Book contents
- Evolutionary Aestheticism in Victorian Culture
- Cambridge Studies in Nineteenth-Century Literature and Culture
- Evolutionary Aestheticism in Victorian Culture
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Introduction
- Chapter 1 On the Origin of Evolutionary Aesthetics
- Chapter 2 Evolution, Secular Reverence, and the Rise of Aestheticism
- Chapter 3 The Utopian (R)Evolutionism of Grant Allen and Oscar Wilde
- Chapter 4 Art for the Sake of Life
- Chapter 5 Taste and Cultural Progress in Bloomsbury and Beyond
- Coda
- Notes
- Index
- Cambridge Studies in Nineteenth-Century Literature and Culture
Chapter 1 - On the Origin of Evolutionary Aesthetics
Published online by Cambridge University Press: 05 December 2024
- Evolutionary Aestheticism in Victorian Culture
- Cambridge Studies in Nineteenth-Century Literature and Culture
- Evolutionary Aestheticism in Victorian Culture
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgments
- Introduction
- Chapter 1 On the Origin of Evolutionary Aesthetics
- Chapter 2 Evolution, Secular Reverence, and the Rise of Aestheticism
- Chapter 3 The Utopian (R)Evolutionism of Grant Allen and Oscar Wilde
- Chapter 4 Art for the Sake of Life
- Chapter 5 Taste and Cultural Progress in Bloomsbury and Beyond
- Coda
- Notes
- Index
- Cambridge Studies in Nineteenth-Century Literature and Culture
Summary
The first chapter traces the notion of “art for art’s sake” to the evolutionary theories of Charles Darwin and Herbert Spencer, who first engaged with questions of aesthetics in the early 1850s. In their attempts to account for the evolution of the sense of beauty – an adaptation with no obvious survival value – both writers exempted a wide swath of aesthetic activities from the natural laws of scarcity and struggle that governed other areas of biological life. This chapter argues that their evolutionary explanations for beauty (the theories of sexual selection and “play," respectively) thus laid the scientific groundwork for later conceptions of aesthetic experience as escapist, salutary, and therefore beneficial for the species. The chapter concludes with an analysis of selected literary works by Algernon Charles Swinburne, Thomas Hardy, and George Meredith, whose respective corpuses illustrate the diffuse impact of these ideas on literary evocations of the beautiful.
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- Evolutionary Aestheticism in Victorian Culture , pp. 22 - 51Publisher: Cambridge University PressPrint publication year: 2024