Book contents
- Frontmatter
- Contents
- Acknowledgments
- List of Texts, Translations, and Abbreviations
- Introduction: Freedom and Philosophy
- PART I FREEDOM IN AND THROUGH HEGEL'S PHILOSOPHY
- PART II FREEDOM IN AND THROUGH NIETZSCHE'S PHILOSOPHY
- 5 The Place of Freedom in Nietzsche's Philosophy
- 6 The Freedom of Willing: Decadence and Nobility
- 7 Freedom beyond Willing: From Nobility to Tragedy
- 8 Freedom through Nietzsche's Philosophy
- Conclusion: Philosophy and Freedom
- Notes
- Index
5 - The Place of Freedom in Nietzsche's Philosophy
Published online by Cambridge University Press: 09 July 2009
- Frontmatter
- Contents
- Acknowledgments
- List of Texts, Translations, and Abbreviations
- Introduction: Freedom and Philosophy
- PART I FREEDOM IN AND THROUGH HEGEL'S PHILOSOPHY
- PART II FREEDOM IN AND THROUGH NIETZSCHE'S PHILOSOPHY
- 5 The Place of Freedom in Nietzsche's Philosophy
- 6 The Freedom of Willing: Decadence and Nobility
- 7 Freedom beyond Willing: From Nobility to Tragedy
- 8 Freedom through Nietzsche's Philosophy
- Conclusion: Philosophy and Freedom
- Notes
- Index
Summary
Nietzsche's Lack of System
Whereas Hegel's readers are immediately confronted with the systematic character of his works, Nietzsche's readers encounter a corpus that is decidedly unsystematic. And as is the case with Hegel, the character of the whole of Nietzsche's corpus is not without consequences for those who would attempt to extract from it an account of any particular topic.
On the one hand, Nietzsche's lack of systematicity makes it difficult to locate the appropriate texts and passages that treat the topic in which one is interested. Although Nietzsche clearly has much to say about art, for example, unlike Hegel he does not provide us with a set of lectures on aesthetics. Locating Nietzsche's remarks on a particular topic therefore requires trolling through his many texts, and reading much material that seems irrelevant to one's concerns. On the other hand, the lack of systematic ordering makes it tempting to think that once Nietzsche's remarks on a topic have been located they can be neatly extracted from his larger body of work. Since that body does not form a system, so the tempting thought goes, it must instead be a collection of insights, loosely connected if at all, that suffer no loss of meaning when removed from the context in which they happen to have been placed.
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- Information
- Hegel, Nietzsche, and PhilosophyThinking Freedom, pp. 123 - 127Publisher: Cambridge University PressPrint publication year: 2002