Book contents
- Cosmos in the Ancient World
- Cosmos in the Ancient World
- Copyright page
- Dedication
- Epigraph
- Contents
- Contributors
- Acknowledgements
- An Historical Note on Kόσμος – Terminology
- Abbreviations
- Introduction
- Chapter 1 When Did Kosmos Become the Kosmos?
- Chapter 2 Ordering the Universe in Speech
- Chapter 3 Diakosmêsis
- Chapter 4 Aristotle on Kosmos and Kosmoi
- Chapter 5 Order and Orderliness
- Chapter 6 Polis as Kosmos in Plato’s Laws
- Chapter 7 Relating to the World, Encountering the Other
- Chapter 8 Tradition and Innovation in the Kosmos–Polis Analogy
- Chapter 9 Cosmic Choruses
- Chapter 10 All the World’s a Stage
- Chapter 11 The Architectural Representation of the Kosmos from Varro to Hadrian
- Chapter 12 “The Deep-Sticking Boundary Stone”
- Chapter 13 Cosmic Spiritualism among the Pythagoreans, Stoics, Jews and Early Christians
- Afterword
- Bibliography
- Index Locorum
- General Index
Chapter 11 - The Architectural Representation of the Kosmos from Varro to Hadrian
Published online by Cambridge University Press: 18 June 2019
- Cosmos in the Ancient World
- Cosmos in the Ancient World
- Copyright page
- Dedication
- Epigraph
- Contents
- Contributors
- Acknowledgements
- An Historical Note on Kόσμος – Terminology
- Abbreviations
- Introduction
- Chapter 1 When Did Kosmos Become the Kosmos?
- Chapter 2 Ordering the Universe in Speech
- Chapter 3 Diakosmêsis
- Chapter 4 Aristotle on Kosmos and Kosmoi
- Chapter 5 Order and Orderliness
- Chapter 6 Polis as Kosmos in Plato’s Laws
- Chapter 7 Relating to the World, Encountering the Other
- Chapter 8 Tradition and Innovation in the Kosmos–Polis Analogy
- Chapter 9 Cosmic Choruses
- Chapter 10 All the World’s a Stage
- Chapter 11 The Architectural Representation of the Kosmos from Varro to Hadrian
- Chapter 12 “The Deep-Sticking Boundary Stone”
- Chapter 13 Cosmic Spiritualism among the Pythagoreans, Stoics, Jews and Early Christians
- Afterword
- Bibliography
- Index Locorum
- General Index
Summary
Representation of the kosmos is one of the leading themes of Roman decoration. If the evidence for public interest in cosmic representation is generally well known – for instance, at the Pantheon at Rome – it is worth noting that this phenomenon has not been sufficiently studied in the realm of private life. This piece investigates several examples of cosmic architecture and images known through written texts or archaeological monuments, all of them belonging either to aristocratic houses or to imperial palaces: the aviary that M. Terentius Varro built around 80 BCE inside his villa at Casinum; the Teatro Marittimo that the emperor Hadrian erected at his villa in Tivoli (early or mid-second century CE); the the cave of Sperlonga, which formed part of Tiberius’s Praetorium; and the Cenatio Rotunda, which belonged to Nero’s Domus Aurea. Kosmos-representations in the private sphere at Rome are arranged according to the particular point of view of the persons who frequent the place where they are located. Chief inspiration for these decorations would appear to have been the philosophers, especially Plato, but also the Greek astronomers, who fascinated the Roman elite, as demonstrated by the Latin translations of the Phaenomena of Aratus by Cicero and Germanicus.
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- Cosmos in the Ancient World , pp. 232 - 246Publisher: Cambridge University PressPrint publication year: 2019