Book contents
- Can Democracy Recover?
- Can Democracy Recover?
- Copyright page
- Dedication
- Contents
- Preface
- Words from the Author
- Introduction
- Part I The Rise of Western Politics following the Collapse of the Monistic Medieval Cosmology
- Part II The Emergence of the Epistemological Constitution of Modern Democracy
- Part III The Dialectics of Objectification
- 9 The Objectifying Gaze of Science and Technology in the Political Context
- 10 Economics as Politics by Other Means
- 11 The Virtual Objectification of the Law
- Part IV The Erosion of the Epistemological Constitution of Modern Democracy
- Part V Democracy beyond Modernity
- Can Democracy Recover? Concluding Reflections
- Epilogue
- Index
11 - The Virtual Objectification of the Law
from Part III - The Dialectics of Objectification
Published online by Cambridge University Press: 02 January 2025
- Can Democracy Recover?
- Can Democracy Recover?
- Copyright page
- Dedication
- Contents
- Preface
- Words from the Author
- Introduction
- Part I The Rise of Western Politics following the Collapse of the Monistic Medieval Cosmology
- Part II The Emergence of the Epistemological Constitution of Modern Democracy
- Part III The Dialectics of Objectification
- 9 The Objectifying Gaze of Science and Technology in the Political Context
- 10 Economics as Politics by Other Means
- 11 The Virtual Objectification of the Law
- Part IV The Erosion of the Epistemological Constitution of Modern Democracy
- Part V Democracy beyond Modernity
- Can Democracy Recover? Concluding Reflections
- Epilogue
- Index
Summary
The chapter explores how the legal system, akin to science and economics, serves as a tool for depoliticizing human decisions. It argues that the transformation of political processes into seemingly apolitical directives is a strategic move to prevent the illegitimate use of power and violence. The status of law as autonomous and above politics is examined, tracing its historical roots to the naturalization of law and forming the basis for legitimate legal decisions. The chapter also considers Mahatma Gandhi’s nonviolent politics and Walter Benjamin’s perspective on violence within the law. The instrumental convenience of separating law and politics is examined, emphasizing the role of law in constraining politics and power. As Judith Shklar observes, the threefold approach to law in Western tradition – apolitical law, depoliticized law following parliamentary processes, and positive law imposed by hegemonic power – reflects different bases of objectification. The power of natural law, both enhancing and restricting individual freedom, is explored in the context of its capacity to disassociate from politics. The chapter concludes by discussing the broader implications of objectification in fields such as science, technology, and economics, emphasizing the impact on public trust and the diminishing space for ethical and political considerations in contemporary democracy.
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- Information
- Can Democracy Recover?The Roots of a Crisis, pp. 113 - 120Publisher: Cambridge University PressPrint publication year: 2025