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8 - The Philosopher’s Beard: Women and Gender in Science

from Part I - Science and Society

Published online by Cambridge University Press:  28 March 2008

Roy Porter
Affiliation:
Wellcome Institute for the History of Medicine, University College London
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Summary

A woman who . . . engages in debates about the intricacies of mechanics, like the Marquise du Châtelet, might just as well have a beard; for that expresses in a more recognizable form the profundity for which she strives.

Immanuel Kant, 1764

Kant’s sentiments reiterated those of the great Carl Linnaeus, who taught in his lectures given at the University of Uppsala in the 1740s that “God gave men beards for ornaments and to distinguish them from women.” In the eighteenth century the presence or absence of a beard not only drew a sharp line between men and women but also served to differentiate the varieties of men. Women, black men (to a certain extent), and especially men of the Americas simply lacked that masculine “badge of honor” – the philosopher’s beard. As Europe shifted from an estates society to a presumed democratic order, sexual characteristics took on new meaning in determining who would and who would not do science.

INSTITUTIONAL LANDSCAPES

The new sciences of the seventeenth and eighteenth centuries were fostered in a landscape – including universities, academies, princely courts, noble networks, and artisanal workshops – that was expansive enough to include a number of women. In the sustained negotiations over gender boundaries in early modern Europe, it was not at all obvious that women would be excluded from science.

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Publisher: Cambridge University Press
Print publication year: 2003

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