Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-27T22:14:17.243Z Has data issue: false hasContentIssue false

24 - Basil of Caesarea

from V - The second encounter of Christianity with ancient Greek philosophy

Published online by Cambridge University Press:  28 May 2011

Lloyd P. Gerson
Affiliation:
University of Toronto
Get access

Summary

INTRODUCTION

Basil was born c. 330 into a rich Cappadocian family. The family of his mother Emmelia appears to have been Christian for some generations. Basil was schooled first by his father, and then in Caesarea. He studied under Libanius in Constantinople for a year in 348/9 and was then in Athens from 349/50. Here he heard, and perhaps studied with, the Christian rhetor Prohaeresius and the non-Christian Himerius. Unfortunately, we know little about the character of the philosophy he also studied. We may surmise that during the 350s Iamblichean Platonism was increasing in importance in Athens, and perhaps Priscus, the intellectual grandchild of Iamblichus and associate of the Emperor Julian, arrived in Athens during Basil’s time there. During the 360s and 370s Basil appears to know some Porphyry, some arguments from the Aristotelian commentary tradition and possibly some Plotinus, but we do not know if he encountered this material in Athens.

In 355–6 he was back in Caesarea as a teacher of rhetoric. At the end of this year Basil toured monasteries in Syria, Palestine and Egypt. This tour seems to have effected or reflected a growing commitment to an overtly Christian life, and in 357 he associated himself with a small ascetic community established in 352 by his elder sister Macrina and their mother, Macrina the elder in Annesi. He was also joined in this enterprise by Gregory Nazianzen, whom he had probably known as a teenager and certainly had been a student with in Athens.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×