Book contents
- Christianity and the Laws of Conscience
- Law and Christianity
- Christianity and the Laws of Conscience
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Themes in Understandings of Conscience in Christianity
- Part II Conscience According to Major Figures and Traditions
- 5 Conscience in the Early Church Fathers
- 6 St. Thomas Aquinas on Conscience
- 7 Reforming the Conscience
- 8 Toward a Theology of a Redeemed Conscience
- 9 Pierre Bayle
- 10 Freedom of Conscience and Its Right to Constitutional Protection
- 11 Jonathan Edwards on Conscience
- 12 Obeying God Rather Than Men
- 13 Mormonism and Conscience
- 14 Culture and Conscience in the Thought of Joseph Ratzinger, Pope Benedict XVI
- Part III Applied Topics in Law and Conscience
- Index
- References
11 - Jonathan Edwards on Conscience
from Part II - Conscience According to Major Figures and Traditions
Published online by Cambridge University Press: 12 June 2021
- Christianity and the Laws of Conscience
- Law and Christianity
- Christianity and the Laws of Conscience
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Themes in Understandings of Conscience in Christianity
- Part II Conscience According to Major Figures and Traditions
- 5 Conscience in the Early Church Fathers
- 6 St. Thomas Aquinas on Conscience
- 7 Reforming the Conscience
- 8 Toward a Theology of a Redeemed Conscience
- 9 Pierre Bayle
- 10 Freedom of Conscience and Its Right to Constitutional Protection
- 11 Jonathan Edwards on Conscience
- 12 Obeying God Rather Than Men
- 13 Mormonism and Conscience
- 14 Culture and Conscience in the Thought of Joseph Ratzinger, Pope Benedict XVI
- Part III Applied Topics in Law and Conscience
- Index
- References
Summary
Michael McClymond summarizes Jonathan Edwards’s theology of conscience. Edwards concedes that everyone has a conscience. Everyone’s “natural conscience” can perceive right and wrong, but only the converted conscience can fully apprehend God’s moral excellence and beauty. Further, the conscience operates on the principle of “reversibility”: the empathetic orientation of one’s actions considering their effects on others. However, the person with the converted conscience is constantly aware of his propensity to sin and that God’s moral demands are forever correct. Conscience gets stronger and more refined the more it is heeded; conversely, it gets duller the more it is resisted. The faith of true believers removes the stain of a guilty conscience. Even if not redeemed, however, that self-same natural conscience will agree entirely with the justness of God’s righteous punishment for him at the Last Judgment.
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- Christianity and the Laws of ConscienceAn Introduction, pp. 208 - 226Publisher: Cambridge University PressPrint publication year: 2021