Book contents
- Christianity and Human Rights Reconsidered
- Human Rights in History
- Christianity and Human Rights Reconsidered
- Copyright page
- Contents
- Figures
- Contributors
- Preface
- Acknowledgments
- Introduction
- Part I General Reflections
- Part II European Catholicism and Human Rights
- 3 Explaining the Catholic Turn to Rights in the 1930s
- 4 Catholic Social Doctrine and Human Rights
- 5 Radical Orthodoxy and the Rebirth of Christian Opposition to Human Rights
- 6 The Biopolitics of Dignity
- Part III American Protestant Trajectories
- Part IV Beyond Europe and North America
- Index
3 - Explaining the Catholic Turn to Rights in the 1930s
from Part II - European Catholicism and Human Rights
Published online by Cambridge University Press: 26 September 2020
- Christianity and Human Rights Reconsidered
- Human Rights in History
- Christianity and Human Rights Reconsidered
- Copyright page
- Contents
- Figures
- Contributors
- Preface
- Acknowledgments
- Introduction
- Part I General Reflections
- Part II European Catholicism and Human Rights
- 3 Explaining the Catholic Turn to Rights in the 1930s
- 4 Catholic Social Doctrine and Human Rights
- 5 Radical Orthodoxy and the Rebirth of Christian Opposition to Human Rights
- 6 The Biopolitics of Dignity
- Part III American Protestant Trajectories
- Part IV Beyond Europe and North America
- Index
Summary
This chapter casts new light on the turn to rights in the European Catholic Church. It turns away from papal encyclicals and toward the broader universe of Catholic print culture. It uses this methodology to make three principal arguments. First, I locate the turn to rights in the 1930s – or, more specifically, between Hitler’s rise to power (1933) and the end of the Second World War (1945). Second, I use this temporalization to make a claim about why the turn to rights happened – namely, in order to defend traditional Catholic prerogatives at a time when the hegemony of the nation-state became unquestionable. Third, I make a claim about how this happened: rather than dramatically transforming Catholic commitments, the rights turn provided a new vessel for traditional kinds of Catholic commitments. Most Catholics turned to rights in the name of conservatism and even fascist collaboration. Some, though, offered a more progressive account of rights more at home with socialism. Catholics rights talk, like the Church itself, was (and remains) a site of contestation.
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- Information
- Christianity and Human Rights Reconsidered , pp. 63 - 80Publisher: Cambridge University PressPrint publication year: 2020