Book contents
- The English Republican Exiles in Europe during the Restoration
- Ideas in Context
- The English Republican Exiles in Europe during the Restoration
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Note on the Text
- Abbreviations and Conventions
- Introduction
- Part I Networks and Communities
- Chapter 1 Cross-Channel Connections
- Chapter 2 Local Support, Confessional and Cross-Confessional Connections
- Part II Exiles, Assassins and Activism
- Part III Works of Exile
- Epilogue
- Bibliography
- Index
Chapter 2 - Local Support, Confessional and Cross-Confessional Connections
from Part I - Networks and Communities
Published online by Cambridge University Press: 18 September 2020
- The English Republican Exiles in Europe during the Restoration
- Ideas in Context
- The English Republican Exiles in Europe during the Restoration
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Note on the Text
- Abbreviations and Conventions
- Introduction
- Part I Networks and Communities
- Chapter 1 Cross-Channel Connections
- Chapter 2 Local Support, Confessional and Cross-Confessional Connections
- Part II Exiles, Assassins and Activism
- Part III Works of Exile
- Epilogue
- Bibliography
- Index
Summary
Chapter 2 focuses on the local support the three exiles found in their newly adopted communities on the Continent and in particular on the complex religious dimension of their European networks. Ludlow was moving mainly in Reformed Protestant circles, as might be expected from an English Puritan refugee, and Sidney too would seek his associates mainly among Dutch protestants and French Huguenots and former Frondeurs. Yet both Sidney and Neville also spent significant time in Italy, especially in Rome as the centre of the Catholic world. Their networks show that political allegiance could not always be related one-to-one to a specific religious creed and that personal friendships often cut across supposed political and religious divides. However, both Sidney and Neville also pursued a political agenda while in Rome, moving in circles that would allow them to gain insights into the future relations between the Stuart monarchy and the Catholic Church, while also shaping their own journey towards religious toleration.
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- Publisher: Cambridge University PressPrint publication year: 2020