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Chapter 19 - Languages and translation

from Part III - Spiritual and Intellectual History

Published online by Cambridge University Press:  21 August 2021

Phillip I. Lieberman
Affiliation:
Vanderbilt University, Tennessee
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Summary

Jews living in the Islamic world during the medieval period had access to a great variety of languages and frequently used several, depending upon the social, cultural, religious, or economic context in which they operated at any given time. But as these languages came to be used within Jewish communities, they developed idiosyncrasies in relation to the particular religious culture in which they grew up and came to form variants that were clearly distinguished from the variety used in non-Jewish communities. While medieval Jews living in Islamic lands used standard varieties of their languages outside of the Jewish community, they also used specific Jewish varieties when communicating with their coreligionists. Over the years, scholars have debated whether there are enough reasons to use the term “Jewish languages” to describe the written and spoken variants used by members of Jewish communities. The purely linguistic arguments seem insufficient to some philologists to justify distinguishing different linguistic systems. These objections aside, the prevailing opinion is that from a sociolinguistic perspective, Jews often used a particular form of language (“sociolect,” “ethnolect,” or “religiolect”) in intra-communal contexts. And in fact, many linguists prefer to use the phrase “Jewish language continuum” to describe the relationship between Jewish languages and the majority-culture languages to which they relate; this terminology allows for scholarly analysis to consider both continuities and differences between Jewish and other varieties of languages. Hebrew is a language closely identified with the history and culture of the Jewish people, and it is often identified as “the language of Judaism,” although as we shall see below the reality is often more complex. In fact, it was far from being the main or only language of the Jews in the Middle Ages. There is no doubt that medieval Jews were at least bilingual and, in some cases, plurilingual, using their many languages to conduct varied activities in all areas of cultural and day-to-day life, and working between languages as translators, dragomans, and go-betweens.

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Publisher: Cambridge University Press
Print publication year: 2021

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References

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Alfonso, Esperanza. Islamic Culture through Jewish Eyes (New York, 2007).CrossRefGoogle Scholar
Brenner-Idan, Athalya, and Polliack, Meira. Jewish Biblical Exegesis from Islamic Lands (Atlanta, 2019).Google Scholar
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Freudenthal, Gad. “Abraham ibn Ezra and Judah ibn Tibbon as Cultural Intermediaries,” in Ben-Shammai, Haggai and Stroumsa, Sarah, eds., Exchange and Transmission across Cultural Boundaries (Jerusalem, 2013), 5281.Google Scholar
Hary, Benjamin, and Benor, Sarah Bunin. Languages in Jewish Communities Past and Present (Berlin, 2018).Google Scholar
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Khan, Lily. Handbook of Jewish Languages (Leiden, 2015).Google Scholar
Maman, Aharon. Comparative Semitic Philology in the Middle Ages (Leiden, 2004).Google Scholar
Sáenz-Badillos, Ángel. A History of the Hebrew Language, trans. Elwolde, John (Cambridge, 1993).Google Scholar

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