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16 - Dryden: major poems

Published online by Cambridge University Press:  28 July 2011

Michael O'Neill
Affiliation:
University of Durham
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Summary

John Dryden came into his own as a poet during the Exclusion Crisis (1679–81) and he maintained a superb pace of verse writing over the next several years. Absalom and Achitophel was published in November of 1681, The Medal in March of 1682, Religio Laici in November of that year; in 1684 and 1685 Dryden produced translations, miscellanies and occasional pieces; and in the early spring of 1687 he finished his longest poem, The Hind and the Panther. These works stand at the centre of Dryden’s contribution to English poetry and they display the ways in which politics engaged his imagination and emboldened his art; but they do not stand alone. The energy, refinements and ironies that characterise these works light up a number of other poems that continue to offer pleasure: his commemorative pieces on John Oldham and Henry Purcell, his send-up of literary rivals in Mac Flecknoe, his verse epistle to the young Congreve, his translations of Ovid, Horace and Virgil, and the country-life piece, To my Honour’d Kinsman, with its alluring touches of self-reflection.

What defines Dryden’s poetry and his poetic achievement and how might we best situate his work in a history of English poetry? To Dryden’s place in that history, we shall come at the end of this chapter. To matters of definition there are at least two approaches: the more obvious is in relation to his learning – his erudition, his technical knowledge, his capacity to act at once as disinterested historian and confident advocate. But Dryden’s poetry must also be defined by temperament, by Dryden’s uses of irony as a force-field within which he came to discover himself and to fashion a way of handling the world.

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Publisher: Cambridge University Press
Print publication year: 2010

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References

Carpenter, Andrew, ed. ‘On Doctor Dryden’s Coming over to the Provost of Trinity College’, is published in Verse in English from Tudor and Stuart Ireland, (Cork: Cork University Press, 2003), pp. 502–3.
Cobell, Percy J., Luttrell’s copy of Religio Laici is now part of the John Dryden Collection formed, Folger Shakespeare Library. Luttrell was not alone in the accusation of atheism; The Weekly Pacquet of Advice from Rome (London, 12 January 16823), vol. 21, pp. 165–6.Google Scholar
Hooker, E. N. and Swedenberg, H. T., Jr. ed. The Works of John Dryden, et al., 20 vols. (Berkeley: University of California Press, 19562002), vol. xvii.
Kierman, MichaelThe phrase is from Bacon’s essay 31, ‘Of Suspicion’, in The Essays and Councels, Civill and Morall, ed. Kiernan, Michael (Cambridge, MA: Harvard University Press, 1985).
Kinsley, James, ed. For precedents to Religio Laici, The Poems of John Dryden, 4 vols. (Oxford: Oxford University Press, 1956), vol. iv.
Lewis, Jayne, The English Fable: Aesop and Literary Culture, 1651–1740 (Cambridge: Cambridge University Press, 1996), pp. 11–12, 195, footnote 37.
Ohlmeyer, JaneZwicker, Steven, ‘John Dryden, the House of Ormond, and the Politics of Anglo-Irish Patronage’, Historical Journal, 49:3 (2006), pp. 688–9.CrossRefGoogle Scholar
Super, R. H., ed. Arnold first made this assessment in 1880 in ‘The Study of Poetry’; The Complete Prose Works of Matthew Arnold, 11 vols. (Ann Arbor: University of Michigan Press, 196077), vol. IX.
Zwicker, Steven N., ‘The Paradoxes of Tender Conscience’, ELH, 63 (1996), pp. 851–69.CrossRefGoogle Scholar

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