Greek Epic. Ithaca.Google Scholar

Mureddu, P. 2004. ‘Radiografia di un poema arcaico. La struttura della Teogonia’, SemRom VII/1: 7–21.Google Scholar

Musti, D. 2004, ‘Policrate e Pisistrato: un confronto’, in Cavallini 2004a, pp. 97–115.Google Scholar

Musti, D. and Torelli, M. 1994. Pausania. Guida della Grecia. Libro II. La Corinzia e l’Argolide, Milan (1st ed. 1986).Google Scholar

Nafissi, M. 1983. ‘Anacreonte, I Tonea e la corona di lugos’, PP 38: 417–39.Google Scholar

Nafissi, M. 2001. ‘La prospettiva di Pausania sulla storia dell’Elide: la questione pisate’, in Knoepfler, D. and Piérart, M. (eds.), Éditer, traduire, commenter Pausanias en l’an 2000. Geneva, pp. 301–21.Google Scholar

Nagy, G. 1990. Greek Mythology and Poetics. Ithaca.Google Scholar

Nagy, G. 1996. Homeric Questions. Austin.Google Scholar

Nagy, G. 1998. The Best of the Achaeans, Baltimore (1st ed. 1979).Google Scholar

Neri, C. 2014. ‘Una festa auspicata? (Sapph. fr. 17 V. e P. GC. inv. 105 fr. 2 c. II rr. 9–28)’, Eikasmos 25: 11–23.Google Scholar

Neri, C. 2015. ‘Il Brothers Poem e l’edizione alessandrina (in margine a P. Sapph. Obbink)’, Eikasmos 26: 53–76.Google Scholar

Newbold, R. F. 2000. ‘Breasts and Milk in Nonnus’ Dionysiaca’, CW 94: 11–23.Google Scholar

Nielsen, T. H. 2002. Olympia and the Classical Hellenic City-State Culture. Copenhagen.Google Scholar

Nilsson, M. P. 1906. Griechische Feste von religiöser Bedeutung. Stuttgart.Google Scholar

Nilsson, M. P. 1955. Geschichte der griechischen Religion. I: Die Religion Griechenlands bis auf die griechische Weltherrschaft, Munich (1st ed. 1941).Google Scholar

Novaro-Lefèvre, D. 2000. ‘Le culte d’Héra à Perachora (viii^e–vi^e s.): essai de bilan’, REG 113: 42–69.Google Scholar

Oakley, J. H. and Sinos, R. H. 1993. The Wedding in Ancient Athens. Madison.Google Scholar

Obbink, D. 2011. ‘Dionysos in and out of Papyri’, in Schlesier 2011, pp. 281–95.Google Scholar

Obbink, D. 2014. ‘Two New Poems by Sappho’, ZPE 189: 32–49.Google Scholar

O’Brien, J. 1991. ‘Homer’s Savage Hera’, CJ 86: 105–25.Google Scholar

O’Brien, J. 1993. The Transformation of Hera. A Study of Ritual, Hero, and the Goddess in the Iliad. Lanham.Google Scholar

Ogden, D. 2013. Drakōn: Myth and Serpent Cult in the Greek and Roman Worlds. Oxford.Google Scholar

Ohly, D. 1941. ‘Frühe Tonfiguren aus dem Heraion von Samos II’, MDAI(A) 66: 1–46.Google Scholar

Ohly, D. 1953a. ‘Die Göttin und ihre Basis’, MDAI(A) 68: 25–50.Google Scholar

Ohly, D. 1953b. ‘Holz’, MDAI(A) 68: 77–126.Google Scholar

Olivieri, O. 2011. ‘Dioniso e sua madre Semele nelle tradizioni tebane’, in Aloni, A. and Ornaghi, M. (eds.), Tra panellenismo e tradizioni locali. Nuovi contributi. Messina, pp. 177–96.Google Scholar

Osanna, M. 1989. ‘Sull’ubicazione del santuario di Zeus Homarios in Magna Grecia’, Dialoghi di Archeologia, 3rd s., 7/2: 55–63.Google Scholar

Osanna, M. 1992. Chorai coloniali da Taranto a Locri. Rome.Google Scholar

Osanna, M. 1999. ‘Hera protettrice degli Achei fra madrepatria e colonie’, Siris. Studi e ricerche della Scuola di Specializzazione in Archeologia di Matera 1: 19–28.Google Scholar

Otto, W. F. 1992. Dionysos. Le mythe et le culte. Paris (German original 1933).Google Scholar

Pagano, M. 1993. ‘Ricerche sulla cinta muraria di Cuma’, MEFRA 105: 847–71.Google Scholar

Paleothodoros, D. 2010. ‘Light and Darkness in Dionysiac Rituals as Illustrated on Attic Vase Paintings of the 5th Century bce’, in Christopoulos, M et al. (eds.), Light and Darkness in Ancient Greek Myth and Religion. Plymouth, pp. 237–60.Google Scholar

Papangelis, T. and Rengakos, A. (eds.) 2001. A Companion to Apollonius Rhodius. Leiden.Google Scholar

Paribeni, E., Falconi Amorelli, M. T., and Harari, M. 1996. La Collezione Casuccini. Vol. 2: Ceramica Attica, Etrusca e Falisca. Rome.Google Scholar

Parisi Presicce, C. 1990. Indagine sull’iconografia di Hera con il cuculo. Le divinità e il bestiario nella religione greca. Rome.Google Scholar

Parke, H. W. 1967. The Oracles of Zeus. Dodona – Olympia – Ammon. Oxford.Google Scholar

Parke, H. W. and Wormell, D. E. W. 1956. The Delphic Oracle. Oxford.Google Scholar

Parker, R. 2003. ‘The Problem of the Greek Cult Epithet’, OAth 28: 173–83.Google Scholar

Parker, R. 2005a. Polytheism and Society at Athens. Oxford.Google Scholar

Parker, R. 2005b. ‘Artémis Ilithye et les autres: le problème du nom divin utilisé comme épiclèse’, in Belayche et al. 2005, pp. 219–26.Google Scholar

Parker, R. 2010. ‘New Problems in Athenian Religion: The “Sacred Law” from Aixone’, in Dijkstra, J., Kroesen, J., and Kuiper, Y (eds.), Myths, Martyrs and Modernity. Studies in the History of Religion in Honor of Jan N. Bremmer. Leiden, pp. 193–208.Google Scholar

Parker, R. 2011. On Greek Religion. Ithaca.Google Scholar

Patay-Horváth, A. 2013. ‘Hera in Olympia: Temple, Kult und Münzpragung’, Thetis 20: 81–99.Google Scholar

Paul, S. 2010. ‘À propos d’épiclèses “trans-divines”: le cas de Zeus et d’Athéna à Cos’, ARG 12: 65–81.Google Scholar

Paul, S. 2013. Cultes et sanctuaires de l’île de Cos. Kernos Supplément 28. Liège.Google Scholar

Payne, H. 1940. Perachora. The Sanctuaries of Hera Akraia and Limenia. I: Architecture, Bronzes, Terracottas. Oxford.Google Scholar

Payne, H. and Dunbabin, T. J. 1962. Perachora. The Sanctuaries of Hera Akraia and Limenia. II: Pottery, Ivories, Scarabs, and Other Objects. Oxford.Google Scholar

Pedrucci, G. 2013. L’allattamento nella Grecia di epoca arcaica e classica. Rome.Google Scholar

Perlman, P. 2000. City and Sanctuary in Ancient Greece. The Theorodokia in the Peloponnese. Göttingen.Google Scholar

Però, A. 2014. ‘La statua di Era argiva nel De Corona di Tertulliano’, SMSR 80: 694–726.Google Scholar

Petrucci, S. 2007. ‘La luminosa levatrice degli dei. Ilizia tra archeologia e mito’, in Angiolillo, S. and Giuman, M (eds.), Imago. Studi di iconografia antica. Cagliari, pp. 183–220.Google Scholar

Pfaff, C. A. 2003. The Architecture of the Classical Temple of Hera. Boston.Google Scholar

Phillips, T. 2020. Untimely Epic. Apollonius Rhodius’ Argonautica. Oxford.Google Scholar

Picard, C. 1912. ‘La porte de Zeus à Thasos’, RA 20: 43–76; ‘Encore la porte de Zeus à Thasos. Quelques remarques d’architecture thasienne’, RA 20: 385–93.Google Scholar

Picard, C. 1932. ‘L’Héraion de Pérachora et les enfants de Médée’, RA 35: 218–29.Google Scholar

Picard, C. 1946. ‘La triade Zeus-Héra-Dionysos dans l’Orient préhellénique d’après les nouveaux fragments d’Alcée’, BCH 70: 455–73.Google Scholar

Picard, O. 1979. Chalcis et la Confédération eubéenne. Étude de numismatique et d’histoire (IV^e–I^er siècle). Athens.Google Scholar

Picón, C. A. et al. (eds.) 2007. Art of the Classical World in the Metropolitan Museum of Art. New York.Google Scholar

Piérart, M. 1982. ‘Deux notes sur l’itinéraire argien de Pausanias’, BCH 106: 139–52.Google Scholar

Piérart, M. 1992. ‘“Argos assoiffée” et “Argos riche en cavales.” Provinces culturelles à l’époque proto-historique’, in Piérart, M. (ed.), Polydipsion Argos. Argos de la fin des palais mycéniens à la constitution de l’état classique. Athens, pp. 119–55.Google Scholar

Piérart, M. 1996. ‘Pour une approche du panthéon argien par la mythologie: le bouclier d’Athéna’, Kernos 9: 171–94.Google Scholar

Piérart, M. 1997. ‘Le grand-père de Symmaque, la femme de Prétextat et les prêtres d’Argos, ou les derniers feux du paganisme’, in Knoepfler, D. (ed.), Nomen Latinum. Geneva, pp. 149–57.Google Scholar

Piérart, M. 1998. ‘Omissions et malentendus dans la Périégèse. Danaos et ses filles à Argos’, in Pirenne-Delforge 1998, pp. 165–93.Google Scholar

Pingiatoglou, S. 1981. Eileithyia. Würzburg.Google Scholar

Pirenne-Delforge, V. 1994a. L’Aphrodite grecque. Kernos Supplément 4. Liège.Google Scholar

Pirenne-Delforge, V. 1994b. ‘La loutrophorie et la “prêtresse-loutrophore” de Sicyone’, in Ginouvès, R. et al. (eds.), L’eau, la santé et la maladie dans le monde grec. Paris, pp. 147–55.Google Scholar

Pirenne-Delforge, V. (ed.) 1998. Les Panthéons des cités, des origines à la Périégèse de Pausanias. Kernos Supplément 8. Liège.Google Scholar

Pirenne-Delforge, V. 2001. ‘Prairie d’Aphrodite et jardin de Pandore. Le “féminin” dans la Théogonie d’Hésiode’, in Delruelle, É and Pirenne-Delforge, V. (eds.), Κῆποι. De la religion à la philosophie. Mélanges offerts à André Motte. Kernos Supplément 11. Liège, pp. 83–99.Google Scholar

Pirenne-Delforge, V. 2004. ‘Qui est la Kourotrophos athénienne?’, in Dasen 2004, pp. 171–85.Google Scholar

Pirenne-Delforge, V. 2005a. ‘La maternité des déesses grecques et les déesses-mères: entre mythe, rite et fantasme’, Clio. Histoire, Femmes et Sociétés 21 (dossier “Maternités”): 129–38.Google Scholar

Pirenne-Delforge, V. 2005b. ‘Des épithètes exclusives dans la Grèce polythéiste? L’exemple d’Ourania’, in Belayche et al. 2005, pp. 271–90.Google Scholar

Pirenne-Delforge, V. 2008. Retour à la source. Pausanias et la religion grecque. Kernos Supplément 20. Liège.Google Scholar

Pirenne-Delforge, V. 2009. ‘La poikilia des offrandes et le souci de les comprendre’, in Prêtre 2009, pp. 319–33.Google Scholar

Pirenne-Delforge, V. 2010a. ‘Flourishing Aphrodite: An Overview’, in Smith, A. C. and Pickup, S. (eds.), Brill’s Companion to Aphrodite. Leiden, pp. 3–16.Google Scholar

Pirenne-Delforge, V. 2010b. ‘Nourricières d’immortalité: Déméter, Héra et quelques autres en pays grec’, Paedagogica Historica 46: 685–97.Google Scholar

Pirenne-Delforge, V. 2011. ‘La voix d’Aphrodite, le rôle d’Hermaphrodite et la timè d’Halicarnasse. Quelques remarques sur l’inscription de Salmakis’, in Prescendi, F. and Volokhine, Y (eds.), Dans le laboratoire de l’historien des religions. Mélanges offerts à Philippe Borgeaud. Geneva, pp. 328–44.Google Scholar

Pirenne-Delforge, V. 2017. ‘Héra, Apollon et l’Héraion de Délos à la période archaïque’, in Mazarakis Ainian, A. (ed.), Les Sanctuaires archaïques des Cyclades. Rennes, pp. 91–104.Google Scholar

Pirenne-Delforge, V. and Pironti, G. 2009. ‘La féminité des déesses à l’épreuve des épiclèses: le cas d’Héra’, in Bodiou, L. and Mehl, V. (eds.), La Religion des femmes en Grèce ancienne. Rennes, pp. 95–109.Google Scholar

Pirenne-Delforge, V. and Pironti, G. 2011. ‘Les Moires entre la naissance et la mort: de la représentation au culte’, Études de Lettres 289 (Des Fata aux fées. Regards croisés de l’Antiquité à nos jours): 93–114.Google Scholar

Pirenne-Delforge, V. and Pironti, G. 2014. ‘Héra et Zeus à Lesbos: entre poésie lyrique et décret civique’, ZPE 191: 27–31.Google Scholar

Pirenne-Delforge, V. and Pironti, G. 2015. ‘Many vs. One’, in Eidinow, E. and Kindt, J (eds.), Oxford Handbook of Ancient Greek Religion. Oxford, pp. 39–47.Google Scholar

Pironti, G. 2007. Entre ciel et guerre. Figures d’Aphrodite en Grèce ancienne. Kernos Supplément 18. Liège.Google Scholar

Pironti, G. 2008. Hésiode. Théogonie (introd. and notes). Paris.Google Scholar

Pironti, G. 2009a. ‘Des femmes, des magistrats, une déesse: réflexions sur les contextes de l’offrande’, in Prêtre 2009, pp. 39–50.Google Scholar

Pironti, G. 2009b. ‘Sous le ciel d’Éryx. À propos d’Élien, Sur la nature des animaux, X, 50’, in Cartry, M., Durand, J.-L., and Piettre, R. K. (eds.), Architecturer l’invisible. Autels, ligatures, écritures. Turnhout, pp. 221–9.Google Scholar

Pironti, G. 2013. ‘Des dieux et des déesses: le genre et la représentation du divin en Grèce ancienne’, in Boehringer, S. and Sébillotte Cuchet, V. (dirs.), Des femmes en action. L’individu et la fonction en Grèce antique. Mètis H. S. Paris, pp. 155–67.Google Scholar

Pironti, G. 2014a. ‘Chrysothronos: note in margine a un epiteto aureo’, in Tortorelli Ghidini, M (ed.), Aurum. Funzioni e simbologie dell’oro nelle culture del Mediterraneo antico. Rome, pp. 211–21.Google Scholar

Pironti, G. 2014b. ‘Du voile à la voile: réflexions sur l’Aphrodite en voyage et ses parures’, in Gherchanoc, F. and Huet, V. (eds.), De la théâtralité du corps aux corps des dieux dans l’Antiquité. Brest, pp. 91–106.Google Scholar

Pironti, G. 2017. ‘De l’éros au récit: Zeus et son épouse’, in Pironti and Bonnet 2017, pp. 63–83.Google Scholar

Pironti, G. 2018. ‘Polytheism. Part I. Part III”, in M. Bettini and W. M. Short (eds.), The World through Roman Eyes: Anthropological Approaches to Ancient Culture. Cambridge, pp. 71–89, 107–10.Google Scholar

Pironti, G. 2019. ‘Questions homériques: des dieux personnels et de l’anthropomorphisme (im)moral’, in Gagné and Herrero de Jáuregui 2019, pp. 43–63.Google Scholar

Pironti, G. and Bonnet, C. (eds.) 2017. Les dieux d’Homère. Polythéisme et poésie en Grèce ancienne. Kernos Supplément 31. Liège.Google Scholar

Pironti, G. and Pirenne-Delforge, V. 2013. ‘Ilithyie au travail: de la mère à l’enfant’, Mètis n.s. 11 (Mères et maternités en Grèce ancienne): 71–91.Google Scholar

Pironti, G. and Pirenne-Delforge, V. 2015. ‘Héra et les enfants des Zeus: la “fabrique” de l’Olympe entre textes et images’, in Belayche, N. and Pirenne-Delforge, V (eds.), Fabriquer du divin. Constructions et ajustements de la représentation des dieux dans l’Antiquité. Liège, pp. 41–57.Google Scholar

Pisano, C. 2014. Hermes, lo scettro, l’ariete. Configurazioni mitiche della regalità nella Grecia antica. Naples.Google Scholar

Plassart, A. 1928. Exploration archéologique de Délos. XI: Les sanctuaires et les cultes du mont Cynthe. Paris.Google Scholar

Plommer, H and Salviat, F. 1966. ‘The Altar of Hera Akraia at Perachora’, ABSA 61: 207–15.Google Scholar

Polignac, F. de 1994. ‘Mediation, Competition and Sovereignty: The Evolution of Rural Sanctuaries in Geometric Greece’, in Alcock and Osborne 1994, pp. 3–18.Google Scholar

Polignac, F. 1995. La Naissance de la cité grecque. Cultes, espace et société, VIII^e–VII^e siècles avant J.-C. Paris (1st ed. 1984).Google Scholar

Polignac, F. 1997. ‘Héra, le navire et la demeure: offrandes, divinité et société en Grèce archaïque’, in La Genière 1997, pp. 113–22.Google Scholar

Polignac, F. 1998. ‘Navigation et fondations. Héra et les Eubéens de l’Égée à l’Occident’, in Bats, M. and d’Agostino, B. (eds.), Euboica. L’Eubea e la presenza euboica in Calcidica e in Occidente. Naples, pp. 23–9.Google Scholar

Polignac, F. 2002. ‘Cultes de sommet en Argolide et Corinthie: éléments d’interprétation’, in Hägg 2002, pp. 119–22.Google Scholar

Pontrandolfo, A. 1998. ‘Spunti di riflessione attorno alla Hera Pestana’, in Greco, G. and Adamo Muscettola, S. (eds.), I culti della Campania antica. Rome, pp. 64–9.Google Scholar

Poole, W. 1990. ‘Male homosexuality in Euripides’, in Powell, A (ed.), Euripides, Women and Sexuality. London, pp. 108–50.Google Scholar

Pötscher, W. 1961. ‘Hera und Heros’, RhM 104: 302–55.Google Scholar

Pötscher, W. 1965. ‘Der Name der Göttin Hera’, RhM 108: 317–20.Google Scholar

Pötscher, W. 1971. ‘Der Name des Herakles’, Emerita 39: 169–84.Google Scholar

Pötscher, W. 1987. Hera. Eine Strukturanalyse in Vergleich mit Athena. Darmstadt.Google Scholar

Pötscher, W. 1996–7. ‘Das Hera-Fest im Heraion von Argos (Hdt. 1, 31 und Eur., El. 169ff.)’, AAntHung 37: 25–36.Google Scholar

Prandi, L. 1983. ‘L’Heraion di Platea e la festa di Daidala’, in Sordi, M. (ed.), Santuari e politica nel mondo antico. Milan, pp. 82–94.Google Scholar

Prandi, L. 1988. Platea: momenti e problemi della storia di una polis. Padua.Google Scholar

Prêtre, C. (ed.) 2009. Le donateur, l’offrande et la déesse. Systèmes votifs dans les sanctuaires de déesses du monde grec. Kernos Supplément 23. Liège.Google Scholar

Prost, F. 2002. ‘L’alphabet des Déliens à l’époque archaïque’, in Müller, C. and Prost, F. (eds.), Identités et cultures dans le monde méditerranéen antique. Études réunies en l’honneur de Francis Croissant. Paris, pp. 305–28.Google Scholar

Provenza, A. 2010. ‘Eracle e l’odio di Era. L’immagine del toro nell’Eracle di Euripide’, in Andò, V. and Cusumano, N (eds.), Come bestie? Forme e paradossi della violenza tra mondo antico e disagio contemporaneo. Caltanissetta, pp. 45–62.Google Scholar

Pucci, P. 2001. ‘Théologie et poétique dans l’Iliade’, Europe 865: 261–83.Google Scholar

Rambach, J. 2002. ‘Dörpfelds Bau VII in der Altis von Olympia. Ein früheisenzeitliches Apsidenhaus und “Haus des Oinomaos”?’, AA: 119–34.Google Scholar

Ramnoux, C. 1987. ‘Les femmes de Zeus. Hésiode, Théogonie, vers 885–955’, in Detienne, M., Loraux, N., and Vidal-Naquet, P (eds.), Poikilia. Études offertes à Jean-Pierre Vernant. Paris, pp. 155–64.Google Scholar

Renard, M. 1964. ‘Hercule allaité par Junon’, in Renard, M. and Schilling, R. (eds.), Hommage à Jean Bayet. Brussels, pp. 611–18.Google Scholar

Rhodes, P. J. and Osborne, R. (eds.) 2003. Greek Historical Inscriptions. 404–323 BC. Oxford.Google Scholar

Richardson, N. 2010. Three Homeric Hymns: To Apollo, Hermes and Aphrodite, Hymns 3, 4 and 5. Cambridge.Google Scholar

Ridgway Sismondo, B. 1997. Fourth-Century Styles in Greek Sculpture. Madison.Google Scholar

Riele, G.-J. Te 1966. ‘Une terre cuite de Platées et son parentage’, Mnemosyne 19: 261–8.Google Scholar

Rinon, Y. 2006. ‘Tragic Hephaestus: The Humanized God in the Iliad and the Odyssey’, Phoenix 60: 1–20.Google Scholar

Robert, L. 1925. ‘Lesbiaca V – Décrets de Méthymna et d’Érésos en l’honneur de juges milésiens’, REG 38: 29–43 (= OMS II, pp. 721–35).Google Scholar

Robert, L. 1960. ‘Recherches épigraphiques. V. Inscriptions de Lesbos’, REA 62: 285–315 (= OMS II, pp. 801–31).Google Scholar

Robert, L. 1969. Opera Minora Selecta II. Amsterdam.Google Scholar

Rocchi, M. 1994. ‘Les Monts du coucou et la naissance d’Arès’, in Bianchi, U., Mora, F., and Bianchi, L (eds.), The Notion of ‘Religion’ in Comparative Research. Selected Proceedings of the XVIth IAHR Congress, Rome 1990. Rome, pp. 295–300.Google Scholar

Roguin, C.-F. de 2007. “ … et recouvre d’une montagne leur cité !” La fin du monde des héros dans les épopées homériques. Göttingen.Google Scholar

Rolley, C. 1973. ‘Bronzes géométriques et orientaux à Délos’, in Études déliennes. BCH Supplément 1: 491–524.Google Scholar

Rolley, C. 1992. ‘Argos, Corinthe, Athènes. Identité culturelle et modes de développement (ix^e–viii^e s.)’, in Piérart, M. (ed.), Polydipsion Argos. Argos de la fin des palais mycéniens à la constitution de l’état classique. Athens, pp. 37–54.Google Scholar

Romani, S. 2004. Nascite speciali. Usi e abusi del modello biologico del parto e della gravidanza nel mondo antico. Alessandria.Google Scholar

Roscher, W. H. 1875. Studien zur vergleichenden Mythologie der Griechen und Römer II. Juno und Hera. Leipzig.Google Scholar

Rousseau, P. 1998. ‘L’égarement de Pâris. À propos d’Iliade, XXIV, 25–30’, Uranie 8: 33–49.Google Scholar

Rousseau, P. 2001. ‘L’intrigue de Zeus’, Europe 865: 120–58.Google Scholar

Roy, J. 2002a. ‘The Pattern of Settlement in Pisatis. The “Eight Poleis”’, in Nielsen, T. H. (ed.), Even More Studies in the Ancient Greek Polis. Stuttgart, pp. 229–47.Google Scholar

Roy, J. 2002b. ‘The Synoikism of Elis’, in Nielsen, T. H. (ed.), Even More Studies in the Ancient Greek Polis. Stuttgart, pp. 249–64.Google Scholar

Rudhardt, J. 1978. ‘À propos de l’Hymne homérique à Déméter’, MH 35: 1–17 (= Du mythe, de la religion grecque et de la compréhension d’autrui, Geneva, 1981, pp. 227–44).Google Scholar

Rudhardt, J. 1986. ‘Pandora, Hésiode et les femmes’, MH 43: 231–46.Google Scholar

Rudhardt, J. 1990. ‘De la maternité chez les déesses grecques’, RHR 207: 367–88.Google Scholar

Rudhardt, J. 1999. Thémis et les Hôrai. Recherche sur les divinités grecques de la justice et de la paix. Geneva.Google Scholar

Rudhardt, J. 2006. Les dieux, le féminin, le pouvoir. Enquêtes d’un historien des religions (ed. Borgeaud, P and Pirenne-Delforge, V. ). Geneva.Google Scholar

Rupp, D. W. 1976. ‘The Altars of Zeus and Hera on Mt. Arachanion in the Argeia, Greece’, Journal of Field Archaeology 3: 261–8.Google Scholar

Rutherford, I. 2001. Pindar’s Paeans. A Reading of the Fragments with a Survey of the Genre. Oxford.Google Scholar

Saïd, S. 1977. ‘Les combats de Zeus et le problème des interpolations dans la Théogonie d’Hésiode’, REG 90: 183–210.Google Scholar

Salmon, J. 1972. ‘The Heraeum at Perachora and the Early History of Corinth and Megara’, ABSA 67: 159–204.Google Scholar

Salviat, F. 1964. ‘Les Théogamies attiques, Zeus Téleios et l’Agamemnon d’Eschyle’, BCH 88: 647–54.Google Scholar

Sapirstein, P. 2012. ‘The Monumental Archaic Roof of the Temple of Hera at Mon Repos, Corfu’, Hesperia 81: 31–91.Google Scholar

Sauzeau, P. 2005. Les Partages d’Argos. Sur les pas de Danaïdes. Paris.Google Scholar

Scanlon, T. F. 2008. ‘The Heraia at Olympia Revisited’, Nikephoros 21: 159–96.Google Scholar

Scarpi, P. 1982. ‘L’espace de la transgression et l’espace de l’ordre’, DHA 8: 213–25.Google Scholar

Schachter, A. 1981. Cults of Boiotia. 1. Acheloos to Hera. London.Google Scholar

Schachter, A. 1994. Cults of Boiotia. 3. Potnia to Zeus. London.Google Scholar

Schachter, A. 2000. ‘Greek Deities: Local and Panhellenic Identities’, in Flensted-Jensen, P. (ed.), Further Studies in the Ancient Greek Polis. Stuttgart, pp. 9–17.Google Scholar

Scheid, J. and Svenbro, J. 2003. Le Métier de Zeus. Mythe du tissage et du tissu dans le monde gréco-romain, Paris (1st ed. 1994).Google Scholar

Scheid, J. and Svenbro, J. 2014. La Tortue et la Lyre. Dans l’atelier du mythe antique. Paris.Google Scholar

Schipporeit, S. T. 2005. ‘Kalathos’, ThesCRA V: 265–9.Google Scholar

Schlesier, R. 2002. ‘Der Fuß des Dionysos: zu PMG 871’, in Horstmanshoff et al. 2002, pp. 161–91.Google Scholar

Schlesier, R. (ed.) 2011. A Different God? Dionysos and Ancient Polytheism. Berlin.Google Scholar

Schlesier, R. 2014. ‘Symposium, Kult und frühgriechische Dichtung: Sappho im Kontext’, in Dally, O., Hölscher, T., Muth, S., and Schneider, R. M. (eds.), Medien der Geschichte – Antikes Griechenland und Rom. Berlin, pp. 75–106.Google Scholar

Schlotzhauer, U. 2006. ‘Griechen in der Fremde: wer weihte in den Filialheiligtümern der Samier und Milesier in Naukratis? (Mit einem epigraphischen Beitrag von W. Röllig)’, in Naso, A. (ed.), Stranieri e non cittadini nei santuari greci. Florence, pp. 292–324.Google Scholar

Schmitt Pantel, P. 2009. Aithra et Pandora. Femmes, genre et cité dans la Grèce antique. Paris.Google Scholar

Séchan, L. and Lévêque, P. 1990. Les grandes divinités de la Grèce, Paris (1st ed. 1966).Google Scholar

Seltman, C. T. 1921. The Temple Coins of Olympia. Cambridge.Google Scholar

Serwint, N. 1993. ‘The Female Athletic Costume at the Heraia and Prenuptial Initiation Rites’, AJA 97: 403–22.Google Scholar

Shapiro, H. A. 1986. ‘The Attic Deity Basile’, ZPE 63: 134–6.Google Scholar

Shapiro, H. A. 1993. Personifications in Greek Art: The Representation of Abstract Concepts 600–400 B.C. Kilchberg.Google Scholar

Shapiro, H. A., Iozzo, M., and Lezzi-Hafter, A. (eds.) 2013. The François Vase: New Perspectives. Kilchberg.Google Scholar

Shipley, G. 1987. A History of Samos, 800–188 bc. Oxford.Google Scholar

Siewert, P. and Taeuber, H. 2013. Neue Inschriften von Olympia. Die ab 1896 veröffentlichten Texte. Vienna.Google Scholar

Simon, E. 1959. Die Geburt der Aphrodite. Berlin.Google Scholar

Simon, E. 1969. Die Götter der Griechen. Berlin.Google Scholar

Simon, E. 1997. ‘Héra en Béotie et en Thessalie’, in La Genière 1997, pp. 83–6.Google Scholar

Sinn, U. 1990. ‘Das Heraion von Perachora. Eine sakrale Schutzzone in der korinthischen Peraia’, MDAI(A) 105: 53–116.Google Scholar

Sinn, U. 1991. ‘La funzione dell’Heraion di Perachora nella Peraia corinzia’, in Prontera, F. (ed.), Geografia storica della Grecia antica. Tradizioni e problemi. Bari, pp. 209–32.Google Scholar

Sinn, U. 2001. ‘Die Stellung des Hera-Tempels im Kultbetrieb von Olympia’, in Bietak, M. (ed.), Archaische griechische Temple und Altägypten. Vienna, pp. 63–70.Google Scholar

Sinn, U. 2004. Das Antike Olympia. Götter, Spiel und Kunst. Munich.Google Scholar

Sissa, G. and Detienne, M. 2000. The Daily Life of the Greek Gods. Stanford (French original 1989).Google Scholar

Slater, W. J. 1989. ‘Pelops at Olympia’, GRBS 30: 485–501.Google Scholar

Slatkin, L. M. 1991. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley.Google Scholar

Snodgrass, A. 1980. Archaic Greece: The Age of Experiment. Berkeley.Google Scholar

Sourvinou-Inwood, C. 1991. ‘Reading’ Greek Culture: Text and Images, Rituals and Myths. Oxford.Google Scholar

Sourvinou-Inwood, C. 2004. ‘Hermaphroditos and Salmakis: The Voice of Halikarnassos’, in Isager and Pedersen 2004, pp. 59–84.Google Scholar

Sourvinou-Inwood, C. 2005. Hylas, the Nymphs, Dionysos and Others. Stockholm.Google Scholar

Spadea, R. 1997. ‘Santuari di Hera a Crotone’, in La Genière 1997, pp. 235–59.Google Scholar

Spadea, R. (ed.) 2006. Ricerche nel santuario di Hera Lacinia a Capo Colonna di Crotone. Rome.Google Scholar

Stella, L. A. 1956. ‘Gli dei di Lesbo in Alceo fr. 129 LP’, PP 46: 321–34.Google Scholar

Stewart, A. 1983. ‘Stesichorus and the François Vase’, in Moon, W. G. (ed.), Ancient Greek Art and Iconography. Madison, pp. 53–74.Google Scholar

Strasser, J.-Y. 2004. ‘La fête des Daidala de Platées et la “Grande année” d’Oinopidès’, Hermes 132: 338–51.Google Scholar

Strauss Clay, J. 1989. The Politics of Olympus: Form and Meaning in the Major Homeric Hymns. Princeton.Google Scholar

Strauss Clay, J. 1993. ‘The Generation of Monsters in Hesiod’, CPh 88: 105–16.Google Scholar

Strauss Clay, J. 2003. Hesiod’s Cosmos. Cambridge.Google Scholar

Tatti, A. 1986. ‘Le Dionysalexandros de Cratinos’, Mètis 1: 325–32.Google Scholar

Thalmann, W. G. 1984. Conventions of Form and Thought in Early Greek Epic Poetry. Baltimore.Google Scholar

Thériault, G. 1996. Le Culte d’Homonoia dans les cités grecques. Lyon.Google Scholar

Thomas, O. 2017. ‘Sparring Partners: Fraternal Relations in the Homeric Hymn to Hermes’, in Bassino, P., Canevaro, L.-G., and Graziosi, B. (eds.), Conflict and Consensus in Early Greek Hexameter Poetry, Cambridge, pp. 62–83.Google Scholar

Thomas, O. 2020. The Homeric Hymn to Hermes. Cambridge.Google Scholar

Tocco Sciarelli, G. 1997. ‘Il culto di Hera ad Elea’, in La Genière 1997, pp. 231–4.Google Scholar

Tocco Sciarelli, G. 2000. ‘I culti di Velia. Scoperte recenti’, in Hermary, A. and Tréziny, H (eds.), Les Cultes des cités phocéennes. Aix-en-Provence, pp. 51–8.Google Scholar

Tocco Sciarelli, G. (ed.) 2009. Velia. La cinta fortificata e le aree sacre. Naples.Google Scholar

Tomlinson, R. A. 1977. ‘The Upper Terraces at Perachora’, ABSA 72: 197–202.Google Scholar

Tomlinson, R. A. 1990. ‘Perachora’, in Schachter, A. (ed.), Le Sanctuaire grec. Geneva, pp. 321–46.Google Scholar

Torelli, M. 1971. ‘Il santuario di Hera a Gravisca’, PP 26: 44–67.Google Scholar

Tortorelli Ghidini, M. 2011. ‘Zèlos: la jalousie des dieux et la jalousie comme dieu’, in Rouillard-Bonraisin, H. (ed.), Jalousie des dieux, jalousie des hommes. Turnhout, pp. 95–106.Google Scholar

Tosetti, G. 2008. Unioni divino-umane. Un percorso storico-religioso nel mito greco arcaico. Cosenza.Google Scholar

Travlos, J. 1971. Pictorial Dictionary of Ancient Athens. London.Google Scholar

Trendall, A. D. 1934. ‘A Volute Krater at Taranto’, JHS 54: 175–9.Google Scholar

Trianti, I. 1984. ‘Hausmodelle aus Mazi’, MDAI(A) 99: 113–19.Google Scholar

Trümpy, C. 1997. Untersuchungen zu den altgriechischen Monatsnamen und Monatsfolgen. Heidelberg.Google Scholar

Tusa Cutroni, A. 1966. ‘Anfora a figure nere del Museo Nazionale di Palermo’, Archeologia Classica 18: 186–190, pl. 66–67.Google Scholar

Valenza Mele, N. 1977. ‘Hera ed Apollo nella colonizzazione euboica d’Occidente’, MEFRA 89: 493–524.Google Scholar

Vecchio, L. 2003. Le iscrizioni greche di Velia. Vienna.Google Scholar

Vecchio, L. 2006. ‘La documentazione epigrafica’, in Velia. Atti del quarantacinquesimo convegno di studi sulla Magna Grecia (2005). Taranto, pp. 365–427.Google Scholar

Vergados, A. 2013. The Homeric Hymn to Hermes: Introduction, Text and Commentary, Berlin.Google Scholar

Verilhac, A.-M. and Vial, C. 1998. Le Mariage grec, du VI^e siècle av. J.-C. à l’époque d’Auguste. Paris.Google Scholar

Vernant, J.-P. 1969. Mythe et pensée chez les Grecs, 2nd ed. Paris.Google Scholar

Vernant, J.-P. 1974. Mythe et société en Grèce ancienne. Paris.Google Scholar

Vernant, J.-P. 1990. Mythe et religion en Grèce ancienne. Paris.Google Scholar

Versnel, H. S. 1993. Inconsistencies in Greek and Roman Religion 2: Transition and Reversal in Myth and Religion. Leiden.Google Scholar

Versnel, H. S. 2011. Coping with the Gods. Wayward Readings in Greek Theology. Leiden.Google Scholar

Vian, F. 1982. ‘Les navigations des Argonautes. Élaboration d’une légende’, BAGB 3: 273–85.Google Scholar

Vierneisel, K. 1961. ‘Neue Tonfiguren aus dem Heraion von Samos’, MDAI(A) 76: 25–59.Google Scholar

Vilatte, S. 1991. ‘La nourrice grecque. Une question d’histoire sociale et religieuse’, AC 60: 5–28.Google Scholar

Villanueva Puig, M.-C. 1986. ‘À propos des Thyades de Delphes’, in L’Association dionysiaque dans les sociétés anciennes. Actes de la table-ronde (Rome 24–25 mai 1984). Rome, pp. 31–51.Google Scholar

Voutiras, E. 1998. Διονυσοφώντος γάμοι. Marital Life and Magic in Fourth Century Pella. Amsterdam.Google Scholar

Walcot, P. 1977. ‘The Judgement of Paris’, G&R 24: 31–9.Google Scholar

Waldmann, H. 1973. Die Kommagenischen Kultreformen unter König Mithradates I. Kallinikos und seinem Sohne Antiochos I. Leiden.Google Scholar

Waldstein, C. 1902–5. The Argive Heraeum. 2 vols. Boston.Google Scholar

Walter, H. 1957. ‘Frühe samische Gefässe und ihre Fundlage I’, MDAI(A) 72: 35–51.Google Scholar

Walter, H. and Vierneisel, K. 1959. ‘Heraion von Samos. Die Funde der Kampagnen 1958 und 1959’, MDAI(A) 74: 10–34.Google Scholar

Walter, H., Clemente, A., and Niemeier, W.-D. 2019, Samos 21, 1: Ursprung und Frühzeit des Heraion von Samos. Teil 1: Topographie, Architektur und Geschichte, Wiesbaden.Google Scholar

Washington, H. S. 1891. ‘Excavations by the American School at Plataia in 1891. Discovery of a Temple of Archaic Plan’, AJA 7: 390–405.Google Scholar

Wathelet, P. 1991. ‘Dionysos chez Homère ou la folie divine’, Kernos 4: 61–82.Google Scholar

Wathelet, P. 1992. ‘Arès chez Homère ou le dieu mal aimé’, LEC 60: 113–28.Google Scholar

Watson, P. A. 1995. Ancient Stepmothers: Myth, Misogyny and Reality. Leiden.Google Scholar

Weniger, L. 1909. ‘Die monatliche Opferung in Olympia. I’, Klio 9: 291–303.Google Scholar

Weniger, L. 1915. ‘Die monatliche Opferung in Olympia. II’, Klio 14: 398–446.Google Scholar

Weniger, L. 1920. ‘Die monatliche Opferung in Olympia. III’, Klio 16: 1–39.Google Scholar

West, M. L. (ed.) 1966. Hesiod. Theogony. Edited with Prolegomena and Commentary. Oxford.Google Scholar

West, M. L. 1999. ‘Ancestral Curses’, in Griffin, J. (ed.), Sophocles Revisited: Essays Presented to Sir Hugh Lloyd-Jones. Oxford, pp. 31–45.Google Scholar

West, M. L. 2001. ‘The Fragmentary Homeric Hymn to Dionysus’, ZPE 134: 1–11.Google Scholar

West, M. L. 2002. ‘Eumelos: A Corinthian Epic Cycle?’, JHS 122: 109–33.Google Scholar

West, M. L. (ed.) 2003. Homeric Hymns. Homeric Apocrypha. Lives of Homer. Cambridge.Google Scholar

West, M. L. 2005. ‘Odyssey and Argonautica’, CQ 55: 39–64.Google Scholar

West, M. L. 2011. ‘The First Homeric Hymn to Dionysus’, in Faulkner 2011, pp. 29–43.Google Scholar

Wilgaux, J. 2011. ‘Les groupes de parenté en Grèce ancienne: l’exemple athénien’, in Bonte, P., Porqueres i Gené, E., and Wilgaux, J (eds.), L’Argument de la filiation. Aux fondements des sociétés européennes et méditerranéennes. Paris, pp. 327–44.Google Scholar

Will, E. 1953. ‘Sur la nature de la mantique pratiquée à l’Héraion de Pérachora’, RHR 143: 145–69.Google Scholar

Will, E. 1955. Exploration archéologique de Délos. XXII: Le Dôdékathéon. Paris.Google Scholar

Willi, A. 2010. ‘Hera, Eros, Iuno Sororia’, Indogermanische Forschungen 115: 234–67.Google Scholar

Wright, J. C. 1982. ‘The Old Temple Terrace at the Argive Heraeum and the Early Cult of Hera in the Argolid’, JHS 102: 186–201.Google Scholar

Yasumura, N. 2011. Challenges to the Power of Zeus in Early Greek Poetry. London.Google Scholar

Zannini Quirini, B. 1987. Nephelokokkygia. La prospettiva mitica degli Uccelli di Aristofane. Rome.Google Scholar

Zapheiropoulou, P. 1997. ‘La relation entre l’Héraion et la ville de Samos’, in La Genière 1997, pp. 151–62.Google Scholar

Zeitlin, F. I. 2002. ‘Apollon and Dionysos: Starting from Birth’, in Horstmanshoff et al. 2002, pp. 193–218.Google Scholar

Zolotnikova, O. 2013. ‘The Cult Places of Zeus in the Northeastern Peloponnese in Geometric-Late Archaic Periods’, in Kissas, K. and Niemeier, W.-D (eds.), The Corinthia and the Northeast Peloponnese: Topography and History from Prehistoric Times until the End of Antiquity. Munich, pp. 111–23.Google Scholar

Book contents

Bibliography

Summary

Access options

References

Book contents

Bibliography

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive