Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-04T18:09:12.342Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 March 2018

Jonas Wellendorf
Affiliation:
University of California, Berkeley
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Gods and Humans in Medieval Scandinavia
Retying the Bonds
, pp. 178 - 199
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Adam of Bremen. Gesta hammaburgensis ecclesiae pontificumSchmeidler, Bernhard, ed. 1917. Magistri Adam Bremensis: Gesta hammaburgensis ecclesiae pontificum. 3rd edn. Scriptores rerum germanicarum in usum scholarum ex monumentis germaniae historicis separatim editi. Hanover: Hahn.Google Scholar
Aeschylus. Agamemnon – Lattimore, Richmond, trans. 2013. ‘Aeschylus: Agamemnon.’ In Greek Tragedies I, edited by Grene, David, Lattimore, Richmond, Griffith, Mark, and Most, Glenn W.. 3rd edn. University of Chicago Press.Google Scholar
Aeschylus. Agamemnon 2011 Raeburn, David, and Thomas, Oliver. 2011. The Agamemnon of Aeschylus: A Commentary for Students. Oxford University Press.Google Scholar
I – Kålund, Kristian, ed. 1908. Alfræði íslenzk: Islandsk encyklopædisk litteratur, vol. i: Cod. mbr. AM. 194, 8vo. Samfund til udgivelse af gammel nordisk litteratur 37. Copenhagen: S. L. Møllers bogtrykkeri.Google Scholar
II – Beckman, Natanael, and Kålund, Kristian, eds. 1914–16. Alfræði íslenzk: Islandsk encyklopædisk litteratur, vol. ii: Rímtǫl. Samfund til udgivelse af gammel nordisk litteratur 41. Copenhagen: S. L. Møllers bogtrykkeri.Google Scholar
III – Kålund, Kristian, ed. 1917–18. Alfræði Íslenzk: Islandsk encyklopædisk litteratur, vol. iii: Landalýsingar M. Fl. Samfund til udgivelse af gammel nordisk litteratur 45. Copenhagen: S. L. Møllers bogtrykkeri.Google Scholar
Äldsta delen af Cod. 1812 4toLarsson, Ludvig, ed. 1883. Äldsta delen af Cod. 1812 4to Gml. kgl. samling på Kgl. biblioteket i København. Samfund til udgivelse af gammel nordisk litteratur 9. Copenhagen: S. L. Möllers bogtrykkeri.Google Scholar
Ari Þorgilsson. Íslendingabók – Benediktsson, Jakob, ed. 1986. Íslendingabók, Landnámabók, 128. Íslenzk fornrit 1. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Arne Magnussons private brevvekslingKålund, Kristian, ed. 1920. Arne Magnussons private brevveksling. Copenhagen: Gyldendal.Google Scholar
Augustine. De civitate Dei – Dombart, B., and Kalb, A., eds. 1993. Augustinus: De civitate Dei. Stuttgart: Teubner.Google Scholar
Augustine. The City of God – Dyson, R. W., trans. 1999. Augustine: The City of Gods against the Pagans. Cambridge University Press.Google Scholar
Barlaam et Josaphatde la Cruz Palma, Oscar, ed. 2001. Barlaam et Josaphat: Versión vulgata latina, con la traducción castellana de Juan de Arce Solorceno. Madrid: Consejo Superior de Investigaciones Científicas.Google Scholar
Barlaams saga – Rindal, Magnus, ed. 1981. Barlaams ok Josaphats saga. Norrøne tekster. Oslo: Norsk historisk kjeldeskrift-institutt.Google Scholar
Caesar. Bellum gallicum – Hering, Wolfgang, ed. 1987. C. Iulii Caesaris Commentarii rerum gestarum, vol. i: Bellum gallicum. Leipzig: Teubner.Google Scholar
Cicero. De natura deorum – Dyck, Andrew R., ed. 2003. Cicero: De natura deorum Book I. Cambridge University Press.Google Scholar
Cicero. On the Nature of the Gods – Walsh, P. G., trans. 2008. Cicero: The Nature of the Gods. Oxford University Press.Google Scholar
CILCorpus inscriptionum Latinarum, ed. Theodor Mommsen et al., 1853–. Berlin: G. Reimerum.Google Scholar
Clemens saga – Carron, Helen, ed. 2005. Clemens Saga: The Life of St Clement of Rome. London: Viking Society for Northern Research.Google Scholar
Concilium Lateranense – García y García, A., and Melloni, A., eds. 2013. ‘Concilium Lateranense.’ In Conciliorum Oecumenicorum Generaliumque Decreta ii/1, 149204. Corpus Christianorum. Turnhout: Brepols.Google Scholar
Daniel of Winchester. Letter to Boniface – Tangl, Michael, ed. 1916. S. Bonifatii et Lulli epistolae, 3841. MGH epistulae selectae in usum scholarum 1. Berlin: Weidmann.Google Scholar
Den store saga om Olav den hellige – Johnsen, Oscar Albert, and Helgason, Jón, eds. 1941. Saga Óláfs konungs hins helga: Efter pergamentshåndskrift i Kungliga biblioteket i Stockholm Nr. 2 4to, med varianter efter andre håndskrifter. Oslo: Jacob Dybwad.Google Scholar
Dionysius of Halicarnassus. Antiquitates romanae – Jacoby, Carolus, ed. 1885. Dionysii Halicarnasei Antiquitates Romanorum. Leipzig: Teubner.Google Scholar
DN – Lange, Chr. C. A. et al., eds. 1847–. Diplomatarium norvegicum. Christiania: P. T. Mallings forlagshandel.Google Scholar
Eddukvæði – Kristjánsson, Jónas and Ólason, Vésteinn, eds. 2014. Eddukvæði. 2 vols. Íslenzk fornrit. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Egils saga – Nordal, Sigurður, ed. 1933. Egils saga Skallagrímssonar. Íslenzk fornrit 2. Reykjavík: Hið íslenzka bókmenntafélag.Google Scholar
Elucidarius – Firchow, Evelyn Scherabon, and Grimstad, Kaaren, eds. 1989. Elucidarius in Old Norse Translation. Rit 36. Reykjavík: Stofnun Árna Magnússonar.Google Scholar
Eyjólfr Dáðason. Bandadrápa. Poole, Russell, ed. 2012. ‘Eyjólfr Dáðason’s Bandadrápa.’ In Poetry from the Kings’ Sagas 1, edited by Whaley, Diana, 453–68. Skald 1. Brepols: Turnhout.Google Scholar
FAS – Jónsson, Guðni, ed. 1959. Fornaldar sögur norðurlanda. 4 vols. Reykjavík: Ís-lendingasagnaútgáfan.Google Scholar
Flateyjarbók – Unger, C. R., and Vigfússon, Guðbrandur, eds. 1860–8. Flateyjarbok: En samling af norske konge-sagaer med indskudte mindre fortællinger om begivenheder i og udenfor Norge: Samt annaler. 3 vols. Christiania: Malling.Google Scholar
Fulgentius. Mythologies – Helm, Rudolfus, ed. 1898. Fabii Planciadis Fulgentii V.C. opera. Leipzig: B. G. Teubner.Google Scholar
Gamal norsk homiliebok – Indrebø, Gustav, ed. 1931. Gamal norsk homiliebok. Oslo: Kjeldeskriftsfondet [repr. 1966].Google Scholar
Grágás – Finsen, Vilhjálmur, ed. 1852–83. Grágás: Islændernes lovbog i fristatens tid, udgivet efter det kongelige bibliotheks haandskrift I–III. Copenhagen: Berling.Google Scholar
Guðmundur Andrésson. Discursus Oppositivus – Benediktsson, Jakob, ed. 1948. Guðmundur Andrésson: Deilurit. Íslensk rit síðari alda 2. Kaupmannahöfn: Hið íslenzka fræðafélag.Google Scholar
Guðmundur Andrésson. Lexicon islandicum – Ingólfsson, Gunnlaugur and Benediktsson, Jakob, eds. 1999. Lexicon islandicum: Orðabók Guðmundar Andréssonar. Orðfræðirit fyrri alda. Reykjavík: Orðabók Háskólans.Google Scholar
Gylfaginning – Faulkes, Anthony, ed. 2005. Snorri Sturluson. Edda: Prologue and Gylfaginning, 755. London: Viking Society for Northern Research.Google Scholar
Hallfreðar saga – Sveinsson, Einar Ól., ed. 1939. Vatnsdæla saga, 133200. Íslenzk fornrit 8. Reykjavík: Hið íslenska fornritatafélag.Google Scholar
Harðar saga – Vilmundarson, Þórhallur and Vilhjálmsson, Bjarni, eds. 1991. Harðar Saga, 197. Íslenzk fornrit 13. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Hauksbók – Jónsson, Eiríkur and Jónsson, Finnur, eds. 1882–96. Hauksbók udgiven efter de arnamagnæanske håndskrifter no. 371, 544 og 675 4to, samt forskellige papirshåndskrifter. Copenhagen: Thieles bogtrykkeri.Google Scholar
Hauksbók facsimile – Helgason, Jón, ed. 1960. Hauksbók: The Arna-Magnæan Manuscripts, 371, 4to, 544, 4to, and 675, 4to. Manuscripta Islandica 5. Copenhagen: Munksgaard.Google Scholar
Heimskringla – Aðalbjarnarson, Bjarni, ed. 1941–51. Heimskringla I–III. Íslenzk fornrit 26–8. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Hesiod. Theogony – Solmsen, Friedrich, ed. 1990. Hesiodi Theogonia, Opera et Dies, Scutum. 3rd edn. Oxford Classical Texts. Oxford: Clarendon Press.Google Scholar
Historia animae utilis de Barlaam et Ioasaph – Volk, Robert, ed. 2006–9. Die Schriften des Johannes von Damaskos vi, 1–2. Historia animae utilis de Barlaam et Ioasaph (Spuria). Patristische Texte und Studien 60–1. Berlin: de Gruyter.Google Scholar
Historia Norwegie – Ekrem, Inger, and Mortensen, Lars Boje, eds. 2003. Historia Norwegie. Copenhagen: Museum Tusculanum Press.Google Scholar
HMS – Unger, C. R., ed. 1877. Heilagra manna søgur: Fortællinger og legender om hellige mænd og kvinder: Efter gamle haands[k]rifter. 2 vols. Christiania: B. M. Bentzen.Google Scholar
Homer. Iliad – Murray, A. T., trans. 1999. Homer: Iliad Books 13–24. Rev. by William F. Wyatt. Cambridge, MA: Harvard University Press.Google Scholar
Homer. Odyssey – Allen, Thomas W., ed. 1917. Homeri Opera, tomus III Odysseae libros I–XII continens. Oxford: Clarendon Press.Google Scholar
Hrafnkels saga – Jóhannesson, Jón, ed. 1950. Austfirðinga Sögur, 95133. Íslenzk fornrit 11. Reykjavík: Hið íslenska fornritatafélag.Google Scholar
Icelandic Annals – Storm, Gustav, ed. 1888. Islandske annaler indtil 1578. Oslo: Norsk historisk kjeldeskrift-institutt.Google Scholar
Isidore. Etymologies – Lindsay, W. M., ed. 1911. Isidori Hispalensis episcopi: Etymologiarum sive Originum. Oxford: Clarendon Press.Google Scholar
Isländska handskriften N° 645, 4° – Larsson, Ludvig, ed. 1885. Isländska handskriften N° 645, 4° i den arnamagnæanska samlingen. Lund: Malmström & Komp:s boktryckeri.Google Scholar
Justinus. Epitoma – Seel, Otto, ed. 1935. M. Iuniani Iustini Epitoma historiarum philippicarum Pompei Trogi. Leipzig: B. G. Teubner.Google Scholar
Kristni saga – Steingrímsson, Sigurgeir, Halldórsson, Ólafur, and Foote, Peter, eds. 2003. Biskupa sögur I/2, 148. Íslenzk fornrit 15. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Lactantius. Divinae institutionesMigne, J.-P., ed. 1844. Patrologia latina 6. Paris: Sirou.Google Scholar
Landnámabók – Benediktsson, Jakob, ed. 1986. Íslendingabók, Landnámabók, 128. Íslenzk fornrit 1. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Laxdœla sagaSveinsson, Einar Ól.. 1934. Laxdœla saga: Halldórs þættir Snorrasonar. Stúfs þáttr. Íslenzk fornrit 5. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Lucretius. De rerum natura – Bailey, Cyrillus, ed. 1921. Lucreti De rerum natura libri sex. Oxford: Clarendon Press.Google Scholar
Martin of Braga. Pro castigatione rusticorum – Lopez, Gennaro, ed. 1998. Martini Bracarensis Pro castigatione rusticorum. Biblioteca di Cultura Romanobarbarica. Rome: Herder Editrice e libreria.Google Scholar
Morkinskinna – Jakobsson, Ármann and Guðjónsson, Þórður Ingi, eds. 2011. Morkinskinna. 2 vols. Íslenzk fornrit 23–4. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Nokkur blöð úr Hauksbók – Þorkelsson, Jón, ed. 1865. Nokkur blöð úr Hauksbók og brot Guðmundarsögu. Reykjavík: Prentsmiðja Íslands.Google Scholar
Oddr munkr. Óláfs saga Tryggvasonar – Halldórsson, Ólafur, ed. 2006. Færeyinga saga – Óláfs saga Tryggvasonar eptir Odd munk Snorrason, 123380. Íslenzk fornrit 25. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Óláfs saga Tryggvasonar en mestaHalldórsson, Ólafur, ed. 1958–2000. Óláfs saga Tryggvasonar en mesta. Editiones Arnamagnæanæ a1–3. Copenhagen: Einar Munksgaard.Google Scholar
Older Law of the Gulaþing District – Eithun, Bjørn, Rindal, Magnus, and Ulset, Tor, eds. 1994. Den eldre gulatingslova. Norrøne tekster 6. Oslo: Riksarkivet.Google Scholar
Ole Worm’s Correspondence – Benediktsson, Jakob, ed. 1948. Ole Worm’s Correspondence with Icelanders. Bibliotheca Arnamagnæana 7. Copenhagen: Ejnar Munksgaard.Google Scholar
ONPSigurðardóttir, Aldís et al., eds. 1989–. Ordbog over det norrøne prosasprog. Copenhagen: Den arnamagnæanske kommision. http://onp.ku.dk/. Accessed October 30, 2018.Google Scholar
Philo of Alexandria. On the Decalogue – Colson, F. H. 1937, trans. Philo Vol. 7: On the Decalogue. On the Special Laws, Books 1–3. Loeb Classical Library 320. Cambridge, MA: Harvard University Press.Google Scholar
Plutarch. On Isis and Osiris – Griffiths, J. Gwyn, ed. 1970. Plutarch’s De Iside et Osiride: Edited with an Introduction, Translation and Commentary. Cardiff: University of Wales Press.Google Scholar
Postola sögur – Unger, C. R., ed. 1874. Postola sögur: Legendariske fortællinger om apostlernes liv, deres kamp for kristendommens udbredelse samt deres martyrdød. Christiania: B. M. Bentzen.Google Scholar
PrologusFaulkes, Anthony, ed. 2005. Snorri Sturluson. Edda: Prologue and Gylfaginning, 36. London: Viking Society for Northern Research.Google Scholar
Prose Edda – Faulkes, Anthony, trans. 1987. Snorri Sturluson: Edda. London: Dent.Google Scholar
Prose Edda 1848–87 Sigurðsson, Jón, Egilsson, Sveinbjörn, and Jónsson, Finnur, eds. 1848–87. Edda Snorra Sturlusonar – Edda Snorronis Sturlæi. 3 vols. Hauniæ.Google Scholar
Prose Edda 1931 Jónsson, Finnur, ed. 1931. Edda Snorra Sturlusonar udgivet efter håndskrifterne. Copenhagen: Gyldendalske boghandel – Nordisk forlag.Google Scholar
Prose Edda W Jónsson, Finnur, ed. 1924. Edda Snorra Sturlusonar: Codex Wormianus AM 242, fol. Copenhagen and Christiania: Gyldendalske boghandel – Nordisk forlag.Google Scholar
RIBCollingwood, R. G., and Wright, R. P. eds. The Roman Inscriptions of Britain, vol. i: Inscriptions on Stone. Oxford: Clarendon Press. http://romaninscriptionsofbritain.org/. Accessed July 20, 2016.Google Scholar
Rymbegla – Björnsen, Stephanus, ed. 1801. Rymbegla i.e. Computistica et chronologica varia veterum Islandorum. Copenhagen: F. Brummer.Google Scholar
Saxo Grammaticus. Gesta danorum – Friis-Jensen, Karsten, ed. 2015. Saxo Grammaticus: Gesta danorum. 2 vols. Oxford: Oxford University Press.Google Scholar
Saxo Grammaticus. The History of the Danes – Fisher, Peter, trans. 2015. ‘The History of the Danes.’ In Saxo Grammaticus. Gesta danorum.Google Scholar
Skáldskaparmál – Faulkes, Anthony, ed. 1998. Snorri Sturluson. Edda: Skáldskaparmál. 2 vols. London: Viking Society for Northern Research.Google Scholar
Skj – Finnur Jónsson, ed. 1912–15. Den Norsk-Islandske Skjaldedigtning. Vols. ai–ii, bi–ii. Copenhagen: Gyldendalske Boghandel - Nordisk ForlagGoogle Scholar
Stjórn – Unger, C. R., ed. 1862. Stjorn: Gammelnorsk bibelhistorie fra verdens skabelse til det babyloniske fangeskab. Christiania: Feilberg & Landmarks forlag.Google Scholar
Stjórn 2009 Astås, Reidar, ed. 2009. Stjórn. Norrøne tekster. Oslo: Riksarkivet.Google Scholar
Strabo. Geographica – Meineke, Augustus, ed. 1909. Strabonis Geographica I. Leipzig: Teubner.Google Scholar
Tacitus. Germania – Lund, Allan A., ed. 1988. P. Cornelius Tacitus: Germania. Heidelberg: Universitätsverlag Winter.Google Scholar
Tacitus. Germania – Rives, James B., trans. 1999. Tacitus: Germania. Clarendon Ancient History Series. Oxford University Press.Google Scholar
Theodoricus Monachus. Historia de antiquitate regum norwagiensum – Storm, Gustav, ed. 1880. Monumenta historica norvegiæ: Latinske kildeskrifter til Norges historie i middelalderen, 168. Christiania: A. W. Brøgger.Google Scholar
Third Vatican Mythographer – Bode, Georg Heinrich, ed. 1834. Scriptores rerum mythicarum latini tres Romae nuper reperti. Celle: E. H. C. Schulze.Google Scholar
Trójumanna saga – Louis-Jensen, Jonna, ed. 1963. Trójumanna saga. Editiones Arnamagnæanæ A8. Copenhagen: Munksgaard.Google Scholar
Two Versions of Snorra Edda – Faulkes, Anthony, ed. 1977–9. Two Versions of Snorra Edda from the 17th Century. 2 vols. Rit 13. Reykjavík: Stofnun Árna Magnússonar.Google Scholar
Uppsala Edda – Pálsson, Heimir, ed. 2012. Snorri Sturluson: The Uppsala Edda – DG 11 4to. London: Viking Society for Northern Research.Google Scholar
Valerius Maximus. Facta et dicta memorabilia – Briscoe, John, ed. 1998. Valeri Maximi Facta et dicta memorabilia. 2 vols. Stuttgart: Teubner.Google Scholar
Varro. Antiquitates rerum divinarum – Cardauns, Burkhart, ed. 1976. M. Terentius Varro: Antiquitates rerum divinarum. Akademie der Wissenschaften und der Literatur, Mainz, Abhandlungen der geistes- und sozialwissenschaftlichen Klasse. Wiesbaden: Franz Steiner Verlag.Google Scholar
Vatnsdœla saga – Sveinsson, Einar Ól., ed. 1939. Vatnsdæla saga, 1131. Íslenzk fornrit 8. Reykjavík: Hið íslenska fornritatafélag.Google Scholar
Veraldar saga – Benediktsson, Jakob, ed. 1944. Veraldar saga. Samfund til udgivelse af gammel nordisk litteratur 61. Copenhagen: Bianco Lunos bogtrykkeri.Google Scholar
Vergil. Aeneid – Mynors, R. A. B., ed. 1969. P. Vergili Maronis opera. Oxford: Clarendon Press.Google Scholar
Vincent of Beauvais. Speculum historiale – Vincent of Beauvais. 1965. Speculum historiale. Graz: Akademische Druck u. Verlagsanstalt.Google Scholar
VulgataGryson, Roger, Fischer, Bonifatius, and Weber, Robert, eds. 1994. Biblia sacra: Iuxta vulgatam versionem. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
Þorsteins þáttr uxafóts – Vilmundarson, Þórhallur and Vilhjálmsson, Bjarni, eds. 1991. Harðar Saga, 341–70. Íslenzk fornrit 13. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Þorvalds þáttr víðfǫrla I – Steingrímsson, Sigurgeir, Halldórsson, Ólafur, and Foote, Peter, eds. 2003. Biskupa sögur i/2, 4989. Íslenzk fornrit 15. Reykjavík: Hið íslenzka fornritafélag.Google Scholar
Ælfric. Catholic Homilies – Clemoes, Peter, ed. 1997. Ælfric’s Catholic Homilies: First Series – Text. Early English Text Society Supplementary Series 17. Oxford University Press.Google Scholar
Ælfric. De falsis deis – Pope, J. C., ed. 1967–8. The Homilies of Ælfric: A Supplementary Collection. Early English Text Society 259–60. London: Early English Text Society.Google Scholar

Secondary Sources

Abram, Christopher. 2004. ‘Anglo-Saxon Influence on the Old Norwegian Homily Book.’ Mediaeval Scandinavia 14: 135.Google Scholar
Abram, Christopher. 2011. Myths of the Pagan North: The Gods of the Norsemen. London: Continuum.Google Scholar
Abram, Christopher. 2014. ‘Einarr Skúlason, Snorri Sturluson, and the Post-Pagan Mythological Kenning.’ In Eddic, Skaldic, and Beyond, edited by Chase, Martin, 4461. New York: Fordham University Press.Google Scholar
Ambrosiani, Sune. 1907. Odinskultens härkomst. Stockholm: Justus Cederquists förlag.Google Scholar
Amundsen, Arne Bugge. 2009. ‘Jonas Ramus.’ Norsk biografisk leksikon. https://nbl.snl.no/Jonas_Ramus. Accessed June 10, 2016.Google Scholar
Andersson, Theodore M. 1988. ‘Lore and Literature in a Scandinavian Conversion Episode.’ In Idee, Gestalt, Geschichte: Festschrift Klaus von See: Studien zur europäischen Kulturtradition, edited by Weber, Gerd Wolfgang, 261–84. Odense University Press.Google Scholar
Ando, Clifford. 2005. ‘Interpretatio Romana.’ Classical Philology 100 (1): 4151.CrossRefGoogle Scholar
Andrén, Anders. 2014. Tracing Old Norse Cosmology: The World Tree, Middle Earth, and the Sun in Archaeological Perspectives. Lund: Nordic Academic Press.Google Scholar
Ashman Rowe, Elizabeth. 2003. ‘Origin Legends and Foundation Myths in Flateyjarbók.’ In Old Norse Myths, Literature and Society, edited by Ross, Margaret Clunies, 198216. The Viking Collection 14. Odense: University Press of Southern Denmark.Google Scholar
Ashman Rowe, Elizabeth. 2008. ‘Literary, Codicological, and Political Perspectives on Hauksbók.’ Gripla 19: 5176.Google Scholar
Assmann, Jan. 1996. ‘Translating Gods: Religion as a Factor of Cultural (Un)Translatability.’ In The Translatability of Cultures: Figurations of the Space Between, edited by Budick, Sanford and Iser, Wolfgang, 2536. Stanford University Press.Google Scholar
Assmann, Jan. 1998. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge, MA: Harvard University Press.Google Scholar
Assmann, Jan. 2003. Die mosaische Unterscheidung oder der Preis des Monotheismus. Munich: Hanser Verlag [Eng. trans.: The Price of Monotheism, trans. Robert Savage. Stanford University Press, 2010].Google Scholar
Assmann, Jan. 2004. ‘Monotheism and Polytheism.’ In Ancient Religions, edited by Johnston, Sarah Iles, 1731. Cambridge, MA: Belknap Press.CrossRefGoogle Scholar
Assmann, Jan. 2008. Of God and Gods: Egypt, Israel, and the Rise of Monotheism. Madison, WI: University of Wisconsin Press.Google Scholar
Astås, Reidar. 1990a. ‘Romantekst på vandring: “Barlaams og Joasaphs Saga” fra India til Island.’ Edda: Nordisk Tidsskrift for Litteraturforskning 90: 313.Google Scholar
Astås, Reidar. 1990b. ‘Den eldste bevarte kristne apologi.’ Tidskrift for teologi og kirke 3: 177–92.Google Scholar
Baetke, Walter. 1964. Yngvi und die Ynglinger: Eine quellenkritische Untersuchung über das nordische ‘Sakralkönigtum’. Sitzungsberichte der sächsischen Akademie der Wissenschaften zu Leipzig. Philologisch-historische Klasse, Band 109/3. Berlin: Akademie-Verlag.Google Scholar
Baetke, Walter. 1973. ‘Die Götterlehre der Snorra-Edda.’ In Kleine Schriften: Geschichte, Recht und Religion in germanischem Schrifttum, edited by Rudolph, Kurt and Walter, Ernst, 206–46. Weimar: Hermann Böhlaus Nachfolger [first pub. 1950].Google Scholar
Bagge, Sverre. 2004. ‘A Hero between Paganism and Christianity: Håkon the Good in Memory and History.’ In Poetik und Gedächtnis: Festschrift für Heiko Uecker zum 65. Geburtstag, edited by Hoff, Karin, Kramarz-Bein, Susanne, van Nahl, Astrid, Fechner-Smarsly, Thomas, Jager, Benedikt, and Trinkwitz, Joakim, 185210. Frankfurt am Main: Peter Lang.Google Scholar
Bammesberger, Alfred. 1990. Die Morphologie des urgermanischen Nomens. Untersuchungen zur vergleichenden Grammatik der germanischen Sprachen 2. Heidelberg: Universitätsverlag Winter.Google Scholar
Battaglia, Marco. 2001. ‘Nerthus as a Female Deity: The Interpretatio Romana and Tacitus’ Germania, XL Revisited.’ Amsterdamer Beiträge zur älteren Germanistik 55: 114.CrossRefGoogle Scholar
Battista, Simonetta. 2003. ‘Interpretations of the Roman Pantheon in the Old Norse Hagiographic Sagas.’ In Old Norse Myths, Literature and Society, edited by Ross, Margaret Clunies, 175–97. The Viking Collection 14. Odense: University Press of Southern Denmark.Google Scholar
Beck, Heinrich. 1993. ‘Die Snorra-Edda in heutiger Sicht.’ In Arbeiten zur Skandinavistik: 10. Arbeitstagung der deutschsprachigen Skandinavistik 22.–27.9.1991 am Weißenhäuser Strand, edited by Glienke, Bernhard and Marold, Edith, 3142. Texte und Untersuchungen zur Germanistik und Skandinavistik 32. Frankfurt am Main: Peter Lang.Google Scholar
Beck, Heinrich. 2007. ‘Die Uppsala-Edda und Snorri Sturlusons Konstruktion einer skandinavischen Vorzeit.’ Scripta Islandica 58: 530.Google Scholar
Beck, Heinrich. 2014. ‘Snorri Sturlusons Mythologie: Euhemerismus oder Analogie?’ In Snorri Sturluson: Historiker, Dichter, Politiker, edited by Beck, Heinrich, Heizmann, Wilhelm, and van Nahl, Jan Alexander, 121. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.Google Scholar
Benveniste, Émile. 1969. Le vocabulaire des institutions indo-européennes. 2 vols. Paris: Les éditions de minuit.Google Scholar
Birley, Eric. 1986. ‘The Deities of Roman Britain.’ In Heidentum: Die religiösen Verhältnisse in den Provinzen, edited by Haase, Wolfgang, 3112. Aufstieg und Niedergang der römischen Welt II Principat 18.1. Berlin: Walter de Gruyter.Google Scholar
Bjorvand, Harald, and Lindeman, Fredrik Otto. 2000. Våre arveord: etymologisk ordbok. Oslo: Novus forlag.Google Scholar
Boer, Richard Constant. 1924. ‘Studier over Snorra Edda.’ Aarbøger for nordisk oldkyndighed og historie 14: 145272.Google Scholar
Borst, Arno. 1957–63. Der Turmbau von Babel: Geschichte der Meinungen über Ursprung und Vielfalt der Sprachen und Völker. Stuttgart: Anton Hiersemann.Google Scholar
Brink, Stefan. 2007. ‘How Uniform Was the Old Norse Religion?’ In Learning and Understanding in the Old Norse World: Essays in Honour of Margaret Clunies Ross, edited by Quinn, Judy, Wills, Tarrin, and Heslop, Kate, 105–37. Turnhout: Brepols.Google Scholar
Cantwell Smith, Wilfred. 1963. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. New York: Macmillan.Google Scholar
Cardauns, Burkhardt. 2001. Marcus Terentius Varro: Einführung in sein Werk. Heidelberg: Universitätsverlag Winter.Google Scholar
Chekalov, Ivan. 1998. ‘The Seat of the Eddaic Gods in Byzantium as a Narrative Motif in Saxo’s Gesta Danorum.’ In Byzantium and Islam in Scandinavia: Acts of a Symposium at Uppsala University, June 15–16 1996, edited by Piltz, Elisabeth, 117–22. Jonsered: P. Äströms förlag.Google Scholar
Clark, Gillian. 2010. ‘Augustine’s Varro and Pagan Monotheism.’ In Monotheism between Pagans and Christians in Late Antiquity, edited by Mitchell, Stephen and Van Nuffelen, Peter, 181201. Interdisciplinary Studies in Ancient Culture and Religion. Leuven: Peeters.Google Scholar
Clunies Ross, Margaret. 1983. ‘Snorri Sturluson’s Use of the Norse Origin-Legend of the Sons of Fornjótr in His Edda.’ Arkiv för nordisk filologi 98: 4766.Google Scholar
Clunies Ross, Margaret. 1987. Skáldskaparmál: Snorri Sturluson’s Ars Poetica and Medieval Theories of Language. The Viking Collection: Studies in Northern Civilization 4. Odense University Press.Google Scholar
Clunies Ross, Margaret. 1992. ‘Mythic Narrative in Saxo Grammaticus and Snorri Sturluson.’ In Saxo Grammaticus tra storiografia e letterature, edited by Santini, Carlo, 4759. Rome: Il Calamo.Google Scholar
Clunies Ross, Margaret. 1994. Prolonged Echoes: Old Norse Myths in Medieval Northern Society. The Viking Collection: Studies in Northern Civilization 7. Odense University Press.Google Scholar
Clunies Ross, Margaret. 2002. ‘Närvaron och frånvaron av ritual i norröne medeltida texter.’ In Plats och praxis: Studier av nordisk förkristen ritual, edited by Jennbert, Kristina, Andrén, Anders, and Raudvere, Catharina, 1330. Vägar till Midgård. Lund: Nordic Academic Press.Google Scholar
Clunies Ross, Margaret. 2003. ‘Two Old Icelandic Theories of Ritual.’ In Old Norse Myths, Literature and Society, edited by Ross, Margaret Clunies, 279–99. The Viking Collection 14. Odense: University Press of Southern Denmark.Google Scholar
Cucina, Carla. 2011. ‘The Rainbow Allegory in the Old Icelandic Physiologus Manuscript.’ Gripla 22: 63118.Google Scholar
De Cruz, Helen, and de Smedt, Johan. 2015. A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion. Cambridge, MA: MIT Press.Google Scholar
De Vries, Jan. 1933. The Problem of Loki. Folklore Fellows Communications 110. Helsinki: Academia Scientiarum Fennica.Google Scholar
De Vries, Jan. 1956–7. Altgermanische Religionsgeschichte I–II. Berlin: Walter de Gruyter.Google Scholar
Derks, Ton. 1998. Gods, Temples and Ritual Practices: The Transformation of Religious Ideas and Values in Roman Gaul. Amsterdam Archaeological Studies 2. Amsterdam University Press.CrossRefGoogle Scholar
Dronke, Peter, and Dronke, Ursula. 1977. ‘The Prologue of the Prose Edda: Explorations of a Latin Background.’ In Sjötíu ritgerðir helgaðar Jakobi Benediktssyni, edited by Pétursson, Einar G. and Kristjánsson, Jónas, 153–76. Rit 12. Reykjavík: Stofnun Árna Magnússonar.Google Scholar
Dronke, Ursula. 1992. ‘Eddic Poetry as a Source for the History of Germanic Religion.’ In Germanische Religionsgeschichte: Quellen und Quellenprobleme, edited by Beck, Heinrich, Ellmers, Detlev, and Schier, Kurt, 656–84. Ergänzungsbände zum Reallexicon der germanische Altertumskunde. Berlin: Walter de Gruyter.Google Scholar
Dumézil, Georges. 1973a. From Myth to Fiction: The Saga of Hadingus. University of Chicago Press.Google Scholar
Dumézil, Georges. 1973b. ‘Two Minor Scandinavian Gods: Byggvir and Beyla (1952).’ In Gods of the Ancient Northmen, edited by Haugen, Einar, 89117. Berkeley: University of California Press.Google Scholar
Dumézil, Georges. 1988. Mitra-Varuna: An Essay on Two Indo-European Representations of Sovereignty. New York: Zone Books.Google Scholar
Düwel, Klaus. 1985. Das Opferfest von Lade: Quellenkritische Untersuchungen zur germanischen Religionsgeschichte. Wiener Arbeiten zur germanischen Altertumskunde und Philologie. Vienna: Verlag Karl M. Halosar.Google Scholar
Eliade, Mircea. 1961. ‘The God Who Binds and the Symbolism of Knots.’ In Images and Symbols: Studies in Religious Symbolism, 92124. Princeton University Press.Google Scholar
Elmevik, Lennart. 1990. ‘Aschw. Lytis- in Ortsnamen: Ein kultisches Element oder ein profanes?’ In Old Norse and Finnish Religions and Cultic Place-Names: Based on Papers Read at the Symposium on Encounters between Religions in Old Nordic Times and on Cultic Place-Names Held at Åbo, Finland, on the 19th–21st of August 1987, edited by Ahlbäck, Tore, 490507. Scripta Instituti Donneriania Aboensis. Stockholm: Almqvist & Wiksell.Google Scholar
Eriksen, Anne. 1992. ‘“Den Norderhougs mandige qvinde …”: Noe om heltestatus og kvinnelighet.’ Tradisjon: Tidsskrift for folkeminnevitskap 22: 87100.Google Scholar
Erkens, Franz-Reiner. 2004. ‘Sakralkönigtum V. Ergebnisse § 24: Ergebnisse und Ausblick.’ In Saal – Schenkung, edited by Beck, Heinrich, Geuenich, Dieter, and Steuer, Heiko, 304–5. Reallexicon der germanischen Altertumskunde 26. Berlin: de Gruyter.Google Scholar
Faulkes, Anthony. 1979. ‘The Prologue to Snorra Edda.’ Gripla 3: 204–13.Google Scholar
Faulkes, Anthony. 1983. ‘Pagan Sympathy: Attitudes to Heathendom in the Prologue to Snorra Edda.’ In Edda: A Collection of Essays, edited by Glendinning, Robert J. and Bessason, Haraldur, 283314. University of Manitoba Icelandic Studies 4. Winnipeg: University of Manitoba Press.CrossRefGoogle Scholar
Ferrari, Fulvio. 2012. ‘Ælfric in Islanda: La traduzione di “De falsis diis” nella “Hauksbók”.’ In Lettura di Ælfric, edited by Corazza, V. Dolcetti and Gendre, R., 123. Bibliotheca germanica. Alessandria: Edizioni del’Orso.Google Scholar
Fidjestøl, Bjarne. 1993. ‘Pagan Beliefs and Christian Impact: The Contribution of Scaldic Studies.’ In Viking Revaluations: Viking Society Centenary Symposium, 14–15 May, 1992, edited by Faulkes, Anthony and Perkins, Richard, 100–20. London: Viking Society for Northern Research.Google Scholar
Foote, Peter. 1984. ‘Observations on “Syncretism” in Early Icelandic Christianity.’ In Aurvandilstá: Norse Studies, edited by Barnes, Michael, Bekker-Nielsen, Hans, and Weber, Gerd Wolfgang, 84100. The Viking Collection 2. Odense University Press [first pub. 1974].Google Scholar
Friis-Jensen, Karsten. 1975. Saxo og Vergil: En analyse af 1931-udgavens Vergilparalleller. Copenhagen: Museum Tusculanum Press.Google Scholar
Friis-Jensen, Karsten. 1987. Saxo Grammaticus as a Latin Poet: Studies in the Verse Passages of the Gesta Danorum. Analecta Romana, Supplementum. Rome: Erma di Bretschneider.Google Scholar
Friis-Jensen, Karsten. 2000. ‘Saxo og det 12. århundredes renæssance.’ In Viking og Hvidekrist: Norden og Europa i den sene vikingetid og tidligste middelalder, edited by Lund, Niels, 93111. Copenhagen: C. A. Reitzel.Google Scholar
Friis-Jensen, Karsten. 2012. ‘When Did Saxo Finish His Gesta Danorum? A Discussion of Its Terminus ante Quem.’ In The Creation of Medieval Northern Europe: Essays in Honour of Sverre Bagge, edited by Melve, Leidulf and Sønnesyn, Sigbjørn, 316–21. Oslo: Dreyers forlag.Google Scholar
Fritzner, Johan, 1886–96. Ordbog over det gamle norske sprog. 3 vols. Oslo: Universitetsforlaget.Google Scholar
Fyler, John M. 2007. Language and the Declining World in Chaucer, Dante, and Jean de Meun. Cambridge University Press.CrossRefGoogle Scholar
Gelting, Michael M. 2007. ‘The Kingdom of Denmark.’ In Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus’ c. 900–1200, edited by Berend, Nora, 73120. Cambridge University Press.CrossRefGoogle Scholar
Róbertsson, Gísli Baldur. 2008. ‘Höfuðdrættir úr brotakenndri ævi Guðmundar Andréssonar.’ Gripla 19: 247–82.Google Scholar
Grape, Anders, Kallstenius, Gottfrid, and Thorell, Olof, eds. 1962–77. Snorre Sturlassons Edda: Uppsala-Handskriften DG 11. 2 vols. Stockholm: Almqvist & Wiksell International.Google Scholar
Green, Dennis H. 1998. Language and History in the Early Germanic World. Cambridge University Press.Google Scholar
Andrésson, Guðmundur. 1673. Philosophia antiqvissima norvego-danica dicta Wøluspa aliàs Edda Sæmundi. Copenhagen.Google Scholar
Andrésson, Guðmundur. 1683. Lexicon islandicum sive Gothicæ runæ. Copenhagen.Google Scholar
Nordal, Guðrún. 2001. Tools of Literacy: The Role of Skaldic Verse in Icelandic Textual Culture of the Twelfth and Thirteenth Centuries. University of Toronto Press.CrossRefGoogle Scholar
Harðarson, Gunnar. 1995. Littérature et spiritualité en Scandinavie médiévale: La traduction norroise du De arrha animae de Hugues de Saint-Victor. Bibliotheca Victorina. Turnhout: Brepols.Google Scholar
Gunnell, Terry. 1995. The Origins of Drama in Scandinavia. Cambridge: D. S. Brewer.Google Scholar
Gunnell, Terry. 2010. ‘Hve hár var hinn hávi? Hlutverk Óðins í íslensku samfélagi fyrir kristnitöku.Rannsóknir í félagsvísindum 11: 294303.Google Scholar
Gunnell, Terry. 2013. ‘From One High-One to Another: The Acceptance of Óðinn as Preparation for the Acceptance of God.’ In Conversions: Looking for Ideological Change in the Early Middle Ages, edited by Słupecki, Lezcek and Simek, Rudolf, 153–78. Studia Medievalia Septentrionalia. Vienna: Fassbaender.Google Scholar
Gunnell, Terry. 2015. ‘Pantheon? What Pantheon? Concepts of a Family of Gods in Pre-Christian Scandinavian Religions.’ Scripta Islandica 66: 5576.Google Scholar
Güntert, Hermann. 1923. Die arische Weltkönig und Heiland: Bedeutungsgeschichtliche Untersuchungen zur indo-iranischen Religionsgeschichte und Altertumskunde. Halle an der Saale: Niemeyer.Google Scholar
Gutenbrunner, Siegfried. 1936. Die germanischen Götternamen der antiken Inschriften. Rheinische Beiträge und Hülfsbücher zur germanischen Philologie und Volkskunde 24. Halle an der Saale: Max Niemeyer Verlag.Google Scholar
Hægstad, Marius. 1905–35. Vestnorske maalføre fyre 1350. Skrifter utgitt av det norske videnskaps-akademi i Oslo. II. Hist.-filos. klasse 1905/7, 1907/1, 1914/5, 1915/3, 1916/4, and 1935/1. Oslo: Jakob Dybwad.Google Scholar
Hald, K. 1963. ‘The Cult of Odin in Danish Place-Names.’ In Early English and Norse Studies Presented to Hugh Smith in Honour of His Sixtieth Birthday, edited by Brown, Arthur and Foote, Peter, 99109. London: Methuen.Google Scholar
Hall, Thomas N. 2000. ‘Old Norse-Icelandic Sermons.’ In The Sermon, edited by Kienzle, Beverly Mayne, 661709. Typologie des sources du moyen âge 81–3. Turnhout: Brepols.Google Scholar
Harrison, Thomas. 2000. Divinity and History: The Religion of Herodotus. Oxford: Clarendon Press.Google Scholar
Haugen, Odd Einar. 2009. ‘Forteljingane i forteljinga: Interpolasjonane i Barlaams ok Josaphats saga.’ In Barlaam i nord: Legenden om Barlaam och Josaphat i den nordiska medeltidslitteraturen, edited by Johansson, Karl G. and Arvidsson, Maria, 4774. Bibliotheca Nordica 1. Oslo: Novus.Google Scholar
Heizmann, Wilhelm. 2001. ‘Freyja.’ In Verführer, Schurken, Magier, edited by Müller, Ulrich and Wunderlich, Werner. Mittelaltermythen 3. St. Gallen: UVK – Fackverlag für Wissenschaften und Studium.Google Scholar
Heizmann, Wilhelm. 2006. ‘Völsi.’ In Reallexicon der germanischen Altertumskunde 32, edited by Beck, Heinrich, 538–42. Berlin: de Gruyter.Google Scholar
Hellquist, Elof. 1902. ‘Om Fornjótr.’ Arkiv för nordisk filologi 19: 134–40.Google Scholar
Hen, Yitzhak. 2001. ‘Martin of Braga’s De correctione rusticorum and Its Uses in Frankish Gaul.’ In Medieval Transformations: Texts, Power, and Gifts in Context, edited by Cohen, Esther and de Jong, Mayke B., 3549. Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples. Leiden: Brill.CrossRefGoogle Scholar
Pálsson, Hermann. 1997. Úr landnorðri: Samar og ystu rætur íslenskrar menningar. Studia islandica 54. Reykjavík: Bókmenntafræðistofnun Háskóla Íslands.Google Scholar
Herrenschmidt, Clarisse, and Kellens, Jean. 1993. ‘Daiva.’ In Encyclopædia Iranica, vol. vi, 599602. Available at www.iranicaonline.org/articles/daiva-old-iranian-noun. Accessed January 10, 2016.Google Scholar
Herrmann, Paul. 1922. Erläuterungen zu den ersten neun Büchern der dänischen Geschichte des Saxo Grammaticus. Leipzig: Wilhelm Engelmann.Google Scholar
Heusler, Andreas. 1908. Die gelehrte Urgeschichte im isländischen Schrifttum. Abhandlungen der preußischen Akademie der Wissenschaften, Phil.-Hist. Klasse 1908, 3. Berlin: Verlag der k. Akademie.Google Scholar
Hjelde, Oddmund. 1990. ‘Norsk preken i det 12. århundrede: Studier i Gammel norsk homiliebok.’ Doctoral thesis, University of Oslo.Google Scholar
Hobson, Jacob. 2017. ‘Euhemerism and the Veiling of History in Early Scandinavian Literature.’ JEGP 116 (1): 2444.Google Scholar
Holm-Olsen, Ludvig. 1981. Lys over norrøn kultur: Norrøne studier i Norge. Oslo: J. W. Cappelens forlag.Google Scholar
Holtsmark, Anne. 1930. ‘En gammel norsk homilie i AM 114a qv.’ Arkiv för nordisk filologi 46: 259–72.Google Scholar
Holtsmark, Anne. 1964. Studier i Snorres mytologi. Skrifter utgitt av det norske videnskaps-akademi i Oslo. II Hist.-filos. klasse, ny serie 4. Oslo: Universitetsforlaget.Google Scholar
Hultgård, Anders, ed. 1997. Uppsala och Adam av Bremen. Nora: Nya doxa.Google Scholar
Hultgård, Anders, 2003. ‘Ár – “gutes Jahr und Ernteglück”: Ein Motivkomplex in der altnordischen Literatur und sein religionsgeschichtlicher Hintergrund.’ In Runica – Germanica – Mediaevalia, edited by Heizmann, Wilhelm and van Nahl, Astrid, 282308. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.Google Scholar
Hultgård, Anders, 2009. ‘Odin: An Immigrant in Scandinavia?’ In Á Austrvega. Saga and East Scandinavia: Preprint Papers of the 14th International Saga Conference, edited by Williams, Henrik, Ney, Agneta, and Ljungqvist, Fredrik Charpentier, 405–10. Gävle University Press.Google Scholar
Irvine, Susan. 2000. ‘The Compilation and the Use of Manuscripts Containing Old English in the Twelfth Century.’ In Rewriting Old English in the Twelfth Century, edited by Swan, Mary and Treharne, Elaine M., 4161. Cambridge University Press.Google Scholar
Jensen, Jeppe Sinding. 2014. What Is Religion? London: Routledge.CrossRefGoogle Scholar
Johansson, Karl G. 1997. Studier i Codex Wormianus: Skrifttradition och avskriftsverksamhet vid ett isländskt skriptorium under 1300-talet. Göteborg: Acta Universitatis Gothoburgensis.Google Scholar
Johansson, Karl G., and Arvidsson, Maria, eds. 2009. Barlaam i nord: Legenden om Barlaam och Josaphat i den nordiska medeltidslitteraturen. Bibliotheca Nordica 1. Oslo: Novus forlag.Google Scholar
Johnson, David F. 1995. ‘Euhemerisation versus Demonisation: The Pagan Gods and Ælfric’s De Falsis Diis.’ In Pagans and Christians: The Interplay between Christian Latin and Traditional Germanic Cultures in Early Medieval Europe, edited by Hofstra, T., Houwen, L. A. J. R., and MacDonald, A. A., 3569. Germania Latina 2. Groningen: Egbert Forsten.Google Scholar
Johnston, Sarah Iles. 2015. ‘Narrating Myths: Story and Belief in Ancient Greece.’ Arethusa 48 (2): 173218.CrossRefGoogle Scholar
Helgason, Jón. 1960a. ‘Til Hauksbóks historie i det 17. århundrede.’ In Opuscula 1, 148. Bibliotheca arnamagnæana 20. Copenhagen: Munksgaard.Google Scholar
Helgason, Jón. ed. 1960b. Hauksbók: The Arna-Magnæan Manuscripts, 371, 4to, 544, 4to, and 675, 4to. Manuscripta Islandica 5. Copenhagen: Munksgaard.Google Scholar
Aðalsteinsson, Jón Hnefill. 1997. Blót í norrænum sið: Rýnt í forn trúarbrögð með þjóðfræðilegri aðferð. Reykjavík: Háskólaútgáfan.Google Scholar
Kaplan, Merrill. 2011. Thou Fearful Guest: Addressing the Past in Four Tales in Flateyjarbók. Folklore Fellows Communications 301. Helsinki: Academia Scientiarum Fennica.Google Scholar
Karlsen, Espen. 2013. ‘Fragments of Patristic and Other Ecclesiastical Literature in Norway from c. 1100 until the Fifteenth Century.’ In Latin Manuscripts of Medieval Norway: Studies in Memory of Lilli Gjerløw, edited by Karlsen, Espen, 215–69. Nota Bene 5. Oslo: Novus.Google Scholar
Kick, Donata. 2006. ‘Old Norse Translations of Ælfric’s De falsis diis and De auguriis in Hauksbók (Summary).’ In The Fantastic in Old Norse/Icelandic Literature – Sagas and the British Isles, edited by McKinnell, John, Ashurst, David, and Kick, Donata, 504–7. Durham: Centre for Medieval and Renaissance Studies.Google Scholar
Klingenberg, Heinz. 1986. ‘Gylfaginning: Tres vidit unum adoravit.’ In Germanic Dialects: Linguistic and Philological Investigations, edited by Brogyanyi, Bela and Krömmelbein, Thomas, 627–90. Current Issues in Linguistic Theory 38. Amsterdam: John Benjamins Publishing Company.Google Scholar
Klingenberg, Heinz. 1993. ‘Odin und die Seinen: Altisländischer gelehrter Urgeschichte anderer Teil.’ Alvíssmál 2: 3180.Google Scholar
Kreutzer, Gert. 1999. ‘Valhall – Himmel – Hölle: Das Bild des Königs Hákon Aðalsteinsfóstri in der nordischen Literatur des Mittelalters.’ In Die Aktualität der Saga: Festschrift für Hans Schottmann, edited by Andersen, Stig Toftgaard, 85110. Berlin: de Gruyter.Google Scholar
Kristensen, Marius. 1925. Nokkur blöð úr Hauksbók: Et færøsk håndskrift fra o. 1300 undersøgt og bestemt med hensyn til dets sprogform. Det kgl. danske videnskabernes selskab, Historisk-filologiske meddelelser ix, 5. Copenhagen: Bianco Lunos bogtrykkeri.Google Scholar
Kroonen, Gus. 2013. Etymological Dictionary of Proto-Germanic. Leiden Indo-European Etymological Dictionary Series. Leiden: Brill.Google Scholar
Lassen, Annette. 2006. ‘Gud eller djævel? Kristningen af Odin.’ Arkiv för nordisk filologi 121: 121–38.Google Scholar
Lassen, Annette. 2011. Odin på kristent pergament: En teksthistorisk studie. Copenhagen: Museum Tusculanum Press.Google Scholar
Lassen, Annette. 2013. ‘The Early Scholarly Reception of Vǫluspá.’ In The Nordic Apocalypse: Approaches to Vǫluspá and Nordic Days of Judgement, edited by Gunnell, Terry and Lassen, Annette, 322. Acta Scandinavica. Turnhout: Brepols.CrossRefGoogle Scholar
Levison, Wilhelm. 1946. England and the Continent in the Eighth Century: The Ford Lectures Delivered in the University of Oxford in the Hilary Term, 1943. Oxford: Clarendon Press.Google Scholar
Lieberg, Godo. 1984. ‘The Theologia Tripertita as an Intellectual Model in Antiquity.’ In Essays in Memory of Karl Kerényu, edited by Polomé, Edgar C., 91115. Journal of Indo-European Studies Monograph Series. Washington, DC: Institute for the Study of Man.Google Scholar
Lincoln, Bruce. 2012. Gods and Demons, Priests and Scholars: Critical Explorations in the History of Religions. University of Chicago Press.CrossRefGoogle Scholar
Lindberg, Anette. 2009. ‘The Concept of Religion in Current Studies of Scandinavian Pre-Christian Religion.’ Temenos 45 (1): 85119.CrossRefGoogle Scholar
Lindow, John. 1997. Murder and Vengeance among the Gods: Baldr in Scandinavian Mythology. Folklore Fellows Communications 262. Helsinki: Academia Scientiarum Fennica.Google Scholar
Lindow, John. 2002. Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press.CrossRefGoogle Scholar
Lindow, John. 2013. ‘Some Thoughts on Saxo’s Euhemerism.’ In Writing down the Myths, edited by Nagy, Joseph Falaky, 241–55. Turnhout: Brepols.Google Scholar
Ljungberg, Helge. 1947. ‘Trúa: En ordhistorisk undersökning till den nordiska religionshistorien.’ Arkiv för nordisk filologi 62: 151–71.Google Scholar
Lombardi, Maria Christina. 2006. ‘The Travel of a Text in Space and Time: The Old Norse Translation of Ælfric’s Homily De Falsis Diis.’ In The Fantastic in Old Norse/Icelandic Literature – Sagas and the British Isles. Preprint Papers of the 13th International Saga Conference, edited by McKinnell, John, Ashurst, David, and Kick, Donata, 593602. Durham: Centre for Medieval and Renaissance Studies.Google Scholar
Lorenz, Gottfried. 1984. Snorri Sturluson: Gylfaginning – Texte, Übersetzung, Kommentar. Texte zur Forschung. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Louden, Bruce. 2011. Homer’s Odyssey and the Near East. Cambridge University Press.CrossRefGoogle Scholar
Lund, Allan A. 2007. ‘Zur Interpretatio Romana in der “Germania” des Tacitus.’ Zeitschrift für Religions- und Geistesgeschichte 59: 289310.CrossRefGoogle Scholar
MacFarlane, Katherine Nell. 1980. ‘Isidore of Seville on the Pagan Gods (Origines viii.11).’ Transactions of the American Philosophical Society 70 (3): 140.CrossRefGoogle Scholar
McKinnell, John. 1994. Both One and Many: Essays on Change and Variety in Late Norse Heathenism. Rome: Il Calamo.Google Scholar
McKinnell, John. 2014. ‘Two Sex-Goddesses: Þorgerðr Hǫlgabrúðr and Freyja in Hyndluljóð.’ In Essays on Eddic Poetry, edited by Kick, Donata and Shafer, John D., 268–91. University of Toronto Press.CrossRefGoogle Scholar
MacLeod, Mindy, and Mees, Bernhard. 2006. Runic Amulets and Magic Objects. Woodbridge: Boydell Press.Google Scholar
McTurk, Rory. 1994. ‘Fooling Gylfi: Who Tricks Who?Alvíssmál 3: 318.Google Scholar
Males, Mikael. 2013. ‘Wormianusredaktören: Språk, tro och sanning vid 1300-talets mitt.’ Arkiv för nordisk filologi 128: 4178.Google Scholar
Malkin, Irad. 1998. The Returns of Odysseus: Colonization and Ethnicity. Berkeley: University of California Press.Google Scholar
Mallory, J. P., and Adams, D. Q.. 2006. The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World. Oxford University Press.Google Scholar
Marold, Edith. 1992. ‘Die Skaldendichtung als Quelle der Religionsgeschichte.’ In Germanische Religionsgeschichte: Quellen und Quellenprobleme, edited by Bech, Heinrich, 685719. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.CrossRefGoogle Scholar
Marold, Edith. 1998. ‘Der Dialog in Snorris Edda.’ In Snorri Sturluson: Beiträge zu Werk und Rezeption, edited by Fix, Hans, 131–80. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.Google Scholar
Meissner, Rudolf. 1921. Die Kenningar der Skalden: Ein Beitrag zur skaldischen Poetik. Bonn: Kurt Schroeder.Google Scholar
Meulengracht Sørensen, Preben. 1991. ‘Håkon den gode og guderne: Nogle bemærkninger om religion og centralmagt i det tiende århundrede – og om religionshistorie og kildekritik.’ In Høvdingesamfund og kongemagt, edited by Mortensen, Peder and Rasmussen, Birgit M., 235–44. Fra stamme til stat i Danmark. Aarhus universitetsforlag.Google Scholar
Meulengracht Sørensen, Preben. 1993. ‘The Sea, the Flame and the Wind: The Legendary Ancestors of the Earls of Orkney.’ In The Viking Age in Caithness, Orkney and the North Atlantic: Selected Papers from the Proceedings of the Eleventh Viking Congress, edited by Batey, Colleen E., Jesch, Judith, and Morris, Christopher D., 212–21. Edinburgh University Press.Google Scholar
Meulengracht Sørensen, Preben. 2002. ‘Þórr’s Fishing Expedition.’ In The Poetic Edda: Essays on Old Norse Mythology, edited by Acker, Paul and Larrington, Carolyne, 119–37. Routledge Medieval Casebooks. New York: Routledge.Google Scholar
Mitchell, Stephen, and van Nuffelen, Peter, eds. 2010. One God: Pagan Monotheism in the Roman Empire. Oxford University Press.CrossRefGoogle Scholar
Mitchell, Stephen, and van Nuffelen, Peter, eds. 2011. Monotheism between Pagans and Christians in Late Antiquity. Leuven: Peeters.Google Scholar
Motz, Lotte. 1981. ‘The Rulers of the Mountain: A Study of the Giants of the Old Icelandic Texts.’ Mankind Quarterly 21 (4): 393416.Google Scholar
Motz, Lotte. 1984. ‘Gods and Demons of the Wilderness: A Study in Norse Tradition.’ Arkiv för nordisk filologi 99: 175–87.Google Scholar
Munch, Peter Andreas. 1873. ‘Om ridderen og rigsraaden Hr. Hauk Erlendssøn, Islands, Oslo og Gulathings lagmand, og om hans litterære virksomhed.’ In Samlede afhandlinger, edited by Storm, Gustav, 1:299333. Christiania: Alb. Cammermeyer [first pub. 1859].Google Scholar
Mundal, Else. 2010. ‘Kva funksjon har forteljinga om den mytiske fortida hjå Saxo og Snorre?’ In Saxo og Snorre, edited by Jørgensen, Jon Gunnar, Friis-Jensen, Karsten, and Mundal, Else, 231–40. Copenhagen: Museum Tusculanum Press.Google Scholar
Mundal, Else. 2013. ‘Female Mourning Songs and Other Lost Oral Poetry in Pre-Christian Nordic Culture.’ In The Performance of Christian and Pagan Storyworlds: Uncanonical Chapters of the History of Nordic Medieval Literature, edited by Mortensen, Lars Boje and Lehtonen, Tuomas M. S., 367–88. Medieval Identities: Socio-Cultural Spaces. Turnhout: Brepols.Google Scholar
Neumann, Günter. 2008. ‘Germani cisrhenani – die Aussage der Namen.’ In Namenstudien zum Altgermanischen, edited by Hettrich, Heinrich and van Nahl, Astrid, 203–25. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.Google Scholar
Nongbri, Brent. 2013. Before Religion: A History of a Modern Concept. New Haven: Yale University Press.CrossRefGoogle Scholar
Nordberg, Anders. 2012. ‘Continuity, Change and Regional Variation in Old Norse Religion.’ In More than Mythology: Narratives, Ritual Practices and Regional Distribution in Pre-Christian Scandinavian Religions, edited by Raudvere, Catharina and Schjødt, Jens Peter, 119–52. Lund: Nordic Academic Press.Google Scholar
Nordberg, Anders. 2013. Fornnordisk religionsforskning mellan teori och empiri: Kulten av anfäder, solen och vegetationsandar i idéhistorisk belysning. Acta Academiae Regiae Gustavi Adolphi. Uppsala: Kungl. Gustav Adolfs Akademien för svensk folkkultur.Google Scholar
O’Connor, Ralph. 2005. ‘History or Fiction: Truth-Claims and Defensive Narrators in Icelandic Romance-Sagas.’ Mediaeval Scandinavia 15: 101–69.Google Scholar
Halldórsson, Ólafur 1990. ‘Rímbeglusmiður.’ In Grettisfærsla: Safn ritgerða eftir Ólaf Hallórsson gefið út á sjötugsafmæli hans 18. apríl 1990, 302–18. Rit 38. Reykjavík: Stofnun Árna Magnússonar.Google Scholar
Olrik, Axel. 1892–4. Forsøg på en tvedeling af kilderne. 2 vols. Copenhagen.Google Scholar
Palmer, James T. 2015. ‘The Otherness of Non-Christians in the Early Middle Ages.’ Studies in Church History 51: 3352.CrossRefGoogle Scholar
Pals, Daniel L. 2006. Eight Theories of Religion. 2nd edn. Oxford University Press.Google Scholar
Perkins, Richard. 1978. Flóamanna saga, Gaulverjabær and Haukr Erlendsson. Studia Islandica. Reykjavík: Bókaútgáfa menningarsjóðs.Google Scholar
Perkins, Richard. 2001. Thor the Wind-Raiser and the Eyrarland Image. London: Viking Society for Northern Research.Google Scholar
Petts, David. 2011. Pagan and Christian: Religious Change in Early Medieval Europe. Duckworth Debates in Archaeology. London: Bloomsbury.CrossRefGoogle Scholar
Pope, J. C., ed. 1967–8. The Homilies of Ælfric: A Supplementary Collection. Early English Text Society 259–60. London: Early English Text Society.Google Scholar
Ramus, Jonas. 1680. Naadens aandelige markets-tid, eller tids-market, Guds børn til en opmuntring at kiøbe olie i deris lamper, den stund det er endnu naadsens tid, og salighedens dag, at de kunde være færdige, naar brudgommen kommer, at indgaa med han men til herlighed. Copenhagen.Google Scholar
Ramus, Jonas. 1693. Nori regnum: Hoc est Norvegia antiqva et ethnica, sive Historiae norvegicae prima initia, a primo norvegiae rege, Noro, usqve ad Haraldum Harfagerum. Christiania: Wilhelm Wedemann.Google Scholar
Ramus, Jonas. 1702. Ulysses et Otinus unus & idem sive disqvisitio historica & geographica, qvâ, ex collatis inter se Odyssea Homeri, & Edda island. homerizante, Othini fraudes deteguntur, ac detractâ larva in lucem protrahitur Ulysses. Copenhagen: Johan Jacob Bornheinrich.Google Scholar
Ramus, Jonas. 1711. Det gamle og hedenske Norge oversat i vort ædele danske tungemaal af det latinske sprog. Copenhagen: Jørgen Matthisøn Godiche.Google Scholar
Ramus, Jonas. 1716. Tractatus historico-geographicus, qvo Ulyssem et Outinum unum eundemque esse ostenditur, et ex collatis inter se Odyssea Homeri & Edda island. homerizante, Outini fraudes deteguntur, ac, detractâ larva in lucem protrahitur Ulysses. Hafniæ: Jo. Christianum Rothium.Google Scholar
Reed, Annette Yoshiko. 2008. ‘Heresiology and the (Jewish-)Christian Novel: Narrativized Polemics in the Pseudo-Clementine Homiles.’ In Heresy and Identity in Late Antiquity, edited by Iricinschi, Eduard and Zellentin, Holger M., 273–98. Tübingen: Mohr Siebeck.Google Scholar
Reichborn-Kjennerud, I. 1934. ‘Et kapitel av Hauksbók.’ Maal og Minne: 144–48.Google Scholar
Ringe, Don. 2006. From Proto-Indo-European to Proto-Germanic. A Linguistic History of English 1. Oxford University Press.Google Scholar
Rives, James B. 2007. Religions in the Roman Empire. Malden, MA: Blackwell Publishing.Google Scholar
Rives, James B. 2011. ‘Roman Translation: Tacitus and Ethnographic Interpretation.’ In Travel and Religion in Antiquity, edited by Harland, Philip A., 165–83. Studies in Christianity and Judaism. Waterloo, ON: Wilfrid Laurier University Press.Google Scholar
Rosén, Helge. 1913. ‘Freykult och djurkult.’ Fornvännen: 213–44.Google Scholar
Roth, Wolfgang M. W. 1975. ‘For Life, He Appeals to Death (Wis 13:18): A Study of Old Testament Idol Parodies.’ Catholic Biblical Quarterly 37 (1): 2147.Google Scholar
Rüpke, Jörg. 2012. ‘Varro’s tria genera theologiae: Crossing Antiquarianism and Philosophy.’ In Religion in Republican Rome: Rationalization and Ritual Change, 172–85. Empire and After. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Saddington, D. B. 1999. ‘Roman Soldiers, Local Gods and Interpretatio Romana in Roman Germany.’ Acta Classica 42: 155–69.Google Scholar
Sävborg, Daniel. 2012. ‘Blockbildningen i Codex Upsaliensis: En ny metod att lösa frågan om Snorra Eddas ursprungsversion.’ Maal og Minne 1: 1253.Google Scholar
Schier, Kurt. 1995. ‘Gab es eine eigenständige Balder-Tradition in Dänemark?’ In Nordwestgermanisch, edited by Marold, Edith and Zimmermann, Christiane, 125–54. Ergänzungsbände zum Reallexikon der germanischen Altertumskunde. Berlin: Walter de Gruyter.Google Scholar
Schjødt, Jens Peter. 2008. Initiation between Two Worlds: Structure and Symbolism in Pre-Christian Scandinavian Religion. The Viking Collection 17. Odense: University Press of Southern Denmark.Google Scholar
Schjødt, Jens Peter. 2013. ‘The Christianisation of the North: A New Kind of Religiosity.’ In Conversions: Looking for Ideological Change in the Early Middle Ages, edited by Simek, Rudolf and Słupecki, Lezcek, 303–20. Studia Medievalia Septentrionalia. Vienna: Fassbaender.Google Scholar
Schmidt, Francis. 1987. ‘Polytheisms: Degeneration and Progress?History and Anthropology 3 (1): 960.CrossRefGoogle Scholar
Schomerus, Rudolf. 1936. Die Religion der Nordgermanen im Spiegel christlicher Darstellung. Borna: Robert Noske.Google Scholar
Schröder, Franz Rolf. 1931. ‘Germanische Schöpfungsmythen II.’ Germanisch-Romanische Monatsschrift 19 (3–4): 8199.Google Scholar
Schröder, Franz Rolf. 1967. ‘Odins Verbannung.’ Germanisch-Romanische Monatsschrift (NS) 17: 112.Google Scholar
Segal, Robert A., ed. 1998. The Myth and Ritual Theory: An Anthology. Malden, MA: Blackwell Publishers.Google Scholar
Shaw, Philip A. 2001. ‘Miracle as Magic: Hagiographic Sources for a Group of Norse Mythographic Motifs?’ In Miracles and the Miraculous in Medieval Germanic and Latin Literature, edited by Olsen, K. E., Harbus, A., and Hofstra, T., 189204. Germania Latina. Leuven: Peeters.Google Scholar
Shaw, Philip A. 2007. ‘The Origins of the Theophoric Week in the Germanic Languages.’ Early Medieval Europe 15 (4): 386401.CrossRefGoogle Scholar
Nordal, Sigurður, ed. 1931. Codex Wormianus (the Younger Edda): MS. no. 242 fol. in the Arnamagnean Collection in the University Library of Copenhagen. Corpus Codicum Islandicorum Medii Aevi 2. Copenhagen: Levin & Munksgaard.Google Scholar
Simek, Rudolf. 1990. Altnordische Kosmographie: Studien und Quellen zu Weltbild und Weltbeschreibung in Norwegen und Island vom 12. bis zum 14. Jahrhundert. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.CrossRefGoogle Scholar
Skovgaard-Petersen, Inge. 1981. ‘The Way to Byzantium: A Study in the First Three Books of Saxo’s History of Denmark.’ In Saxo Grammaticus: A Medieval Author between Norse and Latin Culture, edited by Friis-Jensen, Karsten, 121–34. Copenhagen: Museum Tusculanum Press.Google Scholar
Smelik, K. A. D., and Hemelrijk, E. A.. 1984. ‘“Who Knows Not What Monsters Demented Egypt Worships?” Opinions on Egyptian Animal Worship in Antiquity as Part of the Ancient Conception of Egypt.’ In Religion (Heidentum: Römische Götterkulte, orientalishe Kulte in der römischen Welt [Forts.]), edited by Temporini, Hildegard and Haase, Wolfgang, 18522000. Aufsteig und Niedergang der römischen Welt II, Principat 17.4. Berlin: Walter de Gruyter.Google Scholar
Smith, Mark S. 2010. God in Translation: Deities in Cross-Cultural Discourse in the Biblical World. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar
Solmsen, Friedrich. 1986. ‘Aeneas Founded Rome with Odysseus.’ Harvard Studies in Classical Philology 90: 93110.CrossRefGoogle Scholar
Sonne, Lasse C. A. 2014. ‘The Origin of the Seven-Day Week in Scandinavia: Part 1: The Theophoric Day-Names.’ Viking and Medieval Scandinavia 10: 187209.CrossRefGoogle Scholar
Spickermann, Wolfgang. 2003. Germania Superior: Religionsgeschichte des römischen Germanien I. Religion der römischen Provinzen 2. Tübingen: Mohr Siebeck.Google Scholar
Spickermann, Wolfgang. 2008. Germania Inferior: Religionsgeschichte des römischen Germanien II. Religion der römischen Provinzen 2. Tübingen: Mohr Siebeck.Google Scholar
Stausberg, Michael. 1998. Faszination Zarathushtra: Zoroaster und die europäische Religionsgeschichte der frühen Neuzeit. Religionsgeschichtliche Versuche und Vorarbeiten 42. Berlin: de Gruyter.CrossRefGoogle Scholar
Stecher, Gudrun Theresia. 1999. Von den wunderlichen prunnen: Wundersame Gewässer im der wissenschaftlichen Literatur des Mittelalters. Studia medievalia septentrionalia 4. Vienna: Fassbaender.Google Scholar
Karlsson, Stefán. 2000. ‘Aldur Hauksbókar.’ In Stafkrókar: Ritgerðir eftir Stefán Karlsson gefnar út í tilefni af sjötugsafmæli hans 2. desember 1998, edited by Gunnlaugsson, Guðvarður Már, 303–9. Rit 49. Reykjavík: Stofnun Árna Magnússonar á Íslandi [first pub. 1964].Google Scholar
Steinsland, Gro. 1986. ‘Giants as Recipients of Cult in the Viking Age?’ In Words and Objects: Towards a Dialogue between Archaeology and History of Religion, edited by Steinsland, Gro, 212–22. Oslo: Norwegian University Press.Google Scholar
Steinsland, Gro. 2000. Den hellige kongen: Om religion og herskermakt fra vikingetid til middelalder. Oslo: Pax.Google Scholar
Steinsland, Gro, and Vogt, Kari. 1981. ‘Aukin ertu uolse ok vpp tekinn: En religionshistorisk analyse av Vǫlseþáttr i Flateyjarbók.’ Arkiv för nordisk filologi 96: 87106.Google Scholar
Strandberg, Mathias. 2008. ‘On the Etymology of Compounded Old Icelandic Óðinn Names with the Second Component -fǫðr.’ Scripta Islandica 59: 93120.Google Scholar
Strerath-Bolz, Ulrike. 1991. Kontinuität statt Konfrontation: Der Prolog der Snorra Edda und die Gelehrsamkeit des Mittelalters. Texte und Untersuchungen zur Germanistik und Skandinavistik 27. Frankfurt am Main: Peter Lang.Google Scholar
Strerath-Bolz, Ulrike. 1998. ‘Sprache und Religion in Prolog der Snorra Edda.’ In Snorri Sturluson: Beiträge zu Werk und Rezeption, edited by Fix, Hans, 267–74. Ergänzungsbände zum Reallexikon der germanischen Altertumskunde. Berlin: Walter de Gruyter.Google Scholar
Ström, Folke. 1951. ‘Tro och blot: Två grunnbegrepp i fornnordisk religion.’ Arv 7: 2338.Google Scholar
Ström, Folke. 1981. ‘Poetry as an Instrument of Propaganda: Jarl Hákon and His Poets.’ In Speculum Norroenum: Norse Studies in Memory of Gabriel Turville-Petre, edited by Dronke, Ursula, Helgadóttir, Guðrún P., Weber, Gerd Wolfgang, and Bekker-Nielsen, Hans, 440–58. Odense University Press.Google Scholar
Suhm, Peter Frederik. 1771. Om Odin og den hedniske gudelære og gudstieneste udi Norden. Copenhagen: Brødrene Berling.Google Scholar
Sundqvist, Olof. 2013. ‘Snorri Sturluson as a Historian of Religions: The Credibility of the Descriptions of Pre-Christian Cultic Leadership and Rituals in Hákonar saga góða.’ In Snorri Sturluson: Historiker, Dichter, Politiker, edited by Beck, Heinrich, Heizmann, Wilhelm, and van Nahl, Jan Alexander, 7192. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.CrossRefGoogle Scholar
Rafnsson, Sveinbjörn. 1992. ‘Sagnastef í íslenskri menningarsögu.’ Saga 30: 81121.Google Scholar
Jakobsson, Sverrir. 2007. ‘Hauksbók and the Construction of an Icelandic World View.’ Saga-Book of the Viking Society 31: 2238.Google Scholar
Szurszewski, Diane Elizabeth. 1997. ‘Ælfric’s De falsis diis: A Source-Analogue Study with Editions and Translations.’ Ph.D. dissertation, University of North Carolina, Chapel Hill.Google Scholar
Taylor, Arnold. 1969. ‘Hauksbók and Ælfric’s De falsis diis.’ Leeds Studies in English 3: 101–9.Google Scholar
Timpe, Dieter. 1992. ‘Tacitus’ Germania als religionsgeschichtliche Quelle.’ In Germanische Religionsgeschichte: Quellen und Quellenprobleme, edited by Beck, Heinrich, Ellmers, Detlev, and Schier, Kurt, 434–85. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: Walter de Gruyter.Google Scholar
Tinkle, Theresa. 1987. ‘Saturn of the Several Faces: A Survey of Medieval Mythographic Traditions.’ Viator 18: 289307.Google Scholar
Townend, Matthew. 2002. Language and History in Viking Age England: Linguistic Relations between Speakers of Old Norse and Old English. Studies in the Early Middle Ages. Turnhout: Brepols.Google Scholar
Turville-Petre, Gabriel. 1964. Myth and Religion of the North: The Religion of Ancient Scandinavia. London: Weidenfeld and Nicolson.Google Scholar
Turville-Petre, Joan. 1960. ‘Sources of the Vernacular Homily in England, Norway and Iceland.’ Arkiv för Nordisk Filologi 75: 168–82.Google Scholar
Tveitane, Mattias. 1964. ‘“Vár drottenn kann allar tungur”.’ Maal og Minne: 106–12.Google Scholar
Tveitane, Mattias. 1985. ‘Interpretatio norroena: Norrøne og antikke gudenavne i Clemens Saga.’ In The Sixth International Saga Conference 28.7.–2.8. 1985, edited by Louis-Jensen, Jonna, Sanders, Christopher, and Springborg, Peter, 1067–82. Copenhagen: Det arnamagnæanske institut.Google Scholar
Uspenskij, Fjodor. 2000. ‘Towards Further Interpretation of the Primordial Cow Auðhumla.’ Scripta Islandica 51: 119–32.Google Scholar
van der Toorn, K., and van der Horst, P. W.. 1990. ‘Nimrod before and after the Bible.’ Harvard Theological Review 83 (1): 129.CrossRefGoogle Scholar
van Nahl, Jan Alexander. 2013. Snorri Sturlusons Mythologie und die mittelalterliche Theologie. Ergänzungsbände zum Reallexicon der germanischen Altertumskunde. Berlin: de Gruyter.CrossRefGoogle Scholar
van Nahl, Jan Alexander. 2015. ‘The Skilled Narrator: Myth and Scholarship in the Prose Edda.’ Scripta Islandica 66: 123–41.Google Scholar
van Oort, Johannes. 2004. ‘The Paraclete Mani as the Apostle of Jesus Christ and the Origins of a New Church.’ In The Apostolic Age in Patristic Thought, edited by Hilhorst, Anthony T., 139–57. Leiden: Brill.Google Scholar
Versnel, H. S. 1993. Transition and Reversal in Myth and Ritual. Studies in Greek and Roman Religion. Leiden: Brill.Google Scholar
Versnel, H. S. 2014. ‘What’s Sauce for the Goose Is Sauce for the Gander: Myth and Ritual, Old and New.’ In Approaches to Greek Myth, edited by Edmunds, Lowell. 2nd edn., 86151. Baltimore: Johns Hopkins University Press.Google Scholar
Vinci, Felice. 1995. Omeri nel Baltico: Saggio sulla geografia omerica. Rome: Fratelli Palombi.Google Scholar
Volk, Robert, ed. 2006–9. Die Schriften des Johannes von Damaskos vi, 1–2. Historia animae utilis de Barlaam et Ioasaph (Spuria). Patristische Texte und Studien 60–1. Berlin: de Gruyter.Google Scholar
von See, Klaus. 1988. Mythos und Theologie im skandinavischen Hochmittelalter. Skandinavistische Arbeiten 8. Heidelberg: Universitätsverlag Winter.Google Scholar
von See, Klaus. 1999. ‘Der Prolog der Snorra Edda.’ In Europa und der Norden im Mittelalter, 275310. Heidelberg: Universitätsverlag Winter.Google Scholar
von See, Klaus, Farge, Beatrice La, Gerhold, Wolfgang, Dusse, Debora, Picard, Eve, and Schulz, Katja. 2004. Kommentar zu den Liedern der Edda, vol. iv: Heldenlieder. Heidelberg: Universitätsverlag Winter.Google Scholar
von Sydow, C. W. 1920. Jättarna i mytologi och folktradition. Malmö: Knutssons boktr.Google Scholar
Vondřička, Pavel. 2009. ‘Nokkur blöð úr Hauksbók: Nokkur atriði nokkuð endurskoðuð.’ BA thesis, University of Iceland.Google Scholar
Wachter, Rudolf. 1997. ‘Das indogermanische Wort für “Sonne” und die angebliche Gruppe der l/n-Heteroklitika.’ Historische Sprachforschung 110 (1): 420.Google Scholar
Wagner, Norbert. 1983. ‘Chali und Chalitani.’ Beiträge zur Namenforschung 18 (1): 626.Google Scholar
Walter, Ernst. 1976. Lexikalisches Lehngut im Altwestnordischen: Untersuchungen zum Lehngut im ethisch-moralischen Wortschatz der frühen lateinisch-altwestnordischen Übersetzungsliteratur. Abhandlungen der sächsischen Akademie der Wissenschaften zu Leipzig, Philologisch-historische Klasse 66. Berlin: Akademie Verlag.Google Scholar
Wanner, Kevin J. 2008. Snorri Sturluson and the Edda: The Conversion of Cultural Capital in Medieval Scandinavia. University of Toronto Press.CrossRefGoogle Scholar
Waßenhoven, Dominik. 2006. Skandinavier unterwegs in Europa (1000–1250): Untersuchungen zu Mobilität und Kulturtransfer auf prosopographischer Grundlage. Europa im Mittelalter 8. Berlin: Akademie Verlag.CrossRefGoogle Scholar
Watkins, Calvert. 2000. The American Heritage Dictionary of Indo-European Roots. Boston: Houghton Mifflin.Google Scholar
Weber, Gerd Wolfgang. 1986a. ‘Edda, Jüngere.’ In Reallexicon der germanischen Altertumskunde 6, edited by Beck, Heinrich, Jahnkuhn, Herbert, Ranke, Kurt, and Wenskus, Reinhard, 394412. Berlin: Walter de Gruyter.Google Scholar
Weber, Gerd Wolfgang. 1986b. ‘Siðaskipti: Das religionsgeschichtliche Modell Snorri Sturlusons in Edda und Heimskringla.’ In Sagnaskemmtun: Studies in Honour of Hermann Pálsson on His 65th Birthday, 26th May 1986, edited by Simek, Rudolf, Kristjánsson, Jónas, and Bekker-Nielsen, Hans, 309–29. Vienna: Böhlau.Google Scholar
Wellendorf, Jonas. 2010a. ‘The Attraction of the Earliest Old Norse Vernacular Hagiography.’ In Saints and Their Lives on the Periphery: Veneration of Saints in Scandinavia and Eastern Europe (c.1000–1200), edited by Antonsson, Haki and Garipzanov, Ildar, 241–58. Cursor Mundi 9. Turnhout: Brepols.Google Scholar
Wellendorf, Jonas. 2010b. ‘The Interplay of Pagan and Christian Traditions in Icelandic Settlement Myths.’ JEGP 109 (1): 121.Google Scholar
Wellendorf, Jonas. 2011a. ‘Orð æftir orðe: Literal Translation into Old Norse.’ NOWELE 62–3: 321–49.Google Scholar
Wellendorf, Jonas. 2011b. ‘Middelalderlige perspektiver på norrøn mytologi: Allegorier og typologier.’ Edda: Nordisk tidsskrift for litteraturforskning 98 (4): 289312.CrossRefGoogle Scholar
Wellendorf, Jonas. 2013. ‘Lærdomslitteratur.’ In Handbok i norrøn filologi, edited by Haugen, Odd Einar, 302–55. Bergen: Fagbokforlaget.Google Scholar
Wellendorf, Jonas. 2018. ‘The Æsir and Their Idols.’ In Old Norse Mythology in Its Comparative Contexts, edited by Mitchell, Stephen, Schjødt, Jens Peter, and Hermann, Pernille, 89110. Cambridge, MA: Harvard University Press.Google Scholar
West, Martin L. 2007. Indo-European Poetry and Myth. Oxford University Press.Google Scholar
West, Martin L. 2013. The Epic Cycle: A Commentary on the Lost Troy Epics. Oxford University Press.CrossRefGoogle Scholar
Williams, Garreth. 2001. ‘Hákon Aðalsteins fóstri: Aspects of Anglo-Saxon Kingship in Tenth Century Norway.’ In The North Sea World in the Middle Ages: Studies in the Cultural History of North-Western Literature, edited by Liszka, Thomas R. and Walker, Lorna E. M., 108–26. Dublin: Four Courts Press.Google Scholar
Wills, Tarrin. 2008–. ‘Skaldic Poetry of the Scandinavian Middle Ages: Database.’ www.abdn.ac.uk/skaldic/db.php. Accessed October 30, 2018.Google Scholar
Wills, Tarrin. 2009. ‘The Development of the Skaldic Language.’ In Á austrvega. Saga and East Scandinavia: Preprint Papers of the 14th International Saga Conference, edited by Ney, Agneta, Williams, Henrik, and Ljungqvist, Fredrik Charpentier, 1032–8. Gävle University Press.Google Scholar
Winiarczyk, Marek. 2012. The Sacred History of Euhemerus of Messene. Beiträge zur Altertumskunde 312. Berlin: de Gruyter.Google Scholar
Winston, David. 1979. The Wisdom of Solomon. The Anchor Yale Bible Commentaries. New Haven: Yale University Press.CrossRefGoogle Scholar
Wissowa, Georg. 1918. ‘Interpretatio Romana: Römische Götter im Barbarenlande.’ Archiv für Religionswissenschaft 19 (1): 150.Google Scholar
Zavaroni, Adolfo. 2003. ‘Communitarian Regime and Individual Power: Othinus versus Ollerus and Mithothyn.’ Scripta Islandica 54: 7591.Google Scholar
Zavaroni, Adolfo. 2006. ‘Communitary and Individualistic Gods in German and Roman Religion.’ Gerión 24 (1): 287304.Google Scholar
Eldjárn, Þórarin. 1998. Brotahöfuð. Reykjavík: Forlagið.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jonas Wellendorf, University of California, Berkeley
  • Book: Gods and Humans in Medieval Scandinavia
  • Online publication: 23 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781108677066.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jonas Wellendorf, University of California, Berkeley
  • Book: Gods and Humans in Medieval Scandinavia
  • Online publication: 23 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781108677066.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jonas Wellendorf, University of California, Berkeley
  • Book: Gods and Humans in Medieval Scandinavia
  • Online publication: 23 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781108677066.008
Available formats
×