from ENTRIES
Published online by Cambridge University Press: 05 January 2016
One of the major intellectual debates of the Middle Ages concerned the problem of universals. The problem has its source in Plato and Aristotle, but medieval philosophers such as Boethius, Abelard, Aquinas, Scotus, and Ockham discussed it with a degree of precision and sophistication that is perhaps unrivaled. It is sometimes noted that there is not one problem here but several, touching on metaphysical, epistemological, and logical questions. The main problem, however, is metaphysical and can be stated as follows: some things in the world resemble each other. Many things are, for example, red, six feet tall, virtuous, and/or human. If two or more things are similar in one of these respects, or in some other respect, in virtue of what are they similar? Is there some entity that they literally share in common – namely, the universal (such as Redness)? If so, what status does this universal have? Does it exist in particulars, or is it distinct and separable from them? Broadly speaking, “realists” are philosophers who affirm the existence of universals and confer some ontological status upon them apart from the mind, whereas “conceptualists” and “nominalists” – for reasons of ontological parsimony – reduce them to ideas, names, or even the spoken word. In the Middle Ages, the debate about universals centered on Aristotle's five “predicables” – genus, species, differentia, property, and accident – that had been treated in an influential work by Porphyry, a third-century Neoplatonist. What, for example, is the ontological status of the species man, or of rationality, which constitutes the differentia that distinguishes man from other species within the genus animal? But for philosophers before and after this period, the problem of universals has always had a much wider application. Plato, for example, was a realist who conceived of Beauty, Truth, and mathematical objects as separately existing universals.
Most early modern philosophers write as if the problem of universals has been solved and typically give the issue only passing attention.
To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.