Book contents
- The Cosmos in Ancient Greek Religious Experience
- The Cosmos in Ancient Greek Religious Experience
- Copyright page
- Dedication
- Contents
- Illustrations
- Graphs
- Tables
- Acknowledgements
- One Introduction
- Two Methodological Advances, Approaches, and Considerations
- Three Worship in Space and Time
- Four Astronomy and Perceptual Cognition in Apolline Cults
- Five The Cosmos in Manifestations of Identity, Memory, and Remembrance
- Six Cosmic Time in Greek Mystery Cults
- Seven Epilogue
- Appendix
- Glossary
- Notes
- References
- Index
- Plate Section (PDF Only)
- References
References
Published online by Cambridge University Press: 04 November 2020
Book contents
- The Cosmos in Ancient Greek Religious Experience
- The Cosmos in Ancient Greek Religious Experience
- Copyright page
- Dedication
- Contents
- Illustrations
- Graphs
- Tables
- Acknowledgements
- One Introduction
- Two Methodological Advances, Approaches, and Considerations
- Three Worship in Space and Time
- Four Astronomy and Perceptual Cognition in Apolline Cults
- Five The Cosmos in Manifestations of Identity, Memory, and Remembrance
- Six Cosmic Time in Greek Mystery Cults
- Seven Epilogue
- Appendix
- Glossary
- Notes
- References
- Index
- Plate Section (PDF Only)
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Cosmos in Ancient Greek Religious ExperienceSacred Space, Memory, and Cognition, pp. 239 - 260Publisher: Cambridge University PressPrint publication year: 2020
References
Alcock, S. E. 2002. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. Cambridge and New York: Cambridge University Press.Google Scholar
Amandry, P. 1997. ‘Recherches sur la Cella du Temple de Delphes’. In Heintz, J.-G. (ed.), Oracle et prophéties dans l’antiquité. Actes du Colloque de Straßbourg 15–17 Juin 1995. Paris: De Boccard, pp. 271–82.Google Scholar
Anastasopoulos, D., Soumaki, E., and Anagnostopoulos, D. 2010. ‘Adolescence and Mythology’. Journal of Child Psychotherapy 36.2: 119–32.Google Scholar
Andersen, M., Pfeiffer, T., Müller, S., and Schjoedt, U. 2019. ‘Agency Detection in Predictive Minds: A Virtual Reality Study’. Religion, Brain and Behavior 9.1: 52–64.Google Scholar
Anderson, M. and Stoddart, S. 2007. ‘Mapping Cult Context: GIS Applications in Maltese Temples’. In Barrowclough, D. A. and Malone, C. (eds.), Cult in Context: Reconsidering Ritual in Archaeology. Oxford: Oxbow, pp. 41–4.Google Scholar
Anghelina, C. 2017. ‘Athena’s Birth on the Night of the Dark Moon’. Journal of Hellenic Studies 137: 175–83.Google Scholar
Arlow, J. A. 1961. ‘Ego Psychology and the Study of Mythology’. Journal of the American Psychoanalytic Association 9: 371–93.Google Scholar
Assmann, J. 2011. Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge and New York: Cambridge University Press.Google Scholar
Aveni, A. 1997. Stairways to the Stars: Skywatching in Three Great Ancient Cultures. New York: John Wiley.Google Scholar
Aveni, A. and Romano, G. 2000. ‘Temple Orientations in Magna Graecia and Sicily’. Journal for the History of Astronomy 31.25: S51–S57.CrossRefGoogle Scholar
Baker, J. C. T. 2015. ‘Darkness, Travel and Landscape: India by Fire- and Starlight, c1820–c1860’. Environment and Planning D: Society and Space 33.4: 749–65.CrossRefGoogle Scholar
Barker, A. 2004. Greek Musical Writings. Vol II: Harmonic and Acoustic Theory. Cambridge and New York: Cambridge University Press.Google Scholar
Barrett, J. L. and Lanman, J. A. 2008. ‘The Science of Religious Beliefs’. Religion 38.2: 109–24.CrossRefGoogle Scholar
Barsalou, L. W., Barbey, A. K., Simmons, W. K., and Santos, A. 2005. ‘Embodiment in Religious Knowledge’. Journal of Cognition and Culture 5.1–2: 14–57.Google Scholar
Bather, A. G. and Yorke, V. W. 1893. ‘Excavations on the Probable Sites of Basilis and Bathos’. Journal of Hellenic Studies 13: 227–9.Google Scholar
Beaulieu, M. C. A. 2008. The Sea as a Two-Way Passage between Life and Death in Greek Mythology. Doctoral Thesis, University of Texas at Austin.Google Scholar
Beck, R. 1976. ‘The Seat of Mithras at the Equinoxes: Porphyry, De antro nympharum 24’. Journal of Mithraic Studies 1.1: 95–8.Google Scholar
Beck, R. 1998. ‘“Qui mortalitatis causa convenerunt”: The Meeting of the Virunum Mithraists on June 26, A.D. 184’. Phoenix 52.3–4: 335–44.Google Scholar
Beck, R. 2000. ‘Ritual, Myth, Doctrine, and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel’. Journal of Roman Studies 90: 145–80.Google Scholar
Becker, T. 2003. Griechische Stufenanlagen. Untersuchungen zur Architektur, Entwicklungsgeschichte, Funktion und Repräsentation. Münster: Scriptorium.Google Scholar
Bellman, B. L. 1984. The Language of Secrecy: Symbols and Metaphors in Poro Ritual. New Brunswick, NJ: Rutgers University Press.Google Scholar
Beresford, J. 2013. The Ancient Sailing Season. Mnemosyne supplements, Vol. 35. Leiden: Brill.Google Scholar
Berger, P. L. 1967. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Doubleday and Co. Inc.Google Scholar
Bergquist, B. 1967. The Archaic Greek Temenos: A Study of Structure and Function. Vol. 13. Lund: Gleerup.Google Scholar
Bernabé, A. 2005. Poetae Epici Graeci. Testimonia et Fragmenta. Pars II. Orphicorum et Orphicis Similium Testimonia et Fragmenta. Fasc 2. Leipzig: K. G. Saur Verlag.Google Scholar
Bernabé, A. 2010. ‘The Gods in Later Orphism’. In Bremmer, J. N. and Erskine, A. (eds.), The Gods of Ancient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press, pp. 422–41.Google Scholar
Bernabé, A. 2016. ‘Aristotle and the Mysteries’. In Martín-Velasco, M. J. and Blanco, M. J. G. (eds.), Greek Philosophy and Mystery Cults. Newcastle upon Tyne: Cambridge Scholars Publishing, pp. 27–42.Google Scholar
Bertarione, S. and Magli, G. 2015. ‘Augustus’ Power from the Stars and the Foundation of Augusta Praetoria Salassorum’. Cambridge Archaeological Journal 25.1: 1–15.Google Scholar
Beyer, A. 1990. ‘Die Orientierung griechischer Tempel. Zur Beziehung von Kultbild und Tür’. In Heilmeyer, W.-D. and Hoepfner, W. (eds.), Licht und Architektur. Tübingen: Ernst Wasmuth, pp. 1–9.Google Scholar
Bianchi, U. 1979. Mysteria Mithrae: Proceedings of the International Seminar on the ‘Religio-Historical Character of Roman Mithraism, with Particular Reference to Roman and Ostian Sources’. Rome and Ostia 28–31 March 1978. Leiden: Brill.Google Scholar
Bickel, S. and Gautschy, R. 2014. ‘Eine ramessidische Sonnenuhr im Tal der Könige’. Zeitschrift für ägyptische Sprache und Altertumskunde 96.1: 3–14.Google Scholar
Biliç, T. 2009. ‘The Myth of Alpheus and Arethusa and Open-Sea Voyages on the Mediterranean Stellar Navigation in Antiquity’. International Journal of Nautical Archaeology 38.1: 116–32.Google Scholar
Biliç, T. 2012. ‘Apollo, Helios, and the Solstices in the Athenian, Delphian, and Delian Calendars’. Numen 59: 509–32.Google Scholar
Binder, J. 1998. ‘The Early History of the Demeter and Kore Sanctuary at Eleusis’. In Hägg, R. (ed.), Ancient Greek Cult Practice from the Archaeological Evidence. Proceedings of the 4th International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 22–24 October 1993. Göteborg: Åström, pp. 131–9.Google Scholar
Blakely, S. 2011. ‘Toward an Archaeology of Secrecy: Power, Paradox, and the Great Gods of Samothrace’. Archaeological Papers of the American Anthropological Association 21.1: 49–71.Google Scholar
Boardman, J. 1963. ‘Artemis Orthia and Chronology’. The Annual of the British School at Athens 58: 1–7.Google Scholar
de Boer, J. Z., Hale, J. R., and Chanton, J. 2001. ‘New Evidence for the Geological Origins of the Ancient Delphic Oracle (Greece)’. Geology 29: 707–10.Google Scholar
Bonanno, D. 2013. ‘Memory Lost, Memory Regained. Considerations on the Recovery of Sacred Texts in Messenian and in Biblical Israel: A Comparison’. In Cusumano, N., Gasparini, V., Mastrocinque, A., and Rüpke, J. (eds.), Memory and Religious Experience in the Greco-Roman World. Stuttgart: Franz Steiner Verlag, pp. 63–80.Google Scholar
Bosanquet, R. C. 1906a. ‘Excavations at Sparta 1906: The Cult of Orthia as Illustrated by the Finds’. The Annual of the British School at Athens 12: 331–43.Google Scholar
Bosanquet, R. C. 1906b. ‘Excavations at Sparta 1906: The Sanctuary of Artemis Orthia’. The Annual of the British School at Athens 12: 303–17.Google Scholar
Bourdieu, P. 1977. Outline of a Theory of Practice. Cambridge and New York: Cambridge University Press.Google Scholar
Boutsikas, E. 2007. Astronomy and Ancient Greek Cult: An Application of Archaeoastronomy to Greek Religious Architecture, Cosmologies and Landscapes. Doctoral Thesis, University of Leicester.Google Scholar
Boutsikas, E. 2011. ‘Astronomical Evidence for the Timing of the Panathenaia’. American Journal of Archaeology 115.2: 303–9.Google Scholar
Boutsikas, E. 2015. ‘Landscape and the Cosmos in the Apolline Rites of Delphi, Delos and Dreros’. In Pothou, V. and Käppel, L. (eds.), Human Development in Sacral Landscapes: Between Ritual Tradition, Creativity and Emotionality. Göttingen: Vandenhoeck und Ruprecht Unipress, pp. 77–102.Google Scholar
Boutsikas, E. 2017. ‘The Role of Darkness in Ancient Greek Religious Practice’. In Papadopoulos, K. and Earl, G. (eds.), The Oxford Handbook of Light in Archaeology. Oxford: Oxford University Press.Google Scholar
Boutsikas, E. in press. ‘An Investigation of the Role of Architectural Orders in Greek Temple Orientation’. In Boutsikas, E., McCluskey, S., and Steele, J. (eds.), Studies in Cultural Astronomy in Honour of Clive Ruggles. Springer.Google Scholar
Boutsikas, E. and Ruggles, C. 2011. ‘Temples, Stars, and Ritual Landscapes: The Potential for Archaeoastronomy in Ancient Greece’. American Journal of Archaeology 115.1: 55–68.Google Scholar
Boutsikas, E. and Hannah, R. 2012. ‘Aitia, Astronomy and the Timing of the Arrhēphoria’. Annual of the British School at Athens 107: 233–45.Google Scholar
des Bouvrie, S. 2009. ‘Artemis Ortheia: A Goddess of Nature or a Goddess of Culture?’. In Fischer-Hansen, T. and Poulsen, B. (eds.), From Artemis to Diana: The Goddess of Man and Beast. Danish Studies in Classical Archaeology. Acta Hyperborea, vol. 12. Copenhagen: Museum Tusculanum Press, pp. 153–90.Google Scholar
Bowie, E. 2011. ‘Alcman’s First Partheneion and the Song the Sirens Sang’. In Athanassaki, L. and Bowie, E. (eds.), Archaic and Classical Choral Song: Performance, Politics and Dissemination. Berlin: De Gruyter, pp. 33–66.Google Scholar
Bowra, C. M. 1961. Greek Lyric Poetry: From Alcman to Simonides. 2nd ed. Oxford: Clarendon Press.Google Scholar
Brelich, A. 1969. Paides e parthenoi, I (Incunabula Graeca, 36). Rome: Edizioni dell’Ateneo.Google Scholar
Bremmer, J. 1995. ‘Religious Secrets and Secrecy in Classical Greece’. In Kippenberg, H. G. and Stroumsa, G. G. (eds.), Secrecy and Concealment: Studies in the History of Mediterranean and Near Eastern Religions. Leiden: Brill, pp. 61–78.Google Scholar
Bremmer, J. 1997. ‘Myth as Propaganda: Athens and Sparta’. Zeitschrift für Papyrologie und Epigraphik 117: 9–17.Google Scholar
Bremmer, J. 2014. Initiation into the Mysteries of the Ancient World. Berlin and Boston: De Gruyter.Google Scholar
Bricker, H. M. and Bricker, V. R. 1996. ‘Astronomical References in the Throne Inscription of the Palace of the Governor at Uxmal’. Cambridge Archaeological Journal 6.2: 191–229.Google Scholar
Broneer, O. 1932. ‘Eros and Aphrodite on the North Slope of the Acropolis in Athens’. Hesperia 1: 31–55.Google Scholar
Brulotte, E. L. 1994. The Placement of Votive Offerings and Dedications in the Peloponnesian Sanctuaries of Artemis. Doctoral Thesis, University of Minnesota.Google Scholar
Brulotte, E. L. 2002. ‘Artemis: Her Peloponnesian Adobes and Cults’. In Hägg, R. (ed.), Peloponnesian Sanctuaries and Cults. Stockholm: Aström Förlag, pp. 179–82.Google Scholar
Bruneau, P. 1970. Recherches sur les cultes de Delos a l’époque hellenistique et a l’époque imperiale. Paris: De Boccard.Google Scholar
Bruneau, P. and Ducat, J. 1965. Guide de Délos. Sites et Monuments. Athens: École Française d’Athènes.Google Scholar
Bruneau, P. and Ducat, J. 2005. Guide de Délos. Sites et Monuments. Athens: École Française d’Athènes.Google Scholar
Bundgaard, J. A. 1976. Parthenon and the Mycenaean City on the Heights. Copenhagen: National Museum of Denmark.Google Scholar
Burkert, W. 1979. ‘Kynaithos, Polykrates and the Homeric Hymn to Apollo’. In Bowersock, G. W., Burkert, W., and Putnam, M. C. J. (eds.), Arktouros: Hellenic Studies Presented to Bernard M. W. Knox on the Occasion of His 65th Birthday. Berlin: Walter de Gruyter, pp. 53–62.Google Scholar
Burkert, W. 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Berkeley: University of California Press.Google Scholar
Burkert, W. 1985. Greek Religion: Archaic and Classical. Oxford and Cambridge, MA: Blackwell Publishing and Harvard University Press.Google Scholar
Burkert, W. 1987. Ancient Mystery Cults. Cambridge, MA and London: Harvard University Press.Google Scholar
Burkert, W. 1988. ‘The Meaning and Function of the Temple in Classical Greece’. In Fox, M. V. (ed.), Temple in Society. Winona Lake, IN: Eisenbrauns, pp. 27–47.Google Scholar
Burkert, W. 1993. ‘Concordia Discors: The Literary and the Archaeological Evidence on the Sanctuary of Samothrace’. In Marinatos, N. and Hägg, R. (eds.), Greek Sanctuaries: New Approaches. London and New York: Routledge, pp. 178–91.Google Scholar
Burkert, W. 2002. ‘Greek Margins: Mysteries of Samothrace Ελληνική Περιφέρεια: Τα μυστήρια της Σαμοθράκης’. In Avagianou, Α. (ed.), Λατρείες στην περιφέρεια του αρχαίου ελληνικού κόσμου. Athens: National Hellenic Research Foundation, pp. 31–63.Google Scholar
Busine, A. 2002. ‘La consultation de l’oracle d’Apollon dans le discours de Jamblique’. Kernos 15: 187–98.Google Scholar
Buxton, R. 1994. Imaginary Greece: The Contexts of Mythology. Cambridge and New York: Cambridge University Press.Google Scholar
Buxton, R. 2010. ‘Metamorphoses of Gods into Animals and Humans’. In Bremmer, J. N. and Erskine, A. (eds.), The Gods of Ancient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press, pp. 81–91.CrossRefGoogle Scholar
Cairns, D. 2013. ‘A Short History of Shudders’. In Chaniotis, A. and Ducrey, P. (eds.), Emotions in Greece and Rome: Texts, Images, Material Culture. Stuttgart: Franz Steiner Verlag, pp. 85–107.Google Scholar
Calame, C. 1983. Alcman. Introduction, texte critique, témoignages, traduction et commentaire. Rome: Edizioni dell'Ateneo.Google Scholar
Calame, C. 2001. Choruses of Young Women in Ancient Greece: Their Morphology, Religious Role, and Social Functions. Lanham, MD: Rowman & Littlefield.Google Scholar
Calder, W. M III 1969. ‘The Date of Euripides’ Erectheus’. Greek, Roman, and Byzantine Studies 10.2: 147–56.Google Scholar
Campbell, D. A. 1983. The Golden Lyre: Themes of the Greek Lyric Poets. London: Duckworth.Google Scholar
Carter, J. B. 1987. ‘The Masks of Orthia’. American Journal of Archaeology 91: 355–83.Google Scholar
Carter, J. B. 1988. ‘Masks and Poetry in Early Sparta’. In Hägg, R., Marinatos, N., and Nordquist, G. (eds.), Early Greek Cult Practice: Proceedings of the 5th International Symposium at the Swedish Institute at Athens 26–29 June, 1986. Stockholm: Åström, pp. 89–98.Google Scholar
Cartledge, P. 2003. Sparta and Lakonia: A Regional History 1300–362 BC. 2nd ed. London: Routledge.Google Scholar
Casadio, G. and Johnston, P. A. 2009. ‘Introduction’. In Casadio, G. and Johnston, P. A. (eds.), Mystic Cults in Magna Graecia. Austin: University of Texas Press, pp. 1–29.Google Scholar
Casanaki, M. and Mallouchou, F. 1985. The Acropolis at Athens: Conservation, Restoration, and Research, 1975–1983. Athens: Committee for the Preservation of the Acropolis.Google Scholar
Casey, E. S. 1987. Remembering: A Phenomenological Study. Bloomington: Indiana University Press.Google Scholar
Cavanaugh, M. B. 1996. Eleusis and Athens: Documents in Finance, Religion and Politics in the Fifth Century B.C. Atlanta, GA: Scholars Press.Google Scholar
de Certeau, M. 1984. The Practice of Everyday Life. Berkeley: University of California Press.Google Scholar
Chandor, A. B. 1976. The Attic Festivals of Demeter and Their Relation to the Agricultural Year. Doctoral Thesis, University of Pennsylvania.Google Scholar
Chang, K. C. 1983. Art, Myth and Ritual: The Path to Political Authority. Cambridge, MA: Harvard University Press.Google Scholar
Chaniotis, A. 1996. ‘Bemerkungen zum Kalender kretischer Städte in Hellenistischer Zeit’. Tekmeria 2: 16–43.Google Scholar
Chaniotis, A. 2013. ‘Staging and Feeling the Presence of God: Emotion and Theatricality in Religious Celebrations in the Roman East’. In Bricault, L. and Bonnet, C. (eds.), Panthée: Religious Transformations in the Roman Empire. Leiden and Boston: Brill, pp. 169–89.Google Scholar
Chappell, M. 2006. ‘Delphi and the Homeric Hymn to Apollo’. Classical Quarterly 56.2: 331–48.Google Scholar
Christou, C. 1968. Potnia theron: eine Untersuchung über Ursprung, Erscheinungsformen und Wandlungen der Gestalt einer Gottheit. Bonn: Rheinische Friedrich-Wilhelms-Universität.Google Scholar
Clairmont, C. W. 1971. ‘Euripides’ Erechtheus and the Erechtheion’. Greek, Roman, and Byzantine Studies 12.4: 485–95.Google Scholar
Clark, C. A. 1996. ‘The Gendering of the Body in Alcman's Partheneion 1: Narrative, Sex, and Social Order in Archaic Sparta’. Helios 23: 143–72.Google Scholar
Clark, A. 1998. ‘Author’s Response: Review Symposium on Being There’. Metascience 7: 95–103.Google Scholar
Clark, A. 2006b. ‘Language, Embodiment, and the Cognitive Niche’. Trends in Cognitive Sciences 10.8: 370–4.CrossRefGoogle ScholarPubMed
Clark, A. 2008. Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford: Oxford University Press.Google Scholar
Clark, A. 2010. ‘Memento’s Revenge: The Extended Mind, Extended’. In Menary, R. (ed.), The Extended Mind. Cambridge, MA: MIT Press, pp. 43–66.Google Scholar
Clinton, K. 1992. Myth and Cult: The Iconography of the Eleusinian Mysteries. The Martin P. Nilsson Lectures on Greek Religion, delivered 19–21 November 1990 at the Swedish Institute at Athens. Stockholm: Åström.Google Scholar
Clinton, K. 1993. ‘The Sanctuary of Demeter and Kore at Eleusis’. In Marinatos, N. and Hägg, R. (eds.), Greek Sanctuaries: New Approaches. London: Routledge, pp. 110–24.Google Scholar
Clinton, K. 2003. ‘Stages of Initiation in the Eleusinian and the Samothracian Mysteries’. In Cosmopoulos, M. B. (ed.), Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, pp. 50–78.Google Scholar
Clinton, K. 2004. ‘Epiphany in the Eleusinian Mysteries’. Illinois Classical Studies 29: 85–109.Google Scholar
Clinton, K. 2009. ‘Donors of Kernoi at the Eleusinian Sanctuary of the Two Goddesses’. In Prêtre, C. (ed.), Le donateur, l’offrande et la déesse. Liège: CIERGA, pp. 239–46.Google Scholar
Cole, S. G. 1984. Theoi Megaloi: The Cult of the Great Gods of Samothrace. Leiden: Brill.Google Scholar
Cole, S. G. 1989. ‘The Mysteries of Samothrace during the Roman Period’. Aufstieg und Niedergang der römischen Welt 18.2: 1564–98.Google Scholar
Cole, S. G. 2004. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press.Google Scholar
Condos, T. 1997. Star Myths of the Greeks and Romans: A Sourcebook Containing the Constellations of Pseudo-Eratosthenes and the Poetic Astronomy of Hyginus. Grand Rapids, MI: Phanes Press.Google Scholar
Connelly, J. B. 1996. ‘Parthenon and Parthenoi: A Mythological Interpretation of the Parthenon Frieze’. American Journal of Archaeology 100.1: 53–80.Google Scholar
Connelly, J. B. 2014. The Parthenon Enigma: A New Understanding of the West's Most Iconic Building and the People Who Made It. New York: Alfred A. Knopf.Google Scholar
Connerton, P. 1989. How Societies Remember. Cambridge and New York: Cambridge University Press.Google Scholar
Cooper, F. A. 1968. ‘The Temple of Apollo at Bassae: New Observations on Its Plan and Orientation’. American Journal of Archaeology 72.2: 103–11.Google Scholar
Cooper, F. A. 1996. The Temple of Apollo Bassitas I: The Architecture. Princeton, NJ: American School of Classical Studies at Athens.Google Scholar
Cosmopoulos, M. B. 2003. ‘Mycenaean Religion at Eleusis: The Architecture and Stratigraphy of Megaron B’. In Cosmopoulos, M. B. (ed.), Greek Mysteries. The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, pp. 1–24.Google Scholar
Cosmopoulos, M. B. 2015. Bronze Age Eleusis and the Origins of the Eleusinian Mysteries. Cambridge and New York: Cambridge University Press.Google Scholar
Counsell, C. 2009. ‘Introduction’. In Counsell, C. and Mock, R. (eds.), Performance, Embodiment and Cultural Memory. Newcastle upon Tyne: Cambridge Scholars Publishing, pp. 1–15.Google Scholar
Couprie, D. L. 2011. Heaven and Earth in Ancient Greek Cosmology: From Thales to Heraclides Ponticus. Maastricht: Springer.Google Scholar
Crumley, C. L. 1999. ‘Sacred Landscapes: Constructed and Conceptualized’. In Ashmore, W. and Knapp, B. (eds.), Archaeologies of Landscape: Contemporary Perspectives. Oxford: Blackwell, pp. 269–76.Google Scholar
Curnow, T. 2004. The Oracles of the Ancient World: A Comprehensive Guide. London: Duckworth.Google Scholar
Cusumano, N., Gasparini, V., Mastrocinque, A., and Rüpke, J. 2013. Memory and Religious Experience in the Greco-Roman World. Stuttgart: Franz Steiner Verlag.Google Scholar
Cyrino, M. S. 2004. ‘The Identity of the Goddess in Alcman's Louvre “Partheneion” (PMG 1)’. The Classical Journal 100.1: 25–38.Google Scholar
Dale, A. 2011. ‘Topics in Alcman’s Partheneion’. Zeitschrift für Papyrologie und Epigraphik 176: 24–38.Google Scholar
Daux, G. 1973. ‘Anth. Pal. VI 280 Poupées et chevelure, Artemis Limnatis’. Zeitschrift für Papyrologie und Epigraphik 12: 225–34.Google Scholar
Davidson, J. 2007b. ‘Time and Greek Religion’. In Ogden, D. (ed.), A Companion to Greek Religion. Oxford: Wiley-Blackwell, pp. 204–18.Google Scholar
Davies, J. K. 1997. ‘The Moral Dimension of Pythian Apollo’. In Lloyd, A. B. (ed.), What Is a God? Studies in the Nature of Greek Divinity. London: Duckworth, pp. 43–64.Google Scholar
Davies, J. K. 2007. ‘Pythios and Pythion: The Spread of a Cult Title’. Mediterranean Historical Review 22.1: 57–69.Google Scholar
Dawkins, R. M. 1907. ‘Laconia I. Excavations at Sparta, 1907. §4. The Sanctuary of Artemis Orthia’. The Annual of the British School at Athens 13: 44–108.Google Scholar
Dawkins, R. M. 1929. The Sanctuary of Artemis Orthia at Sparta: Excavated and Described by Members of the British School at Athens 1906–1910. JHS Supplementary Paper 5. London: Society for the Promotion of Hellenic Studies.Google Scholar
Detienne, M. 1985. ‘Un polytheisme recrit: Entre Dionysos et Apollon: Mort et vie d’Orphee’. Archives des Sciences Sociales des Religions 59: 65–75.Google Scholar
Dewailly, M. 2001. ‘Le sanctuaire d'Apollon à Claros. Place et fonction des dieux d'après leurs images’. Mélanges de l'Ecole française de Rome. Antiquité 113: 365–82.Google Scholar
Dickins, G. and Kourouniotis, K. 1906. ‘Damophon of Messene: II’. The Annual of the British School at Athens 13: 357–404.Google Scholar
Dietrich, B. C. 1978. ‘Reflections on the Origins of the Oracular Apollo’. Institute of Classical Studies Bulletin 25: 1–18.Google Scholar
Dietz, G. 1997. ‘Okeanos und Proteus, Poseidon und Skamander: Urstrom Meer und Fluss bei Homer’. Symbolon 13: 35–58. Symbolon Jahrbuch für Symbolforschung. Neue Folge, Bd. 13. www.symbolforschung.org/Jahrbuch.html.Google Scholar
Dillon, M. 1997. Pilgrims and Pilgrimage in Ancient Greece. London and New York: Routledge.Google Scholar
Dimitrova, N. M. 2008. Theoroi and Initiates in Samothrace: The Epigraphical Evidence. Hesperia Supplements 37. Princeton, NJ: The American School of Classical Studies at Athens.Google Scholar
Dinsmoor, W. B. 1933. ‘The Temple of Apollo at Bassae’. Metropolitan Museum Studies 4.2: 204–27.Google Scholar
Dinsmoor, W. B. 1939. ‘Archaeology and Astronomy’. Proceedings of the American Philosophical Society 80.1: 95–173.Google Scholar
Dow, S. 1965. ‘The Greater Demarkhia of Erchia’. Bulletin de Correspondance Hellénique 89.1: 180–213.Google Scholar
Dowden, K. 2012. ‘Memory Shift: Reinventing the Mythology, 100 BC–AD 100’. In Bommas, M., Harrison, J., and Roy, P. (eds.), Memory and Urban Religion in the Ancient World. London: Bloomsbury, pp. 129–47.Google Scholar
Durie, E. 1984. ‘Les fonctions sacredotales au sanctuaire de Despoina a Lykosoura – Arcadie’. Horos 2: 137–48.Google Scholar
van Dyke, R. and Alcock, S. 2003. ‘Archaeologies of Memory: An Introduction’. In Van Dyke, R. and Alcock, S. (eds.), Archaeologies of Memory. Oxford: Blackwell Publishing, pp. 1–13.Google Scholar
Ebbensgaard, C. L. 2014. ‘Illuminights: A Sensory Study of Illuminated Urban Environments in Copenhagen’. Space and Culture 14: 1–20.Google Scholar
Edensor, T. 2013. ‘Reconnecting with Darkness: Gloomy Landscapes, Lightless Places’. Social & Cultural Geography 14: 446–65.Google Scholar
Edensor, T. 2016. ‘Aurora Landscapes: The Affects of Light and Dark’. In Benediktsson, K and Lund, K. A. (eds.), Conversations with Landscape. London and New York: Routledge, pp. 227–39.Google Scholar
Eidinow, E. 2011. ‘Networks and Narratives: A Model for Ancient Greek Religion’. Kernos 24: 9–38.Google Scholar
Eliade, M. 1984. Das Heilige und das Profane. Vom Wesen des Religiösen. Frankfurt am Main: Insel Taschenbuch.Google Scholar
Evans, J. and Berggren, J. L. 2006. Geminos’s Introduction to the Phenomena: A Translation and Study of a Hellenistic Survey of Astronomy. Princeton, NJ and Oxford: Princeton University Press.Google Scholar
Falb, D. Z. K. 2009. ‘Das Artemis Orthia-Heiligtum in Sparta im 7. und 6. Jh.v.Chr’. In Fischer-Hansen, T. and Poulsen, B. (eds.), From Artemis to Diana: The Goddess of Man and Beast. Danish Studies in Classical Archaeology. Acta Hyperborea, Vol. 12. Copenhagen: Museum Tusculanum Press, pp. 127–52.Google Scholar
Farnell, L. R. 1907. The Cults of the Greek States. Vols. II, IV. Oxford: Clarendon Press.Google Scholar
Feindt, G., Krawatzek, F., Mehler, D., Pestel, F., and Trimçev, R. 2014. ‘Entangled Memory: Toward a Third Phase in Memory Studies’. History and Theory 53.1: 24–44.Google Scholar
Feld, S. and Basso, K. H. 1996. Senses of Place. Santa Fe, NM: School of American Research Press.Google Scholar
Ferrari, G. 2008. Alcman and the Cosmos of Sparta. Chicago: University of Chicago Press.Google Scholar
Fogelin, L. 2007. ‘The Archaeology of Religious Ritual’. Annual Review of Anthropology 36: 55–71.Google Scholar
Foley, H. P. 1994. The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays. Princeton, NJ: Princeton University Press.Google Scholar
Fontenrose, J. E. 1959. Python: A Study of Delphic Myth and Its Origins. Berkeley: University of California Press.Google Scholar
Fontenrose, J. E. 1988. Didyma: Apollo's Oracle, Cult, and Companions. Berkeley: University of California Press.Google Scholar
Forsdyke, S. L. 2012. ‘“Born from the Earth”: The Political Uses of an Athenian Myth’. Journal of Ancient Near Eastern Religions 12: 119–41.Google Scholar
Forte, M. 2018. ‘Virtual Reality Modeling’. In Varela, S. L. and Thomas, J. (eds.), The Encyclopedia of Archaeological Sciences. Hoboken, NJ: Wiley, pp. 1–9.Google Scholar
Foucault, M. 1977. Discipline and Punish: The Birth of the Prison, trans. Sheridan, A.. New York: Vintage Books, Random House.Google Scholar
Fraser, P. M. 1960. Samothrace: The Inscriptions on Stone. Vol. 2.1. New York: Pantheon Books.Google Scholar
Freitag, K. 2011. ‘Olympia als ‘Erinnerungsort’ in hellenistischer Zeit’. In Haake, M. and Jung, M. (eds.), Griechische Heiligtümer als Erinnerungsorte. Von der Archaik bis in den Hellenismus. Stuttgart: Franz Steiner Verlag, pp. 69–94.Google Scholar
Friese, W. 2010a. Den Göttern so nah. Architektur und Topographie griechischer Orakelheiligtümer. Stuttgart: Franz Steiner Verlag.Google Scholar
Friese, W. 2010b. ‘Facing the Dead: Landscape and Ritual of Ancient Greek Death Oracles’. Time and Mind: The Journal of Archaeology, Consciousness and Culture 3.1: 29–40.Google Scholar
Friese, W. 2013. “‘Through the Double Gates of Sleep’ (Verg. Aen. 6.236): Cave-Oracles in Graeco-Roman Antiquity’. In Mavridis, F. and Jensen, J. T. (eds.), Stable Places and Changing Perceptions: Cave Archaeology in Greece. BAR International Series 2558. Oxford: Archaeopress, pp. 228–36.Google Scholar
Gagné, R. 2011. ‘Une carte de mémoires: l’épigramme de Salmacis’. In Haake, M. and Jung, M. (eds.), Griechische Heiligtümer als Erinnerungsorte. Von der Archaik bis in den Hellenismus. Stuttgart: Franz Steiner Verlag, pp. 129–63.Google Scholar
Garvie, A. F. 1965. ‘A Note on the Deity of Alcman’s Partheneion’. Classical Quarterly 15.2: 185–7.Google Scholar
Gawlinski, L. 2004. ‘The Athenian Calendar of Sacrifices: A New Fragment from the Athenian Agora’. Hesperia 67: 37–55.Google Scholar
Geertz, A. W. 2010. ‘Brain, Body and Culture: A Biocultural Theory of Religion’. Method & Theory in the Study of Religion 22.4: 304–21.Google Scholar
Geertz, A. W. 2011. ‘Cognitive Science and the Study of Religion’. Collegium Bibllicum Årsskrift 15: 7–13.Google Scholar
Geertz, A. W. 2016. ‘Conceptions of Religion in the Cognitive Science of Religion’. In Antes, P., Geertz, A. W., and Rothstein, M. (eds.), Contemporary Views on Comparative Religion: In Celebration of Tim Jensen’s 65th Birthday. Sheffield: Equinox Publishing, pp. 127–39.Google Scholar
van Gelder, Τ. and Port, R. F. 1995. ‘Preface’. In Port, R. F. and van Gelder, Τ. (eds.), Mind as Motion: Explorations in the Dynamics of Cognition. Cambridge, MA: The MIT Press, pp. vii–x.Google Scholar
de la Genière, J. 1992. ‘Le sanctuaire d’Apollon à Claros, découvertes récentes’. Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres 136.1: 195–210.Google Scholar
Gentili, B. 1988. Poetry and Its Public in Ancient Greece: From Homer to the Fifth Century, trans. Cole, A. Thomas. Baltimore and London: Johns Hopkins University Press.Google Scholar
Gerding, H. 2006. ‘The Erechtheion and the Panathenaic Proession’. American Journal of Archaeology 110: 389–401.Google Scholar
Gianotti, G. F. 1978. ‘Le Pleiadi di Alcmane (Alcm. fr. 1, 60-63 P.)’. Rivista di Filologia e di Istruzione Classica 106: 257–71.Google Scholar
Gibbs, S. L. 1976. Greek and Roman Sundials. New Haven, CT and London: Yale University Press.Google Scholar
Giddens, A. 1984. The Constitution of Society: Outline of the Theory of Structuration. Berkeley: University of California Press.Google Scholar
Godden, D. R. and Baddeley, A. D. 1975. ‘Context-Dependent Memory in Two Natural Environments: In Land and Underwater’. British Journal of Psychology 66.3: 325–31.Google Scholar
Godwin, J. 1993. The Harmony of the Spheres: A Sourcebook of the Pythagorean Tradition in Music. Rochester, VT: Inner Traditions International.Google Scholar
González-García, A. C. 2016. ‘Lunar Extremes, Lunar Cycles and the Minor Standstill’. Journal of Skyscape Archaeology 2.1: 77–84.Google Scholar
González-García, A. C., Rodríguez-Antón, A., and Belmonte, J. A. 2014. ‘The Orientation of Roman Towns in Hispania: Preliminary Results’. Mediterranean Archaeology and Archaeometry 14.3: 107–19.Google Scholar
Gorman, V. B. 2001. Miletos, the Ornament of Ionia: A History of the City to 400 B.C.E. Michigan: University of Michigan Press.Google Scholar
Goudeli, K. 2001. ‘In Quest of a Possible Re-enchantment of the World Reflections on Schelling’s Study on the Deities of Samothrace’. European Journal of Social Theory 4.3: 295–310.Google Scholar
Gould, J. 2001. Myth, Ritual, Memory and Exchanged: Essays in Greek Literature and Culture. Oxford: Oxford University Press.Google Scholar
Graf, F. 1974. Eleusis und die orphische Dichtung Athens in vorhellenistischer Zeit. Berlin: Walter de Gruyter.Google Scholar
Graf, F. 2003. ‘Lesser Mysteries – Not Less Mysterious’. In Cosmopoulos, M. B. (ed.), Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, pp. 214–62.Google Scholar
Graf, F. 2011. ‘Text and Ritual: The Corpus Eschatologicum of the Orphics’. In Edmonds, R. G. (ed.), The ‘Orphic’ Gold Tablets and Greek Religion: Further along the Path. Cambridge and New York: Cambridge University Press, pp. 53–67.Google Scholar
Graham, A. J. 1995. ‘The Odyssey, History, and Women’. In Cohen, B. (ed.), The Distaff Side: Representing the Female in Homer’s Odyssey. Oxford: Oxford University Press, pp. 3–16.Google Scholar
Graham, D. W. 2010. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics. Vol. 2. Cambridge and New York: Cambridge University Press.Google Scholar
Graninger, C. D. 2009. ‘Apollo, Ennodia, and Fourth-Century Thessaly’. Kernos 22: 109–24.Google Scholar
Griffiths, A. H. 1972. ‘Alcman’s Partheneion: The Morning after the Night Before’. Quaderni urbinati di cultura classica 14: 1–30.Google Scholar
Günther, W. 1971. Das Orakel von Didyma in hellenistischer Zeit: eine Interpretation von Stein-Urkunden. Tübingen: E. Wasmuth.Google Scholar
Guthrie, S. 1980. ‘A Cognitive Theory of Religion [and Comments and Reply]’. Current Anthropology 21.2: 181–203.Google Scholar
Guthrie, S. 1993. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press.Google Scholar
Guthrie, W. K. C. 1962. A History of Greek Philosophy. The Presocratic Tradition from Parmenides to Democritus. Vol. 2. Cambridge and New York: Cambridge University Press.Google Scholar
Hamann, B. 2002. ‘The Social Life of Pre-sunrise Things: Indigenous Mesoamerican Archaeology’. Current Anthropology 43.3: 351–82.Google Scholar
Hamilakis, Y. 2011. ‘Archaeologies of the Senses’. In Insoll, T. (ed.), The Oxford Handbook on the Archaeology of Ritual and Religion. Oxford: University Press, pp. 208–25.Google Scholar
Hamilakis, Y. 2014. Archaeology and the Senses: Human Experience, Memory and Affect. Cambridge and New York: Cambridge University Press.Google Scholar
Hannah, R. 2005. Greek and Roman Calendars: Constructions of Time in the Classical World. London: Duckworth.Google Scholar
Hannah, R. and Magli, G. 2011. ‘The Role of the Sun in the Pantheon’s Design and Meaning’. Numen 58.4: 486–513.Google Scholar
Harris, C. B., Keil, P. G., Sutton, J., and Barnier, A. J. 2010. ‘Collaborative Remembering: When Can Remembering with Others Be Beneficial?’. In Christensen, W., Schier, E., and Sutton, J. (eds.), ASCS09: Proceedings of the 9th Conference of the Australasian Society for Cognitive Science, North Ryde: Macquarie Centre for Cognitive Science, pp. 131–4. www.maccs.mq.edu.au/news/conferences/2009/ASCS2009/pdfs/Harris.pdf.Google Scholar
Harrison, J. E. 1912. Themis: A Study of the Social Origins of Greek Religion. Cambridge and New York: Cambridge University Press.Google Scholar
Harrisson, J. and Roy, P. 2012. ‘Afterword’. In Bommas, M., Harrisson, J., and Roy, P. (eds.), Memory and Urban Religion in the Ancient World. London: Bloomsbury, pp. 257–9.Google Scholar
Harvey, D. 1989. The Condition of Postmodernity: An Enquiry into the Origins of Social Change. Oxford: Basil Blackwell.Google Scholar
Hawes, H. B. 1935. The Riddle of the Erechtheum. Manuscript in the Smith College Archive, Amherst, MA. (Unpublished).Google Scholar
Hawes, H. B. 1936. ‘The Ancient Temple of the Goddess on the Acropolis’. American Journal of Archaeology 40: 120–1.Google Scholar
Hellström, P. 2009. ‘Sacred Architecture and Karian Identity’. In Rumscheid, F. (ed.), Die Karer und die Anderen, Internationale Kolloquium an der Freien Universität Berlin, 13. Bis 15. Oktober 2005. Bonn: Habelt, pp. 267–90.Google Scholar
Henrichs, A. 1975. ‘Two Doxographical Notes: Democritus and Prodicus on Religion’. Harvard Studies in Classical Philology 79: 93–123.Google Scholar
Henrichs, A. 1984. ‘The Sophists and Hellenistic Religion: Prodicus as the Spiritual Father of the Isis Aretologies’. Harvard Studies in Classical Philology 88: 139–58.Google Scholar
Herda, A. 2005. ‘Apollon Delphinios, das Prytaneion und die Agora von Milet’. Archäologischer Anzeiger 2005.1: 243–94.Google Scholar
Herda, A. 2006. Der Apollon-Delphinios-Kult in Milet und die Neujahrsprozession nach Didyma. Ein neuer Kommentar der sog.Molpoi-Satzung. Milesische Forschungen, 4. Mainz am Rhein: Verlag Philipp von Zabern.Google Scholar
Herda, A. 2011. ‘How to Run a State Cult: The Organization of the Cult of Apollo Delphinios in Miletos’. In Haysom, M. and Wallensten, J. (eds.), Current Approaches to Religion in Ancient Greece: Papers Presented at a Symposium at the Swedish Institute at Athens, 17–19 April 2008. Stockholm: Swedish Institute in Athens, pp. 57–93.Google Scholar
Herrington, C. J. 1955. Athena Parthenos and Athena Polias: A Study in the Religion of Periclean Athens. Manchester: Manchester University Press.Google Scholar
Hillier, B. 1996. Space Is the Machine: A Configurational Theory of Architecture. Cambridge and New York: Cambridge University Press.Google Scholar
Himmelmann, N. 2002. ‘Frühe Weihgeschenke in Olympia’. In Kyrieleis, H. (ed.), Olympia 1875–2000: 125 Jaher Deutsche Ausgrabungen. Mainz: Philipp von Zabern, pp. 91–108.Google Scholar
Hirst, G. M. and Hirst, M. E. 1927. ‘Prasiai or Phaleron?’. The Classical Review 41.4: 113–14.Google Scholar
Hoepfner, W. 1997. ‘Probleme der Topographie und Baugeschichte’. In Hoepfner, W. (ed.), Kult und Kultbauten auf der Akropolis. Berlin: Archäologisches Seminar der Freien Universität Berlin, pp. 152–77.Google Scholar
Hohmann-Vogrin, A. 2006. ‘Spatial Alignments in Maya Architecture’. In Robertson, E. C., Seibert, J. D., Fernandez, D. C., and Zender, M. U. (eds.), Space and Spatial Analysis in Archaeology. Alberta: University of Calgary Press, pp. 199–204.Google Scholar
Holl, S. 1994. ‘Phenomenal Zones of Light and Shadow’. In Holl, S., Pallasmaa, J., and Gómez, A. P. (eds.), Questions of Perception: Phenomenology of Architecture. Special Issue. San Francisco: A & U, Architecture and Urbanism/William Stout Publishers, pp. 39–43.Google Scholar
Holland, L. B. 1924. ‘The Erechtheum Papers, I, II, III, IV’. American Journal of Archaeology 28: 1–23, 142–69, 402–34.Google Scholar
Hollinshead, M. B. 2015. ‘The North Court of the Erechtheion and the Ritual of the Plynteria’. American Journal of Archaeology 119.2: 177–90.Google Scholar
Hölscher, T. 2002. ‘Rituelle Räume und politische Denkmäler im Heiligtum von Olympia’. In Kyrieleis, H. (ed.), Olympia 1875–2000: 125 Jaher Deutsche Ausgrabungen. Mainz: Philipp von Zabern, pp. 331–45.Google Scholar
Homolle, T. 1879. ‘Dédicaces déliennes’. Bulletin de Correspondance Hellénique 3: 360–81.Google Scholar
Hooker, J. T. 1979. ‘The Unity of Alcman's Partheneion’. Rheinisches Museum für Philologie 122: 211–21.Google Scholar
Hurlbert, A. 2004. ‘Colour Perception: Constancy and Contrast’. In Gregory, R. L. (ed.), The Oxford Companion to the Mind. 2nd ed. Oxford: Oxford University Press, pp. 186–8.Google Scholar
Hurwit, J. M. 1999. The Athenian Acropolis: History, Mythology, and Archaeology from the Neolithic Era to the Present. Cambridge and New York: Cambridge University Press.Google Scholar
Hurwit, J. M. 2004. The Acropolis in the Age of Pericles. Cambridge and New York: Cambridge University Press.Google Scholar
Hurwit, J. M. 2017. ‘Helios Rising: The Sun, the Moon, and the Sea in the Sculptures of the Parthenon’. American Journal of Archaeology 121.4: 527–58.Google Scholar
Hutchinson, G. O. 2001. Greek Lyric Poetry: A Commentary on Selected Larger Pieces. Oxford: Oxford University Press.Google Scholar
Iakovides, S. E. 1962. Η Μυκηναϊκή Ακρόπολις των Αθηνών. Doctoral dissertation, Athens.Google Scholar
Iakovides, S. E. 2006. The Mycenaean Acropolis of Athens. Athens: Archaeological Society at Athens.Google Scholar
Ingold, T. 2007. ‘Materials against Materiality’. Archaeological Dialogues 14.1: 1–16.Google Scholar
Ingold, T. 2008. ‘Bindings against Boundaries: Entanglements of Life in an Open World’. Environment and Planning A 40: 1796–810.Google Scholar
Jameson, M. 1965. ‘Notes on the Sacrificial Calendar from Erchia’. Bulletin de Correspondance Hellénique 89.1: 154–72.Google Scholar
Janko, R. 1982. Homer, Hesiod and the Hymns: Diachronic Development in Epic Diction. Cambridge and New York: Cambridge University Press.Google Scholar
Jones, A. 2007. Memory and Material Culture. Cambridge and New York: Cambridge University Press.Google Scholar
Jones, L. 2000. The Hermeneutics of Sacred Architecture. Experience, Interpretation, Comparison. Vol. 1. Cambridge, MA: Harvard University Press.Google Scholar
Jordheim, H. 2012. ‘Against Periodization: Koselleck’s Theory of Multiple Temporalities’. History and Theory 51.2: 151–71.Google Scholar
Jost, M. 1970. ‘Les Grandes Déesses d’Arcadie’. Revue des Études Anciennes 72.1–2: 138–51.Google Scholar
Jost, M. 2003. ‘Mystery Cults in Arcadia’. In Cosmopoulos, M. B. (ed.), Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, pp. 143–68.Google Scholar
Jost, M. 2006. ‘Les cérémonies à Mystères à Lykosoura’. Peloponnesiaka: Journal of the Society of Peloponnesian Studies, Suppl. 27: 497–509.Google Scholar
Junker, K. 2012. Interpreting the Images of Greek Myths. Cambridge and New York: Cambridge University Press.Google Scholar
Kahn, C. H. 2001. Pythagoras and the Pythagoreans: A Brief History. Indianapolis: Hackett Publishing.Google Scholar
Kantirea, M. 2016. ‘Re-shaping the Sacred Landscape through Benefaction: The Sanctuary of Lykosoura in the Peloponnese’. In Melfi, M. and Bobou, O. (eds.), Hellenistic Sanctuaries: Between Greece and Rome. Oxford: Oxford University Press, pp. 27–39.Google Scholar
Karadima-Matsa, Ch. and Dimitrova, N. 2003. ‘Epitaph for an Initiate at Samothrace and Eleusis’. Chiron 33: 335–45.Google Scholar
Kawerau, G. and Rehm, A. 1914. Das Delphinion in Milet. Vol. 1, No. 3. Berlin: G. Reimer.Google Scholar
Kechagias, C. 2009. Η Φύση της Θέσης στην Ελληνική Σύλληψη του Κόσμου. Athens: Herodotos.Google Scholar
Kechagias, C.-Th. and Boutsikas, E. 2018. ‘Διδασκαλία και μάθηση στον Προμηθέα Δεσμώτη του Αισχύλου (Teaching and Learning in Aeschylus' Prometheus Bound)’. Educational Review 35.66: 34–47.Google Scholar
Kelly, N. 1995. ‘The Archaic Temple of Apollo at Bassai: Correspondences to the Classical Temple’. Hesperia 64.2: 227–77.Google Scholar
Kenell, N. M. 1995. The Gymnasium of Virtue: Education and Culture in Ancient Sparta. Chapel Hill: University of North Carolina Press.Google Scholar
Kerényi, C. 1967. Eleusis: Archetypal Image of Mother and Daughter. London: Routledge.Google Scholar
Kidd, D. 1997. Aratus: Phaenomena. Cambridge Classical Texts and Commentaries. Cambridge and New York: Cambridge University Press.Google Scholar
Kindt, J. 2012. Rethinking Greek Religion. Cambridge and New York: Cambridge University Press.Google Scholar
Kirk, G. S., Raven, J. E., and Schofield, M. 2007. The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge and New York: Cambridge University Press.Google Scholar
Kirsten, E. 1940. ‘Dreros’. Paulys Real-Encyclopädie der classischen Altertumswissenschaft 7: 128–49.Google Scholar
Klein, N. L. and Glowacki, K. T. 2009. ‘From Kavousi Vronda to Dreros: Architecture and Display in Cretan Cult Buildings’. Hesperia Supplements 42: 153–67.Google Scholar
Knappett, C. 2002. ‘Photographs, Skeuomorphs and Marionettes: Some Thoughts on Mind, Agency and Object’. Journal of Material Culture 7.1: 97–117.Google Scholar
Knappett, C. 2007. ‘Materials with Materiality? Response to Ingold’s “Materials against Materiality”’. Archaeological Dialogues 14.1: 20–3.Google Scholar
Konaris, M. 2010. ‘The Greek Gods in Late Nineteenth- and Early Twentieth- Century German and British Scholarship’. In Bremmer, J. N. and Erskine, A. (eds.), The Gods of Ancient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press, pp. 483–503.Google Scholar
Korres, M. 1984. ‘Der Pronaos und die Fenster des Parthenon’. In Berger, E. (eds.), Parthenon Kongress in Basel. Mainz am Rhein: von Zabern, pp. 47–54.Google Scholar
Koselleck, R. 2010. ‘Repetitive Structures in Language and History’. In Tilmans, K., van Vree, F., and Winter, J. (eds.), Performing the Past: Memory, History and Identity in Modern Europe. Amsterdam: Amsterdam University Press, pp. 51–66.Google Scholar
Koslofsky, C. 2011. Evening’s Empire: A History of the Night in Early Modern Europe. Cambridge and New York: Cambridge University Press.Google Scholar
Kosslyn, S. M. and Rosenberg, R. S. 2003. Fundamental Psychology: The Brain, the Person, the World. Boston: Allyn & Bacon.Google Scholar
Köster, J. 2015. Digitale Rekonstruktion des Poseidon-Altars von Kap Monodendri (Didim, Türkei). Seminar für Klassische Archäologie, Martin-Luther-Universitat Halle-Wittenberg, Institut für Kunstgeschichte und Archäologien Europas.Google Scholar
Köster, J. 2018. ‘Sight and Light: Spatial Relations and Illumination in the Temple of Apollo at Didyma’. Conference paper in Anatolian Landscapes: Inhabiting Asia Minor in Antiquity. Institut Français d’Etudes Anatoliennes, Istanbul (5–6 April 2018). DAI Istanbul.Google Scholar
Kourouniotιs, K. 1912. ‘Τò ἐν Λυκοσούρᾳ μέγαρον τῆς Δεσποίνης’. Archaeologiki Ephimerida 51: 142–61.Google Scholar
Krauskopf, I. 2006. ‘Plemochoe’. In Gordon, R. L., Balty, J. C., and Boardman, J. (eds.), Thesaurus Cultus et Rituum Antiquorum (ThesCRA). Vol. 5, pp. 252–5.Google Scholar
Kundtová Klocová, E. and Geertz, A. W. 2019. ‘Ritual and Embodied Cognition’. In Uro, R., Day, J. J., Demaris, R. E., and Roitto, R. (eds.), The Oxford Handbook of Early Christian Ritual. Oxford: Oxford University Press, pp. 74–94.Google Scholar
Lambert, S. 2002. ‘The Sacrificial Calendar of Athens’. The Annual of the British School at Athens 97: 353–99.Google Scholar
Lane Fox, R. 1997. Païens et chrétiens. La religion et la vie religieuse dans l’Empire romain de la mort de Commode au concile de Nicée. Toulouse: Presses Universitaires du Miral.Google Scholar
Lapatin, K. 2001. Chryselephantine Statuary in the Ancient Mediterranean World. Oxford: Oxford University Press.Google Scholar
Lape, S. 2010. Race and Citizen Identity in the Classical Athenian Democracy. Cambridge and New York: Cambridge University Press.Google Scholar
Leduc, C. 2009. ‘Poésie et politique dans le mythe de l’autochtonie athénienne’. In Bodiou, L. and Mehl, V. (eds.), La religion des femmes en Grèce ancienne. Mythes, cultes et société. Rennes: Presses universitaires de Rennes, pp. 161–70.Google Scholar
Lehmann, K. 1998. Samothrace: A Guide to the Excavations and the Museum. 6th ed. Thessaloniki: A. A. Altintzis.Google Scholar
Lehmann, K., Lehmann, P. W., and Lewis, N. 1959. Samothrace: Excavations Conducted by the Institute of Fine Arts of New York University. Vol. 1: The Ancient Literary Sources. New York: Pantheon Books.Google Scholar
Lehmann, K. and Spittle, D. 1964. Samothrace Excavations Conducted by the Institute of Fine Arts of New York University. Vol. 4.II: The Altar Court. New York: Pantheon Books.Google Scholar
Lehmann, P. W. 1964. ‘The Technique of the Mosaic at Lykosoura’. In Sandler, L. F. (ed.), Essays in Memory of Karl Lehmann. Locust Valley, NY: J. J. Augustin, pp. 190–7.Google Scholar
Lehmann, P. W. 1969. Samothrace: Excavations Conducted by the Institute of Fine Arts of New York University, The Hieron. Vol. 3. Princeton, NJ: Princeton University Press.Google Scholar
Lehmann-Hartleben, K. 1939. ‘Excavations in Samothrace’. American Journal of Archaeology 43.1: 133–45.Google Scholar
Lehnus, L. 1984. ‘Pindaro. Il Dafneforico per Agasicle (Fr. 94b Sn-M.)’. Bulletin of the Institute of Classical Studies 31: 61–92.Google Scholar
Lehoux, D. 2005. ‘The Parapegma Fragments from Miletus’. Zeitschrift für Papyrologie und Epigraphik 152: 125–40.Google Scholar
Lehoux, D. 2007. Astronomy, Weather, and Calendars in the Ancient World: Parapegmata and Related Texts in Classical and Near-Eastern Societies. Cambridge and New York: Cambridge University Press.Google Scholar
Leonardos, V. 1896. ‘Ανασκαφαί του ἐν Λυκοσούρᾳ ἱεροῦ τῆς Δεσποίνης’. Praktika tis en Athinais Archaeologikis Etaireias: 95–126.Google Scholar
Lesk, A. 2004. A Diachronic Examination of the Erechtheion and Its Reception. Doctoral Thesis, University of Cincinnatti.Google Scholar
Leszl, W. 2007. ‘Democritus’ Works: From Their Titles to Their Contents’. In Brancacci, A. and Morel, P. M. (eds.), Democritus: Science, the Arts, and the Care of the Soul. Proceedings from the International Colloquium on Democritus (Paris, 18–20 September 2003). Leiden: Brill, pp. 11–76.Google Scholar
Lewy, H. 1978. Chaldaean Oracles and Theurgy: Mysticism, Magic and Platonism in the Later Roman Empire. Paris: Le Collection Des Etudes Augustiniennes.Google Scholar
Liritzis, I., Bousoulegka, E., Nyquist, A. et al. 2017. ‘New Evidence from Archaeoastronomy on Apollo Oracles and Apollo-Asclepius Related Cult’. Journal of Cultural Heritage 26: 129–43.Google Scholar
Lloyd, G. E. R. 1984. ‘Hellenistic Science’. In Walbank, F. W., Astin, A. E., Frederiksen, M. W., and Ogilvie, R. M. (eds.), The Cambridge Ancient History. VII.1: The Hellenistic World. 2nd ed. Cambridge and New York: Cambridge University Press, pp. 321–52.Google Scholar
Loraux, N. 1993. The Children of Athena: Athenian Ideas about Citizenship and the Division between the Sexes. Princeton, NJ: Princeton University Press.Google Scholar
Loube, H. M. 2013. Sanctuaries and Cults of Artemis in Post-Liberation Messene: Spartan Mimeses? Doctoral Thesis, University of Ottawa.Google Scholar
Loucas, I. and Loucas, E. 1988. ‘The Megaron of Lykosoura and Some Prehistoric Telesteria’. Journal of Prehistoric Religion 2: 25–34.Google Scholar
Loucas, I. and Loucas-Durie, E. 1985–6. ‘La mention du mot «ΑΓΑΛΜΑ» dans la loi sacrée de Lykosoura IG V 2, 514, l. 15’. Peloponnesiaka suppl. 13.2: 561–78.Google Scholar
Loucas-Durie, E. 1989. ‘Anytos, le parèdre armé de Despoina à Lykosoura’. Kernos 2: 105–14.Google Scholar
Loucas-Durie, E. 1992. ‘L’élément orgiastique dans la religion arcadienne’. Kernos 5: 87–96.Google Scholar
Luraghi, N. 2008. The Ancient Messenians: Constructions of Ethnicity and Memory. Cambridge and New York: Cambridge University Press.Google Scholar
Lyndon, D. 2009. ‘The Place of Memory’. In Treib, M. (ed.), Spatial Recall: Memory in Architecture and Landscape. London and New York: Routledge, pp. 63–84.Google Scholar
Madigan, B. C. 1992. The Temple of Apollo Bassitas II: The Sculpture. Princeton, NJ: American School of Classical Studies at Athens.Google Scholar
Magli, G. 2016. Archaeoastronomy: Introduction to the Science of Stars and Stones. New York, Dordrecht, London: Springer.Google Scholar
Malafouris, L. and Renfrew, C. 2010. ‘The Cognitive Life of Things: Archaeology, Material Engagement and the Extended Mind’. In Malafouris, L. and Renfrew, C. (eds.), The Cognitive Life of Things: Recasting the Boundaries of the Mind. Cambridge: McDonald Institute Monographs, pp. 1–12.Google Scholar
Mansfield, J. M. 1985. The Robe of Athena and the Panathenaic Peplos. Doctoral Thesis, University of California, Berkeley.Google Scholar
Marinatos, S. 1936. ‘Le temple géométrique de Dréros’. Bulletin de Correspondance Hellénique 60: 214–85.Google Scholar
McEnany, P. A. 1995. Living with the Ancestors: Kinship and Kingship in Ancient Maya Society. Austin: University of Texas Press.Google Scholar
McGuire, J. E. and Rattansi, P. M. 1966. ‘Newton and the “Pipes of Pan”’. Notes and Records of the Royal Society of London 21.2: 108–43.Google Scholar
Meritt, B. D. 1928. The Athenian Calendar in the Fifth Century. Cambridge, MA: Harvard University Press.Google Scholar
Meskell, L. 1996. ‘The Somatization of Archaeology: Institutions, Discourses, Corporeality’. Norwegian Archaeological Review 29.1: 1–16.Google Scholar
Metzger, H. 1951. Les representations dans la ceramique attique du IVe siecle. Paris: De Boccard.Google Scholar
Middleton, W. E. K. 1952. Vision through the Atmosphere. Toronto: University of Toronto Press.Google Scholar
Mikalson, J. D. 1975. The Sacred and Civil Calendar of the Athenian Year. Princeton, NJ: Princeton University Press.Google Scholar
Miles, M. M. 1998. The City Eleusinion. The Athenian Agora: Results of Excavations Conducted by the American School of Classical Studies at Athens. Vol. 31. Princeton, NJ: American School of Classical Studies at Athens.Google Scholar
Miles, M. M. 2016a. ‘The Interiors of Greek Temples’. In Miles, M. M. (ed.), A Companion to Greek Architecture. Chichester: John Wiley & Sons, pp. 206–22.Google Scholar
Miles, M. M. 2016b. ‘Birds around the Temple: Constructing a Sacred Environment’. In McInerney, J. and Sluiter, I. (eds.), Valuing Landscape in Classical Antiquity: Natural Environment and Cultural Imagination. Mnemosyne supplements, Vol. 393. Leiden and Boston: Brill.Google Scholar
Miller, A. M. 1986. From Delos to Delphi: A Literary Study of the Homeric Hymn to Apollo. Leiden: Brill.Google Scholar
Miller, P. J. 2009. Alcman’s Partheneion and the Near East. MA Thesis, Toronto University of Victoria.Google Scholar
Miller, R. D. 1939. The Origin and Original Nature of Apollo. Doctoral Thesis, University of Pennsylvania.Google Scholar
Miller, S. G. 1995. ‘Architecture as Evidence for the Identity of the Early Polis’. In Hansen, M. H. (ed.), Sources for the Ancient Greek City-State. Symposium, August, 24–27, 1994. Acts of the Copenhagen Polis Centre, Vol. 2. Copenhagen: Special-Trykkeriet Viborg, pp. 201–44.Google Scholar
Mitsopoulou, C. 2010. ‘De Nouveaux Kernoi pour Kernos… Réévaluation et mise à jour de la recherche sur les vases de culte éleusiniens’. Kernos 23: 145–78.Google Scholar
Moggridge, H. 1982. ‘Landscape Design at the Temple of Apollo, Bassae, B.C. 430’. Landscape Research 7.2: 15–19.Google Scholar
Mommsen, A. 1898. Feste der Stadt Athen im Altertum: geordnet nach attischem Kalender. Leipzig: B. G. Teubner.Google Scholar
Monaldi, R. 1991. ‘L’Autodescrizione del Coro nel Partenio de Alcmane Fr. 1 Page = 3 Calame (vv. 39–105)’. Studi e Materiali di Storia delle Religioni 15: 253–88.Google Scholar
Moretti, J. C. 2009. ‘Le temple d’Apollon à Claros: état des recherches en 2007’. Revue Archéologique 1.47: 162–75.Google Scholar
Moretti, J. C. 2010. ‘Le temple de l'oracle d'Apollon à Claros’. Archéologies et espaces parcourus 1: 111–28. Institut Français d’Études Anatoliennes Georges Dumézil.Google Scholar
Moretti, J. C. 2011. ‘Claros, le temple d’Apollon: travaux réalisés en 2010’. Anatolia Antiqua 19: 289–301.Google Scholar
Moretti, J. C. 2013. ‘Claros, le Temple d’Apollon: travaux réalisés en 2012’. Anatolia Antiqua 21: 235–44.Google Scholar
Moretti, J. C., Bresch, N., Bonora, I., Laroche, D., and Riss, O. 2014. ‘Le temple d’Apollon et le fonctionnement de l’oracle’. In Moretti, J. C. (ed.), Le Sanctuaire de Claros et son Oracle. Actes du colloque international de Lyon, 13–14 janvier 2012. Lyon: Maison de l’Orient et la Méditerranée – Jean Pouilloux, pp. 33–50.Google Scholar
Moretti, J. C. and Laroche, D. 2010. ‘Le temple de l’oracle d’Apollon à Claros’. Dossiers d'Archéologie 342: 48–55.Google Scholar
Morgan, C. A. 1990. Athletes and Oracles: The Transformation of Olympia and Delphi in the Eighth Century BC. Cambridge and New York: Cambridge University Press.Google Scholar
Morizot, Y. 1994. ‘Le hiéron de Méssene’. Bulletin de Correspondance Hellénique 118.2: 399–405.Google Scholar
Morris, N. J. 2011. ‘Night Walking: Darkness and Sensory Perception in a Night-Time Landscape Installation’. Cultural Geographies 18: 315–42.Google Scholar
Morton, J. 2001. The Role of the Physical Environment in Ancient Greek Seafaring. Mnemosyne supplements, Vol. 213. Leiden: Brill.Google Scholar
Müller, K. O. 1844. Geschichten Hellenischer Stämme und Städte. Vier Bücher. Vol. 1: Orchomenos und die Minyer, Vol. 3: Die Dorier. Breslau: Max.Google Scholar
Müth, S. 2007. Eigene Wege. Topographie und Stadtplan von Messene in spӓtklassisch-hellenistischer Zeit. Rahden: Marie Leidorf.Google Scholar
Mylonas, G. E. 1974. Eleusis and the Eleusinian Mysteries. Princeton, NJ: Princeton University Press.Google Scholar
Mylonopoulos, J. 2006. ‘Greek Sanctuaries as Places of Communication through Rituals: An Archaeological Perspective’. In Stavrianopoulou, E. (ed.), Ritual and Communication in the Graeco-Roman World. Kernos supplement Vol. 16: 69–110.Google Scholar
Neils, J. 1992. ‘The Panathenaia: An Introduction’. In Neils, J. (ed.), Goddess and Polis: The Panathenaic Festival in Ancient Athens. Princeton, NJ: Princeton University Press, pp. 13–27.Google Scholar
Nielsen, I. 2002. Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange between East and West in Antiquity. Aarhus: Aarhus University Press.Google Scholar
Nielsen, I. 2017. ‘Collective Mysteries and Greek Pilgrimage: The Cases of Eleusis, Thebes and Andania’. In Kristensen, T. M. and Friese, W. (eds.), Excavating Pilgrimage: Archaeological Approaches to Sacred Travel and Movement in the Ancient World. Oxon: Routledge, pp. 28–46.Google Scholar
Nilsson, M. P. 1906. Griechische Feste von religiöser Bedeutung, mit Ausschluss der attischen. Leipzig: B. G. Teubner.Google Scholar
Nilsson, M. P. 1950. The Minoan-Mycenaean Religion and Its Survival in Greek Religion. 2nd ed. Lund: University of Lund Press.Google Scholar
Nilsson, M. P. 1967. Geschichte der griechischen Religion: Die Religion Griechenlands bis auf die griechische Weltherrschaft. Vol. 1. Munich: CH Beck Verlag.Google Scholar
Nissen, H. 1885. ‘Über Tempel-Orientierung. Vierter Artikel’. Rheinisches Museum 40: 328–70.Google Scholar
Nissen, H. 1887. ‘Über Tempel-Orientierung. Fünfter Artikel’. Rheinisches Museum 42: 28–61.Google Scholar
Nissen, H. 1906. Orientation: Studien zur Geschichte der Religion. Berlin: Weidmannsche Buchhandlung.Google Scholar
Nora, P. 1989. ‘Between Memory and History: les lieux de mémoire’. Representations 26: 7–24.Google Scholar
Ogden, D. 2013. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press.Google Scholar
Olsen, B. 2003. ‘Material Culture after Text: Remembering Things’. Norwegian Archaeological Review 36: 87–104.Google Scholar
Orlandini, G. A. 1969–70. ‘Considerazioni sul mégaron di Despoina a Licosoura’. Annuario 31–2: 343–57.Google Scholar
Orlandos, A. Κ. 1963. ‘Ανασκαφαί. Μεσσήνη 1962’. Ergon Archaeologikis Etaireias 119–32.Google Scholar
Orlandos, A. K. 1967–8. Η Αρκαδική Αλιφείρα και τα μνημεία της. Πελοποννησιακαί Αρχαιολογικαί Έρευναι, Vol. 1. Athens Library of the Athens Archaeological Society 58.Google Scholar
Overbeck, J. 1972. ‘Some Notes on the Interior Arrangement of the Erechtheum’. Athens Annals of Archaeology 5: 127–9.Google Scholar
Palagia, O. and Wescoat, B. D. 2010. Samothracian Connections: Essays in Honor of James R. McCredie. Oxford: Oxbow.Google Scholar
Parisinou, E. 2000. The Light of the Gods: The Role of Light in Archaic and Classical Greek Cult. London: Duckworth.Google Scholar
Parke, H. W. 1939. ‘The Pythais of 355 B.C. and the Sacred War’. Journal of Hellenic Studies 59.1: 80–3.Google Scholar
Parke, H. W. 1986. ‘The Temple of Apollo at Didyma: The Building and Its Function’. Journal of Hellenic Studies 106: 121–31.Google Scholar
Parker, R. 1989. ‘Spartan Religion’. In Powell, A. (ed.), Classical Sparta: Techniques behind Her Success. London: Routledge, pp. 142–72.Google Scholar
Parker, R. 1994. ‘Myths of Early Athens’. In Bremmer, J. (ed.), Interpretations of Greek Mythology. London: Routledge, pp. 187–214.Google Scholar
Pascual, J. 2009. ‘Xenophon and the Chronology of the War on Land from 393 to 386 B.C.’. Classical Quarterly 59.1: 75–90.Google Scholar
Paton, J. M., Caskey, L. D., Fowler, H. N., and Stevens, G. P. 1927. The Erechtheum. Cambridge, MA: Harvard University Press.Google Scholar
Patterson, L. E. 2005. ‘Alcman’s Partheneion and Eliade’s Sacred Time’. Classical and Modern Literature 25.1: 115–27.Google Scholar
Pavlou, M. 2011. ‘Past and Present in Pindar’s Religious Poetry’. In Lardinois, A., Blok, J., and van der Poel, M. G. (eds.), Sacred Words: Orality, Literacy and Religion. Orality and Literacy in the Ancient World. Vol. 8. Leiden: Brill, pp. 59–78.Google Scholar
Penrose, F. C. 1892. ‘A Preliminary Statement of an Investigation of the Dates of Some of the Greek Temples as Derived from Their Orientation’. Nature 45: 395–7.Google Scholar
Penrose, F. C. 1893a. ‘On the Orientation of Greek Temples’. Proceedings of the Royal Society of London 53: 379–84.Google Scholar
Penrose, F. C. 1893b. ‘On the Results of an Examination of the Orientations of a Number of Greek Temples with a View to Connect These Angles with the Amplitudes of Certain Stars at the Time the Temples Were Founded, and an Endeavour to Derive Therefrom the Dates of Their Foundation by Consideration of the Changes Produced upon the Right Ascension and Declination of the Stars by the Precession of the Equinoxes’. Philosophical Transactions of the Royal Society of London, series A, 184: 805–34.Google Scholar
Penrose, F. C. 1896. ‘Note sur l’orientation du temple de Delphes’. Bulletin de Correspondance Hellénique 20: 383–5.Google Scholar
Penwill, J. L. 1974. ‘Alkman’s Cosmogony’. Apeiron: A Journal for Ancient Philosophy and Science 8.2: 13–39.Google Scholar
Peterson, J. W. M. 2007. ‘Random Orientation of Roman Camps’. Oxford Journal of Archaeology 26.1: 103–8.Google Scholar
Petsalis-Diomidis, A. 2005. ‘The Body in Space: Visual Dynamics in Graeco-Roman Healing Pilgrimage’. In Elsner, J. and Rutherford, I. (eds.), Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford: Oxford University Press, pp. 183–218.Google Scholar
Pettersson, M. 1992. Cults of Apollo at Sparta: The Hyakinthia, the Gymnopaidiai and the Karneia. Stockholm: Paul Åströms Förlag.Google Scholar
Piolot, L. 2005. ‘Nom d’une Artémis ! À propos de l’Artémis Phôsphoros de Messène (Pausanias, IV, 31, 10)’. Kernos 18: 113–40.Google Scholar
Platt, V. 2015. ‘Epiphany’. In Eidinow, E. and Kindt, J. (eds.), The Oxford Handbook of Ancient Greek Religion. Oxford: Oxford University Press, pp. 491–504.Google Scholar
Podlecki, A. 1984. The Early Poets and Their Times. Vancouver: University of British Columbia Press.Google Scholar
Psarra, S. 2004. ‘The Parthenon and the Erechtheion: The Architectural Formation of Place, Politics and Myth’. The Journal of Architecture 9: 77–104.Google Scholar
Psycharis, I. N., Papastamatiou, D. Y., and Alexandris, A. P. 2000. ‘Parametric investigation of the stability of classical columns under harmonic and earthquake excitations’. Earthquake Engineering and Structural Dynamics 29.8: 1093–1109.Google Scholar
Richards, G. C. 1919. ‘Review: Die Pythais: Studien zur Geschichte der Verbindungen zwischen Athen und Delphi’. The Classical Review 33.5–6: 113–14.Google Scholar
Richer, N. 1988. Les éphores: Études sur l’histoire et sur l’image de Sparte (VIIIe–IIIe siècle avant Jésus Christ). Paris: Publications de la Sorbonne.Google Scholar
Richer, N. 2005. ‘Les gymnopédies de Sparte’. KTÈMA Civilisations de l'Orient, de la Grèce et de Rome antiques 30: 237–62.Google Scholar
Ridgway, B. S. 1992. ‘Images of Athena on the Akropolis’. In Neils, J. (ed.), Goddess and Polis: The Panathenaic Festival in Ancient Athens. Princeton, NJ: Princeton University Press, pp. 119–42.Google Scholar
Riedweg, C. 1987. Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien. Berlin and New York: Walter de Gruyter.Google Scholar
Ringwood-Arnold, I. 1933. ‘Local Festivals at Delos’. American Journal of Archaeology 37.3: 452–8.Google Scholar
Robbins, E. 1994. ‘Alcman’s Partheneion: Legend and Choral Ceremony’. Classical Quarterly (n.s.) 44: 7–16.Google Scholar
Robertson, N. 1983. ‘The Riddle of the Arrhephoria at Athens’. Harvard Studies in Classical Philology 87: 241–88.Google Scholar
Robertson, N. 1996a. ‘Athena’s Shrines and Festivals’. In Neils, J. (ed.), Worshipping Athena: Panathenaia and Parthenon. Madison: University of Wisconsin Press, pp. 27–77.Google Scholar
Robertson, N. 1996b. ‘New Light on Demeter’s Mysteries: The Festival Proerosia’. Greek, Roman and Byzantine Studies 37.4: 319–79.Google Scholar
Robinson, M. 2009. ‘Ardua et Astra: On the Calculation of the Dates of the Rising and Setting of Stars’. Classical Philology 104: 354–75.Google Scholar
Rodríguez-Antón, A., González-García, A. C., and Belmonte, J. A. 2018. ‘Astronomy in Roman Urbanism: A Statistical Analysis of the Orientation of Roman Towns in the Iberian Peninsula’. Journal for the History of Astronomy 49.3: 363–87.Google Scholar
Rogers, G. M. 2012. The Mysteries of Artemis of Ephesos: Cult, Polis, and Change in the Graeco-Roman World. New Haven, CT and London: Yale University Press.Google Scholar
Rolley, C. 1973. ‘Bronzes géométriques et orientaux à Délos’. Bulletin de Correspondance Hellénique. Supplément 1: 491–524.Google Scholar
Rose, H. J. 1929. ‘The Cult of Artemis Orthia’. In Dawkins, R. M. (ed.), The Sanctuary of Artemis Orthia: Excavated and Described by Members of the British School at Athens 1906–1910. Supplementary Paper 5. London: Society for the Promotion of Hellenic Studies, pp. 399–407.Google Scholar
Rosenmeyer, T. G. 1966. ‘Alcman’s Partheneion 1 Reconsidered’. Greek, Roman and Byzantine Studies 7: 321–59.Google Scholar
Rougemont, G. 1973. ‘La hiéroménie des Pythia et les trêves sacrées d'Éleusis, de Delphes et d'Olympie’. Bulletin de Correspondance Hellénique 97.1: 75–106.Google Scholar
Rudhardt, J. 1971. Le thème de l’eau primordiale dans la mythologie grecque. Berne: Francke.Google Scholar
Ruggles, C. L. N. 1984. Megalithic Astronomy: A New Archaeological and Statistical Study of 300 Western Scottish Sites. BAR British Series 123. Oxford: Bar Publishing.Google Scholar
Ruggles, C. L. N. 1999. Astronomy in Prehistoric Britain and Ireland. New Haven, CT and London: Yale University Press.Google Scholar
Ruggles, C. L. N. 2000. ‘The General and the Specific: Dealing with Cultural Diversity’. Archaeoastronomy: The Journal of Astronomy in Culture 15: 151–76.Google Scholar
Ruggles, C. L. N. 2005a. Ancient Astronomy: An Encyclopaedia of Cosmologies and Myth. Santa Barbara, CA: ABC-CLIO.Google Scholar
Ruggles, C. L. N. 2005b. ‘Archaeoastronomy’. In Renfrew, C. and Bahn, P. (eds.), Archaeology: The Key Concepts. London and New York: Routledge, pp. 8–11.Google Scholar
Rüpke, J. 2013. ‘On Religious Experience That Should Not Happen in Sanctuaries’. In Cusumano, N., Gasparini, V., Mastrocinque, A., and Rüpke, J. (eds.), Memory and Religious Experience in the Greco-Roman World. Stuttgart: Franz Steiner Verlag, pp. 137–43.Google Scholar
Rutherford, I. 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre. Oxford: Oxford University Press.Google Scholar
Rutherford, I. 2004. ‘χορὸς εἷς ἐκ τῆσδε τῆς πόλεως … (Xen. Mem. 3.3.12): Song-Dance and State-Pilgrimage at Athens’. In Murray, P. and Wilson, P. (eds.), Music and the Muses: The Culture of ‘Mousike’ in the Classical Athenian City. Oxford: Oxford University Press, pp. 67–90.Google Scholar
Rutherford, I. 2005. ‘In a Virtual Wild Space: Pilgrimage and Rite of Passage from Delphi from Sabarimalai’. In Yatromanolakis, D. and Roilos, P. (eds.), Greek Ritual Poetics. Washington, DC: Center for Hellenic Studies, pp. 323–38.Google Scholar
Rutherford, I. 2012. ‘Travel and Pilgrimage’. In Riggs, C. (ed.), The Oxford Handbook of Roman Egypt. Oxford: Oxford University Press, pp. 701–16.Google Scholar
Rutherford, I. 2018. ‘Delphi, Primeval Purification and Theōria. In Search of a Schema’. In Kavoulaki, A. (ed.), Πλειών. Papers in Memory of Christiane Sourvinou-Inwood. Ariadne Supplement Series 1, pp. 21–32.Google Scholar
Sahlins, M. 2011. ‘Twin-Born with Greatness: The Dual Kingship of Sparta’. HAU: Journal of Ethnographic Theory 1.1: 63–101.Google Scholar
Salapata, G. 2009. ‘Female Triads on Laconian Terracotta Plaques’. The Annual of the British School at Athens 104: 326–40.Google Scholar
Sale, W. 1961. ‘The Hyperborean Maidens on Delos’. The Harvard Theological Review 54.2: 75–89.Google Scholar
Salt, A. and Boutsikas, E. 2005. ‘Knowing When to Consult the Oracle at Delphi’. Antiquity 79.305: 564–72.Google Scholar
Samuel, A. E. 1972. Greek and Roman Chronology: Calendars and Years in Classical Antiquity. Handbuch der Altertumwissenschaft sect.1, part 7. Munich: C. H. Beck Verlag.Google Scholar
de Santerre, G. H. 1958. Delos Primitive et archaique. Bibliothèque des Écoles françaises d'Athènes et de Rome. Paris: De Boccard.Google Scholar
Schachter, A. 1981. Cults of Boiotia. Vol. 1: Acheloos to Hera. Bulletin Supplement 38.1. London: University of London, Institute of Classical Studies.Google Scholar
Schachter, A. 2000. ‘The Daphnephoria of Thebes’. In Bernardini, P. A. (ed.), Presenza e Funzione della Citta di Tebe nella Cultura Greca. Atti Del Convegno Internazionale (Urbino 7–9 Luglio 1997). Pisa and Rome: Istituti Editoriali e Poligrafici Internazionali, pp. 99–123.Google Scholar
Schjoedt, U., Sørensen, J., Nielbo, K. L., Xygalatas, D., Mitkidis, P., and Bulbulia, J. 2013. ‘Cognitive Resource Depletion in Religious Interactions’. Religion, Brain and Behavior 3.1: 39–86.Google Scholar
Schoch, K. 2009. Die doppelte Aphrodite – alt und neu bei griechischen Kultbildern. Gӧttingen: Universitӓtsverlag Gӧttingen.Google Scholar
Schreuder, D. 2008. Outdoor Lighting: Physics, Vision and Perception. Dordrecht: Springer.Google Scholar
Schroeder, C. M. 2012. ‘“To Keep Silent Is a Small Virtue”: Hellenistic Poetry and the Samothracian Mysteries’. In Harder, M. A., Regtuit, R. F., and Wakker, G. C. (eds.), Gods and Religion in Hellenistic Poetry. Leuven: Peeters, pp. 307–34.Google Scholar
Scott, M. 2010. Delphi and Olympia: The Spatial Politics of Panhellenism in the Archaic and Classical Periods. Cambridge and New York: Cambridge University Press.Google Scholar
Scully, V. 1979. The Earth, the Temple and the Gods: Greek Sacred Architecture. Revised ed. New Haven, CT and London: Yale University Press.Google Scholar
Seaford, R. 2010. ‘Mystic Light and Near-Death Experience’. In Christopoulos, M., Karakantza, E. D., and Létoublon, O. (eds.), Light and Darkness in Ancient Greek Myth and Religion. Plymouth: Lexington Books, pp. 201–6.Google Scholar
Segal, C. 1983. ‘Sirius and the Pleiades in Alcman’s Louvre Partheneion’. Mnemosyne 36: 260–75.Google Scholar
Shipley, G. 2003. ‘Review of S. Hodkinson, Property and Wealth in Classical Sparta’. Classical Review 53.2: 397–400.Google Scholar
Shipley, G. 2005. ‘Little Boxes on the Hillside: Greek Town Planning, Hippodamos, and Polis Ideology’. In Hansen, M. H. (ed.), The Imaginary Polis: Acts of the Copenhagen Polis Centre. Copenhagen: Kongelige Danske Videnskabernes Selskab, pp. 335–403.Google Scholar
Sineux, P. 1997. ‘À propos de l’Asclépieion de Messène: Asclépios poliade et guérisseur’. Revue des Études Grecques 110.1: 1–24.Google Scholar
Smith, J. Z. 1992. To Take Place: Toward a Theory of Ritual. Chicago and London: University of Chicago Press.Google Scholar
Snider, G. L. 1978. ‘Hesiod’s Sailing Season’. American Journal of Ancient History 3: 129–35.Google Scholar
Sokolowski, F. 1955. Lois sacrées de l’Asie Mineure. École française d’Athènes. Paris: De Boccard.Google Scholar
Solima, I. 2013. ‘The Perpetuation of Memory in the Myths and Cults of Artemis in the Peloponnese’. In Cusumano, N., Gasparini, V., Mastrocinque, A., and Rüpke, J. (eds.), Memory and Religious Experience in the Greco-Roman World. Stuttgart: Franz Steiner Verlag, pp. 55–61.Google Scholar
Sourvinou-Inwood, C. 1987. ‘Myth as History: The Previous Owners of the Delphic Oracle’. In Bremmer, J. (ed.), Interpretations of Greek Mythology. London: Routledge, pp. 215–41.Google Scholar
Sourvinou-Inwood, C. 1991. ‘What Is Polis Religion?’. In Murray, O. and Price, S. (eds.), The Greek City from Homer to Alexander. Oxford: Clarendon Press, pp. 295–322.Google Scholar
Sourvinou-Inwood, C. 1997. ‘Reconstructing Change: Ideology and the Eleusinian Mysteries’. In Golden, M. and Toohey, P. (eds.), Inventing Ancient Culture: Historicism, Periodization and the Ancient World. London: Routledge, pp. 132–64.Google Scholar
Sourvinou-Inwood, C. 2003. ‘Festival and Mysteries: Aspects of the Eleusinian Cult’. In Cosmopoulos, M. B. (ed.), Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, pp. 25–49.Google Scholar
Sourvinou-Inwood, C. 2011. Athenian Myths and Festivals: Aglauros, Erechtheus, Plynteria, Panathenaia, Dionysia. Oxford: Oxford University Press.Google Scholar
Soyoz, U. 2006. ‘The Labyrinth as a Metaphor for the Ritual of Oracle in Temples of Apollo in Asia Minor’. In Werts, J. K. (ed.), Visualizing Rituals: Critical Analysis of Art and Ritual Practice. Newcastle upon Tyne: Cambridge Scholars Press, pp. 10–21.Google Scholar
Sporn, K. 2002. Heiligtümer und Kulte Kretas in klassischer und hellenistischer Zeit. Heidelberg: Verlag Archäologie und Geschichte.Google Scholar
Sprajc, I. 1993. ‘Venus Orientations in Ancient Mesoamerican Architecture’. In Ruggles, C. L. N. (ed.), Archaeoastronomy in the 1990s. Loughborough: Group D Publications, pp. 270–7.Google Scholar
Steele, J. in press. ‘Their Equinox: The Mesopotamian Conception of Solstices and Equinoxes’. In Boutsikas, E., McCluskey, S., and Steele, J. (eds.), Studies in Cultural Astronomy in Honour of Clive Ruggles. Springer.Google Scholar
Stehle, E. 1997. Performance and Gender in Ancient Greece: Nondramatic Poetry in Its Setting. Princeton, NJ: Princeton University Press.Google Scholar
Sterelny, K. 2010. ‘Minds: Extended or Scaffolded?’. Phenomenology and the Cognitive Sciences 9.4: 465–81.Google Scholar
Stevens, G. P. 1946. ‘Architectural Studies Concerning the Acropolis of Athens’. Hesperia 15.2: 73–106.Google Scholar
Stibbe, C. M. 1998. ‘Exceptional Shapes and Decorations in Laconian Pottery’. In Cavanagh, W. G. and Walker, S. E. C. (eds.), Sparta in Laconia: Proceedings of the 19th British Museum Classical Colloquium, Held with the British School at Athens and King’s and University Colleges, London, 6–8 December 1995. London: British School at Athens, pp. 64–74.Google Scholar
Sutton, J. 1998. Philosophy and Memory Traces: Descartes to Connectionism. Cambridge and New York: Cambridge University Press.Google Scholar
Sutton, J. 2009. ‘Remembering’. In Robbins, P. and Aydede, M. (eds.), The Cambridge Handbook of Situated Cognition. Cambridge and New York: Cambridge University Press, pp. 217–35.Google Scholar
Sutton, J., Harris, C. B., Keil, P. G., and Barnier, A. J. 2011. ‘The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering’. Phenomenology and the Cognitive Sciences 9.4: 521–60.Google Scholar
Swerdlow, N. M. 1980. ‘Hipparchus’s Determination of the Length of the Tropical Year and the Rate of Precession’. Archive for History of Exact Sciences 21.4: 291–309.Google Scholar
Telò, M. 2014. ‘Aristophanes vs Typhon: Co(s)mic Rivalry, Voice and Temporality in Knights’. Ramus 43.1: 25–44.Google Scholar
Telò, M. 2018. ‘The Boon and the Woe: Friendship and the Ethics of Affect in Sophocles’ Philoctetes’. In Telò, M. and Mueller, M. (eds.), The Materialities of Greek Tragedy: Objects and Affect in Aeschylus, Sophocles and Euripides. London: Bloomsbury, pp. 133–52.Google Scholar
Telò, M. and Mueller, M. 2018. ‘Introduction: Greek Tragedy and the New Materialisms’. In Telò, M. and Mueller, M. (eds.), The Materialities of Greek Tragedy: Objects and Affect in Aeschylus, Sophocles and Euripides. London: Bloomsbury, pp. 1–16.Google Scholar
Themelis, P. 1994. ‘Artemis Orthia at Messene: The Epigraphical and Archaeological Evidence’. In Hägg, R. (ed.), Ancient Greek Cult Practice from the Epigraphical Evidence: Proceedings of the 4th International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 22–24 October 1993. Stockholm: Åström, pp. 101–22.Google Scholar
Themelis, P. 1998. ‘The Sanctuary of Demeter and the Dioscouri at Messene’. In Hägg, R. (ed.), Ancient Greek Cult Practice from the Archaeological Evidence: Proceedings of the 4th International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 22–24 October 1993. Stockholm: Åström, pp. 157–86.Google Scholar
Themelis, P. 2001. ‘The Messene Theseus and the Ephebes’. In Buzzi, S., Käch, D., Kistler, E. et al. (eds.), Zona Archaeologica. Festschrift für Hans Peter Isler zum 60. Geburtstag. Bonn: Habelt, pp. 407–19.Google Scholar
Themelis, P. 2003. Ancient Messene. Athens: Ministry of Culture, Archaeological Receipts Fund.Google Scholar
Themelis, P. 2014. Αρχαία Μεσσήνη. Athens: Ministry of Culture, Archaeological Receipts Fund.Google Scholar
Theodossiou, E., Katsiotis, M., Manimanis, V. N., and Mantarakis, P. 2010. ‘The Large Built Water Clock of Amphiaraeion’. Mediterranean Archaeology and Archaeometry 10.1: 159–67.Google Scholar
Thomas, J. 2006. ‘Phenomenology and Material Culture’. In Tilley, C., Keane, W., Küchler, S. et al. (eds.), Handbook of Material Culture. London and New York: SAGE Publications, pp. 43–59.Google Scholar
Thompson Drewal, M. 1992. Yoruba Ritual: Performers, Play, Agency. Bloomington: Indiana University Press.Google Scholar
Tillyard, H. J. W. 1905–6. ‘Laconia II. Excavations at Sparta, 1906. §9. Inscriptions from the Artemisium’. The Annual of the British School at Athens 12: 351–93.Google Scholar
Too, Y. L. 1997. ‘Alcman’s Partheneion: The Maidens Dance the City’. Quaderni urbinati di cultura classica 56.2: 7–29.Google Scholar
Toomer, G. J. 1980. ‘Hipparchus’ Empirical Basis for His Lunar Mean Motions: A Historical Footnote to Olaf Pedersen, A Survey of the Almagest, 161–64’. Centaurus 24.1: 97–109.Google Scholar
Torelli, M. 1998. ‘L’Asklepieion di Messene, lo scultore Damofonte e Pausania’. In Capecchi, G., Paoletti, O., Cianferoni, C. et al. (eds.), In Memoria di Enrico Paribeni II (Archaeologica, 125). Rome: Giorgio Bretschneider, pp. 465–83.Google Scholar
Trigg, D. 2009. The Aesthetics of Decay: Nothingness, Nostalgia, and the Absence of Reason. New York and Oxford: Peter Lang Publishing.Google Scholar
Trümpy, C. 1997. Untersuchungen zu den altgriechischen Monatsnamen und Monatsfolgen. Heidelberg: Universitätsverlag C. Winter.Google Scholar
Tulving, E. and Pearlstone, Z. 1966. ‘Availability versus Accessibility of Information in Memory for Words’. Journal of Verbal Learning and Verbal Behavior 5: 381–91.Google Scholar
Ustinova, Y. 2009. ‘Cave Experiences and Ancient Greek Oracles’. Time and Mind: The Journal of Archaeology, Consciousness and Culture 2.3: 265–86.Google Scholar
Ustinova, Y. 2013. ‘To Live in Joy and Die with Hope: Experiential Aspects of Ancient Greek Mystery Rites’. Bulletin of the Institute of Classical Studies 56.2: 105–23.Google Scholar
Valdés Guía, M. 2005. ‘The Cult of Aglauros (and Aphrodite) in Athens and in Salamis of Cyprus: Reflections on the Origin of the Genos of the Salaminioi’. Ancient West and East 4.1: 57–76.Google Scholar
Vanderpool, E. 1982. ‘ΕΠΙ ΠΡΟΥΧΟΝΤΙ ΚΟΛΩΝΩΙ: The Sacred Threshing Floor at Eleusis’. Hesperia Supplement 20: 172–4.Google Scholar
Vernant, J. P. 1983. Myth and Thought among the Greeks. London and New York: Routledge.Google Scholar
Vernant, J. P. 1991. Mortals and Immortals: Collected Essays. Princeton, NJ: Princeton University Press.Google Scholar
Vian, F. 1952. La Guerre des géants: Le mythe avant l’époque hellénistique. Paris: Klincksieck.Google Scholar
Vrettos, L. 2008. Λεξικό τελετών, εορτών και αγώνων των αρχαίων Ελλήνων. Athens: Ekdoseis Konidari.Google Scholar
van der Waerden, B. L. 1974. Science Awakening II: The Birth of Astronomy. Leiden: Noordhoff International Publishing/New York: Oxford University Press.Google Scholar
Wasson, R. G., Hofmann, A., and Ruck, C. A. 2008. The Road to Eleusis: Unveiling the Secret of the Mysteries. Berkeley, CA: North Atlantic Books.Google Scholar
Webmoor, T. and Witmore, C. L. 2008. ‘Things Are Us! A Commentary on Human/Things Relations under the Banner of a “Social” Archaeology’. Norwegian Archaeological Review 41.1: 53–70.Google Scholar
Wescoat, B. D. 2012. ‘Coming and Going in the Sanctuary of the Great Gods of Samothrace’. In Wescoat, B. D. and Ousterhout, R. G. (eds.), Architecture of the Sacred: Space, Ritual and Experience from Classical Greece to Byzantium. Cambridge and New York: Cambridge University Press, pp. 66–113.Google Scholar
Wescoat, B. D. 2017. ‘The Pilgrim’s Passage into the Sanctuary of the Great Gods, Samothrace’. In Kristensen, T. M. and Friese, W. (eds.), Excavating Pilgrimage: Archaeological Approaches to Sacred Travel and Movement in the Ancient World. London and New York: Routledge, pp. 67–86.Google Scholar
Wescoat, B. D. and Ousterhout, R. G. 2012. Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium. Cambridge and New York: Cambridge University Press.Google Scholar
West, M. L. 1963. ‘Three Presocratic Cosmologies’. The Classical Quarterly 13.2: 154–76.Google Scholar
Wheeler, M. 2010. ‘Minds, Things and Materiality’. In Malafouris, L. and Renfrew, C. (eds.), The Cognitive Life of Things: Recasting the Boundaries of the Mind. Cambridge: McDonald Institute for Archaeological Research, University of Cambridge, pp. 29–38.Google Scholar
Whitehouse, H. 1992. ‘Memorable Religions: Transmission, Codification and Change in Divergent Melanesian Contexts’. Man (n.s.) 27: 777–97.Google Scholar
Whitehouse, H. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press.Google Scholar
Williams, F. 1978. Callimachus, Hymn to Apollo: A Commentary. Oxford: Oxford University Press.Google Scholar
Williams, M. H. 2013. ‘Playing with Fire: Prometheus and the Mythological Consciousness’. In Zajko, V. and O’Gorman, E. (eds.), Classical Myth and Psychoanalysis: Ancient and Modern Stories of the Self. Oxford: Oxford University Press, pp. 233–50.Google Scholar
Williamson, C. 1993. ‘Light in Dark Places: Changes in the Application of Natural Light in Sacred Greek Architecture’. Pharos 1: 3–33.Google Scholar
Williamson, C. 2018. ‘Filters of Light’. In van Opstall, E. M. (ed.), Sacred Thresholds: The Door to the Sanctuary in Late Antiquity. Leiden: Brill, pp. 309–40.Google Scholar
Woodbury, L. 1966. ‘Equinox at Acragas: Pindar, Ol. 2.61–62’. Transactions and Proceedings of the American Philological Association 97: 597–616.Google Scholar
Woodward, A. M. 1907–8. ‘Excavations at Sparta 1908: The Inscriptions’. The Annual of the British School at Athens 14: 74–141.Google Scholar
Xanthoudides, S. A. 1918. ‘Αρχαιολογική περιφερεία. Δρήρος’. Archaeologikon Deltion 4: 9–32.Google Scholar
Xygalatas, D. Schjoedt, U., Bulbulia, J. et al. 2013. ‘Autobiographical Memory in a Fire-Walking Ritual’. Journal of Cognition and Culture 13: 1–16.Google Scholar