Book contents
- The Cambridge Companion to Religion and Artificial Intelligence
- Cambridge Companions to Religion
- The Cambridge Companion to Religion and Artificial Intelligence
- Copyright page
- Contents
- Contributors
- Acknowledgements
- 1 Introduction
- 2 Steps towards Android Intelligence
- Part I Religions and AI
- Part II Social and Moral Issues
- Part III Religious Studies
- Bibliography
- Index
- Cambridge Companions to Religion ()
- References
Bibliography
Published online by Cambridge University Press: 20 November 2024
Book contents
- The Cambridge Companion to Religion and Artificial Intelligence
- Cambridge Companions to Religion
- The Cambridge Companion to Religion and Artificial Intelligence
- Copyright page
- Contents
- Contributors
- Acknowledgements
- 1 Introduction
- 2 Steps towards Android Intelligence
- Part I Religions and AI
- Part II Social and Moral Issues
- Part III Religious Studies
- Bibliography
- Index
- Cambridge Companions to Religion ()
- References
- Type
- Chapter
- Information
- The Cambridge Companion to Religion and Artificial Intelligence , pp. 293 - 311Publisher: Cambridge University PressPrint publication year: 2024
References
Adar, Eytan, Tan, Desney S., and Teevan, Jaime. 2013. “Benevolent Deception in Human Computer Interaction,” in Proceedings of the SIGCHI Conference on Human Factors in Computing Systems, ACM Press, 1863–72, April 2013. https://doi.org/10.1145/2470654.2466246.Google Scholar
Adhvarin, Dharmarāja. 1971. Vedāntaparibhāṣā, edited and translated by Suryanarayana Sastri, S. S., Madras: Adyar Library and Research Centre.Google Scholar
AIR: Acceptable Intelligence with Responsibility. 2019. 日本における人工知能研究をめぐる オーラルヒストリーVol. 5(斉藤 康己) Nihon ni okeru jinkōchinō kenkyū o meguru ōraru historī vol. 5: Saitō Yasuki [Oral History of Japanese AI research vol. 5: Saito Yasuki]. Retrieved from: http://sig-air.org/wp/wp-content/uploads/2019/07/Oralhistory_v5_181022_saito.pdf.Google Scholar
Akbari, Suzanne. 2009. Idols in the East: European Representations of Islam and the Orient, 1100–1450, Ithaca: Cornell University Press.Google Scholar
Albattah, Waleed, Khel, Muhammad Haris Kaka, Habib, Shabana, Islam, Muhammad, Khan, Sheroz, and Abdul Kadir, Kushsairy. 2021. “Hajj Crowd Management Using CNN-Based Approach,” in Computers, Materials, & Continua, 66(2), 2183–97. https://doi.org/10.32604/cmc.2020.014227.CrossRefGoogle Scholar
Allen, Jonathan. 2006. “The Disney Touch at a Hindu Temple,” New York Times (8 June 2006), available at www.nytimes.com/2006/06/08/travel/08letter.html [accessed 25 May 2021].Google Scholar
Alwishah, Ahmed. 2013. “Ibn Sīnā on Floating Man Arguments,” in Journal of Islamic Philosophy, 9, 32–53. https://doi.org/10.5840/islamicphil201395.CrossRefGoogle Scholar
Ammon, Laura, and Reed, Randall. 2019. “Is Alexa My Neighbor?,” in Journal of Posthuman Studies, 3(2), 120–40. https://doi.org/10.5325/jpoststud.3.2.0120.CrossRefGoogle Scholar
Attas, Syed Muhammad Naquib al-. 1995. “The Nature of Man and the Psychology of the Human Soul,” in Prolegomena to the Metaphysics of Islam, Kuala Lumpur, Malaysia: The International Institute of Islamic Thought and Civilization (ISTAC), 143–76.Google Scholar
Attas, Syed Muhammad Naquib al-. 1989. Islam and the Philosophy of Science, Kuala Lumpur, Malaysia: International Institute of Islamic Thought and Civilization.Google Scholar
Avicenna, . 2005. The Metaphysics of the Healing, translated by Michael E. Marmura, Provoh (Utah): Brigham Young University Press.Google Scholar
Bailey, Edward. 1997. Implicit Religion in Contemporary Society, Kampen, The Netherlands: Kok Pharos Publishing House.Google Scholar
Bainbridge, William Sims. 2006. God from the Machine: Artificial Intelligence Models of Religious Cognition, Lanham, MD: AltaMira Press.Google Scholar
Balle, Simon. 2023. “Theological Dimensions of Humanlike Robots: A Roadmap for Theological Inquiry,” in Theology and Science, 21(1), 132–56.CrossRefGoogle Scholar
Ballim, Afzal, and Wilks, Yorick. 1991. Artificial Believers, New York: Psychology Press.Google Scholar
Barbour, Ian G. 1999. “Neuroscience, Artificial Intelligence, and Human Nature: Theological and Philosophical Reflections,” in Zygon: Journal of Religion and Science, 34(3), 361–98. https://doi.org/10.1111/0591-2385.00222.CrossRefGoogle Scholar
Barnard, Philip J. 2019a. “Paying Attention to Meanings in the Psychological Sciences and the Performing Arts,” in Shaughnessy, N., and Barnard, P. (eds.) Performing Psychologies: Imagination, Creativity and Dramas of the Mind, London: Bloomsbury Methuen, 41–66.CrossRefGoogle Scholar
Barnard, Philip J. 2019b. “Sticks, Stones, and the Origins of Sapience,” in Overmann, K. A., and Coolidge, F. L. (eds.) Squeezing Minds from Stones: Cognitive Archaeology and the Evolution of the Human Mind, New York: Oxford University Press, 102–27.Google Scholar
Barnard, Philip J., and Teasdale, John D.. 1991. “Interacting Cognitive Subsystems: A Systemic Approach to Cognitive-Affective Interaction and Change,” in Cognition and Emotion, 5(1), 1–39.CrossRefGoogle Scholar
Barrington-Ward, Simon. 2014 [1996]. The Jesus Prayer: A Way to Contemplation, Oxford: Pauline Books & Media.Google Scholar
Barzilai, Maya. 2016. Golem: Modern Wars and Their Monsters, New York: New York University Press.CrossRefGoogle Scholar
Basak, Sonali. 2021. “Wall Street Visionaries Provide Chilling Views on Next Big Risk,” in Bloomberg News (12 January 2021), available at www.bloomberg.com/news/articles/2021-01-12/what-do-wall-street-leaders-think-is-the-next-big-risk? [accessed 17 January 2021].Google Scholar
BBC. 2014. “Stephen Hawking Warns Artificial Intelligence Could End Mankind,” available at www.bbc.co.uk/news/technology-30290540 [accessed 7 February 2023].Google Scholar
Behdadi, Dorna, and Munthe, Christian. 2020. “A Normative Approach to Artificial Moral Agency,” in Minds and Machines, 30, 195–218.CrossRefGoogle Scholar
Bender, Courtney. 2010. The New Metaphysicals: Spirituality and the American Religious Imagination, Chicago: University of Chicago Press.CrossRefGoogle Scholar
Berggren, J. Lennart. 2014. “History of Mathematics in the Islamic World: The Present State of the Art [1985],” in Sidoli, Nathan, and Van Brummelen, Glen (eds.) From Alexandria, Through Baghdad: Surveys and Studies in the Ancient Greek and Medieval Islamic Mathematical Sciences in Honor of J.L. Berggren, Berlin, Heidelberg: Springer, 51–71. https://doi.org/10.1007/978-3-642-36736-6_4.CrossRefGoogle Scholar
Bergson, Henri. 2009. Creative Evolution, translated by Arthur Mitchell, Waiheke Island: The Floating Press.Google Scholar
Bermúdez, Jose L. 2005. Philosophy of Psychology: A Contemporary Introduction. London: Routledge.Google Scholar
Bernstein, Moshe. 2000. “Angels at the Aqedah: A Study in the Development of a Midrashic Motif,” in Dead Sea Discoveries, 7(3), 263–91.CrossRefGoogle Scholar
BetterMarketing. 2020. “Our Online Confession Booth Campaign Went off the Rails,” available at https://bettermarketing.pub/our-online-confession-booth-campaign-went-off-the-rails-2b4c33cb1af9 [accessed 21 February 2023].Google Scholar
Bhojadeva, Sṛnׄgāramañjarīkathā. 1959, in Munshi, Kumari Kalpalata K. (ed. and trans.) Sṛnׄgāramañjarīkathā Paramāmara King Bhojadeva of Dhārā. Bombay: Bharatiya Vidya Bhavan, 2–3, 8–11.Google Scholar
Black, D. L. 2008. “Avicenna on Self-Awareness and Knowing That One Knows,” in Rahman, Shahid, Street, Tony, and Tahiri, Hassan (eds.) The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology and Their Interactions, Logic, Epistemology, and The Unity of Science, Dordrecht: Springer Netherlands, 63–87. https://doi.org/10.1007/978-1-4020-8405-8_3.CrossRefGoogle Scholar
Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha. 2021. “First Time Ever in India: An Audio-animatronics Presentation of An Assembly in the Time of Lord Swaminarayan,” Akshardham.com preserved by the Internet Archive Wayback Machine: www.akshardham.com/gujarat/exhibitions/audioanimatronics.htm [accessed 25 May 2021].Google Scholar
Boellstorff, Tom. 2008. Coming of Age in Second Life: An Anthropologist Explores the Virtually Human, Princeton: Princeton University Press.Google Scholar
Bostrom, Nick. 2014. Superintelligence: Paths, Dangers, Strategies, Oxford: Oxford University Press.Google Scholar
Bostrom, Nick. 2005. “A History of Transhumanist Thought,” in Journal of Evolution and Technology, 14(1), 1–30.Google Scholar
Brooks, Rodney. 2018. “My Dated Predictions,” available at https://rodneybrooks.com/my-dated-predictions/ [accessed 8 September 2018].Google Scholar
Brooks, Rodney. 1990. “Elephants Don’t Play Chess,” in Robotics and Autonomous Systems, 6(1–2), 3–15.CrossRefGoogle Scholar
Bruner, J. 1991. “The Narrative Construction of Reality,” in Critical Inquiry, 18(1), 1–21.CrossRefGoogle Scholar
Brüning, Alfons. 2019. “Can Theosis Save ‘Human Dignity’? Chapters in Theological Anthropology East and West,” in Journal of Eastern Christian Studies, 71(3–4), 177–248. https://doi.org/10.2143/JECS.71.3.3286899.Google Scholar
Bryson, Joanna J. 2018. “Patiency Is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics,” in Ethics and Information Technology, 20(1), 15–26.CrossRefGoogle Scholar
Buber, Martin. 2013 [1937]. I and Thou, translated by Ronald Gregor Smith, London: Bloomsbury.Google Scholar
Burdett, Michael. 2020. “Personhood and Creation in an Age of Robots and AI: Can We Say ‘You’ to Artifacts?,” in Zygon, Journal of Religion & Science, 55(2), 347–60. https://doi.org/10.1111/zygo.12595.Google Scholar
Cardon, Dominique, Cointet, Jean-Philippe, and Mazières, Antoine. 2018. “La Revanche Des Neurones: L’invention Des Machines Inductives et La Controverse de l’intelligence Artificielle,” in Réseaux, 211(5), 173–220. https://doi.org/10.3917/res.211.0173.CrossRefGoogle Scholar
Castells, M. 2022. “The Network Society Revisited,” in American Behavioral Scientist, 67(7), 940–6. https://doi.org/10.1177/00027642221092803.Google Scholar
Catizone, Roberta, Wilks, Yorick, Worgan, Simon, and Turunen, Markku. 2011. “Some Background on Dialogue Management and Conversational Speech for Dialogue Systems,” in Computer Speech and Language, 25(2), 128–39.Google Scholar
Cave, Stephen, Nyrup, Rune, Vold, Karina, and Weller, Adrian. 2018. “Motivations and Risks of Machine Ethics,” in Proceedings of the IEEE, 107(3), 562–74.Google Scholar
Center on Privacy and Technology. 2022. “Artifice and Intelligence” by Emily Tucker, Executive Director of the Center on Privacy & Technology, available at https://medium.com/center-on-privacy-technology/artifice-and-intelligence%C2%B9-f00da128d3cd [accessed 14 November 2022].Google Scholar
Chalmers, David J. 1995. “Facing Up to the Problem of Consciousness,” in Journal of Consciousness Studies, 2, 200–19.Google Scholar
Chandrasekaran, B., and Reeker, L. H. 1974. “Report on Workshop on Possibilities and Limitations of Artificial Intelligence,” in IEEE Transactions on Systems, Man, and Cybernetics, SMC-4(1), 88, January 1974.CrossRefGoogle Scholar
Clark, Andy. 1997. Being There: Putting Brain, Body, and World Together Again, Cambridge, MA: MIT Press.Google Scholar
Clay, Elonda. 2010. “A Black Theology of Liberation or Legitimation? A Postcolonial Response to Cone’s Black Theology and Black Power at Forty,” in Black Theology, 8(3), 307–26.CrossRefGoogle Scholar
Clay, Elonda. 2004. “Subtle Impact: Technology Trends and the Black Church,” in Journal of the Interdenominational Theological Center, 31, 1–2.Google Scholar
Clocksin, William F. 2005. “Memory and Emotion in Cognitive Architecture,” in Davis, D. N. (ed.) Visions of Mind: Architectures for Cognition and Affect, Pennsylvania: Idea Group Pub, 122–39.Google Scholar
Clocksin, William F. 2003. “Artificial Intelligence and the Future,” in Philosophical Transactions of the Royal Society A., 361, 1721–48. Reprinted in M. Winston, and R. Edelbach (eds.) Society, Ethics, and Technology, 4th edition, Wadsworth.CrossRefGoogle ScholarPubMed
Clocksin, William F. 1998. “Artificial Intelligence and Human Identity,” in Cornwell, J. (ed.) Consciousness and Human Identity, Oxford: Oxford University Press, 101–21.Google Scholar
Clynes, Manfred, and Kline, Nathan. 1960. “Cyborgs and Space,” in Astronautics, 26–76.Google Scholar
CNET. 2018. “An IBM Computer Debates Humans, and Wins, in a New, Nuanced Competition,” available at www.cnet.com/science/an-ibm-computer-debates-humans-and-wins-in-a-new-nuanced-competition/ [accessed 21 February 2023].Google Scholar
Coeckelbergh, Mark. 2010. “Robot Rights? Towards a Social-Relational Justification of Moral Consideration,” in Ethics and Information Technology, 12(3), 209–21.CrossRefGoogle Scholar
Colby, Kenneth. 1969. “Dialogues between Humans and an Artificial Belief System,” in IJCAI 69: Proceedings of the 1st International Joint Conference on Artificial Intelligence, 1969(May), 319–24.Google Scholar
Coleman, Monica A. 2015. “Process Thought and Womanist Theology: Black Women’s Science Fiction as a Resource for Process Theology,” in Cited, 5, 1–19.Google Scholar
Cole-Turner, Ron. 2015. “Going Beyond the Human: Christians and Other Transhumanists,” in Theology and Science, 13(2), 150–61.CrossRefGoogle Scholar
Cooper, Kenneth J., and The Washington Post. 1998. “High-Tech, Talking Robots to Spread Krishna Gospel: Robots Representing Hindu Gods Dramatize Ancient Epic in a Modern Theatre,” in The Ottawa Citizen (21 April 1998), A16. www.washingtonpost.com/archive/politics/1998/04/13/lip-syncing-robots-spread-the-hare-krishna-word/f23efdf9-3ee6-4d50-b601-7d171f83aabc/.Google Scholar
C-Span. 2017. “Elon Musk at National Governors Association 2017 Summer Meeting,” available at www.c-span.org/video/?431119-6/elon-musk-addresses-nga [accessed 7 February 2023].Google Scholar
Curtin, Mary Ellen. 2000. Black Prisoners and Their World, Alabama, 1865–1900, Charlottesville: University of Virginia Press.Google Scholar
d’Aquili, Eugene, and Newberg, Andrea B.. 1999. The Mystical Mind: The Biology of Religious Experience, Minneapolis: Fortress Press.Google Scholar
Daily Mail. 2020. “‘Blade Runner’ Future of Human-Like Androids a Step Closer as First Robot Learns to ‘Feel Pain’,” available at www.dailymail.co.uk/news/article-8034351/Blade-Runner-future-human-like-androids-step-closer-robot-learns-feel-pain.html [accessed 21 February 2023].Google Scholar
De Wildt, Lars, Aupers, Stef, Krassen, Cindy, and Coanda, Iulia. 2018. “‘Things Greater than Thou’: Post-Apocalyptic Religion in Games,” in Religions, 9(6), 169.CrossRefGoogle Scholar
Dean, Terrance, and Andrews, Dale P.. 2016. “Introduction: Afrofuturism in Black Theology – Race, Gender, Sexuality, and the State of Black Religion in the Black Metropolis,” in Black Theology, 14(1), 2–5.CrossRefGoogle Scholar
Deccan Chronicle staff. 2018. “Techno Artistic Ganesha: Watch Lord Ganesha Levitate, Robot Conduct Aarti,” in Deccan Chronicle, available at www.deccanchronicle.com/technology/in-other-news/140918/techno-artistic-ganesha-watch-lord-ganesha-levitate-robot-conduct-aa.html [accessed 14 February 2021].Google Scholar
Deikman, Arthur J. 1963. “Experimental Meditation,” in Journal of Nervous and Mental Diseases, 136(4), 329–43.CrossRefGoogle ScholarPubMed
den Hollander, Kirste, Hulsebosch, Joitske, and van Luipen, Steven. 2019. “Meet Beau, A Reflection Chatbot,” available at www.joitskehulsebosch.nl/wp-content/uploads/2019/03/Meet-Beau-the-reflection-chatbot-light-version.pdf [accessed 21 February 2023].Google Scholar
DeNapoli, Antoinette. 2017. “‘Dharm Is Technology’: The Theologizing of Technology in the Experimental Hinduism of Renouncers in Contemporary North India,” in International Journal of Dharma Studies, 5, 1–36.CrossRefGoogle Scholar
Dennett, D. 1971. “Intentional Systems,” in Journal of Philosophy, 68, 87–106.CrossRefGoogle Scholar
Devlin, Hannah. 2018. “Killer Robots Will Only Exist If We Are Stupid Enough to Let Them,” in The Guardian (11 June 2018), available at www.theguardian.com/technology/2018/jun/11/killer-robots-will-only-exist-if-we-are-stupid-enough-to-let-them [accessed 8 September 2018].Google Scholar
Dhaouadi, Mahmoud. 1992. “Human and Artificial Intelligence,” in American Journal of Islamic Social Sciences, 9(4), 465–81. https://doi.org/10.35632/ajis.v9i4.2534.Google Scholar
Diallo, Saikou, Shults, F. LeRon, and Wildman, Wesley J.. 2021.“Minding Morality: Ethical Artificial Societies for Public Policy Modeling,” in AI & Society, 36(1), 49–57.CrossRefGoogle ScholarPubMed
Diallo, Saikou, Wildman, Wesley J., Shults, F. LeRon, and Tolk, Andreas (eds.). 2019. Human Simulation: Perspectives, Insights, and Applications, Berlin, Heidelberg: Springer.CrossRefGoogle Scholar
Diamond, Jared. 2005. Collapse: How Societies Choose to Fail or Succeed, New York: Viking.Google Scholar
Dinerstein, Joel. 2006. “Technology and Its Discontents: On the Verge of the Posthuman,” in American Quarterly, 58(3), 569–95.CrossRefGoogle Scholar
Doctor, Thomas, Witkowski, Olaf, Solomonova, Elizaveta, Duane, Bill, and Levin, Michael. 2022. “Biology, Buddhism, and AI: Care as the Driver of Intelligence,” in Entropy, 24(5), 710. https://doi.org/10.3390/e24050710.CrossRefGoogle Scholar
Donath, Judith. 2020. “Ethical Issues in Our Relationship with Artificial Entities,” in Dubber, Markus D., Pasquale, Frank, and Das, Sunit (eds.) The Oxford Handbook of Ethics and AI, Oxford: Oxford University Press, 53–76.Google Scholar
Dorobantu, Marius. 2021a. “Why the Future Might Actually Need Us: A Theological Critique of the ‘Humanity-As-Midwife-For-Artificial-Superintelligence’ Proposal,” in International Journal of Interactive Multimedia and Artificial Intelligence, 7(1), 44–51. https://doi.org/10.9781/ijimai.2021.07.005.CrossRefGoogle Scholar
Dorobantu, Marius. 2021b. “Human-Level, but Non-Humanlike: Artificial Intelligence and a Multi-Level Relational Interpretation of the Imago Dei,” in Philosophy, Theology and the Sciences (PTSc), 8(1), 81–107. https://doi.org/10.1628/ptsc-2021-0006.CrossRefGoogle Scholar
Dorobantu, Marius. 2021c. “Cognitive Vulnerability, Artificial Intelligence, and the Image of God in Humans,” in Journal of Disability & Religion, 25(1), 27–40. https://doi.org/10.1080/23312521.2020.1867025.CrossRefGoogle Scholar
Dorobantu, Marius. 2020. “Will Robots Too Be in the Image of God? Artificial Consciousness and Imago Dei in Westworld,” in Gittinger, J., and Sheinfeld, S. (eds.) Theology and Westworld. Lanham, MD: Lexington Books, 73–89.Google Scholar
Douglas Heaven, Will. 2021. “Hundreds of AI Tools Have Been Built to Catch Covid. None of Them Helped,” in MIT Technology Review, available at www.technologyreview.com/2021/07/30/1030329/machine-learning-ai-failed-covid-hospital-diagnosis-pandemic [accessed 7 February 2023].Google Scholar
Dreyfus, Hubert L., and Dreyfus, Stuart E.. 1988. “Making a Mind versus Modeling the Brain: Artificial Intelligence Back at a Branchpoint,” in Daedalus, 117(1), 15–43.Google Scholar
Dreyfus, Hubert L., and Dreyfus, Stuart E.. 1986. Mind over Machine, London: Macmillan.Google Scholar
Druart, Thérèse-Anne. 1983. “Imagination and the Soul – Body Problem in Arabic Philosophy,” in Tymieniecka, Anna-Teresa (ed.) Soul and Body in Husserlian Phenomenology, Dordrecht: Springer Netherlands, 327–42. https://doi.org/10.1007/978-94-009-7032-8_28.Google Scholar
Dubash, Manek. 2010. “Moore’s Law Is Dead, Says Gordon Moore,” in Techworld (13 April 2010), available at www.techworld.com/news/tech-innovation/moores-law-is-dead-says-gordon-moore-3576581/ no longer available, see also https://hothardware.com/news/moores-law-is-dead-says-gordon-moore [accessed 6 February 2023].Google Scholar
Dumouchel, Paul, and Damiano, Luisa. 2017. Living with Robots, translated by Malcolm DeBevoise, Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Dupuy, Jean-Pierre. 2013. The Mark of the Sacred, translated by M. B. DeBevoise, Cultural Memory in the Present, Stanford: Stanford University Press.Google Scholar
Durkheim, Émile. 1915. The Elementary Forms of The Religious Life, A Study in Religious Sociology, London and New York: G. Allen & Unwin, Macmillan.Google Scholar
Eck, Diana. 1985. Darśan: Seeing the Divine Image in India, Chambersburg, PA: Anima Press.Google Scholar
Emmons, Robert A. 2003. The Psychology of Ultimate Concerns: Motivation and Spirituality in Personality, New York: Guilford Press.Google Scholar
Fazi, M. Beatrice. 2019. “Can a Machine Think (Anything New)? Automation beyond Simulation,” in AI & SOCIETY, 34(4), 813–24. https://doi.org/10.1007/s00146-018-0821-0.CrossRefGoogle Scholar
Fenn, Richard K. 2003. “Editorial Commentary: Looking for Boundaries of the Field: Social Anthropology, Theology, and Ethnography,” in Fenn, Richard K. (ed.) The Blackwell Companion to the Sociology of Religion, Malden, UK: Blackwell Publishing Ltd, 363–70.CrossRefGoogle Scholar
Fitzpatrick, Kathleen, Darcy, Alison, and Vierhile, Molly. 2017. “Delivering Cognitive Behavior Therapy to Young Adults with Symptoms of Depression and Anxiety Using a Fully Automated Conversational Agent (Woebot): A Randomized Controlled Trial,” in JMIR Ment Health, 4(2), e19.CrossRefGoogle ScholarPubMed
Foerst, Anne. 2004. God in the Machine: What Robots Teach Us about Humanity and God, New York: Dutton.Google Scholar
Foerst, Anne. 1998. “Cog, a Humanoid Robot, and the Question of the Image of God,” in Zygon: Journal of Religion and Science, 33(1), 91–111. https://doi.org/10.1111/0591-2385.1291998129.CrossRefGoogle Scholar
Furse, Edmund. 1986. “The Theology of Robots,” in New Blackfriars, 67(795), 377–86. https://doi.org/10.1111/j.1741-2005.1986.tb06559.x.CrossRefGoogle Scholar
Gaffney, Hannah, Mansell, Warren, and Tai, Sara. 2019. “Revisiting Conversational Agents in the Treatment of Mental Health Problems: Mixed-Method Systematic Review,” in JMIR Mental Health, 6(10), e14166.CrossRefGoogle Scholar
Gates, Bill. 2008. “A New Approach to Capitalism in the 21st Century,” speech at the World Economic Forum, Davos, Switzerland (24 January 2008), available at www.networkworld.com/article/2282669/microsoft-s-bill-gates---a-new-approach-to-capitalism-in-the-21st-century-.html [accessed 6 February 2023].Google Scholar
Geraci, Robert M. 2022. Futures of Artificial Intelligence: Perspectives from India and the United States, Delhi: Oxford University Press.CrossRefGoogle Scholar
Geraci, Robert M. 2010. Apocalyptic AI: Visions of Heaven, in Robotics, Artificial Intelligence and Virtual Reality, New York: Oxford University Press.CrossRefGoogle Scholar
Geraci, Robert M. 2006. “Spiritual Robots: Religion and Our Scientific View of the Natural World,” in Theology and Science, 4(3), 229–46. https://doi.org/10.1080/14746700600952993.CrossRefGoogle Scholar
Giubilini, Alberto, and Savulescu, Julian. 2018. “The Artificial Moral Advisor. The ‘Ideal Observer’ Meets Artificial Intelligence,” in Philosophy & technology, 31(2), 169–88.CrossRefGoogle ScholarPubMed
Goertzel, Ben. 2013. “Artificial General Intelligence and the Future of Humanity,” in More, Max, and Vita-More, Natasha (eds.) The Transhumanist Reader, Chichester: Wiley-Blackwell, 128–37.Google Scholar
Gore, Ross, Lemos, Carlos, Shults, F. LeRon, and Wildman, Wesley J.. 2018. “Forecasting Changes in Religiosity and Existential Security with an Agent-Based Model,” in Journal of Artificial Societies and Social Simulation, 21, 1–31.CrossRefGoogle Scholar
Griffel, Frank. 2018. Al-Ghazali’s Philosophical Theology, Oxford: Oxford University Press.Google Scholar
Griffin, Horace. 2000. “Their Own Received Them Not: African American Lesbians and Gays in Black Churches,” in Theology & Sexuality, (12): 88–100. https://doi.org/10.1177/135583580000601206.CrossRefGoogle Scholar
Grimaud, Emmanuel. 2011. Gods and Robots, translated by Matthew Cunningham, Mumbai: Grandmother India.Google Scholar
Gutas, Dimitri. 2012. “Avicenna: The Metaphysics of the Rational Soul,” in The Muslim World, 102(3–4), 417–25. https://doi.org/10.1111/j.1478-1913.2012.01413.x.CrossRefGoogle Scholar
Harari, Yuval. 2017. Homo Deus: A Brief History of Tomorrow, UK: Harper Collins.CrossRefGoogle Scholar
Haraway, Donna. 1991. “Cyborg Manifesto: Science, Technology and Socialist-Feminism in the Late Twentieth Century,” in Simians, Cyborgs and Women: The Reinvention of Nature, New York: Routledge.Google Scholar
Harrison, Peter, and Wolyniak, Joseph. 2015. “The History of Transhumanism,” in Notes and Queries, 62(3), 465–67.CrossRefGoogle Scholar
Hayles, N. Katherine. 1999. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, Chicago: University of Chicago Press.CrossRefGoogle Scholar
Hefner, Philip. 2002. “Technology and Human Becoming” in Zygon, Journal of Religion & Science, 37(3), 655–66. https://doi.org/10.1111/1467-9744.00443.CrossRefGoogle Scholar
Heider, Fritz, and Simmel, Marianne. 1944. “An Experimental Study of Apparent Behaviour,” in The American Journal of Psychology, 57, 243–59.CrossRefGoogle Scholar
Herzfeld, Noreen L. 2003. “Creating in Our Own Image: Artificial Intelligence and the Image of God,” in Zygon: Journal of Religion and Science, 37(2), 303–16.Google Scholar
Herzfeld, Noreen L. 2002. “In Our Image: Artificial Intelligence and the Human Spirit,” in Sharpe, Kevin J. (ed.) Theology and the Sciences. Minneapolis: Fortress Press. www.fortresspress.com/store/product/9780800634766/In-Our-Image-Artificial-Intelligence-and-the-Human-SpiritGoogle Scholar
Hill, Donald R. 1998. Studies in Medieval Islamic Technology: From Philo to al-Jazari – from Alexandria to Diyar Bakr, Variorum Collected Studies Series, London: Ashgate. https://doi.org/10.4324/9781003111153.Google Scholar
Hoffman, R., Klein, R., and Mueller, S.. 2018. “Literature Review and Integration of Key Ideas for Explainable AI.” Prepared by Task Area 2 DARPA XAI Program, Award No. FA8650-17-2-7711.Google Scholar
Hofstadter, Douglas. 1980. “Reductionism and Religion,” in The Behavioral and Brain Sciences, 3(3), 433–34.CrossRefGoogle Scholar
Hood, Jr., R. W., Hill, P. C., and Spilka, B.. 2018. The Psychology of Religion: An Empirical Approach, New York: Guilford Press.Google Scholar
Huang, Lixiao, et al. 2021. “Toward a Generalised Model of Human Emotional Attachment,” in Theoretical Issues in Ergonomics Science, 22(2), 178–99.CrossRefGoogle Scholar
Huberman, Jenny. 2018. “Immortality Transformed: Mind Cloning, Transhumanism and the Quest for Digital Immortality,” in Mortality, 23(1), 50–64.CrossRefGoogle Scholar
Hurlbut, J. Benjamin, and Tirosh-Samuelson, Hava (eds.). 2016. Perfecting Human Futures: Transhuman Visions and Technological Imaginations, Technikzukünfte, Wissenschaft und Gesellschaft/Futures of Technology, Science and Society, Wiesbaden: Springer.CrossRefGoogle Scholar
Iannaccone, Laurence R., and Makowsky, Michael D.. 2007. “Accidental Atheists? Agent‐Based Explanations for the Persistence of Religious Regionalism,” in Journal for the Scientific Study of Religion, 46(1), 1–16. https://doi.org/10.1111/j.1468-5906.2007.00337.x.CrossRefGoogle Scholar
Idel, Moshe. 1990. Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid, Albany, NY: State University of New York Press.CrossRefGoogle Scholar
Jackelén, Antje. 2002. “The Image of God as Techno Sapiens,” in Zygon: Journal of Religion and Science, 37(2), 289–302.CrossRefGoogle Scholar
Jacobsen, Knut. 2018. “Pilgrimage Rituals and Technological Change: Alterations in the Shraddha Ritual at Kapilashramin in the Town of Siddhpur,” in Jacobsen, Knut A., and Myrvold, Kristina (eds.) Religion and Technology in India: Spaces, Practices and Authorities, New York: Routledge.Google Scholar
Jazarī, Ismā‘īl ibn al-Razzāz al-. 1974. The Book of Knowledge of Ingenious Mechanical Devices: Kitāb Fī Ma‘rifat al-Ḥiyal al-Handasiyya, translated by Donald Routledge Hill, Dordrecht: Reidel.Google Scholar
Joseph, George Gheverghese. 2000. The Crest of the Peacock, 3rd ed., Princeton: Princeton University Press.Google Scholar
Josephson Storm, Jason. 2017. The Myth of Disenchantment, Chicago: University of Chicago Press.CrossRefGoogle Scholar
JotForm – Online Churches. 2023. “Online Confession and Absolution,” available at www.jotform.com/blog/online-confession-absolution/ [accessed 21 February 2023].Google Scholar
Kabat-Zinn, Jon. 2013. Full Catastrophe Living: How to Cope with Stress, Pain and Illness Using Mindfulness Meditation, London: Little, Brown Book Group.Google Scholar
Kakoudaki, Despina. 2014. Anatomy of a Robot: Literature, Cinema, and the Cultural Work of Artificial People, illustrated edition, New Brunswick, NJ and London: Rutgers University Press.Google Scholar
Kalin, Ibrahim. 2012. Reason and Rationality in the Qur’an, Dubai, UAE: Kalam Research & Media.Google Scholar
Kallungal, Dhinesh. 2019. “32 Years and Counting: This Robot Has Been Performing aarti and pūjā since 1987,” in The New Indian Express (29 April 2019), available at http://cms.newindianexpress.com/states/kerala/2019/apr/29/this-robot-performs-aarti-and-pūjā-even-after-32-years-1970272.html [accessed 24 December 2020].Google Scholar
Kang, Yoona, Gruber, June, and Gray, Jeremy R.. 2013. “Mindfulness and De-Automatization,” in Emotion Revie, 5(2), 192–201. https://doi.org/10.1177/1754073912451629.CrossRefGoogle Scholar
Kaplan, Stephen. 2018. “Avidyā: The Hard Problem in Advaita Vedānta,” in Bilimoria, Purushottama (ed.) The Routledge History of Indian Philosophy, London: Taylor and Francis Group, 242–50.Google Scholar
Kaplan, Stephen. 1987. Hermeneutics, Holography, and Indian Idealism, Delhi: Motilal Barnasidass.Google Scholar
Kaše, Vojtěch, Hampejs, Tomáš, and Pospíšil, Zdeněk. 2018. “Modeling Cultural Transmission of Rituals in Silico: The Advantages and Pitfalls of Agent-Based vs. System Dynamics Models,” in Journal of Cognition and Culture, 18(5), 483–507.CrossRefGoogle Scholar
Katz, Jacob. 1989. The ‘Shabbes Goy’: A Study in Halakhic Flexibility, Philadelphia: Jewish Publication Society of America.Google Scholar
Katz, Yarden. 2020. Artificial Whiteness: Politics and Ideology in Artificial Intelligence, New York: Columbia University Press.Google Scholar
Khademi, Aria, and Honavar, Vasant. 2020. “Algorithmic Bias in Recidivism Prediction: A Causal Perspective (student abstract),” in Proceedings of the AAAI Conference on Artificial Intelligence, 34(10): 13839–13840 .CrossRefGoogle Scholar
Khan, Faraz. 2017. “Can Materialism Explain the Mind?,” in Renovatio | The Journal of Zaytuna College (28 April 2017), available at https://renovatio.zaytuna.edu/article/can-materialism-explain-the-mind [accessed 22 May 2023].Google Scholar
Kirkwood, Jeffrey West, and Weatherby, Lief. 2018. “Operations of Culture: Ernst Kapp’s Philosophy of Technology,” in Grey Room, 72, 6–15.CrossRefGoogle Scholar
Kissinger, Henry. 2018. “How the Enlightenment Ends,” in The Atlantic (June 2018), available at www.theatlantic.com/magazine/archive/2018/06/henry-kissinger-ai-could-mean-the-end-of-human-history/559124/ [accessed 8 September 2018].Google Scholar
Kurzweil, Ray. 2005. The Singularity Is Near: When Humans Transcend Biology, New York: Viking.Google Scholar
Kurzweil, Ray. 1999. The Age of Spiritual Machines: When Computers Exceed Human Intelligence, New York: Viking.Google Scholar
Lagrandeur, Kevin. 2017. Androids and Intelligent Networks in Early Modern Literature and Culture: Artificial Slaves, 1st edition, London and New York: Routledge.Google Scholar
Lane, Justin E. 2021. Understanding Religion Through Artificial Intelligence: Bonding and Belief, London: Bloomsbury Publishing.CrossRefGoogle Scholar
Lane, Justin E. 2013. “Method, Theory, and Multi-Agent Artificial Intelligence: Creating Computer Models of Complex Social Interactions,” in Journal for the Cognitive Science of Religion, 1(2), 161–80.Google Scholar
Lanier, Jaron. 2010. “The First Church of Robotics,” in The New York Times (9 August 2010), available at www.nytimes.com/2010/08/09/opinion/09lanier.html [accessed 7 February 2023].Google Scholar
Lanier, Jaron. 2000. “One Half a Manifesto,” in Wired (1 December 2000), available at www.wired.com/2000/12/lanier-2/ [accessed 6 February 2023].Google Scholar
Lara, Francisco, and Deckers, Jan. 2020. “Artificial intelligence as a Socratic assistant for moral enhancement,” in Neuroethics, 13(3), 275–87.CrossRefGoogle Scholar
Loizos, Connie. 2017. “This Famous Roboticist Doesn’t Think Elon Musk Understands AI,” available at https://techcrunch.com/2017/07/19/this-famous-roboticist-doesnt-think-elon-musk-understands-ai/ [accessed 6 February 2023].Google Scholar
Lomax, Tamura A. 2016. “‘Technology of Living’ Toward a Black Feminist Religious Thought,” in The Black Scholar, 46(2), 19–32.CrossRefGoogle Scholar
Luchesi, Brigitte. 2018. “Modern Technology and Its Impact on Religious Performances in Rural Himachal Pradesh: Personal Remembrances and Observations,” in Jacobsen, Knut A., and Myrvold, Kristina (eds.) Religion and Technology in India: Spaces, Practices and Authorities, New York: Routledge, 112–29.Google Scholar
Ly, Kien Hoa, Ly, Ann-Marie, and Andersson, Gerhard. 2017. “A Fully Automated Conversational Agent for Promoting Mental Well-being: A Pilot RCT Using Mixed Methods,” in Internet Interventions, 10, 39–46.CrossRefGoogle ScholarPubMed
MacDorman, Karl F., and Ishiguro, Hiroshi. 2006. “The Uncanny Advantage of Using Androids in Social and Cognitive Science Research,” in Interaction Studies, 7(3), 297–337.CrossRefGoogle Scholar
MacDorman, Karl F., and Cowley, Stephen J.. 2006. “Long-Term Relationships as a Benchmark for Robot Personhood,” in Proceedings of the 15th IEEE International Symposium on Robot and Human Interactive Communication, University of Hertfordshire, Hatfield, UK, 378–83.Google Scholar
MacLennan, Bruce J. 2021. “Word and Flux: The Discrete and the Continuous in Computation, Philosophy, and Psychology,” vol. 1. https://web.eecs.utk.edu/~bmaclenn/WF/WF.pdf.Google Scholar
Marmura, Michael E. 1986. “Avicenna’s ‘Flying Man’ in Context,” in Monist, 69(3), 383–95.CrossRefGoogle Scholar
Marx, Karl. 2012 [1867]. Das Kapital: A Critique of Political Economy. Gateway Editions.Google Scholar
Mavridis, Nikolaos, et al. 2012. “Opinions and Attitudes toward Humanoid Robots in the Middle East,” in AI & Society, 27, 531–32.CrossRefGoogle Scholar
Mayor, Adrienne. 2018. Gods and Robots: Myths, Machines and Ancient Dreams of Technology, Princeton: Princeton University Press.CrossRefGoogle Scholar
McBride, James. 2017. “Robotic Bodies and the Kairos of Humanoid Theologies,” in Sophia, 58, 663–76. https://doi.org/10.1007/s11841-017-0628-3.Google Scholar
McLuhan, Marshall. 1964. Understanding Media: The Extensions of Man, New York: McGraw Hill Education.Google Scholar
Mdingi, Hlulani. 2022. “Race and Robotics: Black Theology in the Digital Age,” in Benyera, E. (ed.) Africa and the Fourth Industrial Revolution. Advances in African Economic, Social and Political Development, Cham: Springer. https://doi.org/10.1007/978-3-030-87524-4_2.Google Scholar
Mercer, Calvin. 2020. “A Theological Embrace of Transhuman and Posthuman Beings,” in Perspectives on Science and Christian Faith, 72(2), 83–88.Google Scholar
Miner, Adam, et al. 2016. “Smartphone-Based Conversational Agents and Responses to Questions about Mental Health,” in Interpersonal Violence, and Physical Health, JAMA Internal Medicine, 176(5), 619–25.Google ScholarPubMed
Minsky, Marvin. 1961. “Steps Toward Artificial Intelligence,” in Proceedings of the IRE, 49(1), 8–30.CrossRefGoogle Scholar
Mishra, Rashmi. 2017. “Ganesh Aarti Video Featuring Robotic Hand Is Most Beautiful Sight This Ganesh Utsav 2017,” in India.com (31 August 2017), available at www.india.com/viral/ganesh-aarti-video-featuring-robotic-hand-is-most-beautiful-sight-this-ganesh-utsav-2017-2440841/ [accessed 14 February 2021].Google Scholar
Moor, James H. 2020. “The Mature, Importance, and Difficulty of Machine Ethics,” in Wallach, W., and Asaro, P. (eds.) Machine Ethics and Robot Ethics, London: Routledge, 233–36.Google Scholar
Moravec, Hans. 1988. Mind Children: The Future of Robot and Human Intelligence, Cambridge, MA: Harvard University Press.Google Scholar
Mori, Masahiro, MacDorman, Karl F., and Kageki, Norri. 2012. “The Uncanny Valley [From the Field],” in IEEE Robotics & Automation Magazine, 19(2), 98–100.CrossRefGoogle Scholar
Müller, Vincent C., and Bostrom, Nick. 2016. “Future Progress in Artificial Intelligence: A Survey of Expert Opinion,” in Müller, Vincent C. (ed.) Fundamental Issues of Artificial Intelligence, Berlin, Heidelberg: Springer, 553–71. https://doi.org/10.1007/978-3-319-26485-1_33.CrossRefGoogle Scholar
Musiał, Maciej. 2019. Enchanting Robots: Intimacy, Magic, and Technology, Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Nadarajan, Gunalan. 2007. “Islamic Automation,” in Grau, O. (ed.) Media Art Histories, Cambridge, MA: The MIT Press, 163–78.Google Scholar
Najman, Hindy. 2000. “Angels at Sinai: Exegesis, Theology and Interpretive Authority,” in Dead Sea Discoveries, 7(3), 313–33.CrossRefGoogle Scholar
Neumaier, Otto. 1987. “A Wittgensteinian View of Artificial Intelligence,” in Born Rainer, P. (ed.) Artificial Intelligence, Routledge: St Martin’s Press, 132–74.Google Scholar
Nevins, Daniel. 2019. “Halakhic Responses to Artificial Intelligence and Autonomous Machines,” available at www.rabbinicalassembly.org/sites/default/files/nevins_ai_moral_machines_and_halakha-final_1.pdf [accessed 28 February 2023].Google Scholar
Newell, Allen, and Simon, Herbert A.. 1976. “Computer Science as Empirical Inquiry: Symbols and Search,” in Communications of the ACM, 19(3), 113–26.CrossRefGoogle Scholar
Niebuhr, Reinhold. 1941. The Nature and Destiny of Man: A Christian Interpretation, Volume I: Human Nature, New York: Scribner’s Sons.Google Scholar
Nielbo, Kristoffer L., Braxton, Donald M., and Upal, Afzal. 2012. “Computing Religion: A New Tool in the Multilevel Analysis of Religion,” in Method and Theory in the Study of Religion, 24(3), 267–90. https://doi.org/10.1163/157006812X635709.CrossRefGoogle Scholar
Nietzsche, Friedrich Wilhelm. 1968. The Will to Power, translated by Walter Kaufmann and R. J. Hollingdale, New York: Vintage Books.Google Scholar
Noble, David F. 1999. Religion of Technology: The Divinity of Man and the Spirit of Invention, New York: Penguin Books.Google Scholar
Noss, Jessica. 2017. “Who Knows What? Perspective-Enabled Story Understanding,” M. Eng. Thesis, Massachusetts Institute of Technology, available at https://dspace.mit.edu/handle/1721.1/113174 [accessed 4 January 2023].Google Scholar
O’Connor, Kathleen Malone. 1994. “The Alchemical Creation of Life (Takwin) and Other Concepts of Genesis in Medieval Islam,” Ph.D., Pennsylvania, USA: University of Pennsylvania, available at www.proquest.com/docview/304111155/abstract/152D2663744940E3PQ/1 [accessed 22 May 2023].Google Scholar
O’Donnell, Karen. 2018. “Performing the Imago Dei: Human Enhancement, Artificial Intelligence and Optative Image-Bearing,” in International Journal for the Study of the Christian Church, 18(1), 4–15. https://doi.org/10.1080/1474225X.2018.1448674.CrossRefGoogle Scholar
O’Gieblyn, Meghan. 2021. “A Dog’s Inner Life: What a Robot Pet Taught Me about Consciousness,” in The Guardian (10 August 2021), available at www.theguardian.com/science/2021/aug/10/dogs-inner-life-what-robot-pet-taught-me-about-consciousness-artificial-intelligence [accessed 10 December 2021].Google Scholar
Office Chai Team. 2017. “This Ganesh Pandal Uses a Twisting, Moving Robotic Arm to Perform Aarti,” in OfficeChai.com (1 September 2017), available at https://officechai.com/stories/robot-aarti-pune/ [accessed 23 December 2020].Google Scholar
Parisi, Luciana. 2019. “The Alien Subject of AI,” in Subjectivity, 12(1), 27–48. https://doi.org/10.1057/s41286-018-00064-3.CrossRefGoogle Scholar
Penn, Jonathan. 2022. Inventing Intelligence: On the History of Complex Information Processing and Artificial Intelligence in the United States in the Mid-Twentieth Century, unpublished Ph.D. Thesis, Cambridge University, available at www.repository.cam.ac.uk/handle/1810/315976 [accessed 11 November 2022].Google Scholar
Penn, Jonathan. 2021. “Algorithmic Silence: A Call to Decomputerize,” in Journal of Social Computing, 2(4). 337–56. https://doi.org/10.23919/JSC.2021.0023.CrossRefGoogle Scholar
Peters, Ted. 2016. “H-: Transhumanism and the Posthuman Future: Will Technological Progress Get Us There?,” available at www.metanexus.net/essay/h-transhumanism-and-posthuman-future-will-technological-progress-get-us-there [accessed 6 February 2023].Google Scholar
Pinn, Anthony B. 2003. Terror and Triumph: The Nature of Black Religion, Minnesota: Minneapolis.Google Scholar
Pollak, Michael. 1977. “The Invention of Printing in Hebrew Lore,” in Gutenberg-Jahrburch, 22–28.Google Scholar
Popova, Biliana. 2020. “Islamic Philosophy and Artificial Intelligence: Epistemological Arguments,” in Zygon: Journal of Religion and Science, 55(4), 977–95. https://doi.org/10.1111/zygo.12651.CrossRefGoogle Scholar
Puddefoot, John C. 1996. God and the Mind Machine: Computers, Artificial Intelligence and the Human Soul, London: SPCK Publishing.Google Scholar
Raghavan, Venkatarama. 1952. Yantras or Mechanical Contrivances in Ancient Culture, Bangalore: Indian Institute of Culture.Google Scholar
Rapaport, Anatol. 1964. “Review: Computers and Thought by Edward Feigenbaum and Julian Feldman,” in Management Science, 11(1), Series A, Sciences, 203–10.Google Scholar
Rashed, Roshdi. 1994. The Development of Arabic Mathematics between Arithmetic and Algebra, Dordrecht: Springer Netherlands.CrossRefGoogle Scholar
Richardson, Kathleen. 2019. “The Human Relationship in the Ethics of Robotics: A Call to Martin Buber’s I and Thou,” in AI & Society, 34, 75–82.CrossRefGoogle Scholar
Riedl, Mark O. 2016. “Computational Narrative Intelligence: A Human-Centred Goal for Artificial Intelligence,” in CHI’16 Workshop on Human-Centered Machine Learning (8 May 2016), San Jose, CA, USA, available at www.cc.gatech.edu/~riedl/pubs/chi-hcml16.pdf [accessed 4 January 2023].Google Scholar
Robinson, Guy. 1972. “How to Tell Your Friends from Machines,” in Mind, 81(324), New Series, 504–18.Google Scholar
Rosenfeld, Azriel. 1966. “Religion and the Robot: Impact of Artificial Intelligence on Religious Anthropologies,” in Tradition: A Journal of Orthodox Thought, 8(3), 15–26.Google Scholar
Rosenthal, Franz. 1970. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam, Boston: Brill.CrossRefGoogle Scholar
Rothblatt, Martine. 2014. Virtually Human: The Promise and Peril of Digital Immortality, New York: St Martin’s Press.Google Scholar
Ruderman, David B. 1988. Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth-Century Jewish Physician, Cambridge, MA: Harvard University Press.Google Scholar
Russell, James A., and Barrett, Lisa F. (eds.). 2015. The Psychological Construction of Emotion, New York: Guilford Press.Google Scholar
Samani, Hooman Aghaebrahimi, et al. 2011. “A Design Process for Lovotics,” in HRPR 2010, 118–25.Google Scholar
Samani, Hooman Aghaebrahimi, et al. 2010. “Towards a Formulation of Love in Human-Robot Interaction,” in 19th IEEE International Symposium on Robot and Human Interactive Communication, 94–99.Google Scholar
Sampath, Rajesh. 2018. “From Heidegger on Technology to an Inclusive Pluralistic Theology,” in Peters, T. (ed.) In Al and IA: Utopia or Extinction?, Adelaide: ATF Press, 117–32.Google Scholar
Samuelson, Calum. 2020. “Artificial Intelligence: A Theological Approach,” in The Way, 59(3), 41–50.Google Scholar
Sarukkai, Sundar. 2008. “Culture of Technology and ICTs,” in Saith, Ashwani, Vijayabaskar, M., and Gayathri, V. (eds.) ICTs and Indian Social Change: Diffusion, Poverty, Governance, New Delhi: SAGE Publications, 34–59.Google Scholar
Savulescu, Julian, and Maslen, Hannah. 2015. “Moral Enhancement and Artificial Intelligence: Moral AI?,” in Romportl, J., Zackova, E., and Kelemen, J. (eds.) Beyond Artificial Intelligence. Topics in Intelligent Engineering and Informatics, vol. 9, Cham: Springer. https://doi.org/10.1007/978-3-319-09668-1_6.Google Scholar
Schäfer, Peter. 2011. The Origins of Jewish Mysticism, Princeton, NJ: Princeton University Press.Google Scholar
Schank, Roger. 1995. Tell Me a Story: Narrative and Intelligence, Evanston, IL: Nortwestern University Press.Google Scholar
Schank, Roger, and Riesbeck, Christopher K.. 1981. Inside Computer Understanding: Five Programs Plus Miniatures, New York: Psychology Press.Google Scholar
Schiavo, Gianluca, Ferron, Michela, Mich, Ornella, and Mana, Nadia. 2016. “Wizard of Oz Studies with Older Adults: A Methodological Note,” in Garschall, M., Hamm, T., Hornung, D., Müller, C., Neureiter, K., Schorch, M., and van Velsen, L. (eds.) International Reports on Socio-Informatics (IRSI), Proceedings of the COOP 2016 – Symposium on Challenges and Experiences in Designing for an Ageing Society, 13(3), 93–100.Google Scholar
Scholem, Gershom. 1966. “The Golem of Prague & The Golem of Rehovoth,” in Commentary Magazine, available at www.commentary.org/articles/gershom-scholem/the-golem-of-prague-the-golem-of-rehovoth/ [accessed 3 February 2023].Google Scholar
Scholem, Gershom. 1965. “The Idea of the Golem,” in On the Kabbalah and Its Symbolism, New York: Schocken Books, 179–80.Google Scholar
Setia, Adi. 2003. “Al-Attas’ Philosophy of Science an Extended Outline,” in Islam & Science, 1(2), 165–214.Google Scholar
Shapiro, Shauna L., Carlson, Linda. E., Astin, John A., and Freedman, Benedict. 2005. “Mechanisms of Mindfulness,” in Journal of Clinical Psychology, 62, 373–86.Google Scholar
Shults, F. LeRon, and Wildman, Wesley J.. 2018. “Simulating Religious Entanglement and Social Investment in the Neolithic,” in Hodder, Ian (ed.) Religion, History and Place in the Origin of Settled Life, Colorado Springs, CO: University of Colorado Press, 33–63.CrossRefGoogle Scholar
Shults, F. LeRon, Lane, Justin E., Diallo, Saikou, Lynch, Christopher, Wildman, Wesley J., and Gore, Ross. 2018. “Modeling Terror Management Theory: Computer Simulations of the Impact of Mortality Salience on Religiosity,” in Religion, Brain & Behavior, 8(1), 77–100.CrossRefGoogle Scholar
Shults, F. LeRon, Gore, Ross, Wildman, Wesley J., Lynch, Christopher, Lane, Justin E., and Toft, Monica. 2018. “A Generative Model of the Mutual Escalation of Anxiety Between Religious Groups,” in Journal of Artificial Societies and Social Simulation, 21(4). https://doi.org/10.18564/jasss.3840.CrossRefGoogle Scholar
Shults, F. LeRon, Wildman, Wesley J., Lane, Justin E., Lynch, Christopher, and Diallo, Saikou. 2018. “Multiple Axialities: A Computational Model of the Axial Age,” in Journal of Cognition and Culture, 18(4), 537–64.CrossRefGoogle Scholar
Shyovitz, David I. 2017. A Remembrance of His Wonders: Nature and the Supernatural in Medieval Ashkenaz, Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Silver, David, Hubert, Thomas, Schrittwieser, Julian, et al. 2018. “A General Reinforcement Learning Algorithm That Masters Chess, Shogi, and Go through Self-Play,” in Science, 362(6419), 1140–44.CrossRefGoogle ScholarPubMed
Singler, Beth. 2022a. “Origin and the End: Artificial Intelligence, Atheism, and Imaginaries of the Future of Religion,” in Sollereder, B., and McGrath, A. (eds.) Emerging Voices in Science and Theology: Contributions from Young Women, London: Routledge, 105–20.Google Scholar
Singler, Beth. 2022b. “Left Behind? Religion as a Vestige in ‘The Rapture of the Nerds’ and Other AI Singularity Literature,” in Fuller, Michael (ed.) Science and Religion in Western Literature: Critical and Theological Studies, London: Routledge, 136–50.Google Scholar
Singler, Beth. 2020a. “The AI Creation Meme: A Case Study of the New Visibility of Religion in Artificial Intelligence Discourse” in Religions, 11(5), 253.CrossRefGoogle Scholar
Singler, Beth. 2020b. “Blessed by the Algorithm: Theistic Conceptions of Artificial Intelligence in Online Discourse” in AI & Society, 35, 945–55.CrossRefGoogle ScholarPubMed
Singler, Beth. 2018a. “Roko’s Basilisk or Pascal’? Thinking of Singularity Thought Experiments as Implicit Religion,” in Implicit Religion, 20(3), 279–97. https://doi.org/10.1558/imre.35900.CrossRefGoogle Scholar
Singler, Beth. 2018b. “An Introduction to Artificial Intelligence and Religion for the Religious Studies Scholar,” in Implicit Religion, 20(3), 215–31. https://doi.org/10.1558/imre.35901.CrossRefGoogle Scholar
Smith, Joshua K. 2021. Robot Theology: Old Questions through New Media, Eugene: Wipf and Stock.Google Scholar
Smith, Robert Elliott. 2019. Rage Inside the Machine: The Prejudice of Algorithms, and How to Stop the Internet Making Bigots of Us All, London: Bloomsbury.Google Scholar
Song, Yong Sup. 2020. “Religious AI as an Option to the Risks of Superintelligence: A Protestant Theological Perspective,” in Theology and Science, 19(1), 65–78. https://doi.org/10.1080/14746700.2020.1825196.CrossRefGoogle Scholar
Spiker, Hasan. 2021. Things as They Are: Nafs al-Amr and the Metaphysical Foundations of Objective Truth. Classification of the Sciences Project 2, Tabah Research.Google Scholar
Srinivas, Tulasi. 2018. The Cow in the Elevator: An Anthropology of Wonder, Durham, NC: Duke University Press.CrossRefGoogle Scholar
Su, Li, Bowman, Howard, and Barnard, Philip. 2011. “Glancing and Then Looking: On the Role of Body, Affect and Meaning in Cognitive Control,” in Frontiers in Psychology, 2, 348.CrossRefGoogle ScholarPubMed
Taira, Teemu. 2022. “Introduction,” in Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion, from Supplements to Method & Theory in the Study of Religion, vol. 18, Leiden, Netherlands: Brill, 1–15.CrossRefGoogle Scholar
Tamatea, Laurence. 2008. “If Robots R-US, Who Am I? Online ‘Christian’ Responses to Artificial Intelligence,” in Culture and Religion, 9(2), 141–60.CrossRefGoogle Scholar
Taylor, Alex. 2019. “The Data Centre as Technological Wilderness,” in Culture Machine, 18, 1–30. The Nature of Data Centres.Google Scholar
Teasdale, John D. 2022. What Happens in Mindfulness: Inner Awakening and Embodied Cognition, New York: Guilford Press.Google Scholar
Teasdale, John D., and Barnard, Philip J.. 1993. Affect, Cognition and Change, Hove: L. Erlbaum Associates.Google Scholar
Teasdale, John D., and Chaskalson, Michael. 2011. “How Does Mindfulness Transform Suffering? II: The Transformation of Dukkha,” in Contemporary Buddhism, 12(1), 103–24.Google Scholar
Tegmark, Max. 2017. Life 3.0: Being Human in the Age of Artificial Intelligence, New York: Alfred A. Knopf.Google Scholar
Teilhard de Chardin, Pierre. 1959. The Phenomenon of Man, translated by Bernard Wall, New York: Harper and Row.Google Scholar
Thapar, Romila. 1997. Early India: From the Origins to AD 1300, Los Angeles: University of California Press.Google Scholar
The Aitareya Āraṇyaka. 1909. Translated by Arthur B. Keith, Oxford: Clarendon Press.Google Scholar
Thomas, Mike. 2021. “The Future of Artificial Intelligence,” in Builtin (8 June 2019), available at https://builtin.com/artificial-intelligence/artificial-intelligence-future [accessed 19 June 2021].Google Scholar
Tirosh-Samuelson, Hava. 2011. “Engaging Transhumanism,” in Hansell, G., and Grassie, W. (eds.) H+ Transhumanism and Its Critics, Philadelphia: Metanexus. https://metanexus.net/h-engaging-transhumanism-critical-historical-perspective/.Google Scholar
Tirosh-Samuelson, Hava, and Mossman, Kenneth (eds.) 2012. “Transhumanism,” in Special issue of Zygon: Journal of Religion and Science, 47(5), 659–795.Google Scholar
Truitt, E. R. 2015. Medieval Robots: Mechanism, Magic, Nature, and Art, Philadelphia: University of Pennsylvania Press. https://doi.org/10.9783/9780812291407.CrossRefGoogle Scholar
Tuckett, Jonathan. 2018. “The Talos Principle: Philosophical and Religious Anthropology,” in Implicit Religion, 20(3), 259–77.CrossRefGoogle Scholar
Turing, Alan M. 1950. “Computing Machinery and Intelligence,” in Mind, LIX(236), 433–60.CrossRefGoogle Scholar
Turkle, Sherry. 2011. Alone Together: Why We Expect More from Technology and Less from Each Other, New York: Basic Books.Google Scholar
Turkle, Sherry. 2005 [1984]. The Second Self: Computers and the Human Spirit, Cambridge, MA: MIT Press.CrossRefGoogle Scholar
Turner, Victor. 1967. “Betwixt and Between: The Liminal Period in His Book Rites of Passage” in The Forest of Symbols, USA: Cornell University Press, 96–102.Google Scholar
Upal, Muhammad Afzal. 2005. “Simulating the Emergence of New Religious Movements,” in Journal of Artificial Societies and Social Simulation, 8(1), 1–6.Google Scholar
van Creveld, Martin. 2007. “War and Technology,” from the Foreign Policy Institute (24 October 2007), available at www.fpri.org/article/2007/10/war-technology-2/ [accessed 14 January 2019].Google Scholar
Vidal, Denis. 2007. “Anthropomorphism or Sub-anthropomorphism? An Anthropological Approach to Gods and Robots,” in The Journal of the Royal Anthropological Institute, 13, 917–33.CrossRefGoogle Scholar
Vinge, Vernor. 1993. “The Coming Technological Singularity,” in Whole Earth Review (Winter, 1993). Reprinted in 2013 as “Technological Singularity” in Max More, and Natasha Vita-More (eds.) The Transhumanist Reader: Classical and Contemporary Essays on Science, Technology and Philosophy of the Human Future, Malden, MA: Wiley-Blackwell, 365–75.Google Scholar
von Kleist, Heinrich, and Neumiller, Thomas G. (trans.). 1972. “On the Marionette Theatre,” in The Drama Review: TDR, 16(3), The “Puppet” Issue, 22–26.CrossRefGoogle Scholar
Wales, Jordan Joseph. 2022. “Narcissus, the Serpent, and the Saint: Living Humanely in a World of Artificial Intelligence,” in Martin, J. (ed.) All Creation Gives Praise: Essays at the Frontier of Science and Religion, Washington, DC.Google Scholar
Wallach, Wendell, and Allen, Colin. 2008. Moral Machines: Teaching Robots Right from Wrong, New York: Oxford University Press.Google Scholar
Wallis, Peter, Maier, V., Creer, S., and Cunningham, S.. 2010. “Conversation in Context: What Should a Robot Companion Say?,” in Proceedings of EMCSR, Vienna, Austria, 547–52.Google Scholar
Watts, Fraser. 2021. A Plea for Embodied Spirituality, Norwich, UK: Wipf & Stock Publishers.Google Scholar
Watts, Fraser. 2013. “Dual System Theories of Religious Cognition,” in Watts, F., and Dumbreck, G. (eds.) Head and Heart: Perspectives from Religion and Psychology, West Conshohocken: Templeton Press, 125–56.Google Scholar
Weizenbaum, Joseph. 1993 [1976]. Computer Power and Human Reason: From Judgement to Calculation, Harmondsworth: Penguin Books.Google Scholar
Wiener, Norbert. 1966. God and Golem, Inc.: A Comment on Certain Points Where Cybernetics Impinges on Religion, 7th edition, Cambridge, MA: The MIT Press.Google Scholar
Wildman, Wesley J., and Shults, F. LeRon. 2018. “Emergence: What Does It Mean and How Is It Relevant to Computer Engineering?,” in Mittal, Saurabh, Diallo, Saikou, and Tolk, Andreas (eds.) Emergent Behavior in Complex Systems Engineering: A Modeling and Simulation Approach, Hoboken, NJ: John Wiley & Sons, 21–34.CrossRefGoogle Scholar
Wildman, Wesley J., Shults, F. LeRon, Diallo, Saikou Y., Gore, Ross, and Lane, Justin E., 2020. “Post-Supernaturalist Cultures: There and Back Again,” in Secularism & Nonreligion, 9(6), 1–15.CrossRefGoogle Scholar
Wilks, Yorick. 2010a. “Death and the Internet,” in Prospect Magazine, available at www.prospectmagazine.co.uk/magazine/death-and-the-internet [accessed 21 February 2023].Google Scholar
Wilks, Yorick. 2010b. “Introducing Artificial Companions,” in Wilks, Y. (ed.) Close Engagements with Artificial Companions, Amsterdam: John Benjamins, 11–20.CrossRefGoogle Scholar
Wilks, Yorick. 1975. “Putnam and Clarke and Mind and Body,” in British Journal for the Philosophy of Science, 26(3), 213–25.CrossRefGoogle Scholar
Wilks, Yorick, and Dorubantu, Marius. 2019. “Moral Orthoses: A New Approach to Human and Machine Ethics,” in Zygon: Journal of Religion and Science, 54(4), 1004–21.Google Scholar
Wilks, Yorick, Jasiewicz, Jan M., and Catizone, Roberta, et al. 2015. “CALONIS: An Artificial Companion within a Smart Home for the Care of Cognitively Impaired Patients,” in Bodine, C., Helal, S., Gu, T., and Mokhtari, M. (eds.) Smart Homes and Health Telematics, ICOST 2014, Lecture Notes in Computer Science, vol. 8456, Cham: Springer, 255–60.Google Scholar
Williams, J. M. G. 2008. “Mindfulness, Depression and Modes of Mind,” in Cognitive Therapy & Research, 32(6), 721–33.CrossRefGoogle Scholar
Williams, J. M. G., and Kabat-Zinn, Jon. 2013. Mindfulness: Diverse Perspectives on Its Meaning, Origins and Applications, London: Routledge.CrossRefGoogle Scholar
Williams, J. M. G., Fennell, Melanie, , Thorsten Barnhofer, , Crane, Rebecca, and Silverton, Sarah. 2015. Mindfulness-Based Cognitive Therapy with People at Risk of Suicide, New York: Guilford Press.Google Scholar
Windows Central. 2021. “Microsoft Patents Tech to Let You Talk to Dead People as Chatbots,” available at www.windowscentral.com/microsoft-patents-tech-let-you-talk-dead-family-members-celebrities-and-fictional-characters [accessed 21 February 2023].Google Scholar
Winfield, Alan F. T. 2018. “Experiments in Artificial Theory of Mind: From Safety to Story-Telling,” in Frontiers in Robotics and AI, 5(75), 1–13.CrossRefGoogle ScholarPubMed
Winograd, Terry, and Flores, Fernando. 1985. Understanding Computers and Cognition: A New Foundation for Design, London: Addison-Wesley.Google Scholar
Winston, Patrick. 2011. “The Strong Story Hypothesis and the Directed Perception Hypothesis,” AAAI Fall Symposium Series, available at https://dspace.mit.edu/handle/1721.1/67693 [accessed 4 January 2023].Google Scholar
Winston, Patrick, and Holmes, D.. 2018. “The Genesis Enterprise: Taking Artificial Intelligence to Another Level Via a Computational Account of Human Story Understanding,” available at http://dspace.mit.edu/handle/1721.1/119651 [accessed 4 January 2023].Google Scholar
WIRED. 2014. “Inside the First Church of Artificial Intelligence,” available at www.wired.com/story/anthony-levandowski-artificial-intelligence-religion/ [accessed 21 February 2023].Google Scholar
Wood, Connor, and Sosis, Richard. 2019. “Simulating Religions as Adaptive Systems,” in Human Simulation: Perspectives, Insights, and Applications, Cham: Springer, 209–32.Google Scholar
Wright, Archie. 2005. The Origin of Evil Spirits: The Reception of Genesis 6.1–4 in Early Jewish Literature, Tübingen: Mohr Siebeck.Google Scholar
Wynn, Mark. 2005. Emotional Experience and Religious Understanding, Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Yapching, Mark. 2016. “Fear of Death Is the Reason behind Religious Faith – Larry King,” in Christianity Today (28 February 2015), available at www.christiantoday.com/article/fear.of.death.is.the.reason.behind.religious.faith.larry.king/48939.htm [accessed 6 February 2023].Google Scholar