Book contents
- Freedom’s Captives
- Afro-Latin America
- Freedom’s Captives
- Copyright page
- Dedication
- Epigraph
- Contents
- Figures
- Tables
- Acknowledgments
- Introduction
- Part I The Social Universe of the Colombian Black Pacific
- Part II The Time of Gradual Emancipation Rule
- 3 The Gradual Emancipation Law of 1821 and Abolitionist Publics in Colombia
- 4 The Children of the Free Womb and Technologies of Gradual Emancipation Rule
- 5 Routes to Freedom, Gradients of Unfreedom
- Part III Final Abolition and the Afterlife of Gradual Emancipation
- Epilogue
- Bibliography
- Index
5 - Routes to Freedom, Gradients of Unfreedom
Testamentary Manumission, Self-Purchase, and Public Manumissions
from Part II - The Time of Gradual Emancipation Rule
Published online by Cambridge University Press: 18 June 2021
- Freedom’s Captives
- Afro-Latin America
- Freedom’s Captives
- Copyright page
- Dedication
- Epigraph
- Contents
- Figures
- Tables
- Acknowledgments
- Introduction
- Part I The Social Universe of the Colombian Black Pacific
- Part II The Time of Gradual Emancipation Rule
- 3 The Gradual Emancipation Law of 1821 and Abolitionist Publics in Colombia
- 4 The Children of the Free Womb and Technologies of Gradual Emancipation Rule
- 5 Routes to Freedom, Gradients of Unfreedom
- Part III Final Abolition and the Afterlife of Gradual Emancipation
- Epilogue
- Bibliography
- Index
Summary
Chapter 5 studies the two principal avenues of acquiring freedom available during gradual emancipation rule in the northern Pacific lowlands: self-purchase for enslaved and Free Womb captives, and public manumissions administered by the new manumission juntas. As Claudia Leal argues, “the Pacific coast of Colombia stands out for being—in all likelihood—the place in the Americas where self-purchase accounts for the largest percentage of manumissions.” This popular practice continued during gradual emancipation, giving rise to a debt-ridden moral economy of familial self-purchase embedded in the northern Pacific lowland gold industry. In the rest of the chapter, I argue that the public manumissions performed by the juntas, while they transformed the political culture and meaning of manumission as a public good in Colombia, fundamentally retained the disciplining logic of the slaveholding order. In fact, a close analysis of the juntas’ finances reveals how they repackaged self-purchase as manumission, thereby erasing the lowland’s long legacy of black self-purchase.
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- Freedom's CaptivesSlavery and Gradual Emancipation on the Colombian Black Pacific, pp. 199 - 230Publisher: Cambridge University PressPrint publication year: 2021