Book contents
- The Cambridge Companion to Alexander the Great
- Cambridge Companions to the Ancient World
- The Cambridge Companion to Alexander the Great
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Maps
- Abbreviations
- Notes on Contributors
- Acknowledgements
- Introduction
- Part I Alexander’s Life and Career
- Part II Contexts
- 9 Macedonia
- 10 Kingship
- 11 Court and Companions
- 12 Changes and Challenges at Alexander’s Court
- 13 The Women of Alexander’s Court
- 14 Religion
- 15 Army and Warfare
- 16 Alexander’s Modern Military Reputation
- 17 Finance and Coinage
- 18 The Administration of Alexander’s Empire
- 19 Geography, Science and Knowledge of the World
- Part III The Historical and Biographical Tradition
- Part IV The Ancient World’s Memory of Alexander
- Alexander’s Timeline 356–321 BC
- References
- Index
- Cambridge Companions to the Ancient World
14 - Religion
from Part II - Contexts
Published online by Cambridge University Press: 04 January 2024
- The Cambridge Companion to Alexander the Great
- Cambridge Companions to the Ancient World
- The Cambridge Companion to Alexander the Great
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Maps
- Abbreviations
- Notes on Contributors
- Acknowledgements
- Introduction
- Part I Alexander’s Life and Career
- Part II Contexts
- 9 Macedonia
- 10 Kingship
- 11 Court and Companions
- 12 Changes and Challenges at Alexander’s Court
- 13 The Women of Alexander’s Court
- 14 Religion
- 15 Army and Warfare
- 16 Alexander’s Modern Military Reputation
- 17 Finance and Coinage
- 18 The Administration of Alexander’s Empire
- 19 Geography, Science and Knowledge of the World
- Part III The Historical and Biographical Tradition
- Part IV The Ancient World’s Memory of Alexander
- Alexander’s Timeline 356–321 BC
- References
- Index
- Cambridge Companions to the Ancient World
Summary
This chapter examines the religious role of Alexander as king and military commander in the Greek world and the territory of the Achaemenid empire. It explores how he used sanctuaries of the gods to develop his relationship with the Greek cities, as locations for the meetings of associations of Greek cities, and as sites for making dedications. It considers the honours offered to Alexander by the Greek cities, arguing that these were offered spontaneously, and were not a response to any request from Alexander. It discusses his use of diviners and other religious experts while on campaign. It considers the extent to which Alexander engaged with the religious practices and expectations of the territories he conquered, including in particular Egypt and Babylon. It discusses the evidence that Alexander consciously attempted to emulate Heracles and Dionysus, and suggests that this is unlikely to reflect any historical reality. It then explores the story of Alexander’s visit to the oracle of Ammon/Amun at the Siwah oasis, suggesting that while Alexander was aware of the significance of his pharaonic titulary, including the phrase ‘son of Amun’, this did not lead to claims of divine filiation beyond Egypt.
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- The Cambridge Companion to Alexander the Great , pp. 226 - 242Publisher: Cambridge University PressPrint publication year: 2024