Book contents
- Collective Liability in Islam
- Cambridge Studies in Islamic Civilization
- Collective Liability in Islam
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Part I The Contribution of Islamic Values
- 1 The Modern Perspective and the Islamic Perspective, and Their Application to the Law of Homicide
- 2 Major Modifications of the Islamic Law of Homicide
- 3 The ‘Āqila’s Liability for Homicide Restricted and Justified
- Part II The Contribution of the State Administration
- Part III The Contribution of the Persians
- Bibliography
- Index
- Other titles in the series:
3 - The ‘Āqila’s Liability for Homicide Restricted and Justified
from Part I - The Contribution of Islamic Values
Published online by Cambridge University Press: 19 December 2019
- Collective Liability in Islam
- Cambridge Studies in Islamic Civilization
- Collective Liability in Islam
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Part I The Contribution of Islamic Values
- 1 The Modern Perspective and the Islamic Perspective, and Their Application to the Law of Homicide
- 2 Major Modifications of the Islamic Law of Homicide
- 3 The ‘Āqila’s Liability for Homicide Restricted and Justified
- Part II The Contribution of the State Administration
- Part III The Contribution of the Persians
- Bibliography
- Index
- Other titles in the series:
Summary
The ‘āqila -- a group of men liable for the payment of blood money on behalf of any of them -- is based on collective liability. When the Shari‘a borrowed this institution from pre-Islamic, tribal custom, a contradiction was created with the Islamic important principle of individual responsibility. This chapter focuses on this contradiction, examining the means by which Muslims jurists attempted to settle, reduce, or justify the paradox, and how these efforts contributed to shaping the law. One way was to restrict the liability of the ‘āqila to accidental homicide, leaving the perpetrator alone liable for intentional homicide. Another solution was to develop arguments that either denied the contradiction or enhanced the importance of the ‘āqila to justify the existence of the institution despite the contradiction involved. It is argued that the changes introduced in rules related to the ‘āqila, and the proposed justifications, brought homicide, which in pre-Islamic Arab custom was treated as a tort, closer to a crime.
- Type
- Chapter
- Information
- Collective Liability in IslamThe ‘Aqila and Blood Money Payments, pp. 18 - 32Publisher: Cambridge University PressPrint publication year: 2020