Book contents
- Divination and Revelation in Later Antiquity
- Divination and Revelation in Later Antiquity
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Acknowledgements
- Introduction
- Part I Philosophical Perspectives on Divination, Revelation, and Prophecy
- Part II Status, Role, and Functions of Human Intermediaries
- Chapter 5 ‘The Holiest Man Ever Born’: Sages, Theioi Andres, and the Shaping of Late Greek Prophecy
- Chapter 6 Women and Divine Dreams in Jewish Texts of the Greco-Roman Era
- Chapter 7 Epiphany and Divination Reconsidered
- Chapter 8 The True Prophet in the Pseudo-Clementine Homilies
- Part III Divine Transcendence and Pragmatic Purposes
- Index
- References
Chapter 5 - ‘The Holiest Man Ever Born’: Sages, Theioi Andres, and the Shaping of Late Greek Prophecy
from Part II - Status, Role, and Functions of Human Intermediaries
Published online by Cambridge University Press: 19 October 2023
- Divination and Revelation in Later Antiquity
- Divination and Revelation in Later Antiquity
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Acknowledgements
- Introduction
- Part I Philosophical Perspectives on Divination, Revelation, and Prophecy
- Part II Status, Role, and Functions of Human Intermediaries
- Chapter 5 ‘The Holiest Man Ever Born’: Sages, Theioi Andres, and the Shaping of Late Greek Prophecy
- Chapter 6 Women and Divine Dreams in Jewish Texts of the Greco-Roman Era
- Chapter 7 Epiphany and Divination Reconsidered
- Chapter 8 The True Prophet in the Pseudo-Clementine Homilies
- Part III Divine Transcendence and Pragmatic Purposes
- Index
- References
Summary
This chapter examines the idea of the prophetically able holy man, or theios anêr, and argues that the attribution of sagehood to prophets in the Hellenistic Jewish tradition paved the way to the creation of the idealised prophet-sage of the Greek theios anêr tradition. This process radically altered the way in which Greeks – including pagans, Jews, and Christians – conceptualised the role of the prophet. The merging of the rational-dialectical epistemic claims of the sage with the revelatory epistemology of the prophet in authors like Philo established a potentially universal scope to the prophet-sage’s knowledge; while both the prophet and sage had defined epistemologies and limits in traditional Greek and Jewish thought, the new-prophet sage understood nothing less than the ‘structure of the cosmos and the activity of the elements’.
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- Divination and Revelation in Later Antiquity , pp. 99 - 119Publisher: Cambridge University PressPrint publication year: 2023