Book contents
- Frontmatter
- Introduction
- I The context of seventeenth-century philosophy
- II Logic, language, and abstract objects
- III God
- IV Body and the physical world
- 15 The scholastic background
- 16 The occultist tradition and its critics
- 17 Doctrines of explanation in late scholasticism and in the mechanical philosophy
- 18 New doctrines of body and its powers, place, and space
- 19 Knowledge of the existence of body
- 20 New doctrines of motion
- 21 Laws of nature
- 22 The mathematical realm of nature
- V Spirit
- Bibliographical appendix
- Bibliography
22 - The mathematical realm of nature
from IV - Body and the physical world
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- I The context of seventeenth-century philosophy
- II Logic, language, and abstract objects
- III God
- IV Body and the physical world
- 15 The scholastic background
- 16 The occultist tradition and its critics
- 17 Doctrines of explanation in late scholasticism and in the mechanical philosophy
- 18 New doctrines of body and its powers, place, and space
- 19 Knowledge of the existence of body
- 20 New doctrines of motion
- 21 Laws of nature
- 22 The mathematical realm of nature
- V Spirit
- Bibliographical appendix
- Bibliography
Summary
MATHEMATICS, MECHANICS, AND METAPHYSICS
At the beginning of what we now call the scientific revolution, Nicholas Copernicus (1473-1543) displayed on the title page of De revolutionibus (1543) Plato's ban against the mathematically incompetent: ‘Let no one enter who is ignorant of geometry’. He repeated the notice in the preface, cautioning that ‘mathematics is written for mathematicians’. Although Isaac Newton posted no such warning at the front of the Principia a century and a half later, he did insist repeatedly that the first two books of the work treated motion in purely mathematical terms, without physical, metaphysical, or ontological commitment. Only in the third book did he expressly draw the links between the mathematical and physical realms. There he posited a universal force of gravity for which he could offer no physical explanation but which, as a mathematical construct, was the linchpin of his system of the world. ‘It is enough’, he insisted in the General Scholium added in 1710, ‘that [gravity] in fact exists.’ No less than the De revolutionibus, the Principia was written by a mathematician for mathematicians.
Behind that common feature of the two works lies perhaps the foremost change wrought on natural philosophy by the scientific revolution. For although astronomy had always been deemed a mathematical science, few in the early sixteenth century would have envisioned a reduction of physics – that is, of nature as motion and change – to mathematics. Fewer still would have imagined the analysis of machines as the medium of reduction, and perhaps none would have accorded ontological force to mathematical structure.
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- The Cambridge History of Seventeenth-Century Philosophy , pp. 702 - 756Publisher: Cambridge University PressPrint publication year: 2000
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