Book contents
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume i
- General Introduction: Violence in World History
- Introduction to Volume I
- Part I The Origins of Conflict
- Part II Prehistoric and Ancient Warfare
- Part III Intimate and Collective Violence
- Part IV Religion, Ritual and Violence
- 21 Ritual Violence and Headhunting in Iron Age Europe
- 22 Ritual Killing and Human Sacrifice in the Ancient Near East
- 23 Violent Sacrifice in the Ancient Greek and Roman Worlds
- 24 Combat Sports in Ancient Greece and Rome
- 25 Religious Violence in Late Antiquity
- Part V Violence, Crime and the State
- Part VI Representations and Constructions of Violence
- Index
- References
24 - Combat Sports in Ancient Greece and Rome
from Part IV - Religion, Ritual and Violence
Published online by Cambridge University Press: 13 March 2020
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume i
- General Introduction: Violence in World History
- Introduction to Volume I
- Part I The Origins of Conflict
- Part II Prehistoric and Ancient Warfare
- Part III Intimate and Collective Violence
- Part IV Religion, Ritual and Violence
- 21 Ritual Violence and Headhunting in Iron Age Europe
- 22 Ritual Killing and Human Sacrifice in the Ancient Near East
- 23 Violent Sacrifice in the Ancient Greek and Roman Worlds
- 24 Combat Sports in Ancient Greece and Rome
- 25 Religious Violence in Late Antiquity
- Part V Violence, Crime and the State
- Part VI Representations and Constructions of Violence
- Index
- References
Summary
Athletic competition played an important role in ancient Greek and Roman culture. From the earliest days, competitive athletics included the combat sports of boxing, wrestling and pankration. Though athletic combat sports continued during the Roman period along with the increase in agonistic festivals and retained their popularity and importance, the spectacle of gladiatorial combat itself also spread throughout the Roman Empire, including the Greek eastern sections. Combat sports presented the spectator with extreme acts of violence which were potentially even fatal. But that violence was controlled and purposive. It took place in ceremonial contexts – funerals, or religious festivals primarily – with athletes wearing special uniforms: nudity in the case of combat athletes and identifiable armaments for gladiators. The fights were not violent chaos or murderous free-for-alls, but regulated and controlled by rules and expectations, all monitored by referees and the watching people themselves. These games were able to give visible expression to the values and ideology at the heart of Greek and Roman societies: courage, skill and discipline, perseverance to victory against all adversity and at all costs, even one’s life, and the ostentatious demonstration of personal excellence. The public nature of the performances is critical: it must be seen to be legitimised. Victory in such combat was worthy of immortality.
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- Information
- The Cambridge World History of Violence , pp. 493 - 511Publisher: Cambridge University PressPrint publication year: 2020