Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-26T15:09:27.682Z Has data issue: false hasContentIssue false

33 - Being a Christian at the end of the twentieth century

from PART III - SOCIAL AND CULTURAL IMPACT

Published online by Cambridge University Press:  28 March 2008

Hugh McLeod
Affiliation:
University of Birmingham
Get access

Summary

When being a Christian was dangerous

There are many parts of the world where it was dangerous to be a Christian in the twentieth century. The Bolshevik revolution of 1917 in Russia marks the beginning of a period in which numerous governments conducted sustained attacks against religion in general, against Christianity, or against particular forms of Christianity. According to Chandler and Harvey, more Christians suffered martyrdom in the twentieth century than in any other. These attacks took their most extreme forms during such periods as Stalin’s Terror in the 1930s or the Cultural revolution of 1966–76 in China, when religion was one of many forms of ‘counter-revolutionary’ activity to face systematic attack, or in Hoxha’s Albania, which in 1967 declared itself the world’s first ‘atheist state’. Most communist-ruled states have persecuted Christianity systematically, but with fewer extremes of violence. More typical than the killings or imprisonment suffered by the few have been the more mundane forms of exclusion suffered by the majority of Christians living under a hostile state: discrimination in education or the job market, the lack of churches or clergy, ridicule by those in authority, and the systematic use of schools and media to discredit their beliefs.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barrett, David B.,Kurian, George T. and Johnson, Todd M., World Christian encyclopaedia, 2 vols. (Oxford: Oxford University Press, 2001)Google Scholar
Bruce, Steve, The rise and fall of the new Christian right: conservative Protestant politics in America 1978–1988 (Oxford: Oxford University Press, 1988)Google Scholar
Capps, Walter, The new religious right: piety, patriotism and politics (Columbia: Columbia University Press, 1994)Google Scholar
Chandler, Andrew, and Harvey, Anthony, ‘Introduction’, in Chandler, Andrew (ed.), The terrible alternative: Christian martyrdom in the twentieth century (London: Cassell, 1998)Google Scholar
Cox, Jeffrey,‘Master narratives of long-term religious change’, in McLeod, Hugh and Werner, Werner (eds.), The decline of Christendom in western Europe, 1750–2000 (Cambridge: Cambridge University Press, 2003)Google Scholar
Davie, Grace, Religion in modern Europe: a memory mutates (Oxford: Oxford University Press, 2000)Google Scholar
Gifford, Paul, African Christianity: its public role (London: Hurst, 1998)Google Scholar
Gill, Robin, Moral communities (Exeter: Exeter University Press, 1992)Google Scholar
Hastings, Adrian, A history of English Christianity 1920–2000 (London: SCM, 2001)Google Scholar
Inglis, Tom,‘Irish civil society: from church to media domination’, in Inglis, Tom, Mach, Zdzislaw and Rafal, Rafal (eds.), Religion and politics: east–west contrasts from contemporary Europe (Dublin: University College Press, 2000)Google Scholar
Jenkins, Philip, The next Christendom: the coming of global Christianity (New York: Oxford University Press, 2002)CrossRefGoogle Scholar
Lambert, Yves, Dieu change en Bretagne (Paris: Editions du Cerf, 1985)Google Scholar
Mach, Zdzilsaw,‘The Roman Catholic church and the dynamics of social identity in Polish society’, in Inglis, , Mach, and Mazanek, (eds.), Religion and politics
Perica, Vjekoslav, Balkan idols: religion and nationalism in Yugoslav states (Oxford: Oxford University Press, 2002)CrossRefGoogle Scholar
Putnam, Robert D., Bowling alone (New York: Simon & Schuster, 2000)CrossRefGoogle Scholar
Schmidt, Thomas, and Wohlrab-Sahr, Monika, ‘Still the most areligious part of the world: developments in the religious field in eastern Germany since 1990’, International journal of practical theology 7 (2003)Google Scholar
Tang, Edmond,‘The second Enlightenment: the spiritual quest of Chinese intellectuals’, in Murayama, T. and Ustorf, W. (eds.), Identity and marginality: Christianity in north east Asia (Frankfurt am Main: Peter Lang, 2000)Google Scholar
Whyte, Bob, Unfinished encounter: China and Christianity (London: Fount, 1988)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×