Book contents
- The Cambridge Companion to the Bible and Literature
- Cambridge Companions to Religion
- The Cambridge Companion to the Bible and Literature
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction
- 1 Literature in the Ancient Near East and the Bible
- 2 The Primary Narrative (Genesis through 2 Kings)
- 3 Reading Biblical Literature from a Legal and Political Perspective
- 4 Biblical Law and Literature
- 5 Kings, Prophets, and Judges
- 6 Prophetic Literature
- 7 Wisdom Literature
- 8 The Gospels
- 9 Paul’s Letters
- 10 Apocalyptic Literature
- 11 Shakespeare’s King Lear and the Bible
- 12 The Bible and John Milton’s Paradise Lost
- 13 The Bible, Shelley, and English Romanticism
- 14 Herman Melville and the Bible
- 15 The Song of Songs and Two Biblical Retellings
- Index
- Other Titles in the Series
- References
5 - Kings, Prophets, and Judges
Published online by Cambridge University Press: 13 March 2020
- The Cambridge Companion to the Bible and Literature
- Cambridge Companions to Religion
- The Cambridge Companion to the Bible and Literature
- Copyright page
- Contents
- Contributors
- Abbreviations
- Introduction
- 1 Literature in the Ancient Near East and the Bible
- 2 The Primary Narrative (Genesis through 2 Kings)
- 3 Reading Biblical Literature from a Legal and Political Perspective
- 4 Biblical Law and Literature
- 5 Kings, Prophets, and Judges
- 6 Prophetic Literature
- 7 Wisdom Literature
- 8 The Gospels
- 9 Paul’s Letters
- 10 Apocalyptic Literature
- 11 Shakespeare’s King Lear and the Bible
- 12 The Bible and John Milton’s Paradise Lost
- 13 The Bible, Shelley, and English Romanticism
- 14 Herman Melville and the Bible
- 15 The Song of Songs and Two Biblical Retellings
- Index
- Other Titles in the Series
- References
Summary
Together, the three biblical books Judges, Samuel, and Kings tell the larger part of the story of Israel and Judah as more-or-less independent nations on their own land. Their principal focus is on “rule,” good rule and bad rule: mostly royal rule (by kings), but also “rule” by judges and deliverers, and even by prophets. David is the key human ruler. God too “rules” in these books, but as “judge” rather than as “king.” Together with the book of Joshua, they constitute the sub-set of the Hebrew Bible called Former Prophets and the start of the historical books in an English Bible.
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- Information
- The Cambridge Companion to the Bible and Literature , pp. 80 - 97Publisher: Cambridge University PressPrint publication year: 2020