Book contents
- Female Religiosity in Central Asia
- Cambridge Studies in Islamic Civilization
- Female Religiosity in Central Asia
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Abbreviations
- Introduction
- 1 Religion and Politics in Post-Timurid Central Asia
- 2 The Centrality of ʿAlidism in the Maẓhar al-ʿajāʾib
- 3 Locating the Great Lady within the Sufi Milieu of Sixteenth-Century Central Asia
- 4 The Chaghatay Book of Guidance
- 5 The Portrayal of the Great Lady in the Maẓhar al-ʿajāʾib
- 6 The Great Lady and Her Hagiographers
- 7 The Great Lady in Shrine Traditions
- Conclusion
- Bibliography
- Index
- Other titles in the series:
- References
Bibliography
Published online by Cambridge University Press: 25 April 2024
Book contents
- Female Religiosity in Central Asia
- Cambridge Studies in Islamic Civilization
- Female Religiosity in Central Asia
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Abbreviations
- Introduction
- 1 Religion and Politics in Post-Timurid Central Asia
- 2 The Centrality of ʿAlidism in the Maẓhar al-ʿajāʾib
- 3 Locating the Great Lady within the Sufi Milieu of Sixteenth-Century Central Asia
- 4 The Chaghatay Book of Guidance
- 5 The Portrayal of the Great Lady in the Maẓhar al-ʿajāʾib
- 6 The Great Lady and Her Hagiographers
- 7 The Great Lady in Shrine Traditions
- Conclusion
- Bibliography
- Index
- Other titles in the series:
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Female Religiosity in Central AsiaSufi Leaders in the Persianate World, pp. 159 - 171Publisher: Cambridge University PressPrint publication year: 2024
References
Primary Sources
Andkhūdī, Maḥmūd, “The Chagatay Book of Guidance.” MS Supplement Turc 1315. National Library of France.Google Scholar
Arzangī, Muḥammad b. Niẓām Khwārazmī, Manāqib-i Khwāja ʿAlī ʿAzīzān Rāmītanī. MS IVRUz 8743.Google Scholar
Aslan, Muḥammad (trans. and ed.), Muslim Conduct of State Based upon the Sulūk-ul-mulūk of Faḍl-ullah bin Rūzbihān Iṣfahānī (Lahore: University of Islamabad Press, 1974).Google Scholar
ʿAṭṭār, Farīd al-Dīn, Kitāb-i Maẓhar al-ʿajāʾib, ed. Ḥātamī, Taqī (Tehran: Islāmiyya, 1316/1898).Google Scholar
al-Quḍāt, ʿAyn, The Essence of Reality: A Defense of Philosophical Sufism, ed. and trans. Rustom, Mohammed (New York: NYU Press, 2022).CrossRefGoogle Scholar
Baṣīr, Ḥāfiẓ, Maẓhar al-ʿajāʾib. MS IVRUz 8716; MS IVRUz 83; MS IVRUz 88; MS IVRUz 95; MS IVRUz 2314; MS IVRUz 4416; MS IVRUz 4417; MS IVRUz 4689; MS IVRUz 6168; MS IVRUz 7209; MS IVRUz 10759; MS IVRUz 13040; and MS 1451, Ganj Bakhsh Library.Google Scholar
Bukhārī, Ṣalāḥ b. Mubārak, Anīs al-ṭālibīn va ʿuddat al-sālikīn, ed. Ṣārī Ughlī, Khalīl Ibrāhīm (Tehran: Sāzmān‑i Intishārāt‑i Kayhān, 1371/1992).Google Scholar
al-Bukhārī, Ṭāhir b. ʿAbd al-Rashīd, Khulāṣat al-fatāwā, vol. I (Lahore: Amjad Akīdīmī, 1397/1977).Google Scholar
Dughlat, Mirza Haydar, Tarikh-i Rashidi: A History of the Khans of Moghulistan, trans. W. M. Thackston ([Cambridge, MA]: Harvard University, Department of Near Eastern Languages and Civilizations, 1996).Google Scholar
Farghānaʾī, Naṣīr b. Qāsim Turkistānī, Hasht ḥadīqa. MS IVRUz 1477.Google Scholar
al-Fāsī, Ibn al-Qaṭṭān, Mukhtaṣar kitāb al-naẓar fī aḥkām al-naẓar bi-ḥāssat al-baṣar li-Ibn al-Qaṭṭān (Riyadh: Maktabat al-Tawba, 1997).Google Scholar
Fazlullah, Rashiduddin, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, trans. W. M. Thackston, vol. III (London: I. B. Tauris, 2012).Google Scholar
al-Ghazālī, Muḥammad b. Muḥammad b. Muḥammad Abī Ḥāmid, al-Wasīṭ fī al-madhhab, ed. ʿAlī al-Qaradāghī, ʿAlī Muḥyī al-Dīn, vol. II (Cairo: Dār al-Iʿtiṣām, 1984).Google Scholar
Haravī, Fakhrī b. Amīrī, Rawżat al-salāṭīn, ed. al-Dīn Rāshidī, Sayyid Ḥusām (Hyderabad, 1968).Google Scholar
Ḥikāyat-i Qīz Bibi, MS 1833, Institute of Oriental Studies of the Academy of Sciences of Tajikistan, fols. 2b–10b.Google Scholar
Ibn ʿAbd al-Barr, , al-Istidhkār al-jāmiʿ li-madhāhib fuqahāʾ al-amṣār wa ʿulamāʾ al-aqṭār fīmā taḍammanahu al-Muwaṭṭaʾ min maʿānī al-raʾy wa-l-āthār wa-sharḥ dhālika bi-l-ījāz wa-l-ikhtiṣār, ed. ʿAṭāʾ, Sālim Muḥammad and ʿAlī Muʿawwaḍ, Muḥammad, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1423/2002).Google Scholar
Ibn al-Jawzī, Abū al-Faraj ʿAbd al-Raḥmān b. ʻAlī, al-Taḥqīq, vol. IV (Cairo: al-Fārūq al-Ḥadītha, 1422/2001).Google Scholar
Ibn Arabshah, Ahmed, Tamerlane or Timur the Great Amir, trans. J. H. Sanders (London: Luzac, 1936).Google Scholar
Ibn Ḥamdān, Aḥmad, al-Riʿāya al-ṣughrā fī al-fiqh ʿalā madhhab al-Imām Aḥmad b. Muḥammad Ibn Ḥanbal, ed. ʿAbdullāh al-Salāma, Nāṣir b. Saʿūd b., vol. I (Riyadh: Dār Ishbīliyā, 1423/2002).Google Scholar
Ibn Qudāma, Muwaffaq al-Dīn ʿAbdullāh b. Aḥmad, al-Mughnī, vol. IV (Cairo: Maṭbaʿat al-Manār, 1347/1929).Google Scholar
Ibn Sunayna, Muḥammad b. ʿAbdullāh, al-Mustawʿib, ed. Fāliḥ, Musāʿid b. Qāsim, vol. III (Riyadh: Maktabat al-Maʿārif, 1413/1993).Google Scholar
Īshān, Ṭāhir, Tadhkira‑yi Ṭāhir Īshān. MS IVRUz 8791.Google Scholar
Īshān, Ṭāhir, Ḥujjat al-sālikīn. MS IVRUz 8791.Google Scholar
Isfakhani, Fazlallakh ibn Ruzbikhan “Khunjī,” Mikhman-name-yi Bukhara: Zapiski bukharskogo gostia, trans. R. P. Djalilova (Moscow: Nauka, 1976).Google Scholar
Jāmī, ʿAbd al-Raḥmān, Nafaḥāt al-uns min ḥażarāt al-quds ([Tehran:] Kitāb-furūshī-yi Maḥmūdī, 1337/1958).Google Scholar
Kāshifī, Mawlānā Fakhr al-Dīn ʿAlī b. Ḥusayn Vāʿiẓ, Rashaḥāt-i ʿayn al-ḥayāt, ed. Muʿīnīyān, ʿAlī Aṣghar, vol. I (Tehran, 1977).Google Scholar
Khwandamir, , Habibu’s-siyar: Tome Three, Part 2, trans. and ed. Thackston, W. M. ([Cambridge, MA]: Harvard University, Department of Near Eastern Languages and Civilizations, 1994).Google Scholar
Khwandamir, , Tārīkh-i ḥabīb al-siyar fī akhbār-i afrār-i bashar, vol. IV (Tehran: Kitābkhāna-yi Khayyām, 1954).Google Scholar
Kūrānī, ʿAlī b. Maḥmūd al-Abīvardī, Rawżat al-sālikīn. Ethé 632/I.O. 698. India Office Library.Google Scholar
ibn Valī, Maḥmūd, Baḥr al-asrār fī manāqib al-akhyār. Ethé 575/I.O. Islamic 1496. India Office Library.Google Scholar
al-Mālikī, Muḥammad b. ʿAbdullāh b. ʿAlī al-Kharshī, Ḥāshiyat al-Khurashī ʿalā Mukhtaṣar Sayyidī Khalīl, ed. ʿUmayrāt, Zakariyā, vol. II (Beirut: Dār al-Kutub al-ʿIlmīyah, 1997).Google Scholar
al-Maqdisī, Muḥammad b. Mufliḥ, Kitāb al-furūʿ, vol. I (Beirut: ʿĀlam al-Kutub, 1404/1984).Google Scholar
Munis, Shir Muhammad Mirab and Agahi, Muhammad Riza Mirab, Firdaws al-Iqbāl: History of Khorezm, trans. and annot. Yuri Bregel (Leiden: Brill, 1999).CrossRefGoogle Scholar
Naṭanzī, Muʿīn al-Dīn, Muntakhab al-tavārīkh-i Muʿīnī (Tehran: Kitābfurūshi-yi Khayyām, 1336/1958).Google Scholar
al-Nawawī, Muḥyī al-Dīn Abī Zakariyā Yaḥyā b. Sharaf, al-Majmūʿ sharḥ al-muhadhdhab lil-Imām Abī Isḥāq Ibrāhīm b. ʿAlī b. Yūsuf al-Shirāzī, ed. ʿAbd al-Mawjūd, ʿĀdil Aḥmad et al., vol. V (Beirut: Dār al-Kutub al-ʿIlmīya, 1423/2002).Google Scholar
Pārsā, Khwāja Muḥammad b. Muḥammad Bukhārī, Qudsiyya: Kalimāt-i Bahāʾ al-Dīn Naqshband, ed. ʿIrāqī, Aḥmad Ṭāhirī (Tehran, 1977).Google Scholar
Qabbāb, Aḥmad ibn Qāsim, Mukhtaṣar kitāb al-naẓar fī aḥkām al-naẓar bi-ḥāssat al-baṣar li-Ibn al-Qaṭṭān (Riyadh: Maktabat al-tawba, 1997).Google Scholar
Qaṭaghān, Muḥammad Yār b. ʿArab, Musakhkhir al-bilād, ed. Jalālī, Nādira (Tehran: Mīrās-i Maktūb, 1385/2006).CrossRefGoogle Scholar
al-Qayrawānī, Ibn Abī Zayd, Kitāb al-jāmiʿ fī al-sunan, ed. Turkī, ʿAbd al-Majīd (Beirut: Dār al-Gharb al-Islāmī, 1990).Google Scholar
al-Qurṭubī, Abī al-Walīd ibn Rushd, al-Bayān wa-l-taḥṣīl wa-l-sharḥ wa-l-tawjīh wa-l-taʿlīl fī masāʾil al-mustakhraja, ed. Ḥajjī, Muḥammad, vol. I (Beirut: Dār al-Gharb al-Islāmī, 1404/1984).Google Scholar
de Rachewiltz, Igor, trans. and ed. The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century, vol. I (Leiden: Brill, 2004).Google Scholar
al-Rāfiʿī, ʿAbd al-Karīm b. Muḥammad, al-ʿAzīz sharḥ al-Wajīz al-maʿrūf bi-al-Sharḥ al-kabīr, ed. Muʿawwaḍ, ʿAlī Muḥammad and ʿAbd al-Mawjūd, ʿĀdil Aḥmad, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1417/1997).Google Scholar
al-Ruʿaynī, al-Ḥaṭṭāb, Mawāhib al-jalīl li-sharḥi Mukhtaṣar Khalīl, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1416/1995).Google Scholar
Rūyānī, ʿAbd al-Wāḥid b. Ismāʿīl, Baḥr al-madhhab fī furūʿ madhhab al-Imām al-Shāfiʿī, vol. III (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002).Google Scholar
Sāmānī, Mīr Sayyid Muḥammad Sivinch, Adhkār al-azkiyā. MS IVRUz 7582.Google Scholar
al-Shaybānī, Muḥammad b. al-Ḥasan, Kitāb al-aṣl al-maʿrūf bi-l-mabsūṭ, vol. I (Beirut: ʿĀlam al-Kutub, 1410/1990).Google Scholar
Seddon, C. N. (trans.), A Chronicle of the Early Ṣafawīs: Being the Aḥsanu’t tawārīkh of Ḥasan-i Rūmlū, vol. II (Baroda: Oriental Institute, 1934).Google Scholar
as-Sulamī, Abū ʿAbd ar-Raḥmān, Early Sufi Women: Dhikr an-Niswa al-Mutaʿabbidāt aṣ-Ṣūfiyyāt, trans. and ed. Cornell, Rkia (Louisville, KY: Fons Vitae, 1999).Google Scholar
Tanish, Ḥāfiẓ. Sharafnāma-yi Shāhi, trans. M. A. Salakhetdinova, vol. I (Moscow: Nauka, 1983).Google Scholar
al-Ṭarābulusī, ʿAlāʾ al-Dīn Abī al-Ḥasan ʿAlī ibn Khalīl al-Ḥanafī, Muʿīn al-ḥukkām fī mā yataraddadu bayn al-khaṣmayn min al-aḥkām (Cairo: Muṣṭafā al-Bābī al-Ḥalabī, 1973).Google Scholar
Tarjuma-yi ḥal-i Aghā-yi Buzurg. MS IVRUz 3711, fols. 211b–13a.Google Scholar
al-ʿUkbarī, al-Ḥusayn b. Muḥammad al-Ḥanbalī, Ruʾūs al-masāʾil al-khilāfīya bayna jumhūr al-fuqahāʾ, vol. I (Riyadh: Dār Ishbīlīyā, 1421/2001).Google Scholar
Vāṣifī, Zayn al-Dīn Maḥmūd, Badāʾiʿ al-vaqāʾiʿ, ed. Boldyrev, A., vol. II (Iran: Chāpkhāna-yi Zar, 1350).Google Scholar
Secondary Sources
Abbott, Nabia, “Women and the State in Early Islam,” Journal of Near Eastern Studies 1, no. 1 (1942): 106–26.CrossRefGoogle Scholar
Abramzon, S. M., Kirgizy i ikh ètnogeneticheskie i istoriko-kul′turnye sviazi (Leningrad: Nauka, 1971).Google Scholar
Abuseitova, M. Kh., “O tashkentskom i leningradskom spiskakh ‘Musakhkhir al‑bilad,’” in Pis′mennye pamiatniki i problemy istorii kul′tury narodov Vostoka: XIII godichnaia nauchnaia sessiia LO I VAN SSSR (kratkie soobshcheniia) (Moscow: Nauka, 1977), 70–74.Google Scholar
Ahmed, Leila, “Women and the Advent of Islam,” Signs: Journal of Women in Culture and Society 11, no. 4 (1986): 665–91.CrossRefGoogle Scholar
Ahmed, Leila, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, CT: Yale University Press, 1992).Google Scholar
Akhmedov, B. A., Istoriko-geograficheskaia literatura Srednei Azii XVI–XVIII vv. (Pis′mennye pamiatniki) (Tashkent: Fan, 1985).Google Scholar
Akimushkin, Oleg, “Das Traktat des Quṭbaddīn Aḥmad b. ʿImādī Yazdī über die Regeln des mystischen Weges der Hamadānīya-Dahabīya,” in Muslim Culture in Russia and Central Asia, vol. III, Arabic, Persian and Turkic Manuscripts (15th–19th Centuries), ed. von Kügelgen, Anke, Muminov, Aširbek, and Kemper, Michael (Berlin: Klaus Schwarz, 2000), 43–61.CrossRefGoogle Scholar
Algar, Hamid, “A Brief History of the Naqshbandī Order,” in Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman; Actes de la Table Ronde de Sèvres/Historical Developments and Present Situation of a Muslim Mystical Order: Proceedings of the Sèvres Round Table, 2–4 mai/2–4 May 1985, ed. Gaborie, Marc, Popovic, Alexandre, and Zarcone, Thierry (Istanbul: Isis Press, 1990), 123–52.Google Scholar
Algar, Hamid, “Naqshbandīs and Safavids: A Contribution to the Religious History of Iran and Her Neighbors,” in Safavid Iran and Her Neighbors, ed. Mazzaoui, Michel (Salt Lake City: University of Utah Press, 2003), 7–48.Google Scholar
Aminova, Gulnora, “Removing the Veil of Taqiyya: Dimensions of the Biography of Agha-e Buzurg (a Sixteenth-Century Female from Transoxiana)” (PhD diss., Harvard University, 2009).Google Scholar
Amoretti, B. S., “Religion in the Timurid and Safavid Periods,” in The Cambridge History of Iran (Cambridge: Cambridge University Press, 1986), 610–55.Google Scholar
Arber, S., and Ginn, J., Connecting Gender and Ageing: A Sociological Approach (Buckingham: Open University Press, 1995).Google Scholar
Arjomand, Said Amir, The Shadow of God and the Hidden Imam (Chicago: University of Chicago Press, 1984).CrossRefGoogle Scholar
Asadollahi, A., “Quran on Aging,” in Encyclopedia of Gerontology and Population Aging, ed. Danan, Gu and Dupre, Matthew (Cham: Springer, 2021), 4114–18.Google Scholar
Babadzhanov, B., “Biographies of Makhdūm‑i Aʿẓam al‑Kāsānī al‑Dahbīdī, Shaykh of the Sixteenth-Century Naqshbandīya,” Manuscripta Orientalia 5, no. 2 (1999): 3–8.Google Scholar
Babadzhanov, B., “ʿIshkiia,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, no. 3 (Moscow: Vostochnaia literatura, 2001), 46–47.Google Scholar
Babadzhanov, B., “Makhdum‑i Aʿzam,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, no. 1 (Moscow: Vostochnaia literatura, 1998), 69–70.Google Scholar
Babadzhanov, B., “Mir-i Arab,” in Kul′tura kochevnikov na rubezhe vekov (XIX–XX, XX–XXI vv.): Problemy genezisa i transformatsii (Materialy mezhdunarodnoi konferentsii g. Almaty, 5–7 iiunia 1995 g.), ed. Kazannikova, T. P. (Almaty: Assotsiatsiia “Rafakh,” Studiia “Parallel,” Gosudarstvennyi muzei iskusstv im. A. Kasteeva, 1995), 88–102.Google Scholar
Balabanlilar, Lisa, “The Begims of the Mystic Feast: Turco-Mongol Tradition in the Mughal Harem,” Journal of Asian Studies 69, no. 1 (2010): 123–47.CrossRefGoogle Scholar
Barthold, W., Turkestan down to the Mongol Invasion (London: Oxford University Press, 1928).Google Scholar
Bashir, Shahzad, Messianic Hopes and Mystical Visions: The Nūrbakhshīya between Medieval and Modern Islam (Columbia: University of South Carolina Press, 2003).Google Scholar
Bashir, Shahzad, Sufi Bodies: Religion and Society in Medieval Islam (New York: Columbia University Press, 2011).CrossRefGoogle Scholar
de Beauvoir, Simone, Old Age, trans. P. O’Brian (New York: Penguin Books, [1970] 1977).Google Scholar
de Beauvoir, Simone, The Second Sex, trans. C. Borde and S. Malovany-Chevallier (New York: Vintage Books, [1949] 2011).Google Scholar
Behringer, Wolfgang, Witchcraft Persecutions in Bavaria: Popular Magic, Religious Zealotry and Reason of State in Early Modern Europe (Cambridge: Cambridge University Press, 1997).Google Scholar
Berkey, Jonathan, The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education (Princeton, NJ: Princeton University Press, 1992).CrossRefGoogle Scholar
Binbaş, İlker Evrim, “The Anatomy of a Regicide Attempt: Shāhrukh, the Ḥurūfīs, and the Timurid Intellectuals in 830/1426–27,” Journal of the Royal Asiatic Society 23, no. 3 (2013): 391–428.CrossRefGoogle Scholar
Binbaş, İlker Evrim, Intellectual Networks in Timurid Iran: Sharaf al-Dīn ʿAlī Yazdī and the Islamicate Republic of Letters (Cambridge: Cambridge University Press, 2016).CrossRefGoogle Scholar
Binbaş, İlker Evrim, “Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412,” in Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam, ed. Mir-Kasimov, Orkhan (Leiden: Brill, 2014), 276–303.Google Scholar
Blochet, E. (ed.), Catalogue des manuscrits turcs, vol. II (Paris: Bibliothèque Nationale, 1932–33).Google Scholar
Bodrogligeti, András, “Muḥammad Shaybānī Khān’s Apology to the Muslim Clergy,” Archivum Ottomanicum 8 (1993–94): 85–100.Google Scholar
Botelho, L., “Images of Old Age in Early Modern Cheap Print: Women, Witches, and the Poisonous Female Body,” in Power and Poverty: Old Age in the Pre-Industrial Past, ed. Ottaway, S., Botelho, L., and Kittredge (, K.London: Greenwood Press, 2002), 225–46.Google Scholar
Botelho, L., and Thane, P., (eds.), Women and Ageing in British Society since 1500 (Harlow: Pearson, 2001).Google Scholar
Bouhdiba, Abdelwahab, Sexuality in Islam, trans. Alan Sheridan (London: Saqi Books, [1975] 2012).Google Scholar
Bouillier, Véronique, and Khan, Dominique-Sila, “Ḥājji Ratan or Bābā Ratan’s Multiple Identities,” Journal of Indian Philosophy 37, no. 6 (2009): 559–95.CrossRefGoogle Scholar
Burton, Audrey, “Relations between the Khanate of Bukhara and Ottoman Turkey, 1558–1702,” International Journal of Turkish Studies 5, no. 1/2 (1990/1991): 83–103.Google Scholar
Bynum, Caroline, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (New York: Zone Books, 1992).Google Scholar
Calasanti, Toni, and Slevin, Kathleen (eds.), Age Matters: Realigning Feminist Thinking (New York: Routledge, 2006).Google Scholar
Conway-Long, D., “Gender, Power and Social Change in Morocco,” in Islamic Masculinities, ed. Ouzgane, L. (London: Zed Books), 145–60.Google Scholar
Davidovich, Elena, “The Monetary Reform of Muḥammad Shïbānī Khān in 913–914/1507–08,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 129–85.Google Scholar
Deutscher, Penelope, The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance (Cambridge: Cambridge University Press, 2008).CrossRefGoogle Scholar
Deutscher, Penelope, “The Sex of Age and the Age of Sex: The Compressions of Life,” in Simone de Beauvoir’s Philosophy of Age: Gender, Ethics, and Time, ed. Stoller, Silvia (Berlin: De Gruyter, 2014), 29–42.CrossRefGoogle Scholar
DeWeese, Devin, “An ‘Uvaysī’ Sufi in Timūrid Mawarannahr: Notes on Hagiography and the Taxonomy of Sanctity in the Religious History of Central Asia,” in Studies on Sufism in Central Asia, no. IV (Farnham: Ashgate, 2012), 1–38.Google Scholar
DeWeese, Devin, “The Eclipse of the Kubravīyah in Central Asia,” in Studies on Sufism in Central Asia, no. I (Farnham: Ashgate, 2012), 1–39.Google Scholar
DeWeese, Devin, “The Legitimation of Bahāʾ ad-Dīn Naqshband,” Asiatische Studien–Études Asiatiques 60 (2006): 268–69.Google Scholar
DeWeese, Devin, “The ‘Mashāʾikh-i Turk’ and the ‘Khojagān’: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions,” Journal of Islamic Studies 7, no. 2 (1996): 180–207.CrossRefGoogle Scholar
DeWeese, Devin, “The Mashāʾikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions,” in Studies on Sufism in Central Asia, no. VI (Farnham: Ashgate, 2012), 180–207.Google Scholar
DeWeese, Devin, “Orality and the Master–Disciple Relationship in Medieval Sufi Communities: Iran and Central Asia, 12th–15th Centuries,” in Oralité et lien social au Moyen Âge, ed. Auzépy, Marie France and Saint-Guillain, Guillaume (Paris: Collège de France and CNRS/Centre de Recherche d’Histoire et Civilisation de Byzance, 2008), 293–307.Google Scholar
DeWeese, Devin, “The Sayyid Atāʾī Presence in Khwārazm during the 16th and Early 17th Centuries,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 245–81.Google Scholar
DeWeese, Devin, “Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvatī/ʿIshqī/Shaṭṭārī Continuum,” in Religions and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle, ed. Lindquist, Steven (London: Anthem Press, 2013), 251–300.Google Scholar
DeWeese, Devin, “The Yasavī Order and Persian Hagiography in Seventeenth-Century Central Asia: ʿĀlim Shaykh of ʿAlīyābād and His Lamaḥāt min Nafaḥāt al-Quds,” in Studies on Sufism in Central Asia, no. IX (Farnham: Ashgate, 2012), 389–414.Google Scholar
DeWeese, Devin, “The Yasavī Order and the Uzbeks in the Early 16th Century: The Story of Shaykh Jamāl ad-Dīn and Muḥammad Shïbānī Khān,” in Studies on Sufism in Central Asia, no. XII (Farnham: Ashgate, 2012), 297–310.Google Scholar
DeWeese, Devin, “The Yasavī Presence in the Dasht-i Qïpchaq from the 16th to 18th Century,” in Islam, Society and States across the Qazaq Steppe (15th – Early 20th Centuries), ed. Pianciola, Niccolò and Sartori, Paolo (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2013), 27–67.CrossRefGoogle Scholar
DeWeese, Devin, (eds.), “Intercessory Claims of Ṣūfī Communities during the 14th and 15th Centuries: ‘Messianic’ Legitimizing Strategies on the Spectrum of Normativity,” in Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam, ed. Mir-Kasimov, Orkhan (Leiden: Brill, 2014), 197–219.CrossRefGoogle Scholar
DeWeese, Devin, “Telling Women’s Stories in 16th-Century Central Asia: A Book of Guidance in Chaghatay Turkic for a Royal Lady of the Bukharan Court,” Oriens 43 (2015): 154–222.CrossRefGoogle Scholar
DeWeese, Devin, “Mapping Khwārazmian Connections in the History of Sufi Traditions: Local Embeddedness, Regional Networks, and Global Ties of the Sufi Communities of Khwārazm,” Eurasian Studies 14 (2016): 37–97.CrossRefGoogle Scholar
DeWeese, Devin and Muminov, Ashirbek, Islamizatsiia i sakral′nye rodoslovnye v Tsentral′noi Azii: Nasledie Iskhak Baba v narrativnoi i genealogicheskoi traditsiiakh, vol. I, Otkrytie puti dlia Islama: Rasskaz ob Iskhak Babe, XIV–XIX vv (Almaty: Daik Press, 2013).Google Scholar
Dickson, Martin, “Shah Tahmasb and the Uzbeks: The Duel for Khurasan with ʿUbayd Khan, 930–940/1524–1540” (PhD diss., Princeton University, 1958).Google Scholar
Doerfer, Gerhard, Türkische und Mongolische Elemente im Neupersischen, vol. I (Wiesbaden: Franz Steiner, 1963).Google Scholar
Elias, Jamal, Alef Is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (Oakland: University of California Press, 2018).Google Scholar
Elias, Jamal, “Female and Feminine in Islamic Mysticism,” Muslim World 78 (1988): 209–24.Google Scholar
Erginbas, Vefa, “Problematizing Ottoman Sunnism: Appropriation of Islamic History and Ahl al-Baytism in Ottoman Literary and Historical Writing in the Sixteenth Century,” Journal of the Economic and Social History of the Orient 60 (2017): 614–46.CrossRefGoogle Scholar
Fathi, Habiba, Femmes d’autorité dans l’Asie centrale contemporaine: Quête des ancêtres et recompositions identitaires dans l’islam postsoviétique (Paris: Maisonneuve & Larose and Institut Français d’Études sur l’Asie Centrale, 2004).Google Scholar
Fathi, Habiba, “Otines: The Unknown Women Clerics of Central Asian Islam,” Central Asian Survey 16, no. 1 (1997): 27–43.CrossRefGoogle Scholar
Gardner, Victoria, “The Written Representations of a Central Asian Ṣūfī Shaykh: Aḥmad b. Mawlānā Jalāl al-Dīn Khwājagī Kāsānī ‘Makhdūm-i Aʿẓam’ (d. 1542)” (PhD diss. University of Michigan, 2006).Google Scholar
Haarmann, Ulrich, “Staat und Religion in Transoxanien im frühen 16. Jahrhundert,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 124, no. 2 (1974): 332–69.Google Scholar
Haeri, Shahla, The Unforgettable Queens of Islam: Succession, Authority, Gender (Cambridge: Cambridge University Press, 2020).CrossRefGoogle Scholar
Heinämaa, Sara, “What Is a Woman? Butler and Beauvoir on the Foundations of the Sexual Difference,” Hypatia 12, no. 1 (1997): 20–39.CrossRefGoogle Scholar
d’Hubert, Thibaut, and Papas, Alexandre, (eds.), Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī’s Works in the Islamicate World, ca. 9th/15th–14th/20th Century (Leiden: Brill, 2018).CrossRefGoogle Scholar
Kamaliddinov, Sh. S., “Kitab al‑ansab” Abu Saʿda Abdalkarima ibn Mukhammada as-Samʿani kak istochnik po istorii i istorii kul′tury Srednei Azii (Tashkent: Fan, 1993).Google Scholar
Kamp, Marianne, The New Woman in Uzbekistan: Islam, Modernity and Unveiling under Communism (Seattle: University of Washington Press, 2006).Google Scholar
Karamustafa, Ahmet, Sufism: The Formative Period (Edinburgh: Edinburgh University Press, 2007).CrossRefGoogle Scholar
Karamustafa, Ahmet Katalog vostochnykh rukopisei Akademii nauk Tadzhikskoi SSR, vol. V (Dushanbe: Donish, 1974).Google Scholar
Katz, Marion, Women in the Mosque: A History of Legal Thought and Social Practice (New York: Columbia University Press, 2014).Google Scholar
Kılıç, Nurten, “Change in Political Culture: The Rise of Sheybani Khan,” Cahiers d’Asie Centrale 3–4 (1997): 57–68.Google Scholar
Kirkpatrick, Kate, “Past Her Prime? Simone de Beauvoir on Motherhood and Old Age,” Sophia 53, no. 2 (2014): 275–87.CrossRefGoogle Scholar
Kleinmichel, Sigrid, Halpa in Choresm (Hwarazm) und atin ayi im Ferghanatal: Zur Geschichte des Lesens in Usbekistan im 20. Jahrhundert, ANOR, no. 4 (Berlin: Das arabische Buch, 2000).Google Scholar
Krämer, Annette, Geistliche Autorität und islamische Gesellschaft im Wandel: Studien über Frauenälteste (otin und xalfa) im unabhängigen Usbekistan, Islamkundliche Untersuchungen, vol. CCXLVI (Berlin: Klaus Schwarz, 2002).CrossRefGoogle Scholar
Krekula, Clary, “The Intersection of Age and Gender: Reworking Gender Theory and Social Gerontology,” Current Sociology 55, no. 2 (2007): 155–71.CrossRefGoogle Scholar
Lambton, A. K. S., “Changing Concepts of Authority in the Late Ninth/Fifteenth and Early Tenth/Sixteenth Centuries,” in Islam and Power, ed. Cudsi, A. S. and Hillal Dessouki, A. E. (London: Croom Helm, 1981), 49–71.Google Scholar
Lambton, A. K. S., State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists (Oxford: Oxford University Press, 1981).Google Scholar
Le Gall, Dina, A Culture of Sufism: Naqshbandīs in the Ottoman World, 1450–1700 (Albany: State University of New York Press, 2005).Google Scholar
Losensky, Paul (trans.), Farid ad-Din ʿAttār’s Memorial of God’s Friends: Lives and Sayings of Sufis (New York: Paulist Press, 2009).Google Scholar
Losensky, Paul “ʻUtterly Fluent, but Seldom Fresh’: Jāmī’s Reception among the Safavids,” in Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī’s Works in the Islamicate World, ca. 9th/15th–14th/20th Century, ed. d’Hubert, Thibaut and Papas, Alexandre (Leiden: Brill, 2018), 568–601.CrossRefGoogle Scholar
Louw, Maria, Everyday Islam in Post-Soviet Central Asia (London: Routledge, 2007).CrossRefGoogle Scholar
Macfarlane, Alan, Witchcraft in Tudor and Stuart England: A Regional and Comparative Study (London: Routledge, 1999).Google Scholar
Manz, Beatrice, Power, Politics and Religion in Timurid Iran (Cambridge: Cambridge University Press, 2007).CrossRefGoogle Scholar
Mazzaoui, Michel, The Origins of the Ṣafavids: Šīʿism, Ṣūfism and the Ġulāt (Wiesbaden: F. Steiner, 1972).Google Scholar
McChesney, R. D., “‘Barrier of Heterodoxy’? Rethinking the Ties between Iran and Central Asia in the 17th Century,” in Safavid Persia: The History and Politics of an Islamic Society, ed. Merville, Charles (London: I. B. Tauris, 1996), 231–67.Google Scholar
McChesney, R. D., Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889 (Princeton, NJ: Princeton University Press, 1991).CrossRefGoogle Scholar
Melchert, Christopher, “Whether to Keep Women out of the Mosque: A Survey of Medieval Islamic Law,” in Authority, Privacy and Public Order in Islam: Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, ed. Michalak-Pikulska, B. and Pikulski, A. (Cracow: Peeters Publishers, 2004), 59–69.Google Scholar
Melvin-Koushki, Matthew, “The Quest for a Universal Science: The Occult Philosophy of Saʾin al-Din Turka Isfahani (1369–1432) and Intellectual Millenarianism in Early Timurid Iran” (PhD diss. Yale University, 2012).Google Scholar
Meriwether, Margaret. “Women and Waqf Revisited: The Case of Aleppo, 1770–1840,” in Women in the Ottoman Empire: Middle Eastern Women in the Early Modern Era, ed. Madeline Zilfi (Leiden: Brill, 1997), 128–52.Google Scholar
Mernissi, Fatima, Beyond the Veil: Male–Female Dynamics in Modern Muslim Society (Bloomington: Indiana University Press, [1975] 1987).Google Scholar
Mernissi, Fatima, The Forgotten Queens of Islam, trans. Mary Jo Lakeland (Minneapolis: University of Minneapolis, 1993).Google Scholar
Miklukho-Maklai, N. D., “Shiizm i ego sotsial′noe litso v Irane na rubezhe XV–XVI vv,” in Pamiati Akademika Ignatiia Iulianovicha Krachkovskogo (Leningrad: Izdatel′stvo Leningradskogo Universiteta, 1958), 221–34.Google Scholar
Minorsky, V. (ed.), Persia in A.D. 1478–1490: An Abridged Translation of Faḍlullāh b. Rūzbihān Khunjī’s Tārīkh-i ʿĀlam-ārā-yi Amīnī (London: Royal Asiatic Society of Great Britain and Ireland, 1957).Google Scholar
Moin, A. Azfar, The Millennial Sovereign: Sacred Kingship and Sainthood in Islam (New York: Columbia University Press, 2014).CrossRefGoogle Scholar
Mojaddedi, Jawid, The Biographical Tradition in Sufism: The Ṭabaqāt Genre from al-Sulamī to Jāmī (London: Routledge, 2001).Google Scholar
Monshi, Eskandar, History of Shah ʿAbbas the Great, trans. R. Savory, vol. I (Boulder, CO: Westview Press, 1978).Google Scholar
Morimoto, Kazuo, “An Enigmatic Genealogical Chart of the Timurids: A Testimony to the Dynasty’s Claim to Yasavi-ʿAlid Legitimacy?” Oriens 44 (2016): 145–78.CrossRefGoogle Scholar
Muminov, Ashirbek, von Kügelgen, Anke, DeWeese, Devin, and Kemper, Michael (eds.), Islamizatsiia i sakral′nye rodoslovnye v Tsentral′noi Azii: Nasledie Iskhak Baba v narrativnoi i genealogicheskoi traditsiiakh, vol. II, Genealogicheskie gramoty i sakral′nye semeistva XIX–XXI vekov: Nasab-nama i gruppy khodzhei, sviazannykh s sakral′nym skazaniem ob Iskhak Babe (Almaty: Daik Press, 2008).Google Scholar
Nekrasova, E., “Kiz-Bibi,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, vol. III (Moscow: Vostochnaia literatura, 2001), 59–62.Google Scholar
de Nicola, Bruno, Women in Mongol Iran: The Khātūns, 1206–1335 (Edinburgh: Edinburgh University Press, 2017).CrossRefGoogle Scholar
Northrop, Douglas, Veiled Empire: Gender and Power in Stalinist Central Asia (Ithaca, NY: Cornell University Press, 2004).Google Scholar
Ocak, Ahmet Yaşar, Osmanlı Toplumunda Zındıklar ve Mülhidler: 15.–17. Yüzyıllar (Istanbul: Tarih Vakfı Yurt Yayınları, 1998).Google Scholar
Ocak, Ahmet Yaşar, Perspectives and Reflections on Religious and Cultural Life in Medieval Anatolia (Istanbul: Isis Press, 2012).Google Scholar
Ökten, Ertuğrul, “Jāmī (817–898/1414–1492): His Biography and Intellectual Influence in Herat” (PhD diss. University of Chicago, 2007).Google Scholar
Oram, Y., Old, Bold and Won’t Be Told: Shakespeare’s Amazing Ageing Ladies (London: Thames River, 2013).Google Scholar
Özgüleş, Muzaffer, The Women Who Built the Ottoman World: Female Patronage and the Architectural Legacy of Gülnuş Sultan (London: I. B. Tauris, 2017).CrossRefGoogle Scholar
Papas, Alexandre, “Islamic Brotherhoods in Sixteenth-Century Central Asia: The Dervish, the Sultan, and the Sufi Mirror for Princes,” in Faith’s Boundaries: Laity and Clergy in Early Modern Confraternities, ed. Terpstra, N., Prosperi, A., and Pastoria, S. (Turnhout: Brepols, 2012), 209–31.Google Scholar
Parihar, Subhash, “The Dargāh of Bābā Ḥājī Ratan at Bhatinda,” Islamic Studies 40, no. 1 (2001): 105–32.Google Scholar
Paul, Jürgen, “On Some 16th- and 17th-Century Documents concerning Nomads,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 283–96.Google Scholar
Peirce, Leslie, The Imperial Harem: Women and Sovereignty in the Ottoman Empire (Oxford: Oxford University Press, 1993).CrossRefGoogle Scholar
Peirce, Leslie, “Seniority, Sexuality, and Social Order: The Vocabulary of Gender in Early Modern Ottoman Society,” in Women in the Ottoman Empire: Middle Eastern Women in the Early Modern Era, ed. Zilfi, M. (Leiden: Brill, 1997), 169–96.Google Scholar
Rasanayagam, Johan, Islam in Post-Soviet Uzbekistan: The Morality of Experience (New York: Cambridge University Press, 2010).CrossRefGoogle Scholar
Razzoqov, A., Rahimov, K., and Nekrasova, E. (eds.), Architectural Epigraphy of Uzbekistan: Bukhara, vol. I (Tashkent: Kolor Pak, 2013).Google Scholar
Reinhart, A. Kevin, “When Women Went to Mosques: al-Aydini on the Duration of Assessments,” in Islamic Legal Interpretation: Muftis and Their Fatwas, ed. Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S. (Cambridge: Harvard University Press, 1996), 116–27.Google Scholar
Roper, Lyndal, Witch Craze: Terror and Fantasy in Baroque Germany (New Haven: Yale University Press, 2004).Google Scholar
Rowlands, Alison, “Stereotypes and Statistics: Old Women and Accusations of Witchcraft in Early Modern Europe,” in Power and Poverty: Old Age in the Pre-Industrial Past, ed. Ottaway, S., Botelho, L., and Kittredge, K. (London: Greenwood Press, 2002), 167–86.Google Scholar
Sadeghi, Behnam, The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition (Cambridge: Cambridge University Press, 2013).CrossRefGoogle Scholar
Salakhetdinova, M. A., “‘Musakhkhir al‑bilad’ Mukhammed Iar ibn Arab Katagana (Predvaritel′noe soobshchenie),” in Pis′mennye pamiatniki i problemy istorii kul′tury narodov Vostoka: IX godichnaia nauchnaia sessiia LO IV AN (avtoannotatsii i kratkie soobshcheniia) (Moscow: Nauka, 1973), 77–79.Google Scholar
Savory, R. M., “The Consolidation of Safawid Power in Persia,” Der Islam 41, no. 1 (1965): 71–94.CrossRefGoogle Scholar
Schimmel, Annemarie, My Soul Is a Woman: The Feminine in Islam, trans. Susan H. Ray (New York: Continuum, 1997).Google Scholar
Schimmel, Annemarie, “The Ornament of the Saints: The Religious Situation in Iran in Pre-Safavid Times,” Iranian Studies 7, no. 1/2 (1974): 88–111.CrossRefGoogle Scholar
Schimmel, Annemarie, “Some Notes on the Cultural Activity of the First Uzbek Rulers,” Journal of the Pakistan Historical Society 8 (1960): 149–66.Google Scholar
Schwarz, Florian, “Ein Matnawī von Šarīfī über die Scheiche der Kubrawīya-Ḥusainīya im 16. Jahrhundert,” in Muslim Culture in Russia and Central Asia, vol. III, Arabic, Persian and Turkic Manuscripts (15th–19th Centuries), ed. von Kügelgen, Anke, Muminov, Aširbek, and Kemper, Michael (Berlin: Klaus Schwarz, 2000), 63–111.CrossRefGoogle Scholar
Schwarz, Florian, “Unser Weg schließt tausend Wege ein”: Derwische und Gesellschaft im islamischen Mittelasien im 16. Jahrhundert (Berlin: Klaus Schwarz, 2000).CrossRefGoogle Scholar
Semenov, A. A. (ed.), “Kul′turnyi uroven′ pervykh sheibanidov,” Sovetskoe vostokovedenie 3 (1956): 51–59.Google Scholar
Semenov, A. A. “Nadpisi na nadgrobiiakh Timura i ego potomkov v Guri Emire,” in Èpigrafika Vostoka II (Moscow: Izdatel′stvo Akademii nauk SSSR, 1948), 49–62.Google Scholar
Semenov, A. A. “Nadpisi na nadgrobiiakh Timura i ego potomkov v Guri Emire,” in Èpigrafika Vostoka III (Moscow: Izdatel′stvo Akademii nauk SSSR, 1949), 45–54.Google Scholar
Semenov, A. A. Sobranie vostochnykh rukopisei Akademii nauk Uzbekskoi SSR, vol. I (Tashkent: Izdatel′stvo Akademii nauk Uzbekskoi SSR, 1952).Google Scholar
Semenov, A. A. (ed.), Sobranie vostochnykh rukopisei Akademii nauk Uzbekskoi SSR, vol. V (Tashkent: Izdatel′stvo Akademii nauk Uzbekskoi SSR, 1960).Google Scholar
Shanazarova, Aziza, “The Book of Women’s Rituals: The Central Asian Adaptation of the ʿAqāʾid al-Nisāʾ,” Journal of the Royal Asiatic Society 33, no. 2 (2023): 317–33.CrossRefGoogle Scholar
Shanazarova, Aziza, “The Crisis of Religious Identity in 16th-century Central Asia: The Centrality of ʿAlidism in the Maẓhar al-ʿajāʾib,” Der Islam 100, no. 1 (2023): 213–51.CrossRefGoogle Scholar
Shanazarova, Aziza, “A Female Saint in Muslim Polemics: Aghā-yi Buzurg and Her Legacy in Early Modern Central Asia” (PhD diss. Indiana University Bloomington, 2019).Google Scholar
Shanazarova, Aziza, “Locating the Non-Aḥrārī Silsila of the Naqshbandīya in Central Asia: A Historical Contextualization of Ḥāfiẓ Baṣīr within the Central Asian Sufi Tradition,” International Journal of Islam in Asia 1 (2021): 1–50.CrossRefGoogle Scholar
Shanazarova, Aziza, “The Making of Qīz Bībī in Central Asia’s Oral Shrine Traditions: From the Great Lady to a Fourteen-Year-Old Virgin,” in Routledge Handbook of Islam in Asia, ed. Formichi, Chiara (London and New York: Routledge, 2021), 94–108.CrossRefGoogle Scholar
Shanazarova, Aziza, (ed.), Manifestations of a Sufi Woman in Central Asia: A Critical Edition of Ḥāfiẓ-i Baṣīr’s Maẓhar al-ʿajāʾib (Leiden: Brill, 2020).Google Scholar
Shanazarova, Aziza, “Old Women: Transcendence of Gender Hierarchy, Visibility, and Authority,” The Immanent Frame: Secularism, Religion, and the Public Sphere (June 1, 2022).Google Scholar
Shanazarova, Aziza, “Tadhkira‑yi Ṭāhir Īshān: A Neglected Source on the History of the Naqshbandī Sufi Tradition in Central Asia,” Journal of Sufi Studies 11, no. 2 (2022): 208–50.CrossRefGoogle Scholar
Smith, Margaret, Rābiʿa the Mystic and Her Fellow Saints in Islām: Being the Life and Teachings of Rābiʿa al-ʿAdawiyya al-Qaysiyya of Bașra together with Some Account of the Women Saints in Islām (Cambridge: Cambridge University Press, 1984).Google Scholar
Snesarev, G. P., Relikty domusul′manskikh verovanii i obriadov u uzbekov Khorezma (Moscow: Nauka, 1969).Google Scholar
Sontag, Susan, “The Double Standard of Aging,” in The Other within Us: Feminist Explorations of Woman and Aging, ed. Pearsall, Marilyn (Boulder, CO: Westview Press, 1997), 19–24.Google Scholar
Spellberg, Denise, “Political Action and Public Example: ʿAʾisha and the Battle of the Camel,” in Women in Middle Eastern History: Shifting Boundaries in Sex and Gender, ed. Keddie, Nikki R. and Baron, Beth (New Haven, CT: Yale University Press, 1991), 45–58.Google Scholar
Spellberg, Denise, Politics, Gender, and the Islamic Past: The Legacy of ʿAʾisha bint Abi Bakr (New York: Columbia University Press, 1996).Google Scholar
Stoljar, Natalie, “Essence, Identity, and the Concept of Woman,” Philosophical Topics 23, no. 2 (1995): 261–93.CrossRefGoogle Scholar
Subtelny, Maria, “The Cult of ʿAbdullāh Anṣārī under the Timurids,” in God Is Beautiful and He Loves Beauty: Festschrift in Honour of Annemarie Schimmel Presented by Students, Friends and Colleagues on April 7, 1992, ed. Giese, Alma and Christoph Bürgel, J. (Bern: Peter Lang, 1994), 377–406.Google Scholar
Subtelny, Maria and Khalidov, Anas B., “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh‑Rukh,” Journal of the American Oriental Society 115 (1995): 210–36.CrossRefGoogle Scholar
Subtelny, Maria and Khalidov, Anas B., Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran (Leiden: Brill, 2007).CrossRefGoogle Scholar
Tasar, Eren, Soviet and Muslim: The Institutionalization of Islam in Central Asia (New York: Oxford University Press, 2017).CrossRefGoogle Scholar
Togan, Isenbike, “In Search of an Approach to the History of Women in Central Asia,” in Rethinking Central Asia: Non-Eurocentric Studies in History, Social-Structure and Identity, ed. Erturk, Kokut (Cornell, NY: Ithaca Press, 1999), 163–95.Google Scholar
Troitskaia, A. L., “Zhenskii zikr v starom Tashkente,” Sbornik muzeia antropologii i etnografii Akademii nauk SSR 7 (1928): 173–99.Google Scholar
Tyson, David, “Shrine Pilgrimage in Turkmenistan as a Means to Understand Islam among the Turkmen,” Central Asia Monitor 1 (1997): 15–32.Google Scholar
Walmsley, Nicholas, “O Navāʾī! Imitation, Innovation, and the Invention of a Central Asian Literary Icon, 1500–1900” (PhD diss. Indiana University–Bloomington, 2016).Google Scholar
Weber, Alison, Teresa of Avila and the Rhetoric of Femininity (Princeton, NJ: Princeton University Press, 1990).CrossRefGoogle Scholar
Willis, Deborah, Malevolent Nurture: Witch Hunting and Maternal Power in Early Modern England (Ithaca: Cornell University Press, 1995).CrossRefGoogle Scholar
Woods, John, “Timur’s Genealogy,” in Intellectual Studies on Islam: Essays Written in Honor of Martin B. Dickson, ed. Mazzaoui, Michel M. and Moreen, Vera B. (Salt Lake City: University of Utah Press, 1990), 85–125.Google Scholar
Woodward, Kathleen (ed.), Figuring Age: Women, Bodies, Generations (Bloomington: Indiana University Press, 1999).Google Scholar