Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-27T11:09:55.057Z Has data issue: false hasContentIssue false

7 - Framing the Freed Person

(De)contextualizing the Representation of Freed People’s Voices in the Literary Record*

Published online by Cambridge University Press:  16 May 2024

Sinclair W. Bell
Affiliation:
Northern Illinois University
Dorian Borbonus
Affiliation:
University of Dayton, Ohio
Rose MacLean
Affiliation:
University of California, Santa Barbara
Get access

Summary

This contribution attempts to reconstruct the lost voices of Roman freed persons by focusing on the performative function of literary texts, rather than on their authorship. A study of the performative function of texts considers the contextual motivations of an author’s decision to cite, (re)phrase, and frame freed person’s words, and allows for a nuanced deconstruction of certain passages that might otherwise be labeled merely “elite discourse.” The texts chosen for this analysis are Cicero’s correspondence with Tiro, Tacitus’ historical works, and a letter written by the freed man Timarchides as quoted by Cicero in his oratio against Verres. Ultimately, the contribution’s goal is to suggest a methodological approach that – to some extent – rehabilitates literary texts as evidence for the freed person’s voice, and to argue that the value of literary sources when trying to recover this voice lies specifically in the tension between the public limits of freed persons’ (discursive) agency on the one hand, and the range and inventiveness of their self-representation in the context of their own or their patron’s trust network on the other.

Type
Chapter
Information
Freed Persons in the Roman World
Status, Diversity, and Representation
, pp. 189 - 216
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Amerasinghe, C. W. 1950. “The Part of the Slave in Terence’s Drama.” G&R 19: 6272.Google Scholar
Andreau, J. 1993. “The Freedman.” In The Romans, ed. Giardina, A., 175–98. Chicago.Google Scholar
Badian, E. 1989. “The scribae of the Roman Republic.” Klio 71: 582603.CrossRefGoogle Scholar
Beard, M. 2002. “Ciceronian Correspondences: Making a Book out of Letters.” In Classics in Progress: Essays on Ancient Greece and Rome, ed. Wiseman, T. P., 103–44. Oxford.Google Scholar
Blake, S. 2012. “Now You See Them: Slaves and Other Objects as Elements of the Roman Master.” Helios 39: 193211.CrossRefGoogle Scholar
Blassingame, J. 1977. Slave Testimony: Two Centuries of Letters, Speeches, Interviews, and Autobiographies. Baton Rouge.Google Scholar
Bloomer, W. M. 1997. Latinity and Literary Society at Rome. Philadelphia.CrossRefGoogle Scholar
Bradley, K. R. 1994. Slavery and Society at Rome. Cambridge.CrossRefGoogle Scholar
Butler, S. 2002. The Hand of Cicero. London.Google Scholar
Cels, D. 1972. “Les esclaves dans les ‘Verrines.’” In Actes du Colloque 1971 sur l’esclavage, 175–92. Paris.Google Scholar
Champlin, E. 2005. “Phaedrus the Fabulous.” JRS 95: 97123.Google Scholar
Christes, J. 1979. “Reflexe erlebter Unfreiheit in den Sentenzen des Publilius Syrus und den Fabeln des Phaedrus: zur Problematik ihrer Verifizierung.” Hermes 107: 199220.Google Scholar
Clavel-Lévêque, M. 1976. “Les rapports esclavagistes dans l’idéologie et la pratique politique de Cicéron: Leurs représentations et leur fonctionnement d’après la correspondance des années 50–49 avant notre ère.” In Texte, politique, idéologie: Cicéron, Annales littéraires de l’université de Besançon 187, 235302. Paris.Google Scholar
Damon, C. 1992. “Sex. Cloelius, Scriba.” HSCP 94: 227–50.Google Scholar
Daubigney, A. 1976. “Contribution à l’étude de l’esclavagisme: La propriété chez Cicéron.” In Texte, politique, idéologie: Cicéron, annales littéraires de l’université de Besançon 187, 1372. Paris.Google Scholar
Dickie, M. W. 2001. Magic and Magicians in the Greco-Roman World. London.Google Scholar
Dumont, J.-C. 1987. Servus. Rome et l’esclavage sous la république. Collection de l’École française de Rome 103. Rome.Google Scholar
Fabre, G. 1981. Libertus. Recherches sur les rapports patron–affranchi à la fin de la république romaine. Rome.Google Scholar
Finley, M. I. 1980. Ancient Slavery and Modern Ideology. London.Google Scholar
Forsythe, G. 1994. The Historian L. Calpurnius Piso Frugi and the Roman Annalistic Tradition. Lanham, MD.Google Scholar
Franklin, J. L. 1991. “Literacy and the Parietal Inscriptions of Pompeii.” In Literacy in the Roman World, ed. Humphrey, J. H., 7798. JRA Supplementary Series 3. Ann Arbor.Google Scholar
Graf, F. 1997. Magic in the Ancient World, trans. F. Philip. Cambridge.Google Scholar
Greenwood, L. H. G., trans. 1935. Cicero. The Verrine Orations, vol. 2. Loeb Classical Library 293. Cambridge.Google Scholar
Habinek, T. N. 1998. The Politics of Latin Literature. Princeton.CrossRefGoogle Scholar
Hagelin, L. 2021. “Commending a Freedman: Virtues and Masculinities in the Recommendation Letters of Cicero and Pliny the Younger.” OpAthRom 14: 401–18.CrossRefGoogle Scholar
Hall, J. 2009. Politeness and Politics in Cicero’s Letters. Oxford.CrossRefGoogle Scholar
Harris, W. V. 1989. Ancient Literacy. Cambridge.CrossRefGoogle Scholar
Haury, A. 1955. L’ironie et l’humour chez Cicéron. Leiden.Google Scholar
Hershbell, J. P. 1995. “Epictetus: A Freedman on Slavery.” Ancient Society 26: 185204.CrossRefGoogle Scholar
Humphrey, J. H. 1991. Literacy in the Roman World. JRA Supplementary Series 3. Ann Arbor.Google Scholar
Hopkins, K. 1993. “Novel Evidence for Roman Slavery.” P&P 138: 327.Google Scholar
Hutchinson, G. O. 1998Cicero’s Correspondence: A Literary Study. Oxford.CrossRefGoogle Scholar
Joshel, S. R. 1992. Work, Identity, and Legal Status at Rome: A Study of the Occupational Inscriptions. Norman, OK.Google Scholar
Kleijwegt, M. 2006. “Freed Slaves, Self-presentation and Corporate Identity in the Roman World.” In The Faces of Freedom. The Manumission and Emancipation of Slaves in Old World and New World Slavery, ed. Kleijwegt, M., 89115. Leiden.CrossRefGoogle Scholar
Knapp, R. C. 2011. Invisible Romans. Cambridge.CrossRefGoogle Scholar
Kolb, A., ed. 2018. Literacy in Ancient Everyday Life. Berlin.CrossRefGoogle Scholar
Latte, K. 1960. “Der Historiker L. Calpurnius Piso Frugi.” Sitzungsberichte der deutschen Akademie der Wissenschaften (Klasse für Sprache, Literatur und Kunst) 7: 316.Google Scholar
MacLean, R. B. 2018. Freed Slaves and Roman Imperial Culture. Social Integration and the Transformation of Values. Cambridge.CrossRefGoogle Scholar
Marasco, G., ed. 2011. Political Autobiographies and Memoirs in Antiquity. Leiden.CrossRefGoogle Scholar
McDermott, W. C. 1972. “M. Cicero and M. Tiro.” Historia 21: 259–86.Google Scholar
Miller, R. M., ed. 1978.“Dear Master”: Letters of a Slave Family. Ithaca.Google Scholar
Moser, P. D. 2012. “Epiktet – ein Porträt des Philosophen als behinderter Mensch.” In Behinderungen und Beeinträchtigungen/Disability and impairment in Antiquity, ed. Breitwieser, R., 6574. Oxford.Google Scholar
Mouritsen, H. 2011. The Freedman in the Roman World. Cambridge.CrossRefGoogle Scholar
Ogden, D. 2002. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. Oxford.Google Scholar
Padilla Peralta, D. 2017. “Slave Religiosity in the Roman Middle Republic.” ClAnt 36: 317–69.Google Scholar
Petersen, L. H. 2006. The Freedman in Roman Art and Art History. Cambridge.Google Scholar
Purcell, N. 1983. The apparitores: A Study in Social Mobility.” PBSR 51: 125–73.Google Scholar
Ramsey, J. T. 2010. “Debate at a Distance: A Unique Strategy in Cicero’s Thirteenth Philippic.” In Form and Function in Roman Oratory, ed. Berry, D. H. and Erskine, A., 155–74. Cambridge.Google Scholar
Ramsey, J. T., and Manuwald, G.. 2010. “Introduction to Philippic 13.” In Cicero. Philippics 7-14, ed. and trans. Shackleton Bailey, D. R., rev. Ramsey, J. T. and Manuwald, G.221–27. Loeb Classical Library 50. Cambridge.Google Scholar
Richlin, A. 2014. “Talking to Slaves in the Plautine Audience.” ClAnt 33: 174226.Google Scholar
Schultze, C. 2011. “Encyclopaedic Exemplarity in Pliny the Elder.” In Pliny the Elder: Themes and Contexts, ed. Gibson, R. K. and Morello, R., 167–86. Mnemosyne Supplements 329. Leiden.Google Scholar
Scott, J. C. 1990. Domination and the Art of Resistance: Hidden Transcripts. New Haven and London.Google Scholar
Shackleton Bailey, D. R. ed. and trans. 2001. Cicero. Letters to Friends, vol. 2. Loeb Classical Library 216. Cambridge.Google Scholar
Smadja, E. 1976. “Esclaves et affranchis dans la correspondance de Cicéron: les relations esclavagistes.” In Texte, politique, idéologie: Cicéron, 73108. Annales littéraires de l’université de Besançon 187. Paris.Google Scholar
Starobin, R. S. 1974. Blacks in Bondage: Letters of American Slaves. New York.Google Scholar
Tatum, J. 2011. “The Late Republic: Autobiographies and Memoirs in the Age of the Civil Wars.” In Political Autobiographies and Memoirs in Antiquity, ed. Marasco, G., 161–87. Leiden.Google Scholar
Trapp, M., ed. 2003. Greek and Latin Letters: An Anthology, with Translation. Cambridge.Google Scholar
Vermote, K. 2016. “The macula servitutis of Roman Freedmen: neque enim aboletur turpitudo, quae postea intermissa est?RBPhil 94: 131–64.Google Scholar
Vermote, K. 2020. “Libertination and Trustworthiness in Cicero’s Correspondence.” Latomus 79: 396419.Google Scholar
Weaver, P. R. C. 1994. “Epaphroditus, Josephus, and Epictetus.” CQ 44: 468–79.CrossRefGoogle Scholar
Woolf, G. 2009. “Literacy or Literacies in Rome?” In Ancient Literacies: The Culture of Reading in Greece and Rome, ed. Johnson, W. A. and Parker, H., 4668. Oxford.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×