Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-28T09:43:00.251Z Has data issue: false hasContentIssue false

29 - Observant reform in religious orders

from PART VII - REFORM AND RENEWAL

Published online by Cambridge University Press:  28 March 2010

Miri Rubin
Affiliation:
Queen Mary University of London
Walter Simons
Affiliation:
Dartmouth College, New Hampshire
Get access

Summary

The period of the so-called Observant reforms (c. 1370–1500) was far more dynamic than longstanding convictions concerning the decline of religious life in the closing centuries of the Middle Ages once led us to believe. Amidst papal schisms, conciliary infighting, protracted warfare, echo-epidemics, apocalyptic expectations and heightened fears of popular heresies, many religious orders experienced a veritable renaissance, coupling aims to reclaim pristine traditions with a new pastoral and spiritual acumen. At the same time, new religious movements sprang up, whose vitality struck the imagination of contemporaries.

As the name indicates, the Observance (observantia/observantia regulae) within the orders was first and foremost a movement to return to the rules and the lifestyle of their pristine beginnings. A major motivation for this was the conviction that the orders had succumbed to decadence, by discarding loyalty to their rules, and by giving in to pressures that had allowed them to become wealthy and influential, but through which they had lost much of the spiritual ardour to fulfil the tasks for which they had been created.

For most religious orders, the Observance constituted not the first attempt at reform. In the course of time, the call for reform had sounded repeatedly. Sometimes it had been inaugurated from within, and sometimes it had been imposed from outside, as with the 1335–9 reform statutes for the religious orders issued by Pope Benedict XII.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Becker, Petrus, ‘Benediktinische Reformbewegungen im Spätmittelalter. Ansätze, Entwicklungen, Auswirkungen’, in Untersuchungen zu Kloster und Stift, Veröffentlichungen des Max-Planck-Instituts für Geschichte 68, StGS 14, Göttingen: Max-Planck-Institut für Geschichte, 1980.Google Scholar
de Bruin, C. C., Persoons, E. and Weiler, A. C., Geert Grote en de moderne devotie, Zutphen: De Walburgpers, 1984.
Debby, Nirit Ben-Aryeh, ‘Jews and Judaism in the Rhetoric of Popular Preachers: The Florentine Sermons of Giovanni Dominici (1345–1419) and Bernardino da Siena (1380–1444)’, Jewish History 14 (2000).Google Scholar
Degler-Spengler, Brigitte, ‘Observanten außerhalb der Observanz. Die franziskanischen Reformen “sub ministris”’, Zeitschrift für Kirchengeschichte 89 (1978).Google Scholar
Elliott, D., ‘Mendikanten und Humanisten im Florenz des Tre- und Quattrocento. Zum Problem der Legitimierung humanistischer Studien in den Bettelorden’, in Herding, Otto and Stupperich, Robert, eds., Die Humanisten in ihrer politischen und sozialen Umwelt, Bonn and Bad Godesberg: Boppard, 1976.Google Scholar
Elm, Kaspar, ed., Reformbemühiingen und Observanzbestrebungen im Spätmittelalterlichen Ordenswesen, Berliner Historischer Studien 14, Ordensstudien 6, Berlin: Duncker & Humblot, 1989.
Felten, F. J., ‘Die Ordensreformen Benedikts XII. unter institutionengeschichtlichem Aspekt”, in Melville, G., ed., Institutionen und Geschichte: Theoretische Aspekte und mittelalterliche Befunde, Cologne, Weimar and Vienna: Böhlau, 1992.Google Scholar
Frank, Barbara, ‘Subiaco. Ein Reformkonvent des späten Mittelalters’, Quellen und Forschungen aus italienischen Archiven und Bibliotheken 52 (1972).Google Scholar
Galuzzi, A. M., Origini del’Ordini dei Minimi, Rome: Libreria Editrice della Pontificia Universita Lateranense, 1967.
Groiß, Albert, Spätmittelalterliche Lebensformen der Benediktiner von der Melker Observanz vor dem Hintergrund ihrer Bräuche: Ein darstellender Kommentar zum Caermoniale Mellicense des Jahres 1460, Beiträge zur Geschichte des Alten Mönchtums und das Benediktinertums, 46, Münster: Aschendorff 1999.
Hamburger, Jeffrey F., The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany, New York: Zone Books, 1998.
Hernandez, R., ‘La Reforma Dominicana entre los Concilios de Constanza y Basilea’, Archivo Dominicano 8 (1987).Google Scholar
Highfield, J. R. L., ‘The Jeronomites in Spain: Their Patrons and Success 1373–1516’, Journal of Ecclesiastical History 34 (1983).Google Scholar
Howie, D. I., ‘Benedictine Monks, Manuscript Copying, and the Renaissance: Johannes TrithemiusDe Laude Scriptorum’, Revue Bénédictine 86 (1976).Google Scholar
Kristeller, P. O., ‘The Contribution of Religious Orders to Renaissance Thought and Learning’, The American Benedictine Review 21 (1970).Google Scholar
Kuster, Niklaus, ‘Minorità e itineranza dei primi Cappuccini’, Italia Francescana 80.1 (2005).Google Scholar
Löhr, Gabriel, Die Teutonica im 15. Jahrhundert: Studien und Texte vornehmlich zur Geschichte ihrer Reform, Quellen and Forschungen zur Geschichte des Dominikanerordens in Deutschland 19, Leipzig: Harrassowitz, 1924.
Martin, H., Le métier du prédicateur à la fin du Moyen Âge (1350–1520), Paris: Cerf, 1988.
Mischlewski, Adalbert, Grundzüge der Geschichte des Antoniterordens bis zum Ausgang des 15. Jahrhunderts, Bonner Beiträge zur Kirchengeschichte 8, Cologne and Vienna: Böhlau, 1976.
Mormando, Franco, The Preacher’s Demons: Bernardino of Siena and the Social Underworld of Early Renaissance Italy, Chicago: University of Chicago Press, 1999.
Reichert, Benedictus M., ‘Zur Geschichte der deutschen Dominikaner und ihrer Reform’, Römische Quartalschrift 10 (1896).Google Scholar
Roest, Bert, Franciscan Literature of Religious Instruction before the Council of Trent, Studies in the History of Christian Traditions, 117, Leiden: Brill, 2004.
Roest, Bert, A History of Franciscan Education (c. 1220–1517), Education and Society in the Middle Ages and Renaissance, 11, Leiden: Brill, 2000.
Roest, Bert, ‘Later Medieval Institutional History’, in Deliyannis, Deborah Mauskopf, ed., Historiography in the Middle Ages, Leiden and Boston: Brill, 2003.Google Scholar
Saak, Eric L., High Way to Heaven: The Augustinian Platform between Reform and Reformation, 1292–1524, Studies in Medieval and Reformation Thought, 89, Leiden, Boston and Cologne: Brill, 2002.
Scheepsma, Wybren, Medieval Religious Women in the Low Countries: The Modern Devotion, the Canonesses of Windesheim, and their Writings, Woodbridge: Boydell, 2004.
Schreiner, Klaus, ‘Benediktinische Klosterreform als zeitgebundene Auslegung der Regel. Geistige, religiöse und soziale Erneuerung in spätmittelalterlichen Klöstern Südwestdeutschlands im Zeichen der Kastler, Melker und Bursfelder Reform’, Blätter für württembergische Kirchengeschichte 86 (1986).Google Scholar
Sensi, Mario, Dal movimento eremitico alla regolare osservanza francescana: Lʼopera di fra Paoluccio Trinci, Rome: Santa Maria degli Angeli, 1992.
Staring, A., ‘The Carmelite Sisters in the Netherlands’, Carmelus 10 (1963).Google Scholar
Van den Bosch, Pieter, ‘De bibliotheken van de Kruisherenkloosters in de Nederlanden vóór 1550’, in Studies over het boekenbezit en boekengebruik in de Nederlanden vóór 1600, Brussels: Koninklijke Bibliotheek Albert I, 1974.Google Scholar
Van Engen, John, ed., Learning Institutionalized: Teaching in the Medieval University, Notre Dame, Ind.: University of Notre Dame Press, 2000.
Walsh, Katherine, ‘The Observance: Sources for a History of the Observant Reform Movement in the Order of Augustinian Friars in the Fourteenth and Fifteenth Centuries’, Rivista di Storia della Chiesa in Italia 31 (1977).Google Scholar
Walsh, Katherine, ‘Papal Policy and Local Reform, a) The Beginnings of the Augustinian Observance in Tuscany, b) Congregatio Ilicetana: The Augustinian Observant Movement in Tuscany and the Humanist Ideal’, Römische historische Mitteilungen 21 (1979) and 22 (1980), 105–45.Google Scholar
Warren, Nancy Bradley, Spiritual Economies: Female Monasticism in Later Medieval England, Philadelphia: University of Pennsylvania Press, 2001.
Williams-Krapp, Werner, ‘Die Bedeutung der reformierten Klöster des Predigerordens für das literarische Leben in Nürnberg im 15. Jahrhundert’, in Eisermann, Falk, Schlotheuber, Eva and Honemann, Volker, eds., Studien und Texte zur literarischen und materiellen Kultur der Frauenklöster im Mittelalter: Ergebnisse eines Arbeitsgesprächs in der Herzog August Bibliothek Wolfenbüttel, 24–26. Febr. 1999, Studies in Medieval and Reformation Thought 99, Leiden: Brill, 2004.Google Scholar
Winston-Allen, Anne, Convent Chronicles: Women Writing about Women and Reform in the Late Middle Ages, University Park: Pennsylvania State University Press, 2004.
Wood, Jeryldene, Women, Art and Spirituality: The Poor Clares of Early Modern Italy, Cambridge: Cambridge University Press, 1996.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×