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28 - Grotius in International Relations Theory

from Part V - The Reception of Grotius

Published online by Cambridge University Press:  03 September 2021

Randall Lesaffer
Affiliation:
Katholieke Universiteit Leuven, Belgium
Janne E. Nijman
Affiliation:
Universiteit van Amsterdam
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Summary

Hugo Grotius is considered one of the paradigmatic figures in international relations theory.His thought is often contrasted with that of Thomas Hobbes, who is portrayed as the standard bearer of political realism, and the universalist orientation of Immanuel Kant.The centre piece of the so-called Grotian tradition is the theory of international society, which accommodates the claims of independent states without granting them absolute justification.The pursuit of advantage is subject to common standards that oblige rather than merely counsel moderation and restraint.The chapter proceeds in three parts.Part one examines the legal and political narratives that account for the emergence of the Grotian tradition.Part two examines revisionist scholarship that considers Grotius’ thought in the context of relations between Europeans and non-European ‘others’.Neither the standard nor the revisionist narrative provides an adequate account of obligation, without which the theory of international society collapses in confusion.Part three responds to this problem by exploring a part of Grotius’ thought that has been excised from international relations theory: theology.This illuminates an account of obligation that rescues the Grotian tradition from the coarse world of moral scepticism and power politics.

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Publisher: Cambridge University Press
Print publication year: 2021

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References

Further Reading

Bull, H., Kingsbury, B. and Roberts, A. (eds.), Hugo Grotius and International Relations (Oxford, 1990).Google Scholar
Bull, H., The Anarchical Society: A Study of Order in World Politics (New York, 1977).Google Scholar
Claire Cutler, A.The “Grotian tradition” in international relations’, Review of International Studies 17 (1991) 4165.CrossRefGoogle Scholar
Donelan, M., ‘Grotius and the image of war’, Millennium 12 (1983) 233–43.Google Scholar
George, W., ‘Grotius, theology, and international law: overcoming textbook bias’, Journal of Law and Religion 14 (2000) 605–31.Google Scholar
Jeffery, R., Hugo Grotius in International Thought (Basingstoke, 2006).Google Scholar
Keene, E., Beyond the Anarchical Society: Grotius, Colonialism and Order in World Politics (Cambridge, 2002).CrossRefGoogle Scholar
Lauterpacht, H., ‘The Grotian tradition in international law’, British Yearbook of International Law 23 (1946) 153.Google Scholar
Nijman, J.E., ‘Images of Grotius, or the international rule of law beyond historiographical oscillation’, Journal of the History of International Law 17 (2015) 83137.Google Scholar
Tuck, R., The Rights of War and Peace: Political Thought and the International Order Grotius to Kant (Oxford, 1999).Google Scholar
Wight, M., Four Seminal Thinkers in International Theory. Machiavelli, Grotius, Kant, and Mazzini, eds. Wight, G. and Porter, B. (Oxford, 2005).Google Scholar

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