Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-16T09:24:29.672Z Has data issue: false hasContentIssue false

3 - Terrorism, History and Periodisation

from Part II - Frameworks and Definitions

Published online by Cambridge University Press:  07 May 2021

Richard English
Affiliation:
Queen's University Belfast
Get access

Summary

Conventional historical periods – ‘classical’, ‘medieval’, ‘early modern’ etc. – help us as historians orient ourselves with respect to each other and to communicate what we do to a wider public. However, traditional periodisation is also dangerous. Giving a span of time a label tends to constrain our narratives within a set of assumptions. If we try to use the past to inform our understanding of the present, we may bring those assumptions forward, to identify or contrast with contemporary events in a way that has little to do either with the past or with the present. Terrorism is a historically and culturally contingent concept; it is modern, and it is Western. Past attitudes towards violence and who was entitled to use it were likewise very different from those that prevail in the modern West. As we write a history of terrorism, we should forgo both the use of conventional periodisation and the use of the term ‘terrorism’, even in a lowest-common-denominator sense, as a transtemporal, objective object of enquiry. This does not mean that we should jettison the word ‘terrorism’ altogether. We should rather view the word itself as having a history that embraces an evolving and shifting set of ideas, and that fits into a much older story about humanity’s views of order and disorder and its uses of violence and fear.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Further Reading

Brown, W., Violence in Medieval Europe (London, Longman, 2011)Google Scholar
Buc, P., Holy War, Martyrdom, and Terror: Christianity, Violence, and the West (Philadelphia, University of Pennsylvania Press, 2015)CrossRefGoogle Scholar
Gaddis, M., There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire (Berkeley, University of California Press, 2005)Google Scholar
Hyams, P., Rancor and Reconciliation in Medieval England (Ithaca, NY, Cornell University Press, 2003)Google Scholar
Miller, W. I., Eye for an Eye (Cambridge, Cambridge University Press, 2005)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×