Book contents
- Frontmatter
- Contents
- List of Abbreviations for Rawls’s texts
- Introduction
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- 153 Paternalism
- 154 Peoples
- 155 Perfectionism
- 156 Plan of life
- 157 Pogge, Thomas
- 158 Political conception of justice
- 159 Political liberalism, justice as fairness as
- 160 Political liberalisms, family of
- 161 Political obligation
- 162 Political virtues
- 163 Practical reason
- 164 Precepts of justice
- 165 Primary goods, social
- 166 The priority of the right over the good
- 167 Procedural justice
- 168 Promising
- 169 Property-owning democracy
- 170 Public choice theory
- 171 Public political culture
- 172 Public reason
- 173 Publicity
- R
- S
- T
- U
- W
- Bibliography
- Index
169 - Property-owning democracy
from P
Published online by Cambridge University Press: 05 February 2015
- Frontmatter
- Contents
- List of Abbreviations for Rawls’s texts
- Introduction
- A
- B
- C
- D
- E
- F
- G
- H
- I
- J
- K
- L
- M
- N
- O
- P
- 153 Paternalism
- 154 Peoples
- 155 Perfectionism
- 156 Plan of life
- 157 Pogge, Thomas
- 158 Political conception of justice
- 159 Political liberalism, justice as fairness as
- 160 Political liberalisms, family of
- 161 Political obligation
- 162 Political virtues
- 163 Practical reason
- 164 Precepts of justice
- 165 Primary goods, social
- 166 The priority of the right over the good
- 167 Procedural justice
- 168 Promising
- 169 Property-owning democracy
- 170 Public choice theory
- 171 Public political culture
- 172 Public reason
- 173 Publicity
- R
- S
- T
- U
- W
- Bibliography
- Index
Summary
Contrary to much common opinion, John Rawls has never been an advocate of welfare-state capitalism; or perhaps of any form of capitalism, given his definitions. Rather, as a matter of ideal theory, the only two kinds of modern societies that he believes to be compatible with his two principles of justice are a property-owning democracy – which he sometimes calls “private-property democracy” (PL 328, 364; JF 159) – and a liberal socialist regime that has extensive markets. He contrasts these three types of societies when he speaks of “[Marx’s] criticisms of capitalism as a social system, criticisms that might seem. . . to apply as well to property-owning democracy, or equally to liberal socialism” (JF 139).
It is necessary “to bring out the distinction between a property-owning democracy, which realizes all the main political values expressed by the two principles of justice, and a capitalist welfare state, which does not. We think of such a democracy as an alternative to capitalism” (JF 135–136). We must distinguish “between property-owning democracy and a capitalist welfare state [since] … the latter conflicts with justice as fairness” (JF 8 n.7). “This leaves [only] … property owning democracy and liberal socialism [as types of modern societies whose] ideal descriptions include arrangements designed to satisfy the two principles of justice” (JF 138).
- Type
- Chapter
- Information
- The Cambridge Rawls Lexicon , pp. 656 - 661Publisher: Cambridge University PressPrint publication year: 2014