Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-03T08:47:07.616Z Has data issue: false hasContentIssue false

Part III - Spiritual and Intellectual History

Published online by Cambridge University Press:  21 August 2021

Phillip I. Lieberman
Affiliation:
Vanderbilt University, Tennessee
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Ankori, Zvi. Karaites in Byzantium: The Formative Years, 970–1100 (New York, 1959).CrossRefGoogle Scholar
Ben-Shammai, Haggai. “The Doctrines of Religious Thought of Abū Yūsuf Yaʿqūb al-Qirqisānī and Japheth b. ʿEli” [Hebrew] (PhD diss., The Hebrew University of Jerusalem, 1977).Google Scholar
Birnbaum, Philip, ed. Karaite Studies (New York, 1971).Google Scholar
Erder, Yoram. The Karaite Mourners of Zion and the Qumran Scrolls [Hebrew] (Tel Aviv, 2004).Google Scholar
Erder, Yoram. The Karaite Mourners of Zion and the Qumran Scrolls: On the History of an Alternative to Rabbinic Judaism (Turnhout, 2017).Google Scholar
Frank, Daniel. “The Study of Medieval Karaism, 1959–1989: A Bibliographic Essay,” Bulletin of Judaeo-Greek Studies 6 (1990), 1523.Google Scholar
Frank, Daniel. Search Scripture Well: Karaite Exegetes and the Origins of the Jewish Bible Commentary in the Islamic East (Leiden, 2004).Google Scholar
Khan, Geoffrey. The Early Karaite Tradition of Grammatical Thought (Leiden, 2000).Google Scholar
Lasker, Daniel J. From Judah Hadassi To Elijah Bashyatchi: Studies in Late Karaite Philosophy (Leiden, 2008).CrossRefGoogle Scholar
Mann, Jacob. Texts and Studies in Jewish History and Literature, 2 vols. (Cincinnati, 1935).Google Scholar
Nemoy, Leon. Karaite Anthology (New Haven, 1952).Google Scholar
Polliack, Meira, ed. Karaite Judaism: A Guide to Its History and Literary Sources (Leiden, 2003).CrossRefGoogle Scholar
Rustow, Marina. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate (Ithaca, 2008).Google Scholar
Vajda, Georges, ed. and trans. Al-Kitāb al-Muḥtawī de Yūsuf al-Baṣīr, ed. Blumenthal, David R. (Leiden, 1985).Google Scholar
Zawanowska, Marzena. “Review of Scholarly Research on Yefet Ben ʿEli and His Work,” Revue des Études Juives 173 (2014), 97138.Google Scholar

Select Bibliography

Anthony, Sean W.Who Was the Shepherd of Damascus? The Enigma of Jewish and Messianist Responses to the Islamic Conquests in Marwānid Syria and Mesopotamia,” in Cobb, Paul M., ed., The Lineaments of Islam: Studies in Honor of Fred McGraw Donner (Leiden, 2012), 2159.Google Scholar
Astren, Fred. “ʿAbbāsid Book Culture and Ninth-Century Jewish Sectarianism,” in Borrut, Antoine and Vacca, Alison, eds., Navigating Language in the Early Islamic World (Turnhout, forthcoming).Google Scholar
Baron, Salo W. A Social and Religious History of the Jews, Volume 5: Religious Controls and Dissensions (New York, 1957).Google Scholar
Ben-Shammai, Haggai. “Return to the Scriptures in Ancient and Medieval Jewish Sectarianism and in Early Islam,” in Patlagean, Évelyne and Le Boulluec, Alain, eds., Les Retours aux Écritures: fondamentalismes présents et passés (Louvain, 1993), 319–39.Google Scholar
Chiesa, Bruno, and Lockwood, Wilfrid, eds. Yaʿqūb al-Qirqisānī on Jewish Sects and Christianity, a Translation of “Kitāb al-Anwār”, Book I, with Two Introductory Essays (Frankfurt am Main, 1984).Google Scholar
Erder, Yoram. “The Doctrine of Abū ʿĪsā al-Iṣfahānī and Its Sources,” Jerusalem Studies in Arabic and Islam 20 (1996), 162–99.Google Scholar
Erder, Yoram. The Karaite Mourners of Zion and the Qumran Scrolls: On the History of an Alternative to Rabbanite Judaism (Turnhout, 2017).CrossRefGoogle Scholar
Erder, Yoram. “Abū ʿImrān al-Tiflīsī,” Encyclopedia of Jews in the Islamic World, vol. I, 30.Google Scholar
Friedlaender, Israel. “Jewish-Arabic Studies,” Jewish Quarterly Review, n.s. 1 (1910–11), 183215; 2 (1911–12), 481–517; 3 (1912–13), 235–300.Google Scholar
Gil, Moshe. A History of Palestine, 634–1099, trans. Broido, Ethel (Cambridge, 1992).Google Scholar
Gil, Moshe. Jews in Islamic Countries in the Middle Ages, trans. Strassler, David (Leiden, 2004).CrossRefGoogle Scholar
Goitein, S. D.A Report on Messianic Troubles in Baghdad in 1120–21,” Jewish Quarterly Review 43, 1 (1952), 5776.CrossRefGoogle Scholar
Moses, Maimonides. Iggeret Teman, ed. Abraham Halkin, trans. Cohen, Boaz (New York, 1952).Google Scholar
al-Qirqisānī, Yaʿqūb. Kitāb al-Anwār wa-l-Marāqib, Code of Karaite Law, ed. Nemoy, Leon, 3 vols. (New York, 1939–43).Google Scholar
van Bekkum, Wout J.Jewish Messianic Expectations in the Age of Heraclius,” in Reinink, Gerrit J. and Stolte, Bernard H., eds., The Reign of Heraclius (610–641): Crisis and Confrontation (Leuven, 2002), 95112.Google Scholar
Wasserstrom, Steven. “The ʿIsawiyya Revisited,” Studia Islamica 75 (1992), 5780.Google Scholar
Wasserstrom, Steven. “Who Were the Jewish Sectarians under Early Islam?” in Mor, Menahem, ed., Jewish Sects, Religious Movements and Political Parties (Omaha, NE, 1992), 101–12.Google Scholar

Select Bibliography

Alfonso, Esperanza. Islamic Culture through Jewish Eyes (New York, 2007).Google Scholar
Brenner-Idan, Athalya, and Polliack, Meira. Jewish Biblical Exegesis from Islamic Lands (Atlanta, 2019).Google Scholar
Cohen, Mordechai Z. Opening the Gates of Interpretation (Leiden, 2011).CrossRefGoogle Scholar
Freudenthal, Gad. “Abraham ibn Ezra and Judah ibn Tibbon as Cultural Intermediaries,” in Ben-Shammai, Haggai and Stroumsa, Sarah, eds., Exchange and Transmission across Cultural Boundaries (Jerusalem, 2013), 5281.Google Scholar
Hary, Benjamin, and Benor, Sarah Bunin. Languages in Jewish Communities Past and Present (Berlin, 2018).Google Scholar
Khan, Lily, ed. Jewish Languages in Historical Perspective (Leiden, 2008).Google Scholar
Khan, Lily. Handbook of Jewish Languages (Leiden, 2015).Google Scholar
Maman, Aharon. Comparative Semitic Philology in the Middle Ages (Leiden, 2004).CrossRefGoogle Scholar
Sáenz-Badillos, Ángel. A History of the Hebrew Language, trans. Elwolde, John (Cambridge, 1993).CrossRefGoogle Scholar

Select Bibliography

Allony, Nehemiah, Frenkel, Miriam, and Ben-Shammai, Haggai, eds., with the participation of Moshe Sokolow. The Jewish Library in the Middle Ages: Book Lists from the Cairo Genizah [Hebrew] (Jerusalem, 2006).Google Scholar
Beit-Arié, Malachi. Hebrew Codicology: History and Comparative Typology of Hebrew Medieval Codices Based on Documentation of the Extant Dated Manuscripts in Quantitative Approach, prepublication internet version 2018 (http://web.nli.org.il/sites/NLI/Hebrew/collections/manuscripts/hebrew_codicology/).Google Scholar
Beit-Arié, Malachi, Sirat, Colette, and Glatzer, Mordechai. Codices hebraicis litteris exarati quo tempore scripti fuerint exhibentes; Tome I: jusqu’à 1020 (Turnhout, 1997).Google Scholar
Ben Shammai, Haggai. “Notes on the Peregrinations of the Aleppo Codex,” in Harel, Yaron, Assis, Yom-Tov, and Frenkel, Miriam, eds., Ereṣ u-meloʾah: The Jews of Aleppo: Their History and Culture (Jerusalem, 2009), 139–54.Google Scholar
Drory, Rina. Models and Contacts: Arabic Literature and Its Impact on Medieval Jewish Culture (Leiden, 2000).Google Scholar
Frenkel, Miriam. “Book Lists from the Cairo Genizah: A Window on the Production of Texts in the Middle Ages,” Bulletin of the School of Oriental and African Studies 80 (2017), 233–52.Google Scholar
Goitein, S. D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, 6 vols. (Berkeley, 1967–93).Google Scholar
Haran, Menahem. “Bible Scrolls in Eastern and Western Jewish Communities from Qumran to the High Middle Ages,” Hebrew Union College Annual 56 (1985), 2162.Google Scholar
Khan, Geoffrey. “On the Question of Script in Medieval Karaite Manuscripts: New Evidence from the Genizah,” Bulletin of the John Rylands Library of Manchester 75, 3 (1993), 132–41.Google Scholar
Olszowy-Schlanger, Judith. “Cheap Books in Medieval Egypt: Rotuli from the Cairo Genizah,” Intellectual History of the Islamicate World 4 (2016), 82101.CrossRefGoogle Scholar
Olszowy-Schlanger, Judith. “The Anatomy of Non-biblical Scrolls from the Cairo Geniza,” in Wandrey, Irina, ed., Jewish Manuscript Cultures: New Perspectives (Berlin, 2017), 4988.Google Scholar
Outhwaite, Ben. “Beyond the Leningrad Codex: Samuel ben Jacob in the Cairo Genizah,” in Vidro, Nadia, Vollandt, Ronny, Wagner, Esther-Miriam, and Olszowy-Schlanger, Judith, eds., Studies in Semitic Linguistics and Manuscripts: A Liber Discipulorum in Honour of Professor Geoffrey Khan (Uppsala, 2018), 330–32.Google Scholar
Phillips, Kim. “A New Codex behind the Scribe of the Leningrad Codex: L17,” Tyndale Bulletin 68, 1 (2017), 129.CrossRefGoogle Scholar
Savage-Smith, Emilie, Swain, Simon, and van Gelder, Geert Jan, eds. A Literary History of Medicine: The ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ of Ibn Abī Uṣaybiʿah (Brill Online), https://brill.com/view/db/lhom.Google Scholar
Sirat, Colette. Les papyrus en caractères hébraïques trouvés en Egypte (Paris, 1985).Google Scholar
Touati, Houari. L’armoire à sagesse. Bibliothèques et collections en Islam (Paris, 2003).Google Scholar

Select Bibliography

Ben-Shammai, Haggai. A Leader’s Project: Studies in the Philosophical and Exegetical Works of Seʿadyah Gaʾon [Hebrew] (Jerusalem, 2015).Google Scholar
Brody, Robert. Saʿadyah Gaon, trans. Rosenberg, Betsy (Oxford, 2013).Google Scholar
Cohen, Mordechai. Three Approaches to Biblical Metaphor: From Abraham Ibn Ezra and Maimonides to David Kimhi (Leiden, 2003).Google Scholar
Cohen, Mordechai. Opening the Gates of Interpretation: Maimonides’ Biblical Hermeneutics in Light of His Geonic-Andalusian Heritage and Muslim Milieu (Leiden, 2011).Google Scholar
Cohen, Mordechai. The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture in Their Christian and Muslim Contexts, c. 900–1270 (Philadelphia, 2020).Google Scholar
Frank, Daniel. Search Scripture Well: Karaite Exegetes and the Origins of the Jewish Bible Commentary in the Islamic East (Leiden, 2004).Google Scholar
Goldstein, Miriam. Karaite Exegesis in Medieval Jerusalem: The Judeo-Arabic Pentateuch Commentary of Yūsuf ibn Nūḥ and Abū al-Faraj Hārūn (Tübingen, 2011).Google Scholar
Khan, Geoffrey, Gallego, Maria Angeles, and Olszowy-Schlanger, Judith. The Karaite Tradition of Hebrew Grammatical Thought in Its Classical Form (Leiden, 2003).Google Scholar
Klein-Braslavy, Sara. Maimonides’ Interpretation of the Story of Creation [Hebrew] (second edition, Jerusalem, 1987).Google Scholar
Nemoy, Leon. Karaite Anthology: Excerpts from the Early Literature Translated from Arabic, Aramaic, and Hebrew (New Haven, 1952).Google Scholar
Polliack, Meira. The Karaite Tradition of Arabic Bible Translation: A Linguistic and Exegetical Study of Karaite Translations of the Pentateuch from the Tenth and Eleventh Centuries C.E. (Leiden, 1997).Google Scholar
Polliack, Meira, ed. Karaite Judaism: A Guide to Its History and Literary Sources (Leiden, 2003).Google Scholar
Simon, Uriel. The Ear Discerns Words: Studies in Ibn Ezra’s Exegetical Methodology [Hebrew] (Ramat Gan, 2013).Google Scholar
Sklare, David. Samuel ben Hofni Gaon and His Cultural World (Leiden, 1996).Google Scholar
Zawanowska, Marzena. The Arabic Translation and Commentary of Yefet ben ʻEli the Karaite on the Abraham Narratives (Leiden, 2011).Google Scholar

Select Bibliography

Ackerman-Lieberman, Phillip I. The Business of Identity: Jews, Muslims and Economic Life in Medieval Egypt (Palo Alto, 2014).Google Scholar
Bloomberg, Jon I. “Arabic Legal Terms in Maimonides” (PhD diss., Yale University, 1980).Google Scholar
Cohen, Mark R. Maimonides and the Merchants, Jewish Law and Society in the Medieval Islamic World (Philadelphia, 2017).CrossRefGoogle Scholar
Elon, Menahem. Jewish Law: History, Sources, Principles, trans. Auerbach, Bernard and Sykes, Melvin J., 4 vols. (Philadelphia, 2003).Google Scholar
Goitein, S. D. Jews and Arabs: Their Contacts through the Ages (New York, 1955; reprint, 1974).Google Scholar
Goitein, S. D.The Interplay of Jewish and Islamic Laws,” in Jackson, Bernard S., ed., Jewish Law in Legal History and the Modern World (Leiden, 1980), 6177.CrossRefGoogle Scholar
Kraemer, Joel L.The Influence of Islamic Law on Maimonides: The Case of the Five Qualifications” [Hebrew], Teʿuda 10 (1996), 225–44.Google Scholar
Libson, Gideon. “Chapters from the Book of Abutters’ Rights by R. Samuel ben Hofni Gaon” [Hebrew], Tarbiẓ 56 (1986/87), 7578.Google Scholar
Libson, Gideon. “Islamic Influence on Medieval Jewish Law? Sefer Ha-Arevuth of Rav Shmuel Ben Hofni Gaon and Its Relationship to Islamic Law,” Studia Islamica 73 (1991), 523.Google Scholar
Libson, Gideon. “The Contribution of the Geniza to the Study of the Halakhic Monographs by R. Samuel ben Hofni: Structure, Scope, and Development” [Hebrew], Teʿuda 15 (1998/99), 189240.Google Scholar
Libson, Gideon. “Legal Autonomy and the Recourse to Legal Proceedings by Protected People, according to Muslim Sources during the Gaonic Period,” in Ilan, Nahem, ed., The Intertwined Worlds of Islam [Hebrew] (Jerusalem, 2001/2), 334–92.Google Scholar
Libson, Gideon. Jewish and Islamic Law: A Comparative Study of Custom during the Geonic Period (Cambridge, MA, 2003).Google Scholar
Libson, Gideon. “Betrothal of an Adult Woman by an Agent in Geonic Responsa: Legal Construction in Accord with Islamic Law,” in Hary, Benjamin and Ben-Shammai, Haggai, eds., Esoteric and Exoteric Aspects in Judeo-Arabic Culture (Leiden, 2006), 175–92.Google Scholar
Libson, Gideon. “Maimonides and Muslim Law in the Context of His Age,” in Ravitzky, Aviezer, ed., Maimonides: Conservatism, Originality, Revolution [Hebrew] (Jerusalem, 2008/9), vol. 1, 278–85.Google Scholar
Libson, Gideon. “The Writ of Use (Mahḍar) in R. Seʿadya Gaon and the Geniza and the Muslim Mahḍar” [Hebrew], Ginzei Qedem 5 (2008/9), 99163.Google Scholar
Libson, Gideon. “The Prohibition of Jewish Recourse to Non-Jewish Courts and the Imposition of Bans,” in Edrei, Arye et al., eds., Studies in Law and Halakhah: Menachem Elon Memorial Volume [Hebrew] (Jerusalem, 2018), 265303.Google Scholar

Select bibliography

Dan, Joseph. The Ancient Jewish Mysticism (Tel Aviv, 1993).Google Scholar
Ehrlich, Uri. The Weekday Amidah in Cairo Genizah Prayer Books: Roots and Transmission [Hebrew] (Jerusalem, 2013).Google Scholar
Elbogen, Ismar. Jewish Liturgy: A Comprehensive History, trans. and ed. Scheindlin, Raymond P. (Philadelphia, 1993).Google Scholar
Finkelstein, Louis. “The Birkat Ha-Mazon,” Jewish Quarterly Review 19 (1928–29), 211–62.Google Scholar
Fleischer, Ezra. Eretz-Israel Prayer and Prayer Rituals as Portrayed in the Genizah Documents [Hebrew] (Jerusalem, 1988).Google Scholar
Frank, Daniel. “Karaite Ritual,” in Fine, Lawrence, ed., Judaism in Practice: From the Middle Ages through the Early Modern Period (Princeton, 2001), 248–63.Google Scholar
Friedman, Mordechai Akiva. “Abraham Maimuni’s Prayer Reforms: Continuation or Revision of his Father’s Teachings?” in Fraenkel, Carlos, ed., Traditions of Maimonideanism (Leiden, 2009), 139–54.Google Scholar
Goldschmidt, Eliezer D. On Jewish Liturgy: Essays on Prayer and Religious Poetry [Hebrew] (Jerusalem, 1978).Google Scholar
Langer, Ruth. Jewish Liturgy: A Guide to Research (Lanham, MD, 2015).Google Scholar
Reif, Stefan C. Judaism and Hebrew Prayer: New Perspectives on Jewish Liturgical History (Cambridge, 1993).Google Scholar
Reif, Stefan C. A Jewish Archive from Old Cairo: The History of Cambridge University’s Genizah Collection (Richmond, Surrey, 2000).Google Scholar
Reif, Stefan C. Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (Berlin, 2006).CrossRefGoogle Scholar
Tabory, Joseph. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary (Philadelphia, 2008).Google Scholar
Weiss, Avraham. Women at Prayer (New York, 1990).Google Scholar
Wieder, Naphtali. The Formation of Jewish Liturgy in the East and the West: A Collection of Essays, 2 vols. [Hebrew] (Jerusalem, 1998).Google Scholar

Select Bibliography

Beeri, Tova. Le-David Mizmor: The Liturgical Poems of David Ha-Nasi Son of Hezekiah the Exilarch [Hebrew] (Jerusalem, 2009).Google Scholar
Beeri, Tova. The “Great Cantor” of Baghdad: The Liturgical Poems of Joseph ben Ḥayyim al-Baradani [Hebrew] (Jerusalem, 2002).Google Scholar
Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven, 1998).Google Scholar
Elbogen, Ismar. Jewish Liturgy, trans. Scheindlin, Raymond P. (Philadelphia, 1993).Google Scholar
Elizur, Shulamit. “The Enigmatic Nature of Hebrew Poetry in the Orient from Its Origins until the Twelfth Century” [Hebrew], Peʿamim 59 (1994), 1434.Google Scholar
Fleischer, Ezra. “The Influence of Choral Elements on the Formation and Development of Piyyuṭ Genres” [Hebrew], Yuval 3 (1974), 1848.Google Scholar
Fleischer, Ezra. The Yozer: Its Emergence and Development [Hebrew] (Jerusalem, 1984).Google Scholar
Fleischer, Ezra. “Seʿadyah Gaʾon’s Place in the History of Hebrew Poetry” [Hebrew], Peʿamim 54 (1993), 417.Google Scholar
Fleischer, Ezra. “Piyyuṭ,” in Safrai, Shmuel et al., eds., The Literature of the Sages: Part Two (Minneapolis, 2006).Google Scholar
Fleischer, Ezra. Hebrew Liturgical Poetry in the Middle Ages [Hebrew] (Jerusalem, 2007).Google Scholar
Friedman, Mordechai A. “Abraham Maimuni’s Prayer Reforms: Continuation or Revision of His Father’s Teachings?” in Fraenkel, Carlos, ed., Traditions of Maimonideanism (Leiden, 2009).Google Scholar
HaCohen, Eden. The Yoṣerot of Rabbi Selomo Sulaymān al-Sanjarī for the Annual Cycle of Torah Reading [Hebrew] (Jerusalem, 2019).Google Scholar
Langer, Ruth. To Worship God Properly (Cincinnati, 1998).Google Scholar
Scheindlin, Raymond P. The Gazelle: Medieval Hebrew Poems on God, Israel and the Soul (Philadelphia, 1991).Google Scholar
Yahalom, Joseph, and Katsumata, Naoya, eds. The Yoṣerot of R. Samuel the Third, 2 vols. [Hebrew] (Jerusalem, 2014).Google Scholar

Select Bibliography

Adamson, Peter. “Al-Kindi and the Reception of Greek Philosophy,” in Adamson, Peter and Taylor, Richard C., eds., The Cambridge Companion to Arabic Philosophy (Cambridge, 2005), 3251.Google Scholar
Altmann, Alexander, trans. Saadya Gaon: Book of Doctrines and Beliefs, in Lewy, Hans, Altmann, Alexander, and Heinemann, Isaak, eds., Three Jewish Philosophers (New York, 1973).Google Scholar
Altmann, Alexander, and Stern, Samuel M.. Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century. His Works Translated with Comments and an Outline of His Philosophy (Oxford, 1958). Reprinted, with a new foreword by Alfred Ivry (Chicago, 2009).Google Scholar
Butterworth, Charles, and Weiss, Raymond. Ethical Writings of Maimonides (New York, 1975).Google Scholar
Eran, Amira, ed. and trans. “The Exalted Faith” and an anonymous commentary to Ha-Emunah ha-Ramah (Jerusalem, 2019).Google Scholar
Fontaine, Resianne. In Defence of Judaism: Abraham Ibn Daud. Sources and Structure of Ha-Emunah ha-Ramah (Assen, 1990).Google Scholar
Freudenthal, Gad, and Zonta, Mauro. “Avicenna among Medieval Jews: The Reception of Avicenna’s Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West,” Arabic Sciences and Philosophy 22 (2012), 217–87.Google Scholar
Harvey, Steven. “Avicenna’s Influence on Jewish Thought: Some Reflections,” in Langermann, Y. Tzvi, ed., Avicenna and His Legacy: A Golden Age of Science and Philosophy (Turnhout, 2009), 327–40.Google Scholar
Kraemer, Joel, ed. Perspectives on Maimonides: Philosophical and Historical Studies (Oxford, 1991).Google Scholar
Lewis, Bernard, trans. The Kingly Crown: Keter Malkhut (Notre Dame, 1961).Google Scholar
Lobel, Diana. A Sufi-Jewish Dialogue: Philosophy and Mysticism in Baḥya Ibn Paqūda’s Duties of the Heart (Philadelphia, 2007).Google Scholar
McGinnis, Jon. Avicenna (Oxford, 2010).CrossRefGoogle Scholar
Pessin, Sarah. “Jewish Neoplatonism: Being above Being and Divine Emanation in Solomon ibn Gabirol and Isaac Israeli,” in Frank, Daniel and Leaman, Oliver, eds., The Cambridge Companion to Medieval Jewish Philosophy (Cambridge, 2003), 91110.Google Scholar
Pines, Shlomo, trans. The Guide of the Perplexed, with an introductory essay by Leo Strauss (Chicago, 1963).Google Scholar
Stroumsa, Sarah, ed. and trans. Dāwūd ibn Marwān al-Muqammiṣ’s Twenty Chapters (ʿIshrūn Maqāla) (Leiden, 1989).Google Scholar

Select Bibliography

Chipman, Leigh. The World of Pharmacy and Pharmacists in Mamlūk Cairo (Leiden, 2010).Google Scholar
Freudenthal, Gad, ed. Science in Medieval Jewish Cultures (Cambridge, 2011).Google Scholar
Gandz, Solomon. “Studies in Hebrew Mathematics and Astronomy,” Proceedings of the American Academy for Jewish Research 9 (1938–39), 550.Google Scholar
Goldstein, Bernard R. “The Heritage of Arabic Science in Hebrew,” in Rashed, Roshdi, ed., Encyclopedia of the History of Arabic Science (New York, 1996), 276–83.Google Scholar
Gómez-Aranda, Mariano. “The Contribution of the Jews of Spain to the Transmission of Science in the Middle Ages,” European Review 16 (2008), 169–81.Google Scholar
Harvey, Steven, ed. The Medieval Hebrew Encyclopedias of Science and Philosophy (Dordrecht, 2000).Google Scholar
Langermann, Y. Tzvi. “Arabic Writings in Hebrew Manuscripts: A Preliminary Relisting,” Arabic Sciences and Philosophy 6 (1996), 137–60.CrossRefGoogle Scholar
Langermann, Y. Tzvi. The Jews and the Sciences in the Middle Ages (Aldershot, 1999).Google Scholar
Langermann, Y. Tzvi. “On the Beginnings of Hebrew Scientific Literature and on Studying History through ‘Maqbilot’ (Parallels),” Aleph 2 (2002), 169–89.Google Scholar
Lev, Efraim, and Amar, Zohar. Practical Materia Medica of the Medieval Eastern Mediterranean according to the Cairo Genizah (Leiden, 2008).Google Scholar
Lev, Efraim, and Chipman, Leigh. Medical Prescriptions in the Cambridge Genizah Collections, Practical Medicine and Pharmacology in Medieval Egypt (Leiden, 2012).Google Scholar
Lévy, Tony. “The Establishment of the Mathematical Bookshelf of the Medieval Hebrew Scholar: Translations and Translators,” Science in Context 10 (1997), 431–51.Google Scholar
Sarfatti, Gad B. Mathematical Terminology in Hebrew Scientific Literature of the Middle Ages [English and Hebrew] (Jerusalem, 1968).Google Scholar
Sela, Shlomo. “The Fuzzy Borders between Astronomy and Astrology in the Thought and Work of Three Twelfth-Century Jewish Intellectuals,” Aleph 1 (2001), 59100.Google Scholar
Sela, Shlomo, and Freudenthal, Gad. “Abraham ibn Ezra’s Scholarly Writings: A Chronological Listing,” Aleph 6 (2006), 1355.CrossRefGoogle Scholar
Smithuis, Renate. “Abraham ibn Ezra’s Astrological Works in Hebrew and Latin: New Discoveries and Exhaustive Listing,” Aleph 6 (2006), 239338.Google Scholar
Steinschneider, Moritz. Die Hebraeischen Uebersetzsungen des Mittelalters und die Juden als Dolmetscher (Berlin, 1893).Google Scholar
Zonta, Mauro. “Mineralogy, Botany, and Zoology in Hebrew Medieval Encyclopedias,” Arabic Sciences and Philosophy 6 (1996), 263315.Google Scholar

Select Bibliography

Bohak, Gideon. Ancient Jewish Magic: A History (Cambridge, 2008).Google Scholar
Bohak, Gideon. “Prolegomena to the Study of the Jewish Magical Tradition,” Currents in Biblical Literature 8 (2009), 107–50.Google Scholar
Bohak, Gideon. “Towards a Catalogue of the Magical, Astrological, Divinatory and Alchemical Fragments from the Cambridge Genizah Collections,” in Outhwaite, Ben M. and Bhayro, Siam, eds., “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif (Leiden, 2010), 5379.Google Scholar
Harari, Yuval. “Jewish Magic: An Annotated Overview” [Hebrew], El Prezente: Studies in Sephardic Culture 5 (2011), 13*85*.Google Scholar
Harari, Yuval. Jewish Magic before the Rise of Kabbalah, trans. Stein, Batya (Detroit, 2017).Google Scholar
Leicht, Reimund. “Some Observations on the Diffusion of Jewish Magical Texts from Late Antiquity and the Early Middle Ages in Manuscripts from the Cairo Genizah and Ashkenaz,” in Shaked, Shaul, ed., Officina Magica: Essays on the Practice of Magic in Antiquity (Leiden, 2005), 213–31.Google Scholar
Naveh, Joseph, and Shaked, Shaul. Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity (Jerusalem, 1985; third edition, 1998).Google Scholar
Naveh, Joseph, and Shaked, Shaul Magic Spells and Formulae: Aramaic Incantations of Late Antiquity (Jerusalem, 1993).Google Scholar
Schäfer, Peter, and Shaked, Shaul. Magische Texte aus der Kairoer Geniza (Tübingen, vol. 1, 1994; vol. 2, 1997; vol. 3, 1999).Google Scholar
Schiffman, Lawrence H., and Swartz, Michael D.. Hebrew and Aramaic Incantation Texts from the Cairo Geniza: Selected Texts from Taylor-Schechter Box K1 (Sheffield, 1992).Google Scholar
Shaked, Shaul. “Medieval Jewish Magic in Relation to Islam: Theoretical Attitudes and Genres,” in Hary, Benjamin, Hayes, John L., and Astren, Fred, eds., Judaism and Islam: Boundaries, Communication and Interaction (Essays in Honor of William M. Brinner) (Leiden, 2000), 97109.CrossRefGoogle Scholar
Vukosavović, Filip, ed. Angels and Demons: Jewish Magic through the Ages (Jerusalem, 2010).Google Scholar
Wasserstrom, Steven M.The Unwritten Chapter: Notes Towards a Social and Religious History of Geniza Magic,” in Shaked, Shaul, ed., Officina Magica: Essays on the Practice of Magic in Antiquity (Leiden, 2005), 269–93.Google Scholar

Select Bibliography

Addas, Claude. Quest for the Red Sulphur. The Life of Ibn ʿArabī, trans. Kingsley, Peter (Cambridge, 1993).Google Scholar
Altmann, Alexander, and Stern, Samuel M.. Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century (London, 1958).Google Scholar
Asín Palacios, Miguel. The Mystical Philosophy of Ibn Masarra and His Followers, trans. Douglas, Elmer H. and Yoder, Howard W. (Leiden, 1978).Google Scholar
Baḥya Ibn Paqūda, . The Book of Direction to the Duties of the Heart, ed. and trans. Mansoor, Menahem (London, 1973).Google Scholar
Corbin, Henry. Creative Imagination in the Ṣūfism of Ibn ʿArabī, trans. Manheim, Ralph (Princeton, 1969).Google Scholar
de Smet, Daniel. “Les bibliothèques ismaéliennes et la question du néoplatonisme ismaélien,” in D’Ancona, Cristina, ed., The Libraries of the Neoplatonists (Leiden, 2007), 481–92.Google Scholar
Ebstein, Michael. Mysticism and Philosophy in al-Andalus: Ibn Masarra, Ibn al-ʿArabī and the Ismāʿīlī Tradition (Leiden, 2014).Google Scholar
Goitein, S. D.Abraham Maimonides and His Pietist Circle,” in Altmann, Alexander, ed., Jewish Medieval and Renaissance Studies (Cambridge, MA, 1967), 145–64.Google Scholar
Goldreich, Amos. “The Theology of the Iyyun Circle and a Possible Source of the Term ‘Aḥdut Shava,’” in Dan, Joseph, ed., The Beginnings of Jewish Mysticism in Medieval Europe, Jerusalem Studies in Jewish Thought 6 (1987), 141–56.Google Scholar
Judah Halevi, . Al-Kitāb al-Khazarī: The Book of Refutation and Proof on the Despised Faith, ed. Baneth, David H. and Ben-Shammai, Haggai (Jerusalem, 1977).Google Scholar
Lobel, Diana. Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi’s Kuzari (Albany, 2000).Google Scholar
Lobel, Diana. A Sufi-Jewish Dialogue: Philosophy and Mysticism in Baḥya ibn Paqūda’s Duties of the Heart (Philadelphia, 2007).CrossRefGoogle Scholar
Pines, Shlomo. “Shiʿite Terms and Conceptions in Judah Halevi’s Kuzari,” Jerusalem Studies in Arabic and Islam 2 (1980), 165251.Google Scholar
Stroumsa, Sarah, and Sviri, Sara. “The Beginnings of Mystical Philosophy in al-Andalus: Ibn Masarra and his Epistle on Contemplation,” Jerusalem Studies in Arabic and Islam 36 (2009), 201–53.Google Scholar
Sviri, Sara. “The Emergence of Pre-Kabbalistic Spirituality in Spain: The Case of Baḥya ibn Paqūda and Judah Halevi,” Donaire 6 (1996), 7884.Google Scholar

Select Bibliography

Brann, Ross. The Compunctious Poet: Cultural Ambiguity and Hebrew Poetry in Muslim Spain (Baltimore, 1991).Google Scholar
Brener, Ann. Isaac Ibn Khalfun: A Wandering Hebrew Poet of the Eleventh Century (Leiden, 2003).Google Scholar
Cole, Peter. Selected Poems of Shmuel HaNagid (Princeton, 1996).Google Scholar
Decter, Jonathan P. Iberian Jewish Literature: Between al-Andalus and Christian Europe (Bloomington, 2007).Google Scholar
Decter, Jonathan P. Dominion Built of Praise (Philadelphia, 2018).Google Scholar
Drory, Rina. Models and Contacts: Arabic Literature and Its Impact on Medieval Jewish Culture (Leiden, 2000).Google Scholar
Fenton, Paul B. Philosophie et exégèse dans Le Jardin de la métaphore de Moïse Ibn ‘Ezra (Leiden, 1997).Google Scholar
Fleischer, Ezra. Mishlei saʿid (Jerusalem, 1990).Google Scholar
al-Ḥarīzī, Judah. Judah Alḥarizi: The Book of Taḥkemoni, trans. Segal, David Simha (Portland, OR, 2001).Google Scholar
Pagis, Dan. Shirat ha-ḥol ve-torat ha-shir le-moshe ibn ʿezra u-vnei doro (Jerusalem, 1970).Google Scholar
Pagis, Dan. Ḥidush u-masoret beshirat haḥol haʿivrit (Jerusalem, 1976).Google Scholar
Pagis, Dan. Hebrew Poetry of the Middle Ages and the Renaissance (Berkeley, 1991).Google Scholar
Rand, Michael. The Evolution of al-Ḥarizi’s Taḥkemoni (Leiden, 2018).CrossRefGoogle Scholar
Rosen, Tova. “The Muwashshah,” in Menocal, Maria Rosa, Scheindlin, Raymond P., and Sells, Michael, eds., The Literature of Al-Andalus (New York 2000), 165–89.Google Scholar
Scheindlin, Raymond P. Wine, Women, and Death: Medieval Hebrew Poems on the Good Life (Philadelphia, 1986).Google Scholar
Scheindlin, Raymond P. The Gazelle: Medieval Hebrew Poems on God, Israel, and the Soul (Philadelphia, 1991).Google Scholar
Scheindlin, Raymond P. Song of the Distant Dove: Judah Halevi’s Pilgrimage (New York, 2008).Google Scholar
Scheindlin, Raymond P. Vulture in a Cage: Poems by Solomon Ibn Gabirol (New York, 2016).Google Scholar
Schippers, Arie. Spanish Hebrew Poetry and the Arabic Literary Tradition (Leiden, 1994).Google Scholar
Schirmann, Ḥayim. Toledot ha-shira haʿivrit bi-sfarad ha-muslimit, ed. Fleischer, Ezra (Jerusalem, 1995).Google Scholar
Schirmann, Ḥayim. Toledot ha-shira ha-ʿivrit bi-sfarad ha-noṣerit, ed. Fleischer, Ezra (Jerusalem, 1997).Google Scholar
Schmelzer, Menahem. Yiṣḥaq ibn ʿezra: Shirim (New York, 1980).Google Scholar
Tobi, Yosef. Proximity and Distance: Medieval Hebrew and Arabic Poetry (Leiden, 2004).Google Scholar
Tobi, Yosef. Between Hebrew and Arabic Poetry: Studies in Spanish Medieval Hebrew Poetry (Leiden, 2010).Google Scholar
van Bekkum, Wout Jac. The Secular Poetry of Elʿazar ben Yaʿaqov ha-Bavli (Leiden, 2007).Google Scholar
Weinberger, Leon J. Twilight of a Golden Age: Selected Poems of Abraham Ibn Ezra (Tuscaloosa, 1997).Google Scholar
Weinberger, Leon J. Jewish Poet in Muslim Egypt: Moses Darʿi’s Hebrew Collection (Leiden, 2000).Google Scholar
Yahalom, Joseph. Judaeo-Arabic Poetics: Fragment of a Lost Treatise by Eleazar ben Jacob of Baghdad [Hebrew] (Jerusalem, 2001).Google Scholar

Select bibliography

Ahroni, Reuben. “From Bustān al-ʿUqūl to Qiṣat al-Batūl: Some Aspects of Jewish-Muslim Religious Polemics in Yemen,” Hebrew Union College Annual 52 (1981), 311–60.Google Scholar
Ben-Shammai, Haggai. “The Attitude of Some Early Karaites towards Islam,” in Studies in Medieval Jewish History and Literature, vol. 2, ed. Twersky, Isadore (Cambridge, MA, 1984), 340.Google Scholar
Friedländer, Israel. “Qirqisānī’s Polemik gegen den Islam,” Zeitschrift für Assyriologie 26 (1912), 77110.Google Scholar
Hirschfeld, Hartwig. “Historical and Legendary Controversies between Mohammed and the Rabbis,” Jewish Quarterly Review 10, 1 (1897), 100116.Google Scholar
Jacobs, Martin. “Interreligious Polemics in Medieval Spain: Biblical Interpretation between Ibn Ḥazm, Shlomoh ibn Adret, and Shimʿon ben Ṣemaḥ Duran,” in Dan, Joseph, ed., Gershom Sholem (1897–1982) – in Memoriam II (Jerusalem, 2007), 3757.Google Scholar
Lazarus-Yafeh, Hava. “Ezra-ʿUzayr: History of a Pre-Islamic Polemical Motif through Islam to the Beginning of Biblical Criticism” [Hebrew], Tarbiz 55 (1986), 359–79.Google Scholar
Lazarus-Yafeh, Hava. Intertwined Worlds: Medieval Islam and Bible Criticism (Princeton, 1992).Google Scholar
Mazuz, Haggai. “Tracing Possible Jewish Influence on a Common Islamic Commentary on Deuteronomy 33:2,” Journal of Jewish Studies 67, 2 (2016), 291304.Google Scholar
Mazuz, Haggai. “Maʿaseh Mehmeṭ: Reexamination and Critical Edition” [Hebrew], Qoveṣ ʿAl Yad 27, 37 (forthcoming, 2021).Google Scholar
Perles, Joseph. R. Salomo b. Abraham b. Adereth: Sein Leben und seine Schriften nebst handschriftlichen Beilagen zum ersten Male herausgegeben (Breslau, 1863).Google Scholar
Perlmann, Moshe. “The Medieval Polemics between Islam and Judaism,” in Dov Goitein, Shlomo, ed., Religion in a Religious Age (Cambridge, MA, 1974), 103–38.Google Scholar
Rabbi Simon b. Ṣemaḥ Duran, . Qeshet u-Magen (Jerusalem, 1970).Google Scholar
Roth, Norman. “Polemic in Hebrew Religious Poetry of Medieval Spain,” Journal of Semitic Studies 34, 1 (1989), 153–77.Google Scholar
Shtober, Shimon. “Present at the Dawn of Islam: Polemic and Reality in the Medieval Story of Muhammadʼs Jewish Companions,” in Laskier, Michael M. and Lev, Yaacov, eds., The Convergence of Judaism and Islam: Religious, Scientific, and Cultural Dimensions (Gainesville, 2011), 6488.Google Scholar
Steinschneider, Moritz. Polemische und apologetische Literatur in arabischer Sprache (Leipzig, 1877).Google Scholar

Select Bibliography

Astren, Fred. Karaite Judaism and Historical Understanding (Columbia, SC, 2004).Google Scholar
Ben-Sasson, Haim Hillel. “The Trends of Medieval Jewish Chronography and Its Problems,” in Hacker, Joseph R., ed., Reṣef u-temura: ʿiyunim be-toldot Yisraʾel bi-mei ha-benayim u-va-ʿet ha-ḥadasha [Hebrew] (Tel Aviv, 1984), 379401.Google Scholar
Bonfil, Reuven. “Jewish Attitudes toward History and Historical Writing in Pre-modern Times,” Jewish History 11, 1 (1997), 740.Google Scholar
Jacobs, Martin. Reorienting the East: Jewish Travelers to the Medieval Muslim World (Philadelphia, 2014).Google Scholar
Pearce, Sarah J.The Myth of the Andalusian Paradise: The Extreme Right and the American Revision of the History and Historiography of Medieval Spain,” in Valencia-García, Louie, ed., The Extreme Right and the End of Historiography (New York, 2020), 2968.Google Scholar
Schapkow, Carsten. Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lanham, MD, 2016; first published in German in 2011).Google Scholar
Shear, Adam. The Kuzari and the Shaping of Jewish Identity, 1167–1900 (Cambridge, 2008).Google Scholar

Select Bibliography

Avrin, Leila K. “The Illuminations in the Moshe Ben-Asher Codex of 895 C.E.” (PhD diss., University of Michigan, 1984).Google Scholar
Bango Torviso, Isidro, ed. Memoria de Sefarad: Catálogo de la exposición (Madrid, 2002).Google Scholar
Dodds, Jerrilynn D. et al., eds. Al-Andalus: The Art of Islamic Spain (New York, 1992).Google Scholar
Ettinghausen, Richard. “Yemenite Bible Manuscripts of the XVth Century,” Eretz-Israel: Archaeological, Historical and Geographical Studies 7 (1964), 32*39*.Google Scholar
Ferber, Stanley. “Micrography: A Jewish Art Form,” Journal of Jewish Art, 3–4 (1977), 1224.Google Scholar
Goitein, S. D.The Synagogue Building and Its Furnishings according to the Records of the Cairo Genizah” [Hebrew], Eretz-Israel: Archaeological, Historical and Geographical Studies 7 (1964), 8197.Google Scholar
Holo, Joshua. “Synagogues under Islam in the Middle Ages,” in Fine, Steven, ed., Jewish Religious Architecture: From Biblical Israel to Modern Judaism (Leiden, 2019), 137–38.Google Scholar
Kogman-Appel, Katrin. Jewish Book Art between Islam and Christianity: The Decoration of Hebrew Bibles in Medieval Spain (Leiden, 2004).Google Scholar
Lambert, Phyllis, ed. Fortifications and the Synagogue: The Fortress of Babylon and the Ben Ezra Synagogue, Cairo, second ed. (Montreal, 2001).Google Scholar
Mann, Vivian B. Jewish Texts on the Visual Arts (Cambridge, 2000).Google Scholar
Mann, Vivian B., Glick, Thomas F., and Dodds, Jerrilynn D., eds. Convivencia: Jews, Muslims and Christians in Medieval Spain (New York, 1992).Google Scholar
Molad-Vaza, Ora. “Clothing in the Mediterranean: Jewish Society as Reflected in the Documents of the Cairo Geniza between the Middle of the 10th Century and the Middle of the 13th Century” [Hebrew; English abstract i–vii] (PhD diss., The Hebrew University of Jerusalem, 2010).Google Scholar
Narkiss, Bezalel. Illuminations from Hebrew Bibles of Leningrad – Originally Published by Baron David Günzburg and Vladimir Stassoff, 2 vols. [Hebrew and English] (Jerusalem, 1989).Google Scholar
Narkiss, Bezalel et al. Hebrew Illuminated Manuscripts in the British Isles, 2 vols. (Jerusalem, 1982).Google Scholar
Sabar, Shalom. “The Preservation and Continuation of Sephardi Art in Morocco,” European Judaism 52, 2 (2019), 5981.Google Scholar
Sabar, Shalom. “Words, Images, and Magic: The Protection of the Bride and Bridegroom in Jewish Marriage Contracts,” in Boustan, Raʿanan S. et al., eds., Jewish Studies at the Crossroads of History and Anthropology: Authority, Diaspora, Tradition (Philadelphia, 2011), 102–32.Google Scholar
Sabar, Shalom, ed. Between Judaism and Islam in the Mirror of Art: Proceedings of the Twenty-Seventh Annual Conference of the Society for Jewish Art [Hebrew] (Jerusalem, 1995).Google Scholar
Stillman, Yedida Kalfon. “Female Attire of Medieval Egypt: According to the Trousseau Lists and Cognate Material from the Cairo Geniza” (PhD diss., University of Pennsylvania, 1977).Google Scholar
Yaniv, Bracha. The Torah Case: Its History and Design [Hebrew] (Ramat Gan, 1997).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×