Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-27T17:57:30.562Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 June 2023

Andrew M. Yuengert
Affiliation:
Pepperdine University, Malibu
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Catholic Social Teaching in Practice
Exploring Practical Wisdom and the Virtues Tradition
, pp. 312 - 326
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alford, O.P., Helen. “The Influence of Thomistic Thought in Contemporary Business Ethics.” In Handbook of the Philosophical Foundations of Business Ethics, vol. 1, edited by Luetge, Christopher, 227250. Dordrecht: Springer, 2013.Google Scholar
Alford, Helen, and Naughton, Michael. Managing as If Faith Mattered: Christian Social Principles in the Modern Organization. Notre Dame, IN: University of Notre Dame Press, 2001.Google Scholar
Annas, Julia. Intelligent Virtue. London: Oxford University Press, 2011.Google Scholar
Aquinas, Thomas. Summa Theologica. Translated by the Fathers of the English Dominican Province. New York: Benziger Brothers, 1948.Google Scholar
Aquinas, Thomas. De Regno ad Regem Cypri. Translated by Gerald B. Phelan. Toronto: Pontifical Institute of Mediaeval Studies, 1949.Google Scholar
Aquinas, Thomas. Questiones Disputatae de Veritate. Edited by Joseph Kenny, O.P., translated by Robert W. Mulligan, S.J., James V. McGlynn, S.J., and Robert W. Schmidt, S.J. New York: Henry Regnery Company, 1952–54.Google Scholar
Aquinas, Thomas. Summa Contra Gentiles. Edited by Kenny, Joseph, translated by Anton C. Pegis. New York: Hanover House, 1957.Google Scholar
Archer, Margaret. The Reflexive Imperative. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Ariely, Dan. Predictably Irrational: The Hidden Forces That Shape Our Decisions. New York: Harper Books, 2008.Google Scholar
Aristotle, . “Nicomachean Ethics.” In The Basic Works of Aristotle, edited by McKeon, Richard, translated by David Ross, 9271112. New York: Random House, 1941.Google Scholar
Aristotle, . “Politics.” In The Basic Works of Aristotle, edited by McKeon, Richard, translated by Benjamin Jowett, 11131316. New York: Random House, 1941.Google Scholar
Aristotle, . “Rhetoric.” In The Basic Works of Aristotle, edited by Mckeon, Richard, translated by W. Rhys Roberts, 13171451. New York: Random House, 1941.Google Scholar
Audi, Robert. Practical Reason and Ethical Decision. London: Routledge, 2006.CrossRefGoogle Scholar
Baker, Jennifer A., and White, Mark D., eds. Economics and the Virtues: Building a New Moral Foundation. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Barrera O.P., Albino. Modern Catholic Social Documents and Political Economy. Washington, DC: Georgetown University Press, 2001.Google Scholar
Baurmann, Michael, and Brennan, Geoffrey. “On Virtue Economics.” In Economics and the Virtues, edited by Baker, Jennifer A., and White, Mark D., 119140. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Beabout, Gregory R. The Character of the Manager: From Office Executive to Wise Steward. New York: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Beadle, Ron. “MacIntyre’s Influence on Business Ethics.” In Handbook of Virtue Ethics in Business and Management, vol. 1, edited by Sison, Alejo G., Beabout, Gregory R., and Ferrero, Ignacio, 5967. Dordrecht: Springer, 2017.CrossRefGoogle Scholar
Becker, Christian U.Aristotelian Virtue Ethics and Economic Rationality.” In Economics and the Virtues: Building a New Moral Foundation, edited by Baker, Jennifer A., and White, Mark D., 936. Oxford: Oxford University Press, 2016.Google Scholar
Becker, Gary S., and Murphy, Kevin M.. “A Theory of Rational Addiction.” Journal of Political Economy 96, no. 4 (1988): 675700.CrossRefGoogle Scholar
Behr, Thomas C.The Nineteenth-Century Historical and Intellectual Context of Catholic Social Teaching.” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V., and Brugger, E. Christian, 3465. Cambridge: Cambridge University Press, 2019.Google Scholar
Benestad, Brian J. Church, State, and Society: An Introduction to Catholic Social Doctrine. Washington, DC: Catholic University of America Press, 2011.Google Scholar
Bevir, Mark, and Blakely, Jason. Interpretive Social Science: An Anti-Naturalist Approach. Oxford: Oxford University Press, 2018.Google Scholar
Bohnet, Iris, Greig, Fiona, Herrmann, Benedikt, and Zeckhauser, Richard. “Betrayal Aversion: Evidence from Brazil, China, Oman, Switzerland, Turkey, and the United States.” American Economic Review 98, no. 1 (2008): 294310.Google Scholar
Bowles, Samuel. The Moral Economy: Why Good Incentives Are No Substitute for Good Citizens. New Haven, CT: Yale University Press, 2016.Google Scholar
Bowlin, John. Contingency and Fortune in Aquinas’s Ethics. Cambridge: Cambridge University Press, 1999.Google Scholar
Bradley, Gerard V.How Bishops Should Teach Catholic Social Doctrine.” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V, and Brugger, E. Christian, 528547. Cambridge: Cambridge University Press, 2019.Google Scholar
Brandt Commission. Common Crisis North-South: Cooperation for World Recovery. Cambridge: MIT Press, 1981.Google Scholar
Bruni, Luigino, and Porta, Pier Luigi, eds. Handbook on the Economics of Happiness. London: Edward Elgar, 2008.Google Scholar
Bruni, Luigino, and Sugden, Robert. “Fraternity: Why the Market Need Not Be a Morally Free Zone.” Economics and Philosophy 24, no. 1 (2008): 3564.Google Scholar
Bruni, Luigino, and Sugden, Robert. “Reclaiming Virtue Ethics for Economics.” Journal of Economic Perspectives 27, no. 4 (2013): 141164.Google Scholar
Cahill, Maria Catherine. “Subsidiarity.” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V. and Brugger, E. Christian, 413432. Cambridge: Cambridge University Press, 2019.Google Scholar
Camerer, Colin F. Behavioral Game Theory: Experiments in Strategic Interaction. New York: Russell Sage Foundation, 2003.Google Scholar
Camerer, Colin, Issacharoff, Samuel, Loewenstein, George, O’Donoghue, Ted, and Rabin, Matthew. “Regulation for Conservatives: Behavioral Economics and the Case for ‘Asymmetric Paternalism’.” University of Pennsylvania Law Review 1151, no. 3 (2003): 12111254.Google Scholar
Caplin, Andrew, and Schotter, Andrew, eds. The Foundations of Positive and Normative Economics: A Handbook. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Cardijn, Joseph Cardinal. Laypeople into Action. Adelaide, Australia: ATF Press, 2017 [1964].Google Scholar
Chappell, Timothy. “The Good Man Is the Measure of All Things: Objectivity without World-Centeredness in Aristotle’s Moral Epistemology.” In Virtues, Norms, and Objectivity: Issues in Ancient and Modern Ethics, edited by Gill, Christopher, 233255. Oxford: Oxford University Press, 2005.Google Scholar
Chappell, Timothy. “Virtue Ethics in the Twentieth Century.” In The Cambridge Companion to Virtue Ethics, edited by Russell, Daniel C., 149171. Cambridge: Cambridge University Press, 2013.Google Scholar
Charles S.J., Rodger. Christian Social Witness and Teaching, 2 vols. London: Fowler Wright Books, 1998.Google Scholar
Cloutier, David. The Vice of Luxury: Economic Excess in a Consumer Age. Washington, DC: Georgetown University Press, 2015.CrossRefGoogle Scholar
Coleman, S.J., John, A.The Future of Catholic Social Thought.” In Modern Catholic Social Teaching: Commentaries and Interpretations, edited by Himes, Kenneth R., OFM, 522544. Washington, DC: Georgetown University Press, 2005.Google Scholar
Collins, Susan. Aristotle and the Rediscovery of Citizenship. Cambridge: Cambridge University Press, 2006.Google Scholar
Congregation for the Doctrine of the Faith. Instruction on Christian Freedom and Liberation Libertatis Conscientia. 22 March 1986. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19860322_freedom-liberation_en.html.Google Scholar
Congregation for the Doctrine of the Faith. Instruction on the Ecclesial Vocation of the Theologian Donum Veritatis. 24 May 1990. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19900524_theologian-vocation_en.html.Google Scholar
Congregation for the Doctrine of the Faith. Doctrinal Commentary on the Concluding Formula of the “Professio Fidei.” 29 June 1998. www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_1998_professio-fidei_en.html.Google Scholar
Crawford, Matthew. The World Beyond Your Head: On Becoming and Individual in an Age of Distraction. New York: Farrar, Straus, and Giroux, 2015.Google Scholar
Cunha, Flavio, Elo, Irma, and Culhane, Jennifer. Eliciting Maternal Expectations about the Technology of Cognitive Skill Formation. National Bureau of Economic Research Working Paper 19144 (June 2013). Cambridge, MA.CrossRefGoogle Scholar
Cunha, Flavio, and Heckman, James. “The Technology of Skill Formation.” American Economic Review 97, no. 2 (2007): 3147.Google Scholar
Cupich, Blaise J., and McCarthy, Gina. “We Have a Moral Obligation on Climate Change.” Chicago Sun-Times, 24 July 2015.Google Scholar
Curran, Charles. Catholic Social Teaching, 1891–Present. Washington, DC: Georgetown University Press, 2002.Google Scholar
Della Vigna, Stefano, and Malmendier, Ulrike. “Paying Not to Go to the Gym.” American Economic Review 96, no. 3 (2006): 694719.Google Scholar
Durlauf, Steven N., and Blume, Lawrence. Behavioral and Experimental Economics. New York: Palgrave Macmillan, 2010.Google Scholar
Everson, Stephen. “Psychology.” In The Cambridge Companion to Aristotle, edited by Barnes, Jonathan, 168194. Cambridge: Cambridge University Press, 1995.Google Scholar
Finn, Daniel K. The Moral Ecology of Markets: Assessing Claims about Markets and Justice. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Finn, Daniel K., ed. Moral Agency within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics. Washington, DC: Georgetown University Press, 2020.Google Scholar
Finn, Daniel K.Social Structures.” In Moral Agency within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics, edited by Finn, Daniel K., 2941. Washington, DC: Georgetown University Press, 2020.Google Scholar
Finn, Daniel Rush, ed. The True Wealth of Nations. London: Oxford University Press, 2010.Google Scholar
Finn, Daniel Rush. Christian Economic Ethics: History and Implications. Minneapolis, MN: Fortress Press, 2013.CrossRefGoogle Scholar
Finn, Daniel Rush, ed. Empirical Foundations of the Common Good: What Theology Can Learn from Social Science. Oxford: Oxford University Press, 2017.Google Scholar
Flannery, Kevin. Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory. Washington, DC: Catholic University of America Press, 2001.Google Scholar
Francis, . “Address of the Holy Father to the United Nations General Assembly.” 25 September 2015. www.vatican.va/content/francesco/en/speeches/2015/september/documents/papa-francesco_20150925_onu-visita.html.Google Scholar
Frede, Dorothea. “The Historic Decline of Virtue Ethics.” In The Cambridge Companion to Virtue Ethics, edited by Russell, Daniel C., 124148. Cambridge: Cambridge University Press.Google Scholar
Friedman, Milton. “The Methodology of Positive Economics.” In Essays in Positive Economics. Chicago: University of Chicago Press, 1953.Google Scholar
Fudenberg, Drew, and Levine, David K.. “A Dual-Self Model of Impulse Control.” American Economic Review 96, no. 5 (2006): 14491476.Google Scholar
Genosove, David, and Mayer, Christopher. “Loss Aversion and Seller Behavior: Evidence from the Housing Market.” Quarterly Journal of Economics 116, no. 4 (2001): 12331260.Google Scholar
Gintis, Herbert, Bowles, Samuel, Boyd, Robert, and Fehr, Ernst. Moral Sentiments and Material Interests: The Foundations of Cooperation in Economic Life. Cambridge, MA: MIT Press, 2005.Google Scholar
Glendon, Mary Ann. Rights Talk: The Impoverishment of Political Discourse. New York: Free Press, 1993.Google Scholar
Gneezy, Uri, and Rustichini, Aldo. “Pay Enough or Don’t Pay at All.” Quarterly Journal of Economics 115, no. 2 (2001): 791810.Google Scholar
Gregg, Samuel. “Quadragesimo Anno (1931).” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V. and Brugger, E. Christian, 90107. Cambridge: Cambridge University Press, 2019.Google Scholar
Gul, Faruk, and Pesendorfer, Wolfgang. “Self-Control and the Theory of Consumption.” Econometrica 72, no. 1 (2001): 119158.Google Scholar
Gul, Faruk, and Pesendorfer, Wolfgang. “Harmful Addiction.” Review of Economic Studies 74, no. 1 (2007): 147172.Google Scholar
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press, 1981.Google Scholar
Hausman, Daniel M. The Inexact and Separate Science of Economics. Cambridge: Cambridge University Press, 1992.Google Scholar
Hausman, Daniel M., and McPherson, Michael S.. Economic Analysis and Moral Philosophy. Cambridge: Cambridge University Press, 1996.Google Scholar
Hawksley, Theodora. “How Critical Realism Can Help Catholic Social Teaching.” In Moral Agency within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics, edited by Finn, Daniel K., 917. Washington, DC: Georgetown University Press, 2020.Google Scholar
Heckman, James. “The Economics, Technology, and Neuroscience of Human Capability Formation.” Proceedings of the National Academy of Sciences 104, no. 33 (2007): 1325013255.Google Scholar
Heckman, James, Stixrud, Jora, and Urzua, Sergio. “The Effects of Cognitive and Noncognitive Abilities on Labor Market Outcomes and Social Behavior.” Journal of Labor Economics 24, no. 3 (2006): 411482.Google Scholar
Himes, Kenneth, ed. Modern Catholic Social Teaching. Washington, DC: Georgetown University Press, 2005.Google Scholar
Hirschfeld, Mary. “The Ambiguities of Accessible Language.” In The Moral Dynamics of Economic Life: An Extension and Critique of Caritas in Veritate, edited by Finn, Daniel K., 116118. Oxford: Oxford University Press, 2012.Google Scholar
Hirschfeld, Mary. Aquinas and the Market: Toward a Humane Economy. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Hittinger, Russell. “The Coherence of the Four Basic Principles of Catholic Social Doctrine: An Interpretation.” In Pursuing the Common Good: How Solidarity and Subsidiarity Can Work Together, edited by Archer, Margaret and Donati, Pierpaolo, 75123. Rome: Pontifical Academy of Social Sciences, 2008.Google Scholar
Hittinger, Russell. “Three Necessary Societies.” First Things, June/July 2017, 19–26.Google Scholar
Hollenbach, David. Claims in Conflict: Retrieving and Renewing the Catholic Human Rights Tradition. New York: Paulist Press, 1979.Google Scholar
Illanes, Jose Luis. “The Church in the World: The Secularity of Members of Opus Dei.” In Opus Dei in the Church: A Theological Reflection on the Spirit and Apostolate of Opus Dei, edited by Rodriguez, Pedro, Ocariz, Fernando, and Illanes, Jose Luis, 147217. Dublin: Four Courts Press, 1994.Google Scholar
Jacobs, Jane. The Death and Life of Great American Cities. New York: Knopf Doubleday, 1992 [1961].Google Scholar
Kaczor, Christopher. Proportionalism and the Natural Law Tradition. Washington, DC: Catholic University of America Press, 2002.Google Scholar
Kahneman, Daniel, Knetsch, Jack L., and Thaler, Richard H.. “Anomalies: The Endowment Effect, Loss Aversion, and Status Quo Bias.” Journal of Economic Perspectives 5, no. 1 (1991): 193206.CrossRefGoogle Scholar
Kautz, Tim, Heckman, James J., Diris, Ron, Weel, Bas ter, and Borghans, Lex. Fostering and Measuring Skills: Improving Cognitive and Non-cognitive Skills to Promote Lifetime Success. National Bureau of Economics Working Paper 20749 (December 2014). Cambridge, MA.CrossRefGoogle Scholar
Koonin, Steven E. Unsettled: What Climate Science Tells Us, What It Doesn’t, and Why It Matters. Dallas, TX: BenBella Books, 2021.Google Scholar
Lewis, V. Bradley. “Catholic Social Teaching on the Common Good.” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V. and Brugger, E. Christian, 235266. Cambridge: Cambridge University Press, 2019.Google Scholar
Lomborg, Bjorn. False Alarm: How Climate Change Panic Costs Us Trillions, Hurts the Poor, and Fails to Fix the Planet. New York: Basic Books, 2020.Google Scholar
Machiavelli, Niccolo. The Prince. Translated by Harvey Mansfield. Chicago: University of Chicago Press, 1998.Google Scholar
Machlup, Fritz. “Positive and Normative Economics: An Analysis of the Ideas.” In Economic Means and Social Ends: Essays in Political Economics, edited by Heilbroner, Robert, 99130. Englewood Cliffs, NJ: Prentice Hall, 1969.Google Scholar
MacIntyre, Alasdair. After Virtue, 2nd ed. Notre Dame, IN: University of Notre Dame Press, 1981.Google Scholar
MacIntyre, Alasdair. Whose Justice, Which Rationality? Notre Dame, IN: University of Notre Dame Press, 1988.Google Scholar
MacIntyre, Alasdair. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court Publishing, 1999.Google Scholar
MacIntyre, Alasdair. “The Very Idea of a University: Aristotle, Newman, and Us.” British Journal of Educational Studies 57, no. 4 (2009): 347362.Google Scholar
MacIntyre, Alasdair. Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. Cambridge: Cambridge University Press, 2016.Google Scholar
Maki, Uskali. “Realistic Realism and Unrealistic Models.” In The Oxford Handbook of Philosophy of Economics, edited by Kincaid, Harold and Ross, Ron, 6898. Oxford: Oxford University Press, 2009.Google Scholar
Maritain, Jacques. The Person and the Common Good. Notre Dame, IN: University of Notre Dame Press, 1966.Google Scholar
Massaro S.J., Thomas. Living Justice, 2nd ed. Lanham, MD: Rowman and Littlefield, 2012.Google Scholar
McCarthy, David Matzko, ed. The Heart of Catholic Social Teaching. Ada, MI: Baker Books, 2009.Google Scholar
McInerny, Ralph. Aquinas and Analogy. Washington, DC: Catholic University of America Press, 1996.Google Scholar
Mele, Domenec. “Virtues, Values, and Principles in Catholic Social Teaching.” In Handbook of Virtue Ethics in Business and Management, vol. 1, edited by Sison, Alejo G., Beabout, Gregory R., and Ferrero, Ignacio, 153164. Dordrecht: Springer, 2017.Google Scholar
Mich, Marvin. The Challenge and Spirituality of Catholic Social Teaching. Maryknoll, NY: Orbis Books, 2011.Google Scholar
Moore, Geoff. Virtue at Work: Ethics for Individuals, Managers, and Organizations. Oxford: Oxford University Press, 2017.Google Scholar
Naughton, Michael. “Practical Wisdom as the Sine Qua Non Virtue for the Business Leader.” In The Handbook of Virtue Ethics in Business and Management, vol. 1, edited by Sison, Alejo G., Beabout, Gregory R., and Ferrero, Ignacio, 189197. Dordrecht: Springer, 2017.Google Scholar
Nelson, Daniel Mark. The Priority of Prudence: Virtue and Natural Law in Thomas Aquinas and the Implications for Modern Ethics. University Park, PA: Pennsylvania State University Press, 1992.Google Scholar
Neumark, David. The Econometrics and Economics of the Employment Effects of Minimum Wages: Getting from Known Unknowns to Known Knowns. National Bureau of Economic Research Working Paper no. 25043 (November 2018). Cambridge, MA.Google Scholar
Neumark, David, and Shirley, Peter. Myth or Measurement: What Does the New Minimum Wage Research Say About Minimum Wages and Job Loss in the United States? National Bureau of Economic Research Working Paper no. 28388 (January 2021). Cambridge, MA.Google Scholar
New York Times. “The Pope and Climate Change.” 19 June 2015.Google Scholar
Newman, John Henry. The Idea of a University. Notre Dame, IN: University of Notre Dame Press, 1982 [1852].Google Scholar
Novak, Michael, and Adams, Paul. Social Justice Isn’t What You Think It Is. New York: Encounter Books, 2015.Google Scholar
Nussbaum, Martha. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2003.Google Scholar
Oslington, Paul, ed. The Oxford Handbook of Christianity and Economics. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Pearce, Colin D.Aristotle and Business: An Inescapable Tension.” In The Handbook of the Philosophical Foundations of Business Ethics, vol. 2, edited by Luetge, Christopher, 2343. Dordrecht: Springer, 2013.Google Scholar
Piderit, John J. The Ethical Foundations of Economics. Washington, DC: Georgetown University Press, 1993.Google Scholar
Pieper, Josef. The Four Cardinal Virtues. Notre Dame, IN: University of Notre Dame Press, 1966.Google Scholar
Pinckaers O.P., Servais. The Sources of Christian Ethics. Translated by Sr. Mary Thomas Noble, O.P. Washington, DC: Catholic University of America Press, 1995.Google Scholar
Pinckaers O.P., Servais. Morality: The Catholic View. Translated by Michael Sherwin, O.P. South Bend, IN: St. Augustine’s Press, 2001.Google Scholar
Pius XII, . “Christmas Radio Message Benignitas et Humanitas.” 24 December 1944. www.vatican.va/content/pius-xii/en/speeches/1944/documents/hf_p-xii_spe_19441224_natale.html.Google Scholar
Plato, . “Crito.” In Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo. Translated by G.M.A. Grube, 4557. Indianapolis, IN: Hackett Publishing, 2002.Google Scholar
Polanyi, Michael. Personal Knowledge: Towards a Post-Critical Philosophy. Chicago: University of Chicago Press, 1958.Google Scholar
Pontifical Council for Justice and Peace. Compendium of the Social Doctrine of the Church. Washington, DC: US Conference of Catholic Bishops, 2004.Google Scholar
Pontifical Council for Justice and Peace. The Vocation of the Business Leader: A Reflection. Vatican City: Pontifical Council for Justice and Peace, 2012.Google Scholar
Pope, Stephen J.Natural Law in Catholic Social Teachings.” In Modern Catholic Social Teaching, edited by Himes, Kenneth, 4147. Washington, DC: Georgetown University Press, 2005.Google Scholar
Porter, Jean. Justice as a Virtue: A Thomistic Perspective. Grand Rapids, MI: William B. Eerdmans Publishing, 2016.Google Scholar
Rabin, Matthew. “Doing It Now or Later.” American Economic Review 89, no. 1 (1999): 103124.Google Scholar
Ratzinger, Josef Cardinal. On Conscience. San Francisco: Ignatius Press, 2007.Google Scholar
Rawls, John. A Theory of Justice. Cambridge: Harvard University Press, 1971.Google Scholar
Rawls, John. Political Liberalism. New York: Columbia University Press, 1993.Google Scholar
Rhonheimer, Martin. The Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics. Washington, DC: Catholic University of America Press, 2011.Google Scholar
Robbins, Lionel C. An Essay on the Nature and Significance of Economic Science. London: MacMillan and Company, 1952 [1932].Google Scholar
Rowling, Megan, and Mackinnon, Morag. “Pope Francis puts his shoes in the Centre of Paris to protest against climate change.” UK Independent, 30 November 2015.Google Scholar
Russell, Daniel C.Introduction: Virtue Ethics in Modern Moral Philosophy.” In The Cambridge Companion to Virtue Ethics, edited by Russell, Daniel C., 16. Cambridge: Cambridge University Press, 2013.Google Scholar
Russell, Daniel C.Virtue Ethics, Happiness, and the Good Life.” In The Cambridge Companion to Virtue Ethics, edited by Russell, Daniel C., 728. Cambridge: Cambridge University Press, 2013.Google Scholar
Russell, Paul. “Hume’s Anatomy of Virtue.” In The Cambridge Companion to Virtue Ethics, edited by Russell, Daniel C., 92123. Cambridge: Cambridge University Press, 2013.Google Scholar
Ryan, John A. Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth. New York: MacMillan, 1916.Google Scholar
Sachs, Jeffrey. The End of Poverty: Economic Possibilities for Our Time. New York: Penguin Publishing, 2006.Google Scholar
Scalzo German, R., and Alford, Helen. “Prudence as Part of a Worldview: Historical and Conceptual Dimensions.” In The Challenges of Capitalism for Virtue Ethics and the Common Good, edited by Akrivou, Kleio and Sison, Alejo Jose G., 254271. Cheltenham, UK: Edward Elgar Publishing, 2016.Google Scholar
Schindler, David Jr.Catholic Personalism up to John Paul II.” In The Oxford Handbook of Catholic Theology, edited by Ayres, Lewis and Volpe, Medi Ann, 739749. Oxford: Oxford University Press, 2019.Google Scholar
Schlag, Martin. “The Methodological Impact of Fides et Ratio on Catholic Social Teaching.” Modern Theology 36, no. 4 (2019): 699718.Google Scholar
Schliesser, Eric. “The Separation of Economics from Virtue: A Historical-Conceptual Introduction.” In Economics and the Virtues: Building a New Moral Foundation, edited by Baker, Jennifer A. and White, Mark D., 141164. Oxford: Oxford University Press, 2016.Google Scholar
Scott, James C. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. New Haven: Yale University Press, 1998.Google Scholar
Senior, Nassau. An Outline of the Science of Political Economy. New York: Augustus M. Kelley, 1938 [1838].Google Scholar
Shadle, Matthew A. Interrupting Capitalism: Catholic Social Thought and the Economy. Oxford: Oxford University Press, 2018.Google Scholar
Shadle, Matthew A.Culture.” In Moral Agency within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics, edited by Finn, Daniel K., 4357. Washington, DC: Georgetown University Press, 2020.Google Scholar
Simon, Yves. Practical Knowledge. Edited by Mulvaney, Robert. New York: Fordham University Press, 1991.Google Scholar
Sison, Alejo G.Aristotle and the Corporation.” In Handbook of the Philosophical Foundations of Business Ethics, edited by Luetge, Christopher, 4566. Dordrecht: Springer, 2013.Google Scholar
Smith, Christian. What Is a Person? Chicago: University of Chicago Press, 2010.Google Scholar
Smith, Vernon L. Rationality in Economics: Constructivist and Ecological Forms. Cambridge: Cambridge University Press, 2007.Google Scholar
Stump, Eleonore. Aquinas: Arguments of the Philosophers. London: Routledge, 2003.Google Scholar
Suchman, Lucy A. Human-Machine Reconfigurations: Plans and Situated Actions, 2nd ed. Cambridge University Press, 2007.Google Scholar
Thaler, Richard H., and Sunstein, Cass R.. Nudge: Improving Decisions About Health, Welfare, and Happiness. New Haven, CT: Yale University Press, 2008.Google Scholar
Tollefsen, Christopher. “The Apostolate of the Laity.” In Catholic Social Teaching: A Volume of Scholarly Essays, edited by Bradley, Gerard V. and Brugger, E. Christian, 300315. Cambridge: Cambridge University Press, 2019.CrossRefGoogle Scholar
Turkson, Peter Cardinal. “Laudato Si’: Presentation in the Chambers of the Economic and Social Council.” 30 June 2015. www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20150630_laudato-si-ecosoc_en.html.Google Scholar
United States Catholic Conference. Economic Justice for All: Pastoral Letter on Catholic Social Teaching and the U.S. Economy. Washington, DC: U.S. Catholic Conference, 1986.Google Scholar
United States Catholic Conference. Catechism of the Catholic Church, 2nd ed. Washington, DC: United States Catholic Conference, 1997.Google Scholar
United States Catholic Conference. Forming Consciences for Faithful Citizenship. Washington, DC: US Conference of Catholic Bishops, 2019.Google Scholar
United States Conference of Catholic Bishops. Abortion. www.usccb.org/prolife/abortion.Google Scholar
United States Conference of Catholic Bishops. Action Center. www.votervoice.net/USCCB/Campaigns.Google Scholar
United States Conference of Catholic Bishops. Religious Freedom Week. www.usccb.org/committees/religious-liberty/religious-freedom-week.Google Scholar
United States Conference of Catholic Bishops and la Conferencia del Episcopado Mexicano. Pastoral Letter Strangers No Longer: Together on the Journey of Hope. 22 January 2003. www.usccb.org/issues-and-action/human-life-and-dignity/immigration/strangers-no-longer-together-on-the-journey-of-hope.Google Scholar
Vatican Council II. Dogmatic Constitution on the Church Lumen Gentium. 21 November 1964. www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html.Google Scholar
Vatican Council II. Declaration on Education Gravissimum Educationis. 28 October 1965. www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_gravissimum-educationis_en.html.Google Scholar
Vatican Council II. Decree on the Apostolate of the Laity Apostolicam Actuositatem. 18 November 1965. www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19651118_apostolicam-actuositatem_en.html.Google Scholar
Vatican Council II. Declaration on Religious Freedom Dignitatis Humanae. 7 December 1965. www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651207_dignitatis-humanae_en.html.Google Scholar
Vatican Council II. Pastoral Constitution on the Church in the Modern World Gaudium et Spes. 7 December 1965. www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html.Google Scholar
Verstraeten, Johan. “Re-Thinking Catholic Social Thought as Tradition.” In Catholic Social Thought: Twilight or Renaissance?, edited by Boswell, J.S. and McHugh, F.P., 5977. Leuven: Leuven University Press, 2000.Google Scholar
Volpe, Medi Ann. “Catholic Moral Anthropology.” In The Oxford Handbook of Catholic Theology, edited by Ayres, Lewis and Volpe, Medi Ann, 361372. Oxford: Oxford University Press, 2019.Google Scholar
Wenski, Thomas G., and Markham, Dona. USCCB-CCUSA Letter to Congress on Wages. 28 July 28 2015. www.usccb.org/resources/usccb-ccusa-letter-congress-wages-july-28-2015.Google Scholar
White, Mark D. The Manipulation of Choice: Ethics and Libertarian Paternalism. New York: Palgrave Macmillan, 2013.Google Scholar
Yuengert, Andrew M.The Uses of Economics in Papal Encyclicals.” In Religion and Economics: Normative Social Theory, edited by Dean, James and Waterman, A. M. C.. New York: Kluwer Press, 1999.Google Scholar
Yuengert, Andrew M. The Boundaries of Technique: Ordering Positive and Normative Concerns in Economic Research. Lanham, MD: Lexington Books, 2004.Google Scholar
Yuengert, Andrew M.What Is True Prosperity in Catholic Social Thought?” In The True Wealth of Nations: Developing an Architecture for Analysis, edited by Finn, Daniel Rush, 3762. Oxford: Oxford University Press, 2010.Google Scholar
Yuengert, Andrew M.Economics and Interdisciplinary Exchange in Catholic Social Teaching and Caritas in Veritate.” Journal of Business Ethics 100 (2011): 4154.Google Scholar
Yuengert, Andrew M. Approximating Prudence: Aristotelian Practical Wisdom and Economic Models of Choice. New York: Palgrave Macmillan, 2012.Google Scholar
Yuengert, Andrew M.It’s Not So Bad to Have Limits, as Long as You Know Them: Economic Theory in Light of the Aristotelian Tradition.” Faith & Economics 64 (2014): 3764.CrossRefGoogle Scholar
Yuengert, Andrew M.Roman Catholic Economics.” In The Oxford Handbook of Christianity and Economics, edited by Oslington, Paul, 153176. Oxford: Oxford University Press, 2014.Google Scholar
Yuengert, Andrew M.Sin, and the Economics of ‘Sin’.” Economic Journal Watch 11, no. 2 (2014): 243249.Google Scholar
Yuengert, Andrew M.The Space between Choice and Our Models of It: Practical Wisdom and Normative Economics.” In Economics and the Virtues: Building a New Moral Foundation, edited by Baker, Jennifer A. and White, Mark D., 165184. Oxford: Oxford University Press, 2016.Google Scholar
Yuengert, Andrew M.What Can Economists Contribute to the Common Good Tradition?” In Empirical Foundations of the Common Good: What Theology Can Learn from Social Science, edited by Finn, Daniel K., 3663. Oxford: Oxford University Press, 2017.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Andrew M. Yuengert, Pepperdine University, Malibu
  • Book: Catholic Social Teaching in Practice
  • Online publication: 03 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009261432.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Andrew M. Yuengert, Pepperdine University, Malibu
  • Book: Catholic Social Teaching in Practice
  • Online publication: 03 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009261432.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Andrew M. Yuengert, Pepperdine University, Malibu
  • Book: Catholic Social Teaching in Practice
  • Online publication: 03 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009261432.011
Available formats
×