Bibliography
Published online by Cambridge University Press: 24 December 2021
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Aura of ConfuciusRelics and Representations of the Sage at the Kongzhai Shrine in Shanghai, pp. 305 - 325Publisher: Cambridge University PressPrint publication year: 2021
References
Primary Sources
Secondary Sources
“9,000 yu juan Kongfu dang’an jiang shixian shuzihua” 9,000 餘卷孔府檔案將實現數字化 [The 9,000+ volumes in the Kong archives will be digitized]. 2015–03–05. Xinhuanet.com http://news.xinhuanet.com/local/2015-03/05/c_1114534234.htm (archived at http://web.archive.org/web/20160618215812/http://news.xinhuanet.com/local/2015-03/05/c_1114534234.htm).Google Scholar
Adler, Joseph A. “Confucianism as a Religious Tradition: Linguistic and Methodological Problems.” Paper for the conference Confucianism in Dialogue with Cultures and Religions, University of California at Berkeley, 2020. www2.kenyon.edu/Depts/Religion/Fac/Adler/Writings/Confucianism_as_Religious_Tradition.pdf (archived at https://web.archive.org/web/20210513152704/https://www2.kenyon.edu/Depts/Religion/Fac/Adler/Writings/Confucianism_as_Religious_Tradition.pdf).Google Scholar
Agnew, Christopher S. The Kongs of Qufu. Seattle: University of Washington Press, 2019.Google Scholar
Ariel, Yoav. K’ung-Ts’ung-Tzu: The K’ung Family Masters’ Anthology: A Study and Translation of Chapters 1–10, 12–14. Princeton, NJ: Princeton University Press, 1989.Google Scholar
Baba, Haruyoshi 馬場春吉. Kōshi seiseki shi 孔子聖蹟志 [Treatise on the traces of the Sage Confucius]. Tokyo: Daitō bunka kyōkai, 1934.Google Scholar
Baba, Haruyoshi Kō Mō Seiseki zukan 孔孟聖蹟圖鑑 [Examination of Pictures of the Traces of the Sages Confucius and Mencius]. Tokyo: Santō bunka kenkyūkai, 1940.Google Scholar
Bao, Pengshan 鮑鵬山. Kongzi zhuan 孔子傳 [Biography of Confucius]. Beijing: Zhongguo qingnian chubanshe, 2012.Google Scholar
Beijing tushuguan cang huaxiang taben huibian 北京圖書館藏畫像拓本匯編 [Compilation of rubbings of pictorial stelae housed in the Beijing Library], v. 1. Beijing: Shumu wenxian chubanshe, 1993.Google Scholar
Billioud, Sébastien, and Thoraval, Joël. The Sage and the People: The Confucian Revival in China. New York: Oxford University Press, 2015.CrossRefGoogle Scholar
Boerschmann, Ernst. Die baukunst und religiöse kultur der Chinesen: Einzeldarstellungen auf grund eigener aufnahmen während dreijähriger reisen in China, im auftrage des Reiches bearb. und mit unterstützung des Reiches, v. 2 Gedächtnistempel: Tze Tang. Berlin: G. Reimer, 1914.Google Scholar
Bol, Peter K. “The ‘Localist Turn’ and ‘Local Identity’ in Later Imperial China.” Late Imperial China 24:2 (2003): 1–50, http://dx.doi.org/10.1353/late.2004.0002.Google Scholar
Bol, Peter K. “The Rise of Local History: History, Geography, and Culture in Southern Song and Yuan Wuzhou.” Harvard Journal of Asiatic Studies 61:1 (June 2001): 37–76, http://dx.doi.org/10.2307/3558587.CrossRefGoogle Scholar
Brashier, Kenneth E. “Wantonly distorting the past.” 2007. http://people.reed.edu/~brashiek/syllabi/Poster/index.html.Google Scholar
Brook, Timothy. Praying for Power: Buddhism and the Formation of Gentry Society in Late-Ming China. Cambridge, MA: Council on East Asian Studies, Harvard University, 1993.Google Scholar
Brotherton, Elizabeth Chipman. “Beyond the Written Word: Li Gonglin’s Illustrations to Tao Yuanming’s Returning Home.” Artibus Asiae 59:3/4 (2000): 225–263, http://dx.doi.org/10.2307/3249880.Google Scholar
Burkus-Chasson, Anne. “Elegant or Common? Chen Hongshou’s Birthday Presentation Pictures and His Professional Status.” Art Bulletin 76:2 (June 1994): 227–300, http://dx.doi.org/10.1080/00043079.1994.10786587.Google Scholar
Cahill, James F. Pictures for Use and Pleasure: Vernacular Painting in High Qing China. Berkeley: University of California Press, 2010.Google Scholar
Cai, Wenyi 蔡文怡. “Kongzi shengxiang tantao” 孔子聖像探討 [Deliberations on the portrait of the Sage Confucius]. Guoli lishi bowuguan guankan 國立歷史博物館館刊 8 (1976): 114–118.Google Scholar
Carroll, Peter. Between Heaven and Modernity: Reconstructing Suzhou, 1895–1937. Stanford, CA: Stanford University Press, 2006.Google Scholar
The Century of Tung Ch’i-ch’ang, v. 2. Ho, Waikam, ed. Kansas City: Nelson-Atkins Museum of Art, 1992.Google Scholar
Chaffee, John W. “Chu Hsi and the Revival of the White Deer Grotto Academy, 1179–1181 ad.” T’oung Pao 71 (1985): 40–62, http://dx.doi.org/10.1163/156853285X00025.Google Scholar
Chavannes, Edouard. Mission archéologique dans la Chine septentrionale. Paris: Leroux, 1909.Google Scholar
Chen, Dong 陈东. “Zhang Kai Shengji tu de jige wenti” 张楷《圣迹图 》的几个问题 [Some problems of Zhang Kai’s Pictures of the Sage’s Traces]. Kongzi yanjiu 孔子研究 2019 no. 2: 83–93.Google Scholar
Chen, Fangmei 陳芳妹. “Wanshi shibiao yushu de lishi qingjing” 《萬世師表》 御書的歷史情境 [The historical context of the “Exemplar Teacher for a Myriad Generations” from the imperial brush]. Guoli Taiwan daxue meishushi yanjiu jikan 國立台灣大學美術史研究季刊 / Taida Journal of Art History 44 (2018): 175–264.Google Scholar
Chen, Hsi-yuan. “Confucianism Encounters Religion: The Formation of Religious Discourse and the Confucian Movement in Modern China.” Ph.d. diss., Harvard University, 1999.Google Scholar
Chen, Hsi-yuan “Religionizing Confucianism and the Re-Orientation of Confucian Tradition in Modern China.” In Eggert, Marion and Hölscher, Lucian, eds., Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia. Dynamics in the History of Religions, v. 4. Leiden: Brill, 2013. Pp. 231–256.Google Scholar
Chen, Tian 陳田 (1849–1921). Mingshi jishi 明詩紀事 [Ming poetry chronicle]. Shanghai: Shanghai guji chubanshe, 1993.Google Scholar
Chen, Yong. Confucianism as Religion: Controversies and Consequences. Religion in Chinese Societies, v. 5. Leiden: Brill, 2012.Google Scholar
“China to Award Own Peace Prize Ahead of Nobel Award.” 2010–12–08. Reuters Africa http://af.reuters.com/article/worldNews/idAFTRE6B711Z20101208 (archived at https://web.archive.org/web/20101211025038/http://af.reuters.com:80/article/worldNews/idAFTRE6B711Z20101208).Google Scholar
“China Unveils Standard Portrait of Confucius.” 2006-09-24. china.org.cn www.china.org.cn/english/2006/Sep/182087.htm (archived at https://web.archive.org/web/20180415202117/http://www.china.org.cn/english/2006/Sep/182087.htm).Google Scholar
Chow, Kai-wing. “Donglin xuepai (Donglin School).” In RoutledgeCurzon Encyclopedia of Confucianism, v. 1, 194–196.Google Scholar
Chow, Kai-wing “Religions, Commerce, and Law: City-God Temples and the Public in Qing China.” Paper presented at the Fairbank Center for Chinese Studies, Harvard University, March 14, 2008.Google Scholar
Chūgoku kodai hanga ten 中国古代版画展 [Exhibition of ancient Chinese woodblock pictures]. Machida shiritsu kokusai hanga bijutsukan 町田市立国際版画美術館, comp. Tokyo: Machida shiritsu kokusai hanga bijutsukan, 1988.Google Scholar
Chunqiu yan Kong tu 春秋演孔圖 [Elaboration on Confucius in the Spring and Autumn Annals]. In Chunqiu wei 春秋緯 [Weft of the Spring and Autumn Annals]. Huang Shi 黄奭, comp. Rpt. Zhu zi baijia congshu 諸子百家叢書. Shanghai: Shanghai guji chubanshe, 1993.Google Scholar
Clark, Hugh R. The Sinitic Encounter in Southeast China through the First Millennium ce. Honolulu: University of Hawai’i Press, 2015.Google Scholar
Clunas, Craig. Fruitful Sites: Garden Culture in Ming Dynasty China. London, Reaktion Books, 1996.Google Scholar
Clunas, Craig Superfluous Things: Material Culture and Social Status in Early Modern China. 2nd ed. Honolulu: University of Hawai’i Press, 2004.Google Scholar
Confucius à l’aube de l’humanisme chinois. Exhibition catalogue of the Musée national des arts asiatiques-Guimet. Paris: Réunion des musées nationaux, 2003.Google Scholar
Confucius and the “Analects” Revisited: New Perspectives on Composition, Dating, and Authorship. Hunter, Michael and Kern, Martin, eds. Leiden: Brill, 2018.CrossRefGoogle Scholar
“Confucius Stands Tall near Tian’anmen.” 2011–01–13. People’s Daily Online http://english.peopledaily.com.cn/90001/90776/90882/7259160.html (archived at https://web.archive.org/web/20150927195308/http://en.people.cn/90001/90776/90882/7259160.html).Google Scholar
Csikszentmihalyi, Mark. “Confucius.” In The Rivers of Paradise: Moses, Buddha, Confucius, Jesus, and Muhammad as Religious Founders. Freedman, David Noel and McClymond, Michael J., eds. Grand Rapids, MI: W. B. Eerdsman, 2001. Pp. 233–308.Google Scholar
Csikszentmihalyi, Mark “Confucius and the Analects in the Han.” In Confucius and the Analects. Norden, Brian van, ed. Oxford: Oxford University Press, 2002. Pp. 134–162.Google Scholar
Csikszentmihalyi, Mark, and Kim, Tae Hyun. “The Formation of the Analects.” In Confucius, The Analects: The Simon Leys Translation, Interpretations. Nylan, Michael, ed. Norton Critical Editions. New York: W. W. Norton, 2014. Pp. 152–165.Google Scholar
Csikszentmihalyi, Mark, and Nylan, Michael. “Constructing Lineages and Inventing Traditions through Exemplary Figures in Early China.” T’oung Pao 89:1–3 (2003): 59–99, http://dx.doi.org/10.1163/156853203322691329.Google Scholar
Cui, Mingxian 崔铭先. “Kong shi Nanzong zhi zuowei ji qi yingxiang (shang)” 孔氏南宗之作为及其影响 (上) [The activities and influence of the Southern Lineage of the Kong clan (pt. 1)]. 2008–01–11. chinakongzi.org www.chinakongzi.org/gxdt/200801/t20080111_3153121.htm (archived at https://web.archive.org/web/20180413164330/http://www.chinakongzi.org/gxdt/200801/t20080111_3153121.htm).Google Scholar
Dai, Liang 戴良 (1317–1383). Jiuling shanfang ji 九嶺山房集 [Collected writings of Dai Liang]. In Yingyin Wenyuange Siku quanshu 景印文淵閣四庫全書, v. 1219. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
“Dai ni zou jin Kongzi de jingshen shijie” 帶你走進孔子的精神世界 [Taking you into the spiritual world of Confucius]. National Museum of China website, chnmuseum.cn www.chnmuseum.cn/zx/gbxw/202001/t20200107_187794.shtml (archived at https://web.archive.org/web/20200226223507/http://www.chnmuseum.cn/zx/gbxw/202001/t20200107_187794.shtml).Google Scholar
Da Ming yitong zhi 大明一統志 [The Great Ming unified gazetteer]. Li Xian 李賢, comp. 1461. Harvard–Yenching Library Rare Book T3027/4478c, https://listview.lib.harvard.edu/lists/drs-54320510. Also rpt. Xi’an: San Qin chubanshe, 1990.Google Scholar
Da Qing Xuanzong cheng (Daoguang) huangdi shilu 大清宣宗成（道光）皇帝實錄 [Veritable Records of the Qing Daoguang emperor]. Taipei: Xinwenfeng chuban gongsi, 1978.Google Scholar
Da Qing yitong zhi 大清一統志 [The Great Qing unified gazetteer]. Jiang Tingxi 蔣廷錫 et al., comps. Beijing: Wuyingdian, 1744. Harvard–Yenching Library Rare Book T3028/4418, http://nrs.harvard.edu/urn-3:FHCL:5110530.Google Scholar
Da zai Kongzi 大哉孔子 [Great Is Confucius]. Zhang Zuoyao 張作耀, comp. Hong Kong: Heping tushu youxian gongsi, 1991.Google Scholar
Dardess, John W. Blood and History in China: The Donglin Faction and Its Repression, 1620–1627. Honolulu: University of Hawai’i Press, 2002.Google Scholar
Daying zhi 大盈志 [Gazetteer of Daying]. Zheng Jianying 郑剑英 et al., comps. Beijing: Fangzhi chubanshe, 2004.Google Scholar
Dehejia, Vidya. Discourse in Early Buddhist Art: Visual Narratives of India. New Delhi: Munshiram Manoharlal Publishers, 1997.Google Scholar
Dennis, Joseph. Writing, Publishing, and Reading Local Gazetteers in Imperial China, 1100–1700. Cambridge, MA: Harvard University Asia Center, 2015.Google Scholar
Dictionary of Ming Biography. Goodrich, L. C. and Fang, Chao-ying, eds. New York: Columbia University Press, 1976.Google Scholar
Dirlik, Arif. “The Ideological Foundations of the New Life Movement: A Study in Counterrevolution.” Journal of Asian Studies 34:4 (August 1975): 945–980.Google Scholar
Ditmanson, Peter. “Venerating the Martyrs of the 1402 Usurpation: History and Memory in the Mid and Late Ming Dynasty.” T’oung Pao 93 (2007): 110–158, http://dx.doi.org/10.1163/008254307X211115.Google Scholar
“DNA Tests Do Not Grant Inclusion to Confucius Family Tree.” 2006–07–07. People’s Daily Online http://english.peopledaily.com.cn/200607/07/eng20060707_281017.html (archived at https://web.archive.org/web/20180415191056/http://en.people.cn/200607/07/eng20060707_281017.html).Google Scholar
Dong, Han 董含. San’gang shilüe 三岡識略 [Summary of knowledge on the three bonds]. In Siku weishou shu jikan 四庫未收書輯刊, pt. 4, v. 29. Beijing: Beijing chubanshe, 1997.Google Scholar
Dongnan Queli: Quzhou Kong shi Nanzong jiamiao 東南闕里：衢州孔氏南宗家庙 [The Queli of the Southeast: The Family Temple of the Southern Lineage of the Kong clan in Quzhou]. Quzhou shi wenhua guangdian xinwen chuban ju 衢州市文化廣電新聞出版局, comp. Beijing: Shangwu yinshuguan, 2016.Google Scholar
Dott, Brian R. Identity Reflections: Pilgrimages to Mount Tai in Late Imperial China. Cambridge, MA: Harvard University Asia Center, 2004.Google Scholar
Dransmann, F. T’aishan-Küfow Guide. Yenchowfu (Yanzhou), Shandong: Catholic Mission Press, 1934.Google Scholar
Early Chinese Texts on Painting. Bush, Susan and Shi, Hsio-yen, eds. Cambridge, MA: Harvard University Press, 1985.Google Scholar
Ebrey, Patricia. “The Incorporation of Portraits into Chinese Ancestral Rites.” In The Dynamics of Changing Rituals: The Transformation of Religious Rituals within Their Social and Cultural Context. Kreinath, Jens, Hartung, Constance, and Deschner, Annette, eds. New York: Peter Lang, 2004. Pp. 129–140.Google Scholar
Elman, Benjamin A. Classicism, Politics, and Kinship: The Ch’ang-chou School of New Text Confucianism in Late Imperial China. Berkeley: University of California Press, 1990.Google Scholar
Elman, Benjamin A. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Cambridge, MA: Harvard Council on East Asian Studies, 1984.Google Scholar
Elman, Benjamin A. “Imperial Politics and Confucian Societies in Late Imperial China: The Hanlin and Donglin Academies.” Modern China 15:4 (October 1989): 379–418, http://dx.doi.org/10.1177/009770048901500401.CrossRefGoogle Scholar
Eminent Chinese of the Ch’ing Period. Hummel, Arthur W., ed. Washington, DC: US Government Printing Office, 1943.Google Scholar
Eno, Robert. “The Background of the Kong Family of Lu and the Origins of Ruism.” Early China 28 (2003): 1–41, http://dx.doi.org/10.1017/S0362502800000651.Google Scholar
Ess, Hans van. “The Apocryphal Texts of the Han Dynasty and the Old Text/New Text Controversy.” T’oung Pao 85:1/3 (1999): 29–64, http://dx.doi.org/10.1163/1568532992630515.Google Scholar
Fan, Ye 范曄 (398–446). Hou Han shu 後漢書 [History of the Later Han]. Beijing: Zhonghua shuju, 1965.Google Scholar
Fang, Xuanling 房玄齡 (578–648). Jin shu 晉書 [History of the Jin]. Beijing: Zhonghua shuju, 1974.Google Scholar
Farmer, J. Michael. “Art, Education, and Power: Illustrations in the Stone Chamber of Wen Weng.” T’oung Pao 86 (2000): 100–135, http://dx.doi.org/10.1163/15685320051072690.Google Scholar
Faure, Bernard. “Relics and Flesh Bodies: The Creation of Ch’an Pilgrimage Sites.” In Pilgrims and Sacred Sites in China. Naquin, Susan and Yü, Chün-fang, eds. Berkeley: University of California Press, 1991. Pp. 150–189.Google Scholar
Fiedler, Shi-yee Liu. “Chronology of Tung Ch’i-ch’ang’s Works and Inscriptions.” In The Century of Tung Ch’i-ch’ang, v. 2, pp. 485–575.Google Scholar
Flath, James A. “Managing Historical Capital in Shandong: Museum, Monument and Memory in Provincial China.” The Public Historian 24:2 (2002): 41–59, http://dx.doi.org/10.1525/tph.2002.24.2.41.Google Scholar
Flath, James A. Traces of the Sage: Monument, Materiality, and the First Temple of Confucius. Honolulu: University of Hawai’i Press, 2016.CrossRefGoogle Scholar
Fogel, Joshua A. “Confucian Pilgrim: Uno Tetsuto’s Travels in China, 1906.” In Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. Bloom, Irene and Fogel, Joshua A., eds. New York: Columbia University Press, 1997. Pp. 341–371.Google Scholar
Fogel, Joshua A. The Literature of Travel in the Japanese Rediscovery of China, 1862-1945. Stanford, CA: Stanford University Press, 1996.Google Scholar
Fong, Wen C. Beyond Representation: Chinese Painting and Calligraphy, 8th–14th Century. New York: Metropolitan Museum of Art and Yale University Press, 1992.Google Scholar
Foulk, T. Griffith, and Sharf, Robert H.. “On the Ritual Use of Ch’an Portraiture in Medieval China.” Cahiers d’Extrême-Asie 7 (1993–1994): 149–219, http://dx.doi.org/10.3406/asie.1993.1064.Google Scholar
Frédéric, Louis. Japan Encyclopedia. Käthe Roth, trans. Cambridge, MA: Belknap Press of Harvard University Press, 2002.Google Scholar
Galvany, Albert. “Discussing Usefulness: Trees as Metaphor in the Zhuangzi.” Monumenta Serica 57 (2009): 71–97, http://dx.doi.org/10.1179/mon.2009.57.1.002.Google Scholar
Gan, Bao 干寶 (fl. 317–322). Soushen ji 搜神記 [In search of the supernatural]. In Tang Song chuanqi ji 唐宋傳奇集 [Collection of Tang and Song stories]. Lu, Xun 鲁迅, ed. Shanghai: Shanghai guji chubanshe, 1998.Google Scholar
Gao, Lingyin 高令印. Zhu Xi shiji kao 朱熹事迹考 [Research on the deeds of Zhu Xi]. Shanghai: Shanghai renmin chubanshe, 1987.Google Scholar
“Gigantic ‘Chinese Dream’ Monument Wows Visitors.” 2014–12–11. Sina English http://english.sina.com/china/p/2014/1211/763103.html (archived at https://web.archive.org/web/20180411194028/http://english.sina.com/china/p/2014/1211/763103.html).Google Scholar
Glomb, Vladimir, and Lee, Eun-jeung. “‘No Books to Leave, No Women to Enter’: Confucian Academies in Pre-Modern Korea and Their Book Collections.” In Collect and Preserve: Institutional Contexts of Epistemic Knowledge in Pre-modern Societies. Cancik-Kirschbaum, Eva, Kahl, Jochem, Lee, Eun-Jung, and Engert, Michaela, eds. Episteme in Bewegung, v. 9. Wiesbaden: Harrassowitz, 2018.Google Scholar
Goldin, Paul R., ed. A Concise Companion to Confucius. Blackwell Companions to Philosophy, 65. Hoboken, NJ: John Wiley, 2017.CrossRefGoogle Scholar
Gong, Hongxiang 宫宏祥. “Lun ‘Jiangnan zouxiao an’” 论「江南奏销案」/ A Study on the Case of “Financial Receipts and Expenditures Reporting in Jiangnan” (sic). Taiyuan ligong daxue xuebao (Shehui kexue ban) 太原理工大学学报（社会科学版) 23:1 (March 2005): 81–83.Google Scholar
Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies 65:2 (May 2006): 307–336, http://dx.doi.org/10.1017/S0021911806000003.Google Scholar
Goossaert, Vincent “The Concept of Religion in China and the West.” Jean Burrell, trans. Diogenes 52:1 (February 2005): 13–20, http://dx.doi.org/10.1177/0392192105050596.Google Scholar
Goossaert, Vincent “Détruire les temples pour construire les écoles: reconstitution d’un objet historique” / Destroy Temples to Build Schools: Constructing a Historical Object 廟產辦學：一個史學對象的構建. Extreme-Orient Extreme-Occident 33 (2011): 35–51, http://journals.openedition.org/extremeorient/180.Google Scholar
Goossaert, Vincent “Les Reliques en Chine.” In Les objets de la mémoire: Pour une approche comparatiste des reliques et de leur culte. Borgeaud, Philippe and Volokhine, Youri, eds. Bern: Peter Lang, 2005. Pp. 181–191.Google Scholar
Goossaert, Vincent “The Shifting Balance of Power in the City God Temples, Late Qing to 1937.” Journal of Chinese Religions 43:1 (2015): 5–33, http://dx.doi.org/10.1179/0737769X15Z.00000000016.Google Scholar
Gu, Yi. “What’s in a Name? Photography and the Reinvention of Visual Truth in China, 1840–1911.” Art Bulletin 95:1 (March 2013): 120–138, http://dx.doi.org/10.1080/00043079.2013.10786109.Google Scholar
Guangyu ji 廣輿記 [Record of the broad land]. Lu Yingyang 陸應陽, comp. ca. 1600. Princeton University East Asian Library Rare Book TB-187.2518; rpt. Zhongguo yudi congshu 中國輿地叢書, v. 10. Taipei: Xuehai chubanshe, 1969. Revised and expanded by Cai Fangbing 蔡方炳, 1686. Harvard–Yenching Library Rare Book T3208/7107B, http://nrs.harvard.edu/urn-3:FHCL:4740468.Google Scholar
“Guonei weiyi ‘Kongzi Yiguan zhong’ xianzhuang kanyou” 國內唯一孔子衣冠塚現狀堪憂 [The worrying situation of the nation’s unique “Tomb of Confucius’s Robe and Cap”]. 2012–02–01. sina.com dailynews.sina.com/gb/chn/chnpolitics/sinacn/20120201/16053109567.html (archived at http://web.archive.org/web/20151028233617/http://dailynews.sina.com/gb/chn/chnpolitics/sinacn/20120201/16053109567.html).Google Scholar
Guo, Xuehuan 郭学焕. Kongzi houyi zai Zhejiang 孔子后裔在浙江 [Descendants of Confucius in Zhejiang]. In Zhejiang sheng wenshi yanjiu guan wenshi congshu 浙江省文史研究馆文史丛书, v. 39. Hangzhou: Zhejiang renmin chubanshe, 2013.Google Scholar
Guy, R. Kent. The Emperor’s Four Treasuries: Scholars and the State in the Late Ch’ien-lung Era. Cambridge, MA: Council on East Asian Studies, Harvard University, 1987.Google Scholar
Hammond, Kenneth, and Richey, Jeffrey, eds. The Sage Returns: The Confucian Revival in Contemporary China. Albany: State University of New York Press, 2015.Google Scholar
Han, Seunghyun. After the Prosperous Age: State and Elites in Early Nineteenth-Century Suzhou. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Han, Seunghyun “Re-inventing Local Tradition: Politics, Culture, and Identity in Early 19th Century Suzhou.” Ph.d. diss., Harvard University, 2005.Google Scholar
Han, Seunghyun “Shrine, Images, and Power: The Worship of Former Worthies in Early Nineteenth Century Suzhou.” Toung Pao 95:1/3 (2009): 167–195, http://dx.doi.org/10.1163/008254309X12586659061406.Google Scholar
Hangzhou Kongmiao 杭州孔庙 [Hangzhou Confucian temple]. Du Zhengxian 杜正贤, comp. Hangzhou: Xiling yinshe chubanshe, 2008.Google Scholar
Hargett, James M. “會稽: Guaiji? Guiji? Huiji? Kuaiji?: Some Remarks on an Ancient Chinese Place-Name.” Sino-Platonic Papers 234 (March 2013): 1–32, www.sino-platonic.org/complete/spp234_Guaiji_Guiji_Huiji_Kuaiji.pdf.Google Scholar
Hargett, James M. “Song Dynasty Local Gazetteers and Their Place in the History of Difangzhi Writing.” Harvard Journal of Asiatic Studies 56:2 (1996): 405–442, http://dx.doi.org/10.2307/2719404.CrossRefGoogle Scholar
Hay, Jonathan. Shitao: Painting and Modernity in Early Qing China. Cambridge: Cambridge University Press, 2001.Google Scholar
Hayashi, Razan 林羅山. Seiseki zusetsu genkai 聖蹟図説諺解 [Colloquial explanations of the pictorial explication of the Traces of the Sage]. 1659. Naikaku bunko 159/164, www.digital.archives.go.jp/das/image/M2015010520083498300.Google Scholar
He, Sanwei 何三畏. Yunjian zhilue 雲間志略 [Biographies of Songjiang men]. 1624. In Mingdai zhuanji congkan 明代傳記叢刊, v. 145–147. Taipei: Mingwen shuju, 1991.Google Scholar
Ho, Dahpon David. “To Protect and Preserve: Resisting the Destroy the Four Olds Campaign, 1966–1967.” In The Chinese Cultural Revolution as History. Esherick, Joseph W., Pickowicz, Paul G., and Walder, Andrew G., eds. Stanford, CA: Stanford University Press, 2006. Pp. 64–95.Google Scholar
Hon, Tze-ki. Revolution as Restoration: Guocui xuebao and China’s Path to Modernity, 1905–1911. Leiden: Brill, 2013.Google Scholar
Hu, Daojing 胡道靜. “Yijiuliusan nian Zhonghua shuju yingyin ben qianyan” 一九六三年中華書局影印本前言 [Foreword to the 1963 Zhonghua shuju facsimile edition]. In Shilin guangji (1999 rpt.), 559–565.Google Scholar
Hu, Mi 胡謐. Shanxi jinshi ji 山西金石記 [Record of (inscriptions on) metal and stone in Shanxi]. 1475. In Shike shiliao xinbian, di san ji 石刻史料新編，第三輯, v. 30. Taipei: Xinwenfeng chuban gongsi, 1986.Google Scholar
Huangchao wenxian tongkao 皇朝文獻通考 [Comprehensive examination of Qing writings]. Ji Huang 嵇璜 (1711–1794) et al., comps. 1747. In Yingyin Wenyuange Siku quanshu, v. 632–638. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
Huang, Chin-shing 黃進興. Confucianism and Sacred Space: The Confucian Temple from Imperial China to Today. Jonathan Chin, with Chin-shing Huang, trans. New York: Columbia University Press, 2021.Google Scholar
Huang, Chin-shing “The Cultural Politics of Autocracy: The Confucius Temple and Ming Despotism, 1368–1530.” Curtis Dean Smith and Thomas A. Wilson, trans. In On Sacred Grounds, pp. 267–296.Google Scholar
Huang, Chin-shing Youru shengyu 優入聖域 [Entering the Sage’s realm]. Taipei: Yunchen wenhua shiye gufen youxian gongsi, 1994.Google Scholar
Huang Qing shi xuan, Shengji chubian 皇清詩選，盛集初編 [Magnificent poetry of the august Qing, first installment]. Huang Zhufei 黄朱芾, comp.; Hong, Sun, ed. 1688/1705. In Siku quanshu cunmu congshu 四庫全書存目叢書, ser. 4, v. 398. Jinan: Qi Lu shushe, 1997.Google Scholar
Huang, Ray. 1587: A Year of No Significance: The Ming Dynasty in Decline. New Haven, CT: Yale University Press, 1982.Google Scholar
Huang, Shih-shan Susan. Picturing the True Form: Daoist Visual Culture in Traditional China. Cambridge, MA: Harvard University Asia Center, 2012.Google Scholar
Huang, Xiufu 黃休復 (fl. ca. 1006). Yizhou minghua lu 益州名畫錄 [Record of famous paintings in Yizhou]. 1006. In Zhongguo meishu lunzhu congkan 中國美術論著叢刊. Beijing: Renmin meishu chubanshe, 1964.Google Scholar
Huang, Yongquan 黄涌泉. Li Gonglin “Sheng xian tu” shike 李公麟《圣贤图》石刻 [Li Gonglin’s Pictures of the Sage and Worthies on incised stones]. Beijing: Renmin meishu chubanshe, 1963.Google Scholar
Huashuo Shanghai: Qingpu juan 話說上海：青浦卷 [Talking about Shanghai: Qingpu volume]. Zhan Xuegen 佔雪根, comp. Shanghai: Shanghai wenhua chubanshe, 2010.Google Scholar
Huating xianzhi 華亭縣志 [Gazetteer of Huating county]. Yao Guangfa 姚光發 et al., comps. n.p., 1878.Google Scholar
Huayang xianzhi 華陽縣志 [Gazetteer of Huayang county]. Pan Shitong 潘時彤 and Dong Chun 董淳, comps. Chengdu: Wenchang gong, 1816; expanded rpt. 1892.Google Scholar
Hubbert, Jennifer. China in the World: An Anthropology of Confucius Institutes, Soft Power, and Globalization. Honolulu: University of Hawai’i Press, 2019.Google Scholar
Hucker, Charles O. A Dictionary of Official Titles in Imperial China. Stanford, CA: Stanford University Press, 1985.Google Scholar
Hymes, Robert P. Statesmen and Gentlemen: The Elite of Fu-chou, Chiang-hsi, in Northern and Southern Sung. Cambridge: Cambridge University Press, 1986.Google Scholar
In Search of the Supernatural: The Written Record. Kenneth J. DeWoskin and J. I. Crump, Jr., trans. Stanford, CA: Stanford University Press, 1996.Google Scholar
Jensen, Lionel M. “The Genesis of Confucius in Ancient Narrative.” In On Sacred Grounds, pp. 175–221.Google Scholar
Jensen, Lionel M. Manufacturing Confucianism: Chinese Traditions and Universal Civilization. Durham, NC: Duke University Press, 1997.Google Scholar
Jiahe zhi (JHZ) 嘉禾志 [Gazetteer of Jiahe]. Xu Shuo 徐碩, comp. 1288; Guan Zhixiang 管芷湘, ed. 1839. In Zhongguo fangzhi congshu: Huazhong difang 中國方志叢書：華中地方, no. 595. Taipei: Chengwen chubanshe, 1984.Google Scholar
Jiang, Lijun 姜丽钧 and Chu, Jingwei 储静伟. “Kongzi houren: Yiguan zhong zeng zai gu yinxing xi’nan ze” 孔子后人：衣冠冢曾在古银杏西南侧 [A descendant of Confucius: The Tomb of the Robe and Cap was on the southwest side of the old gingkoes]. 2012–02–03. sohu.com http://roll.sohu.com/20120203/n333585892.shtml (archived at http://web.archive.org/web/20160602225038/http://roll.sohu.com/20120203/n333585892.shtml).Google Scholar
Jiangnan tongzhi (JNTZ) 江南通志 [Gazetteer of Jiangnan]. Huang Zhijun 黃之雋 et al., comps. 1737. In Zhongguo shengzhi huibian 中國省志彙編, ser. 1. Taipei: Huawen shuju, 1967.Google Scholar
Jiaqing chongxiu Yitong zhi 嘉慶重修一統志 [The Jiaqing revision of the Unified Gazetteer]. ca. 1800. In Zhongguo gudai dili zongzhi congkan 中國古代地理總志叢刊. Beijing: Zhonghua shuju, 1986.Google Scholar
“Jin ri Kongzhai” 今日孔宅 [Kongzhai today]. Posts dated 2006–01–15 through 2007–01–07. kong.org.cn www.kong.org.cn/BBS2/mini/default.asp?action=a&b=68&ID=21419&page=0 (archived at http://web.archive.org/web/20151028211922/http://www.kong.org.cn/BBS2/mini/default.asp?action=a&b=68&ID=21419&page=0).Google Scholar
Jing, Jun. The Temple of Memories: History, Power, and Morality in a Chinese Village. Stanford, CA: Stanford University Press, 1996.Google Scholar
Kaishien gaden, shoshū: Sansui juseki 芥子園畫傳，初集：山水樹石 [Mustard seed garden manual of painting, first series: Landscape, trees, and rocks]. Pictures by Wang Gai 王槪. 1679. Facsimile reproduction with translation by Aoki Masaru 青木正兒; revised by Iriya Yoshitaka 入矢義. Tokyo: Chikuma shobō, 1975.Google Scholar
(Kangxi) Quzhou fuzhi （康熙）衢州府志 [Gazetteer of Quzhou prefecture in the Kangxi era]. Yang Tingwang 楊廷望, comp. 1711/1882. In Zhongguo difangzhi jicheng: Zhejiang fuxian zhiji 中國地方志集成：浙江府縣志輯, v. 55. Shanghai: Shanghai shudian, 1993.Google Scholar
Kangxi shilu: Da Qing Shengzu ren (Kangxi) huangdi shilu 大清聖祖仁（康熙）皇帝實錄 [Veritable Records of the Kangxi reign]. Taipei: Huawen shuju, 1964.Google Scholar
Keenan, Barry C. Imperial China’s Last Classical Academies: Social Change in the Lower Yangzi, 1864–1911. Berkeley: Institute of East Asian Studies, University of California Press, 1994.Google Scholar
Kerlouégan, Jérôme. “Printing for Prestige? Publishing and Publications by Ming Princes (Part 3),” East Asian Publishing and Society 2:1 (2012): 3–75, http://dx.doi/org/10.1163/221062811X577503.Google Scholar
Kessler, Lawrence D. “Chinese Scholars and the Early Manchu State.” Harvard Journal of Asiatic Studies 31 (1971): 179–200, http://dx.doi/org/10.2307/2718716.Google Scholar
Kieschnick, John. The Impact of Buddhism on Chinese Material Culture. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Kindall, Elizabeth. Geo-Narratives of a Filial Son: The Paintings and Travel Diaries of Huang Xiangjian (1609-1673). Cambridge, MA: Harvard University Asia Center, 2016.Google Scholar
Knoblock, John. Xunzi: A Translation and Study of the Complete Works, v. 1 and 3. Stanford, CA: Stanford University Press, 1988 & 1994.Google Scholar
Kong, Chuan 孔傳 (ca. 1059–ca. 1134). Dongjia zaji 東家雜記 [Miscellaneous records of the Eastern House], 1134 (Southern Song). 1888 edition rpt. in Kongzi wenhua daquan 孔子文化大全. Jinan: Shandong youyi shushe, 1990. [The Siku quanshu edition does not include the frontispiece illustration or the same postface inscriptions].Google Scholar
Kong congzi 孔叢子 [Kong family masters anthology]. Attr. Kong Fu 孔鮒 (264–208 bce). In Yingyin Wenyuange Siku quanshu, v. 695. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
Kong, Delai 孔德來. “Qingpu ‘Kongzhai’ zhi Kong shi zupu kaozheng 青浦 “孔宅”之孔氏族谱考证 [Investigation of the clan genealogy of the Kongs of Kongzhai, Qingpu]. In Wuzhi fenghua: Shanghai shi Qingpu qu bowuguan jian’guo 50 zhounian jinian wenji 五秩风华：上海市青浦区博物馆建馆五十周年纪念文集 [Five decades of elegance: Collected essays commemorating the fiftieth anniversary of the founding of the Qingpu Museum]. Shanghai shi Qingpu qu bowuguan, comp. Shanghai: Shanghai shehui kexue yuan chubanshe, 2008. Pp. 127–130.Google Scholar
Kong, Delai “Qingpu ‘Kongzi Yiguan mu’ tan xin” 青浦 “孔子衣冠墓” 探新 [New investigation of Qingpu’s “Tomb of the Robe and Cap of Confucius”]. Zhongguo wenwu kexue yanjiu 中國文物科學研究 2009 no. 2: 20–21.Google Scholar
Kong, Demao 孔德懋. Kongfu neizhai yishi: Kongzi houyi de huiyi 孔府内宅軼事：孔子後裔的回憶 [Anecdotes from the Kong Mansion: Memories of a descendant of Confucius]. Tianjin: Tianjin renmin chubanshe, 1982.Google Scholar
Kong, Deping 孔德平. Kongzi zaoxiang yanjiu 孔子造像研究 [Research on images of Confucius]. Jinan: Shandong youyi chubanshe, 2015.Google Scholar
Kong, Deping “Tu su Kongzi shengji” 圖溯孔子聖跡 [Pictures tracing the life of Confucius]. Zhonghua wenhua huabao 中华文化画报 / Chinese Culture Pictorial 2007 no. 8: 96–101.Google Scholar
“Kongfu dang’an shuzihua quan guocheng: Yi wancheng wuqian duo” 孔府档案数字化全过程：已完成五千多 [The process of digitizing the entire archives of Kong Mansion: More than 5,000 completed]. 2018-05-02. News Center, Shenzhen Hanlong Information Technology Company (www.shjinji.net/news/259.html (archived at https://web.archive.org/web/20200222202921/http://www.shjinji.net/news/259.html).Google Scholar
Kong, Jifen 孔繼汾 (1725–1786). Queli wenxian kao 闕里文獻考 [A study of Queli documents]. Qufu, 1762. Taipei: Zhongguo wenxian chubanshe, 1966.Google Scholar
Kong Lao’er zui e de yi sheng 孔老二罪惡的一生 [The evil life of Confucius]. Shanghai: Renmin chubanshe, 1974.Google Scholar
Kong, Shangren 孔尚任 (1648–1718). Queli xinzhi 闕里新誌 [New gazetteer of Queli]. In Kong Shangren quanji 孔尚任全集. Jinan: Qi lu shushe, 2004.Google Scholar
Kong, Xianglin 孔祥林. Tushuo Kongzi 圖說孔子 / Illustrated Life of Confucius (sic). Beijing: Zhonghua shuju, 2016.Google Scholar
Kong, Xianglin 孔祥林 and Kong, Zhe 孔喆. Shijie Kongzi miao yanjiu 世界孔子庙研究 / A Study on World Confucius Temple (sic). Beijing: Zhongyang bianyi chubanshe, 2011.Google Scholar
Kong, Yuancuo 孔元措 (1181–ca. 1251). Kong shi zuting guangji 孔氏祖庭廣記 [Expanded record of the Kong lineage]. 1227/1242. Facsimile reproduction of National Library of China’s exemplar in Zhonghua zaizao shan ben, Jin Yuan bian, Shi bu 中華再造善本，金元編，史部, v. 82. Beijing: Beijing tushuguan chubanshe, 2005.Google Scholar
Kong, Yuqi 孔毓圻 (1657–1723). Xing Lu shengdian 幸魯盛典 [Annals of the (Kangxi emperor’s) visit to Qufu]. Qufu, 1689. Harvard–Yenching Library Rare Book T2789/1184, http://nrs.harvard.edu/urn-3:FHCL:5086499.Google Scholar
Kongzhai shilu 孔宅詩錄 [Kongzhai recorded in poetry]. Yang Bingba 楊秉耙, comp. Qingpu, 1841. Manuscript in the Shanghai Library, 線普長 88205.Google Scholar
Kongzhai zhi 孔宅志 [Gazetteer of Kongzhai]:Google Scholar
1681 KZZ: Fragmentary version of a work compiled by Zhu Siying 諸嗣郢 (ca. 1624–ca. 1682, js 1661), but catalogued as by Zhu Shaoyu 諸紹禹 (d. ca. 1707). C. V. Starr East Asian Library, Columbia University, Rare Book 1786.2/0622.Google Scholar
1716 KZZ: Sun Hong 孫鋐, comp. Preliminary or truncated version of “1724 KZZ.” Exemplars in the Nanjing Library (GJ 96070), Shanghai Library (古籍長390704–09), and Academia Sinica, Taipei (Fu Ssu-Nien Library 善本古籍 928.48 438, v. 1–3); and an unidentified exemplar reproduced in Kongzi wenhua daquan 孔子文化大全 [Complete compendium of Confucius culture], Shi zhi lei 史志類. Kongzi wenhua daquan bianji bu 孔子文化大全編輯部, ed. Jinan: Shandong youyi shushe, 1990.Google Scholar
1724 KZZ: Sun Hong 孫鋐, comp. Exemplar in the Tokyo National Diet Library (古典853–77, http://dl.ndl.go.jp/info:ndljp/pid/2608718). Others that may be later imprints of this edition: Huadong Shifan Daxue Library (古籍 231220 S 愚 史/1449 0), reproduced in Zhongguo cimu zhi congkan 中国祠墓志丛刊, v. 20 (Yangzhou: Guangling shushe, 2004 [wrongly attributed to “Kong Hong” 孔鋐 and described as a record of Confucius’s home in Qufu]); Shanghai Library (guji 長 375905-08); and National Library of China, Rare Book 19526 and General Ancient Book 地755.15/823.Google Scholar
1831 KZZ: Sun Hong 孫鋐, comp. Allegedly recut (重鐫) [only a few pages?] by Fang Zufan 方祖範. Exemplars in the Library of Congress (Rare Book B158.1112 K96s, reproduced online at https://hdl.loc.gov/loc.asian/lcnclscd.2012402603); Tōyō Bunka Kenkyūjo (B1980800); and possibly Shanghai Library (guji 長390700-03).Google Scholar
punct.: reformatted and punctuated text of unidentified exemplar, in Shanghai xiangzhen jiuzhi congshu 上海鄉鎮舊志叢書 [Collectanea of old gazetteers of Shanghai’s villages and towns], v. 7. Shanghai shi difangzhi bangongshi, comp. Shanghai: Shanghai Academy of Social Sciences, 2005.Google Scholar
“Kongzi chengwei zouxiang shijie biaozhi” 孔子成为走向世界标志 [Confucius is becoming a symbol to the world]. 2011–01–04. China.com http://club.china.com/data/thread/1011/2721/57/87/0_1.html (archived at http://web.archive.org/web/20151029165608/http://club.china.com/data/thread/1011/2721/57/87/0_1.html).Google Scholar
Kongzi jiayu 孔子家語 [Sayings of Confucius’s house]. Attr. Wang Su 王肅 (195–256), comp. In Zengding Zhongguo xueshu mingzhu 增訂中國學術名著. Taipei: Shijie shuju, 1962.Google Scholar
Kongzi Shengji tu 孔子聖蹟圖 [Pictures of the Traces of the Sage Confucius]. In Kongzi wenhua daquan 孔子文化大全 [Complete compendium of Confucius culture]. Jinan: Shandong meishu chubanshe, 1988.Google Scholar
Kongzi shijia pu 孔子世家譜 [Genealogy of descendants of Confucius]:Google Scholar
1684: Kong Shangren 孔尚任 (1648–1718), comp. Rpt. Taipei: Guoli zhongyang tushuguan, 1969.Google Scholar
1937: Kong Decheng 孔德成, comp. Rpt. Kongzi wenhua daquan 孔子文化大全. Jinan: Shandong youyi shushe, 1990.Google Scholar
2009: Kong Deyong 孔德墉, comp. Beijing: Wenhua yishu chubanshe, 2009.Google Scholar
“Kongzi shijia pu xuxiu banpu dianli zai Qufu Kongmiao longzhong juxing” 孔子世家譜續修頒譜典禮在曲阜孔廟隆重舉行 [Ceremony for the publication of the continuation of Genealogy of Descendants of Confucius grandly conducted in the Qufu Temple of Confucius]. 2009-10-19. kong.org.cn www.kong.org.cn/Item/Show.asp?m=1&d=585 (archived at http://web.archive.org/web/20180413183351/http://www.kong.org.cn/Item/Show.asp?m=1&d=585).Google Scholar
Kongzi wenhua daquan zongmu tiyao 孔子文化大全总目提要 [Table of contents and abstracts of the Complete Compendium of Confucius Culture]. Kongzi wenhua daquan bianji bu 孔子文化大全編輯部, comp. Jinan: Shandong youyi shushe, 1989.Google Scholar
Kongzi da cidian 孔子大辭典 [Great dictionary of Confucius]. Zhang, Dainian 張岱年, ed. Shanghai: Shanghai cishu chubanshe, 1993.Google Scholar
Kongzi xiang, Yanshenggong ji furen xiaoxiang 孔子像，衍聖公及夫人肖像 / Portraits of Confucius, the Dukes of Yansheng, and Their Wives. Shandong sheng Qufu wenwu guanli weiyuanhui, comp. Jinan: Youyi shushe, 1987.Google Scholar
Kōno, Yoshinori 河野美徳 and Nakayama, Kyūshirō 中村久四郎. Seiseki gakan 聖蹟画観 [Pictorial views of the Sage’s traces]. Tianjin: Kōno Shōzōkan, 1913.Google Scholar
Kōshi no furusato yonsennen ten: Santō-shō bunbutsu 孔子の原鄉四千年展：山東省文物 [4,000 years of the hometown of Confucius: Shandong’s cultural relic]. Exhibition catalogue of the Kodai Oriento Hakubutsukan 古代オリエント博物館. Tokyo: Asahi Tsūshinsha, 1993.Google Scholar
Kouamé, Nathalie, and Goossaert, Vincent. “Un Vandalisme d’Etat en Extrême-Orient? Les Destructions de Lieux de Culte dans l’histoire de la Chine et du Japon.” Numen 53:2 (2006): 177–220, http://dx.doi.org/10.1163/156852706777974504.Google Scholar
Kramers, R. P. K’ung Tzŭ Chia Yü: The School Sayings of Confucius. Leiden: E. J. Brill, 1950.Google Scholar
Kunshan junzhi: (Zhizheng) Kunshan junzhi （至正）崑山郡志 [Gazetteer of Kunshan prefecture in the Zhizheng era]. 1344. Yang Hui 楊譓, comp. In Guanzide zhai congshu 觀自得齋叢書, v. 5. n.p.: Guanzide zhai, 1892.Google Scholar
Laing, Ellen J. “Suzhou pian and Other Dubious Paintings in the Received Oeuvre of Qiu Ying.” Artibus Asiae 59 no. 3–4 (2000): 265–295.Google Scholar
Lamberton, Abigail. “The Kongs of Qufu: Power and Privilege in Late Imperial China.” In On Sacred Grounds, pp. 297–332.Google Scholar
Landsberger, Stefan R. “Criticize Lin Biao and Confucius (1974)”. ca. 2008. https://chineseposters.net/themes/criticize-lin-biao-confucius.php (archived at http://web.archive.org/web/20180413192746/https://chineseposters.net/themes/criticize-lin-biao-confucius.php).Google Scholar
Laufer, Berthold. “Confucius and His Portraits.” Open Court 26 (1912): 147–168 and 202-218.Google Scholar
Lee, De-nin D. “Domesticated Landscapes of Li Gonglin: A View from the Anthropocene.” Journal of Song-Yuan Studies 45 (2015): 139–174, http://dx.doi.org/10.1353/sys.2015.0003.Google Scholar
Lesbre, Emmanuelle. “Une Vie illustrée du Buddha (Shishi yuanliu, 1425), modèle pour les peintures murales d’un monastère du XVe s. (Jueyuan si, Sichuan oriental).” Arts Asiatiques 57 (2002): 69–101, http://dx.doi.org/10.3406/arasi.2002.1481.Google Scholar
Lewis, Mark Edward. “The Feng and Shan Sacrifices of Emperor Wu of the Han.” In State and Court Ritual in China. MacDermott, Joseph P., ed. Cambridge: Cambridge University Press, 1999. Pp. 50–80.Google Scholar
Li, Cho-ying, and Hartman, Charles. “A Newly Discovered Inscription by Qin Gui: Its Implications for the History of Song Daoxue.” Harvard Journal of Asiatic Studies 70:2 (December 2010): 387–448, http://dx.doi.org/10.1353/jas.2010.0010.Google Scholar
Li, Daoyuan 酈道元 (d. 527). Shuijing zhu jiao 水經注校 [Collated annotations to the Rivers Classic]. Wang Guowei 王國維, collator. Shanghai: Renmin chubanshe, 1984.Google Scholar
Li, E 厲鶚. Song shi ji shi 宋詩紀事 [Song poems that record matters]. 1746. Harvard–Yenching Library Rare Book T5214.5/7262, https://iiif.lib.harvard.edu/manifests/view/drs:48184673$1i.Google Scholar
Li, Jingming 李景明. Jiazu shixi 家族世系 [Family lineage]. In Kongzi jiazu quanshu 孔子家族全書 [Complete writings on Confucius’s lineage], v. 2. Shenyang: Liaohai chubanshe, 2000.Google Scholar
Li, Ling 李零. Qu sheng nai de zhen Kongzi: “Lunyu” zongheng du 去圣乃得真孔子:《论语》纵横读 [Discard the Sage and obtain the true Confucius: An unhindered reading of the Analects]. Beijing: Sanlian shudian, 2007.Google Scholar
Li, Yanshou 李延壽 (fl. 7th c.). Nan shi 南史 [History of the Southern dynasties]. Beijing: Zhonghua shuju, 1975.Google Scholar
Li, Yun 李云. “Kongzi Shengji tu huike yu shoucang chutan” 孔子《圣迹图》绘刻与收藏初探 / Preliminary Research on the Drawing and Collection of Drawings of Confucius’ Saint Deeds (sic). Changsha daxue xuebao 长沙大学学报 / Journal of Changsha University 19:1 (January 2005): 54–55, 58.Google Scholar
Lightfoot, Sonia. The Chinese Painting Collection and Correspondence of Sir James Stewart Lockhart (1858–1937). Lewiston, ME: E. Mellen Press, 2008.Google Scholar
Lin, Fan. “The Shadow of Prosperity: Fake Goods and Anxiety in Song Urban Space.” Journal of Song-Yuan Studies 48 (2019): 269–299, http://dx.doi.org/10.1353/sys.2019.0008.Google Scholar
Lin, Zhihong 林志宏. Min’guo nai diguo ye: Zhengzhi wenhua zhuanxing xia de Qing yimin 民國乃敵國也：政治文化轉型下的清遺民 [The Republic is an enemy state: Qing leftover-subjects in the transformation of political culture]. Taipei: Lianjing chuban shiye, 2009.Google Scholar
Lippiello, Tiziana. Auspicious Omens and Miracles in Ancient China: Han, Three Kingdoms and Six Dynasties. Sankt Augustin: Monumenta Serica Institut, 2001.Google Scholar
Liu, Chengyu 劉成禺 (ca. 1873–1952). Shizaitang zayi 世載堂雜憶 [Miscellaneous recollections by Liu Chengyu]. In Jindai Zhongguo shiliao congkan 近代中國史料叢刊, v. 717. Taipei: Wenhai chubanshe, 1971.Google Scholar
Liu, James T. C. China Turning Inward: Intellectual-Political Changes in the Early Twelfth Century. Cambridge, MA: Harvard Council on East Asian Studies, 1988.Google Scholar
Liu, William Guanglin. The Chinese Market Economy, 1000–1500. Albany: State University of New York Press, 2015.Google Scholar
Lu, Miaw-fen. “The Reception of the Classic of Filial Piety from Medieval to Late Imperial China.” In Goldin, ed., A Concise Companion to Confucius, pp. 268–285.Google Scholar
Lü, Weiqi 呂維祺 (1587–1641). Shengxian xiangzan 聖賢像贊 [Portraits and encomia for the Sage and Worthies]. n.p., 1632 (Taipei, National Central Library, Rare Book 02537). Later editions: Sanxi tang 三希堂, 1837 (Tokyo, National Diet Library 古典 853-64); Qufu: Huiwen tang 會文堂, 1878 (Harvard–Yenching Library 1789/6618).Google Scholar
Lu, Wensheng, and Murray, Julia K.. Confucius: His Life and Legacy in Art. New York: China Institute in America. 2010.Google Scholar
“Lu Yongxiang di Hu hou zhi zhanshi xiaoxi: Qingpu zhan xun” 盧永祥抵滬後之戰事消息：青浦戰訊 [News from the fighting after (General) Lu Yongxiang’s arrival in Shanghai: News from the fighting in Qingpu]. Shenbao申報1924–09–24, p. 9.Google Scholar
Lü, Yuanshan 吕元善 (1569–1619). Shengmen zhi 聖門志 [Gazetteer of the Sage’s gate]. Qufu, ca. 1624. Harvard–Yenching Library Rare Book T1786.2/6618, http://nrs.harvard.edu/urn-3:FHCL:4677514.Google Scholar
Lunyu 論語 [The analects]. In Lunyu zhushu jiaokan ji 論語注疏校勘記. Ruan, Yuan 阮元, ed. Taipei: Yiwen yinshuguan, 1966.Google Scholar
Luo, Chenglie 駱承烈. Shitoushang de rujia wenxian: Qufu beiwen lu 石頭上的儒家文献：曲阜碑文錄 [Literati documents on stone: Qufu stele records]. Jinan: Qi Lu shushe, 2001.Google Scholar
Luo, Chenglie 駱承烈 and Kong, Xiangmin 孔祥民. Huaxiang zhong de Kongzi 画像中的孔子 [Confucius in pictures]. Shanghai: Guji chubanshe, 2003.Google Scholar
Luo, Yin 羅隱 (833–910). Luo Zhaojian ji 羅昭諫集 [Collected writings of Luo Yin]. In Yingyin Wenyuange Siku quanshu 景印文淵閣四庫全書, v. 1084. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
Ma, Ni 马妮. “Cong banben dao tuxiang: 20 shiji yilai Kongzi Shengji tu xueshu shi huigu yu zhanwang” 从版本到图像：20 世纪以来《孔子圣迹图》学术史回顾与展望 [From version to image: A review of scholarship on Pictures of the Traces of the Sage Confucius since the 20th century and future prospects]. Kongzi yanjiu 孔子研究 2019 no. 2: 93–108.Google Scholar
McMahon, Daniel. “The Yuelu Academy and Hunan’s Nineteenth-Century Turn Toward Statecraft.” Late Imperial China 26:1 (June 2005): 72–109, http://dx.doi.org/10.1353/late.2005.0008.Google Scholar
McMullen, James. The Worship of Confucius in Japan. Cambridge, MA: Harvard University Asia Center, 2020.Google Scholar
Makeham, John. “The Formation of the Lunyu as a Book.” Monumenta Serica 44 (1996): 1–24, http://dx.doi.org/10.1080/02549948.1996.11731286.Google Scholar
Marmé, Michael. Suzhou: Where the Goods of All the Provinces Converge. Stanford, CA: Stanford University Press, 2005.Google Scholar
Mei, Qingji 梅慶吉. Kongzi zhouyou diyu yingxiang zhi 孔子周遊地域影像志 [Illustrated annals of Confucius’s travel regions]. Harbin: Heilongjiang meishu chubanshe, 2016.Google Scholar
“Meiti jujiao/Xianghuaqiao jiedao: Meili ‘xiang’ yue dajian baixing xingfu shenghuo zhi qiao” 媒體聚焦│香花橋街道美麗「香」約 搭建百姓幸福生活之橋 [Media focus / Xianghuaqiao Residential District: Beautiful “Xiang” contract builds a bridge to a happy life for the common people]. 2018–12–24. Jiefang ribao https://www.jfdaily.com/journal/2018-12-24/getArticle.htm?id=263544 (archived at https://www.jfdaily.com/journal/2018-12-24/getArticle.htm?id=263544).Google Scholar
Meskill, John. Academies in Ming China: A Historical Essay. Association for Asian Studies Monograph 39. Tucson: University of Arizona Press, 1982.Google Scholar
Miller, Tracy. “The Architecture of the Three Teachings.” In Modern Chinese Religion: Song-Liao-Jin-Yuan (960–1368 AD), v. 2. Lagerwey, John and Marsone, Pierre, eds. Leiden: Brill, 2014. Pp. 723–800.Google Scholar
“Mingdai Zhang Kai shouji Kongzi Shengji tu shi ta changjuan zhenhan mianshi jujin yue 570 nian” 明代張楷手跡《孔子聖蹟圖》石拓長卷震撼面世 距今約570年 [Zhang Kai’s Ming-dynasty Kongzi Shengji tu handscroll of rubbings sensationally sees the light of day after 570 years]. 2016–07–12. Zhongguo Decang shoucang wang 中國德藏收藏网 www.decangwang.com/bbs/Show.Asp?ID=5546 (archived at https://web.archive.org/web/20170607180406/http://www.decangwang.com/bbs/Show.Asp?ID=5546).Google Scholar
Mingren zhuanji ziliao suoyin 明人傳集資料索引 [Index of Ming biographical materials]. Taiwan National Central Library, comp. Taipei: Taiwan National Central Library, 1965.Google Scholar
Ming shi 明史 [History of the Ming]. Zhang Tingyu 張廷玉 et al., comps. 1739. Beijing: Zhonghua shuju, 1974.Google Scholar
(Min’guo) Quxian zhi (民國) 衢縣志 [Gazetteer of Qu county (Quzhou) in the Republican era]. Yongxi, Zheng 鄭永禧, comp. 1926/1937. In Zhongguo difangzhi jicheng: Zhejiang fuxian zhiji 中國地方志集成 : 浙江府縣志輯, v. 55. Shanghai: Shanghai shudian, 1993.Google Scholar
Mittler, Barbara. “‘Enjoying the Four Olds!’ Oral Histories from a ‘Cultural Desert’.” Transcultural Studies (University of Heidelberg), 4:1 (2013): 177–215, http://nbn-resolving.de/urn:nbn:de:bsz:16-ts-107983.Google Scholar
Morita, Kenji 森田憲司. “Guanyu zai Riben de Shilin guangji zhuben” 關於在日本的”事林廣記”諸本 [Concerning several editions of Shilin guangji in Japan]. In Shilin guangji (1999 rpt.), pp. 566–72.Google Scholar
Moser, Jeffrey. “One Land of Many Places: The Integration of Local Culture in Southern Song Geographies.” Journal of Song-Yuan Studies 42 (2012): 235–278, http://dx.doi.org/10.1353/sys.2013.0010.Google Scholar
“Mu [Chinese亩; 畝].” 2003–11–08. Sizes.com www.sizes.com/units/mu.htm (archived at https://web.archive.org/web/20180418175219/https://sizes.com/units/mu.htm).Google Scholar
Murray, Julia K. “Competing Lives of Confucius: The Shengji tu at Kongzhai.” In On Telling Images of China: Essays in Narrative Painting and Visual Culture. Shane, McCausland, ed. Hong Kong: Hong Kong University Press, 2014. Pp. 31–60.Google Scholar
Murray, Julia K. “The Evolution of Pictorial Hagiography in Chinese Art: Common Themes and Forms.” Arts Asiatiques 55 (2000): 81–97.Google Scholar
Murray, Julia K. “A Heavenly Aura: Confucian Modes of Relic Veneration.” Journal of the British Academy 2 (2014): 59–99, http://dx.doi.org/10.5871/jba/002.059.Google Scholar
Murray, Julia K. “The Hangzhou Portraits of Confucius and Seventy-Two Disciples (Shengxian tu): Art in the Service of Politics.” Art Bulletin 74:1 (March 1992): 7–18, http://dx.doi.org/10.2307/3045847.Google Scholar
Murray, Julia K. “Heirloom and Exemplar: Family and School Portraits of Confucius in the Song and Yuan Periods.” Journal of Song-Yuan Studies 41 (2011): 227–266, http://dx.doi.org/10.1353/sys.2011.0021.Google Scholar
Murray, Julia K. “‘Idols’ in the Temple: Icons and the Cult of Confucius.” Journal of Asian Studies 68:2 (May 2009): 371–411, https://www.jstor.org/stable/20619732?seq=1.Google Scholar
Murray, Julia K. “Illustrations of the Life of Confucius: Their Evolution, Functions, and Significance in Late Ming China,” Artibus Asiae 57:1/2 (1997): 73–134, http://dx.doi.org/10.2307/3249952.Google Scholar
Murray, Julia K. Ma Hezhi and the Illustration of the Book of Odes. Cambridge: Cambridge University Press, 1993.Google Scholar
Murray, Julia K. “Miraculous Portraits of Confucius: Images and Auspicious Presences.” Ars Orientalis 50 (2021): 78–105, https://quod.lib.umich.edu/a/ars/13441566.0050.016?view=text;rgn=main.Google Scholar
Murray, Julia K. Mirror of Morality: Chinese Narrative Illustration and Confucian Ideology. Honolulu: University of Hawai’i Press, 2007.Google Scholar
Murray, Julia K. “More Than One Confucius at a Time: Teacher, Statesman, God.” In Lu and Murray, Confucius, pp. 13–29.Google Scholar
Murray, Julia K. “Pedagogue on the Go: Portraits of Confucius as an Itinerant Teacher.” In Bridges to Heaven: Essays in Honor of Professor Wen C. Fong, v. 1. Silbergeld, Jerome, Ching, Dora C. Y., Murck, Alfreda, and Smith, Judith, eds. Princeton, NJ: Tang Center for East Asian Art in association with Princeton University Press, 2011. Pp. 283–306.Google Scholar
Murray, Julia K. “Portraits of Confucius: Icons and Iconoclasm.” Oriental Art 47:3 (2001): 17–28.Google Scholar
Murray, Julia K. “The Sage’s New Clothes: Popular Images of Confucius in Contemporary China.” In The Sage Returns: The Confucian Revival in Contemporary China. Hammond, Kenneth and Richey, Jeffrey, eds. Albany: State University of New York Press, 2015. Pp. 157–193.Google Scholar
Murray, Julia K. “Song Paintings of Confucius.” In Zhejiang University Journal of Art and Archaeology, Supplementum 1: Proceedings of the International Conference on Song Painting / Zhejiang daxue yishu yu kaogu yanjiu, teji yi: Song hua guoji xueshu huiyi lunwen ji 浙江大學藝術與考古研究，特輯一：宋畫國際學術會議論文集. Hangzhou: Zhejiang University Center for the Study of Art and Archaeology, 2017. Pp. 260–314.Google Scholar
Murray, Julia K. “The Temple of Confucius and Pictorial Biographies of the Sage,” Journal of Asian Studies 55:2 (May 1996): 269–300, http://dx.doi.org/10.2307/2943360.Google Scholar
Murray, Julia K. “Varied Views of the Sage: Illustrated Narratives of the Life of Confucius.” In On Sacred Grounds, pp. 222–264.Google Scholar
Nedostup, Rebecca. Superstitious Regimes: Religion and the Politics of Chinese Modernity. Cambridge, MA: Harvard University Asia Center, 2009.Google Scholar
Neskar, Ellen G. “The Cult of Worthies: A Study of Shrines Honoring Local Confucian Worthies in the Sung Dynasty (960–1279).” Ph.d. diss., Columbia University, 1993.Google Scholar
Ng, B. W. “Yao Wendong (1852–1927) and Japanology in Late Qing China.” Sino-Japanese Studies 10:2 (April 1998): 8–22.Google Scholar
Ng, On-cho. “Kongzi as the Uncrowned King in Some Qing Gongyang Exegeses.” In Goldin, ed., A Concise Companion to Confucius, pp. 286–303.Google Scholar
Nylan, Michael. The Five “Confucian” Classics. New Haven, CT: Yale University Press, 2001.Google Scholar
Nylan, Michael, and Wilson, Thomas A.. Lives of Confucius: Civilization’s Greatest Sage Through the Ages. New York: Doubleday Religion, 2010.Google Scholar
On Sacred Grounds: Culture, Society, Politics, and the Formation of the Temple of Confucius. Wilson, Thomas A., ed. Cambridge, MA: Harvard University Asia Center, 2002.Google Scholar
Paramore, Kiri. Japanese Confucianism: A Cultural History. Cambridge: Cambridge University Press, 2016.Google Scholar
Pipan Qufu “San Kong” 批判曲阜“三孔” [Criticize Qufu’s “Three Kong”]. Shandong sheng bowuguan and Qufu xian wenwu guanli weiyuanhui 山东省博物馆, 曲阜县文物管理委员会, comps. Beijing: Wenwu chubanshe, 1974.Google Scholar
Qian, Yueyou (or Shuoyou) 潛說友. (Xianchun) Lin’an zhi （咸淳）臨安志 [Gazetteer of Lin’an in the Xianchun era]. 1268. In Zhongguo fangzhi congshu: Huazhong difang 中國方志叢書：華中地方, no. 49. Taipei: Chengwen chubanshe, 1970.Google Scholar
Qiao, Zhizhong 乔治忠. “Kongzhai zhi qi shu yi ji xiangguan de lishi wenti: Riben xiancang guben Kongzhai zhi fafu”《孔宅志》其書以及相關的歷史問題：日本現藏孤本《孔宅志》發覆》/ Record of Kongzhai and related historical problems: The rediscovery of the only existing version of Record of Kongzhai in Japan (sic). Qiushi xuekan 求是学刊 33:5 (September 2006): 132–138.Google Scholar
Qinding gujin tushu jicheng 欽定古今圖書集成 [Imperially approved synthesis of ancient and modern pictures and writings]. Chen Menglei 陳夢雷, comp. Beijing: Neifu, 1726–1728 / Shanghai: Zhonghua shuju, 1934 / rpt. Taipei: Dingwen shuju, 1977.Google Scholar
Qingpu beike 青浦碑刻 [Qingpu stelae]. Chen Juxing 陳菊興, chief comp. Shanghai: Qingpu bowuguan, 1998.Google Scholar
“Qingpu Kongzhai bianwei zuozhe Yang Jiayou” 青浦孔宅辨偽作者楊嘉佑 [Concerning Yang Jiayou, author of “Arguing that Qingpu’s Kongzhai is Bogus”]. Posts dated 2011–01–29 through 2011–02–03. kong.org.cn www.kong.org.cn/BBS2/a/a.asp?B=68&ID=86652&p=1&q=1&r=10419 (archived at https://web.archive.org/web/20151028222223/http://www.kong.org.cn/BBS2/a/a.asp?B=68&ID=86652& p=1&q=1&r=10419).Google Scholar
“Qingpu Kongzi Yiguan zhong” 青浦孔子衣冠塚 [The Tomb of the Robe and Cap of Confucius in Qingpu]. Posts by Kong Qingliang 孔慶亮 dated 2018–09–21. kong.org.cn www.kong.org.cn/bbs2/a/a.asp?b=72&id=97400 (archived at https://web.archive.org/web/20190419174547/http://www.kong.org.cn/bbs2/a/a.asp?b=72&id=97400).Google Scholar
“Qingpu qu Xianghuaqiao jiedao juban Qingpu Kongzhai xinshu shoufa shi” 青浦区香花桥街道举办《青浦孔宅》新书首发式 [Qingpu Xianghuaqiao Residential District holds a launch ceremony for the new book, Qingpu Kongzhai]. 2020–11–03. Shanghai Qingpu qu Renmin zhengfu https://www.shqp.gov.cn/xianghq/xwdt/20201106/801384.html (archived at https://web.archive.org/web/20210129033856/https://www.shqp.gov.cn/xianghq/xwdt/20201106/801384.html).Google Scholar
“Qingpu Xianghuaqiao jiedao: Meili ‘xiang’ yue dajian baixing xingfu shenghuo zhi qiao” 青浦香花桥街道：美丽“香”约 搭建百姓幸福生活之桥 [Qingpu Xianghuaqiao Residential District: Beautiful “Xiang” contract builds a bridge to a happy life for the people]. 2018–12–24. Jiefang ribao www.jfdaily.com/journal/2018-12-24/getArticle.htm?id=263544 (archived at https://web.archive.org/web/20190417211027/https://www.jfdaily.com/journal/2018-12-24/getArticle.htm?id=263544).Google Scholar
Qingpu xian xuzhi 青浦縣續志 [Continuation of the gazetteer of Qingpu county]. 1934 QPXXZ: Min’guo edition. Qian Chongwei 錢崇威, Jin Yongliu 金詠榴, et al., comps.; Zhang Renjing 張仁靜, Yu Ding 于定, et al., supervised. n.p., 1934. Rpt. Zhongguo difangzhi jicheng: Shanghai fuxian zhiji 中國地方志集成 : 上海府縣志輯, v. 6. Shanghai: Shanghai shudian, 1991.Google Scholar
Qingpu xianzhi 青浦縣志 [Gazetteer of Qingpu county]:Google Scholar
1597 QPXZ: Wanli edition. Wang Qi 王圻, comp.; Zhuo Dian 卓鈿, supervised. n.p., 1597. Reproduction of the National Diet Library’s exemplar in Xijian Zhongguo difangzhi huikan 稀见中国地方志汇刊, v. 1. Beijing: Zhongguo shudian, 1992; also https://dl.ndl.go.jp/info:ndljp/pid/2605563.Google Scholar
1669 QPXZ: Kangxi edition. Zhu Siying 諸嗣郢 et al., comps.; Wei Qiu 魏球 supervised. n.p., 1669. Nanjing Library Rare Book 6001757; Tianjin Library’s exemplar as reproduced in Harvard–Yenching Library microfilm FC9935.Google Scholar
1788 QPXZ: Qianlong edition. Wang Chang 王昶, comp.; Sun Fengming 孫鳳鳴, supervised. Qingpu: Zunjing ge, 1788. Harvard–Yenching Library Rare Book T3205/5232.83, http://nrs.harvard.edu/urn-3:FHCL:14252302. Also Nanjing Library Rare Book 2003366.Google Scholar
1879 QPXZ: Guangxu edition. Xiong Qiying 熊其英 and Qiu Shijin 邱式金, comps.; Shen Chengtao 沈誠焘 and Wang Zushou 汪祖綬, supervised. Qingpu: Zunjing ge, 1879.Google Scholar
1934 QPXXZ: Min’guo edition. See Qingpu xian xuzhi.Google Scholar
1990 QPXZ: Shanghai shi Qingpu xianzhi 上海市青浦县志. Shanghai shi Qingpu xian xianzhi bianzuan weiyuanhui 上海市青浦县县志编纂委员会, Feng Xuewen 冯学文 chief comp. Zhongguo difang zhi 中國地方志. Shanghai: Shanghai renmin chubanshe, 1990.Google Scholar
2009 QPXZ: Qingpu xianzhi (1985–2000) 青浦县志 (1985–2000). Shanghai shi Qingpu qu difangzhi bianzuan weiyuanhui 上海市青浦区地方志编纂委员会, Lu Mingyou 陆名有 chief comp. Shanghai shi qu xian zhi xilie congshu 上海市区县志系列丛书. Beijing: Fangzhi chubanshe, 2009.Google Scholar
Qing shi gao 清史稿 [Draft of Qing history]. Zhao, Erxun 趙爾巽 et al., comps. Rpt. Beijing: Zhonghua shuju, 1976–1977.Google Scholar
Queli guangzhi 闕里廣誌 [Expanded gazetteer of Queli]. Song Ji 宋際 and Song Qingchang 宋慶長, comps. 1673. Rpt. Qufu: Kong Runzhou 孔潤周, 1870. A slightly variant version in Shanghai Library, allegedly the 1673 original edition, is reprinted in Siku quanshu cunmu congshu, ser. 2, v. 80. Liuying, Tainan: Zhuangyan wenhua shiye youxian gongsi, 1996.Google Scholar
Queli zhi 闕里誌 [Gazetteer of Queli]. Qufu, various editions:Google Scholar
1505: Chen Hao (or Gao) 陳鎬, comp. National Palace Museum Library, Taiwan, Rare Book 1207; also Harvard–Yenching microfilm FC4502. (Unless otherwise stated, references are to this initial compilation.)Google Scholar
1552: Kong Honggan 孔弘幹, comp. Beijing Library exemplar, as reproduced in Beijing tushuguan guji zhenben congkan 北京圖書館古籍珍本叢刊, v. 23. Beijing: Shumu wenxian chubanshe, 1987.Google Scholar
1609: Kong Zhencong 孔貞叢, comp. Qufu, n.p., 1609. Charles E. Young Research Library Special Collections, UCLA; Library of Congress https://lccn.loc.gov/2012402728.Google Scholar
ca. 1647: Kong Yinzhi 孔胤植 (1592-1647), comp. Qufu: n.p., n.d. Harvard–Yenching Library Rare Book T1786/7582.12, http://nrs.harvard.edu/urn-3:FHCL:4742741. Also reproduced in Kongzi wenhua daquan 孔子文化大全. Jinan: Shandong youyi shushe, 1989. [Note: This purports to be Chen Hao’s original edition, but it is not.]Google Scholar
1673: see Queli guangzhi 闕里廣誌Google Scholar
Qufu Kongfu dang’an shiliao xuanbian 曲阜孔府档案史料选编 [Selected historical archives of the Kong Mansion in Qufu]. Kong Fanyin 孔繁银, chief comp. Jinan: Qi Lu shushe, 1980-.Google Scholar
Qufu Kongmiao jianzhu 曲阜孔廟建築 [The architecture of the Confucius temple in Qufu]. Nanjing Gongxueyuan jianzhuxi 南京工学院建築系 [Architecture Department of Nanjing Engineering Institute] and Qufu wenwu guanli weiyuanhui 曲阜文物管理委員會 [Qufu Administrative Commission of the Cultural Relics of Shandong], comps. Beijing: Zhongguo jianzhu gongye chubanshe, 1987.Google Scholar
“Qufu ‘Nishan shengjing’ na ru guojia zhongdian luyou tuijie: zong touzi bai yi yuan” 曲阜“尼山聖境”納入國家重點旅遊推介：總投資百億元 [Qufu’s “Nishan holy land” is incorporated into the national focus on tourism promotion: Total investment of 10 billion yuan]. 2016–05–16. qufu123.com www.qufu123.com/info/display.asp?id=15689 (archived at http://web.archive.org/web/20160621211816/http://www.qufu123.com/info/display.asp?id=15689).Google Scholar
Qufu xianzhi 曲阜縣志 [Gazetteer of Qufu county]. Pan Xiang 潘相 et al., comps. Qufu: Shenghua tang聖化堂, 1774. Harvard–Yenching Library Rare Book T3140/5624.83, http://nrs.harvard.edu/urn-3:FHCL:12242909. Also Xinxiu fangzhi congkan 新修方志叢刊, v. 85. Taipei: Xuesheng shuju, 1968.Google Scholar
Qufu, Zoucheng shike Kong Meng “Shengji tu” 曲阜·邹城石刻孔孟圣迹图 [The stone-carved Pictures of the Traces of the Sages Confucius and Mencius in Qufu and Zoucheng]. Sun Yunbo 孙云波, comp. Beijing: Xianzhuang shuju, 2005.Google Scholar
Quzhou Kong shi Nanzong jiamiao zhi 衢州孔氏南宗家庙志 [Gazetteer of the Family Temple of the Southern Lineage of the Kong clan in Quzhou]. Kong Xiangkai 孔祥楷 et al., comps. Hangzhou: Zhejiang renmin chubanshe, 2001.Google Scholar
Quzhou muzhi beike jilu 衢州墓誌碑刻集錄 / Collection of Epigraph Inscriptions in Quzhou (sic). Quzhou shi bowuguan 衢州市博物館, comp. Hangzhou: Zhejiang renmin meishu chubanshe, 2006.Google Scholar
Pregadio, Fabrizio. “Which Is the Daoist Immortal Body?” Micrologus 26 (2018): 385–407.Google Scholar
The Republican Advocate (of China) 共和西. Weekly news magazine in English. Published in Shanghai from April 1912 to November 1913.Google Scholar
Riely, Celia Carrington. “Tung Ch’i-ch’ang’s Life (1555–1636).” In The Century of Tung Ch’i-ch’ang, v. 2, pp. 386–457.Google Scholar
Roberts, Laurance P. A Dictionary of Japanese Artists: Painting, Sculpture, Ceramics, Prints, Lacquer. New York: Weatherhill, 1976.Google Scholar
Rogers, Howard. “Second Thoughts on Multiple Recensions.” Kaikodo Journal 5 (Autumn 1997): 46–62.Google Scholar
Rosemont, Henry, Jr., and Ames, Roger T.. The Chinese Classic of Family Reverence: A Philosophical Translation of the “Xiaojing”. Honolulu: University of Hawai’i Press, 2009.Google Scholar
RoutledgeCurzon Encyclopedia of Confucianism. Yao, Xinzhong, ed. 2 vols. London: RoutledgeCurzon, 2003.Google Scholar
Ruan, Yuan 阮元 (1764–1849). Liang Zhe jinshi zhi 兩浙金石志 [Gazetteer of epigraphy on metal and stone in Liang Zhe]. 1824. In Shike shiliao congshu 石刻史料叢書, ser. 1, no. 18, v. 5. Taipei: Yiwen yinshuguan, 1966.Google Scholar
Ruppert, Brian D. Jewel in the Ashes: Buddha Relics and Power in Early Medieval Japan. Cambridge, MA: Harvard University Asia Center, 2000.Google Scholar
San Jin shike daquan: Jincheng shi, Gaoping shi juan 三晋石刻大全：晋城市高平市卷 [The complete stone carvings in Shanxi: Jincheng and Gaoping municipalities]. Chang Shuming 常书铭, comp. Taiyuan: Shanxi chuban jituan San Jin chubanshe, 2011.Google Scholar
Sanxitang fatie 三希堂法帖 [Rubbings of model calligraphies in the Hall of the Three Rarities]. 1750. Harvard–Yenching Library TP 0001, http://nrs.harvard.edu/urn-3:FHCL:1996245.Google Scholar
Satō, Kazuyoshi 佐藤一 好. “Chō Ki no shōgai to shisaku to Seiseki zu” 張楷の生涯と詩作と《聖蹟図》 [Zhang Kai’s career and poetry and his Pictures of the Sage’s Traces]. Gakuda kokubun 学大国文 34:2 (1991): 79–98.Google Scholar
Satō, Kazuyoshi “Seiseki zu no rekishi”《聖蹟図》の歴史 [The history of the Pictures of the Sage’s Traces]. In Kaji, Nobuyuki 加地伸行, Kōshi gaden: “Seiseki zu” ni miru Kōshi rurō no shōgai to oshie 孔子画伝 : 《聖蹟図》にみる孔子流浪の生涯と教え [Pictorial biography of Confucius: Confucius’s life of wandering and teaching as seen in Pictures of the Sage’s Traces]. Tokyo: Shueisha, 1991. Pp. 160–165.Google Scholar
Schneewind, Sarah. Community Schools and the State in Ming China. Stanford, CA: Stanford University Press, 2006.Google Scholar
Schneewind, Sarah “Competing Institutions: Community Schools and ‘Improper Shrines’ in Sixteenth Century China.” Late Imperial China 20:1 (1999): 85–106, http://dx.doi.org/10.1353/late.1999.0003.Google Scholar
Schneewind, Sarah Shrines to Living Men in the Ming Political Cosmos. Cambridge, MA: Harvard Asian Center, 2018.Google Scholar
The Scholars (Rulin Waishi 儒林外史). See Wu Jingzi 吳敬梓.Google Scholar
Shanghai fuxian jiuzhi congshu, Qingpu xian juan 上海府縣舊志叢書，青浦縣卷 [Collectanea of old gazetteers of Shanghai’s prefectures and counties, Qingpu county]. Shanghai shi difangzhi bangong shi 上海市地方志辦公室 and Shanghai shi Qingpu qu difangzhi bangong shi 上海市青浦區地方志辦公室, comps. 2 vols. Shanghai: Guji chubanshe, 2014.Google Scholar
Shanghai fuxian jiuzhi congshu, Songjiang fu juan 上海府縣舊志叢書，松江府卷 [Collectanea of old gazetteers of Shanghai’s prefectures and counties, Songjiang prefecture]. Shanghai shi difangzhi bangong shi 上海市地方志辦公室 and Shanghai shi Songjiang qu difang zhi bangong shi 上海市松江區地方志辦公室, comps. 11 vols. Shanghai: Guji chubanshe, 2011.Google Scholar
Shanghai gu jianzhu 上海古建築 [Shanghai’s ancient architecture]. Wang, Haisong 王海松 and Bin, Huizhong 宾慧中, eds. Beijing: Zhongguo jianzhu gongye chubanshe, 2015.Google Scholar
“Shanghai shi buke yidong wenwu zhi qianshi jinsheng (xia)” 上海市不可移动文物之前世今生（下）[Immovable Cultural Relics in Shanghai municipality, their previous identity and present existence, pt. 2]. 2012–10–16. 360doc.com www.360doc.com/content/12/1016/19/10018097_241872732.shtml (archived at https://web.archive.org/web/20151030151111/http://www.360doc.com/content/12/1016/19/10018097_241872732.shtml).Google Scholar
Shanghai wenwu bowuguan zhi 上海文物博物館志 [Gazetteer of the Shanghai Museum of Cultural Relics]. Ma Chengyuan 馬承源 et al., comps. In Shanghai shi zhuanzhi xilie congkan 上海市專志系列叢刋, v. 82. Shanghai: Shanghai shehui kexue yuan chubanshe, 1997.Google Scholar
Shanghai zhi [SHZ]: (Hongzhi) Shanghai zhi上海志：（弘治)上海志 [Gazetteer of Shanghai in the Hongzhi era]. 1504. Tang Jin 唐錦, comp.; Guo Jing 郭經, supervised. Reproduced in Tianyige cang Mingdai fangzhi xuankan xubian 天一閣藏明代方志選刊續編, v. 7. Shanghai: Shanghai shuju, 1990.Google Scholar
Sharf, Robert H. “On the Allure of Buddhist Relics.” Representations 66 (Spring 1999): 75–99, http://dx.doi.org/10.1525/rep.1999.66.1.01p0040y.Google Scholar
Shen, Defu 沈德符 (1578–1642). Wanli yehuo bian 萬曆野獲編 [Compilation of harvesting the wilderness in the Wanli period]. In Yuan Ming shiliao congkan 元明史料筆記叢刊. Beijing: Zhonghua shuju, 1959; rpt. 1997.Google Scholar
Shen, Hsueh-man. Authentic Replicas: Buddhist Art in Medieval China. Honolulu: University of Hawai’i Press, 2019.Google Scholar
Shen, Jin 沈津. See Shum, Chun.Google Scholar
Shen, Yue 沈約 (441–513). Song shu 宋書 [History of the Song kingdom]. Beijing: Zhonghua shuju, 1974.Google Scholar
Shengji quantu 聖蹟全圖 [Complete Pictures of the Sage’s Traces]. n.p., n.d. C. V. Starr East Asian Library, Columbia University, Rare Book 1786.2/0622; and Harvard–Yenching Library Rare Book T1786.2/1346, http://nrs.harvard.edu/urn-3:FHCL:4913404.Google Scholar
Shengji tu 聖蹟圖 [Pictures of the Sage’s Traces]. Late Ming recut purporting to be 1444 edition, n.p., n.d. Facsimile reproduction in Zhongguo gudai banhua congkan 國古代版畫叢刊. Zheng Zhenduo 鄭振鐸, comp. Shanghai: Gudian wenxue chubanshe, 1958.Google Scholar
Shengji tu 聖蹟圖 [Pictures of the Sage’s Traces]. Facsimile of the Beijing University Library’s reprint of the 1548 edition with handpainted color. Zhonghua zaizao shanben, Mingdai bian, Shi bu 中華再造善本，明代編，史部. Beijing: Guojia tushuguan chubanshe, 2014.Google Scholar
Shengji zhi tu 聖蹟圖 / The Pictures about Confucius Life (sic). Reproduction of late Ming painted album in Qufu. Jinan: Shandong sheng chuban zongshe zuzhi / Shandong General Press, 1988.Google Scholar
Shengjia wuxing Jiangnan gonglu 聖駕五幸江南恭錄 [Diary of an anonymous courtier accompanying the Kangxi emperor’s 1705 Fifth Inspection Tour to Jiangnan]. Transcribed from handwritten manuscript, in Zhenqitang congshu, chuji 振綺堂叢書，初集. n.p.: Mr. Wang of Quantang 泉唐汪氏, 1910.Google Scholar
Shengzu renhuangdi shengxun 聖祖仁皇帝聖訓 [Edicts of the Kangxi emperor]). In Yingyin Wenyuange Siku quanshu, v. 0411. Taipei: Taiwan shangwu yin shu guan, 1983.Google Scholar
Shilin guangji 事林廣記 [Extensive records of the forest of matters]. Attr. Chen Yuanjing 陳元靚 (13th c., S. Song), comp. Rpt. Beijing: Zhonghua shuju, 1999. Other editions cited: Jian’an 建安 (Fujian): Chunzhuang shuyuan 春莊書院, 1330–1333, in Xuxiu Siku quanshu 續修四庫全書, v. 1218 (Shanghai: Shanghai guji chubanshe, 1995); Mr. Zheng’s 鄭氏 Jicheng tang 積誠堂 recut edition, 1340, Peking University Library, facsimile in Zhonghua zaizao shanben, Jin Yuan bian, Zi bu 中華再造善本, 金元編,子部 v. 144 (Beijing: Beijing tushuguan chubanshe, 2005); and Zhong Jingqing’s 鍾景清 expanded edition (Fujian: Liu Tingbin 劉廷賓, 1478), National Central Library, Taipei, Rare Book 07898 (Harvard–Yenching Library microfilm FC1895).Google Scholar
Shinohara, Koichi. Spells, Images, and Maṇḍalas: Tracing the Evolution of Esoteric Buddhist Rituals. New York: Columbia University Press, 2014.Google Scholar
Shiqu baoji, chubian 石渠寶笈,初編 [First compilation of the palace collection of calligraphy and painting]. 1745. Zhang Zhao 張照 et al., comps. Reproduction of original manuscript. Taipei: National Palace Museum, 1971.Google Scholar
Shiqu baoji, xubian 石渠寶笈, 續編 [Second compilation of the palace collection of calligraphy and painting]. 1793. Wang Jie 王杰, comp. Reproduction of original manuscript. Taipei: National Palace Museum, 1971.Google Scholar
Shryock, John. The Origin and Development of the State Cult of Confucius. New York: The Century Company, 1932. Rpt. New York: Paragon Book Reprint Corp., 1966.Google Scholar
Shum, Chun. [Shen, Jin 沈津]. “‘Pictures of the Sage’s Traces’: A Preliminary Investigation of the Editions of Shengji tu.” Frederick W. Mote, trans. East Asian Library Journal 10:1 (Spring 2001): 129–175. (Originally published as “Shengji tu banben chutan”《聖蹟圖 》版本初探, Kongzi yanjiu 孔子研究 2003 no. 1: 100–109.)Google Scholar
Siku quanshu zongmu tiyao 四庫全書總目提要 [Summary of the general catalogue of the Four Treasuries Complete Writings]. Ji Yun 紀昀 et al., comps. 1789. Rpt. Beijing: Zhongjua shuju, 1997.Google Scholar
Sima, Qian 司馬遷 (ca. 145–ca. 86 bce). Shi ji 史記 [Records of the historian]. Beijing: Zhonghua shuju, 1982.Google Scholar
Sloane, Jesse. “Confucian Pilgrimage in Late Imperial and Republican China.” Sungkyun Journal of East Asian Studies 17:2 (October 2017): 163–190, http://dx.doi.org/10.21866/esjeas.2017.17.2.003.Google Scholar
Sloane, Jesse “The Cosmic, Political, and Personal in Late Ming Travel Narratives to the Home of Confucius.” Ming Studies 76 (2017): 53–79, http://dx.doi.org/10.1080/0147037x.2017.1365945.Google Scholar
Sommer, Deborah A. “Destroying Confucius: Iconoclasm in the Confucian Temple.” In On Sacred Grounds, pp. 95–133.Google Scholar
Song, Lian 宋濂 (1301–1381). Song Wenxian gong quanji 宋文憲公全集 [Complete writings of Song Lian]. Sibu beiyao 四部備要 edition. Taipei: Taiwan Zhonghua shuju, 1965.Google Scholar
Song shi 宋史 [History of the Song]. Tuotuo 脫脫, comp. 1345. Beijing: Zhonghua shuju, 1977.Google Scholar
Songjiang fu xuzhi 松江府續志 [Continuation of the gazetteer of Songjiang prefecture]. 1884 SJFXZ: Guangxu edition. Yao Guangfa 姚光發 et al., comps.; Bo Run 博潤 supervised. Songjiang: n.p., 1884. Rpt. Zhongguo difangzhi jicheng: Shanghai fuxian zhiji, v. 3. Shanghai: Shanghai shudian, 1991.Google Scholar
Songjiang fuzhi 松江府志 [Gazetteer of Songjiang prefecture]:Google Scholar
1512 SJFZ: Zhengde edition, Gu Qing 顧清, comp.; Chen Wei 陳威, supervised. Songjiang: n.p., 1512. Reproduced in Tianyige cang Mingdai fangzhi xuankan xubian 天一閣藏明代方志選刊續編, v. 5–6 (individually paginated). Shanghai: Shanghai shudian, 1990.Google Scholar
1631 SJFZ: Chongzhen edition. Chen Jiru 陳繼儒, comp.; Fang Yuegong 方岳貢, supervised. Songjiang: n.p., 1631. Rpt. Riben cang Zhongguo hanjian difang zhi congkan 日本藏中國罕見地方志叢刊. Beijing: Shumu wenxian chubanshe, 1991.Google Scholar
1663 SJFZ: Kangxi edition. Bao Ergeng 包爾庚 comp.; Guo Tingbi 郭廷弼, supervised. Songjiang: n.p., 1663. Harvard–Yenching Library Rare Book T3204/4331.81, http://nrs.harvard.edu/urn-3:FHCL:14053066.Google Scholar
1818 SJFZ: Jiaqing edition. Mo Jin 莫晉 and Sun Xingyan 孫星衍, comps.; Song Rulin 宋如林, supervised. Songjiang: n.p., 1818.Google Scholar
Songjiang huihua 松江繪畫 / Paintings of Song Jiang School (sic). Gugong bowuyuan cang wenwu zhenpin daxi 故宮博物院藏文物珍品大系, v. 7. Xiao Yanyi 蕭燕翼 chief comp. Hong Kong: Shangwu yinshuguan, 2007.Google Scholar
Sources of East Asian Tradition. de Bary, William Theodore, ed., with Irene Bloom. New York: Columbia University Press, 2008.Google Scholar
Standaert, Nicholas. Yang Tingyun, Confucian and Christian in Late Ming China: His Life and Thought. Leiden: Brill, 1988.Google Scholar
Strassberg, Richard E. The World of K’ung Shang-Jen: A Man of Letters in Early Ch’ing. New York: Columbia University Press, 1983.Google Scholar
Strong, John S. Relics of the Buddha. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Struve, Lynn A. “The Hsü Brothers and Semiofficial Patronage of Scholars in The K’ang-hsi Period.” Harvard Journal of Asiatic Studies 42:1 (June 1982): 231–266, http://dx.doi.org/10.2307/2719125.Google Scholar
Struve, Lynn A. The Ming–Qing Conflict, 1619-1683: A Historiography and Source Guide. AAS Monograph and Occasional Paper Series no. 56. Ann Arbor, MI: Association for Asian Studies, 1998.Google Scholar
Stuart, Jan, and Rawski, Evelyn S.. Worshiping the Ancestors: Chinese Commemorative Portraits. Washington DC: Smithsonian Institution and Stanford University Press, 2001.Google Scholar
Sun, Anna Xiao Dong. Confucianism as a World Religion: Contested Histories and Contemporary Realities. Princeton, NJ: Princeton University Press, 2013.Google Scholar
Sun, Anna Xiao Dong “Contemporary Confucius Temples Life in Mainland China: Report from the Field.” In The Varieties of Confucian Experience: Documenting a Grassroots Revival of Tradition. Billioud, Sébastien, ed. Religion in Chinese Societies, v. 14. Leiden: Brill, 2018. Pp. 205–234.Google Scholar
A Sung Bibliography (Bibliographie des Sung). Initiated by Etienne Balazs; Hervouet, Yves, ed. Hong Kong: Chinese University Press, 1978.Google Scholar
Suzhou fuxue zhi 苏州府学志 [Gazetteer of the Suzhou government school]. Yang Jingru 杨镜如, comp. Suzhou: Suzhou daxue chubanshe, 2013.Google Scholar
Takemura, Noriyuki 竹村則行. “Kōshi Seiseki zu” Wahan shūsei『孔子聖蹟図』和版集成 [Collection of Japanese editions of Traces of the Sage Confucius]. Fukuoka: Hana shoin, 2014.Google Scholar
Tao, Yuzhi 陶喻之. “Shitao yu Songjiang” 石濤與松江. On Macao Art Museum website for exhibition “Zhiren wufa: Bada Shitao de yishu” 至人無法：八大石濤的藝術 [Sages without method: The art of Bada Shanren and Shitao]. 2004. www.mam.gov.mo/MAM_WS/ShowFile.ashx?p=mam2013/pdf_theses/635592521074800.pdf (archived at https://web.archive.org/web/20180415182103/http://www.mam.gov.mo/MAM_WS/ShowFile.ashx?p=mam2013/pdf_theses/635592521074800.pdf).Google Scholar
Taylor, Rodney L. The Religious Dimensions of Confucianism. Albany: State University of New York Press, 1990.Google Scholar
Taylor, Romeyn. “Official Altars, Temples and Shrines Mandated for All Counties in Ming and Qing.” T’oung Pao 83:1/3 (1997): 93–125, http://dx.doi.org/10.1163/1568532972630977.Google Scholar
“Ting Xiang Qingpu Huaqiao jiedao Kongzhai houren shuo lishi” 聽香青浦花橋街道孔宅後人說歷史 [Former residents of Kongzhai (now living in) Xinghuaqiao Residential District discuss their history]. 2019–03–31. Reposted from Lüse Qingpu 绿色青浦 [Green Qingpu (official government blog)]. eastday.com http://city.021east.com/eastday/city/gk/n1166850/u1a14718815_K30062.html (archived at https://web.archive.org/web/20190417182843/http://city.021east.com/eastday/city/gk/n1166850/u1a14718815_K30062.html).Google Scholar
Tokiwa, Daijō 常盤大定 and Sekino, Tadashi 關野貞. Shina bunka shiseki 支那文化史蹟 [Traces of Chinese cultural history]. Tokyo: Hōzōkan, 1939–1941.Google Scholar
Tsai, Suey-ling. The Life of the Buddha: Woodblock Illustrated Books in China and Korea. Abhandlungen für die Kunde des Morgenlandes, v. 76. Wiesbaden: Harrassowitz, 2012.Google Scholar
Tu, Weiming. Centrality and Commonality: An Essay on Confucian Religiousness. Albany: State University of New York Press, 1989.Google Scholar
UNESCO. “2006 UNESCO Literacy Prize Winners Announced.” 2006–06–20. http://portal.unesco.org/en/ev.php-URL_ID=33384&URL_DO=DO_TOPIC&URL_SECTION=201.html (archived at https://web.archive.org/web/20180415184019/http://portal.unesco.org/en/ev.php-URL_ID=33384&URL_DO=DO_TOPIC&URL_SECTION=201.html).Google Scholar
The Varieties of Confucian Experience: Documenting a Grassroots Revival of Tradition. Billioud, Sébastien, ed. Religion in Chinese Societies, v. 14. Leiden: Brill, 2018.Google Scholar
Visible Traces: Rare Books and Special Collections from the National Library of China. Philip K. Hu, comp. New York: Queens Borough Public Library, 2000.Google Scholar
Wakeman, Frederick, Jr. The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-century China. Berkeley: University of California Press, 1985.Google Scholar
Waldron, Arthur. From War to Nationalism: China’s Turning Point, 1924–1925. Cambridge: Cambridge University Press, 1995.Google Scholar
Walton, Linda. Academies and Society in Southern Sung China. Honolulu: University of Hawai’i Press, 1999.Google Scholar
Wang, Chang 王昶 (1725–1806). Jinshi cuibian 金石萃編 [Edited collection of epigraphy on metal and stone]. 1805. In Shike shiliao congshu 石刻史料叢書, ser. 1. Taipei: Yiwen shuju, 1966.Google Scholar
Wang, Eugene Y. “The Rhetoric of Book Illustration.” In Treasures of the Yenching: The Seventy-Fifth Anniversary Exhibit Catalogue of the Harvard–Yenching Library. Hanan, Patrick, ed. Cambridge, MA: Harvard–Yenching Library, 2003. Pp. 181-217.Google Scholar
Wang, Feng 王逢 (1319–1388). Wuxi ji 梧溪集 [Collected writings of Wang Feng]. Editions cited: Zhibuzu zhai congshu, di 29 ji 知不足齋叢書, 第29集, Bao Tingbo 鮑廷博 (1728–1814), comp., rpt. Baibu congshu jicheng 百部叢書集成, pts. 261–269 (Taipei: Yiwen yinshuguan, 1966); Yingyin Wenyuange Siku quanshu, v. 1218 (Taipei: Taiwan shangwu yinshuguan, 1983); and facsimile of Chen Minzheng’s 陳敏政 1456 edition: Zhonghua zaizao shanben, Jin Yuan bian, Ji bu 中華再造善本，金元編，集部, v. 225 (Beijing: Beijing tushuguan chubanshe, 2005).Google Scholar
Wang, Jia 王嘉 (4th c., E. Jin). Shiyi ji 拾遺記 [Recorded gleanings]. In Baibu congshu jicheng 百部叢書集成, ser. 9. Taipei: Xinxing shuju, 1966.Google Scholar
Wang, Liang. “The Confucian Temple Tragedy of the Cultural Revolution.” Curtis Dean Smith, trans. In On Sacred Grounds, pp. 376–398.Google Scholar
Wang, Q. Edward. “Confucius in the May Fourth Era.” In Goldin, ed., A Concise Companion to Confucius, pp. 330–351.Google Scholar
Wang, Qi 王圻. Sancai tuhui 三才圖會 [Collected illustrations of the Three Realms]. 1609. Chongzhen edition, Harvard–Yenching Library Rare Book T9299/114, http://listview.lib.harvard.edu/lists/drs-54280578.Google Scholar
Wang, Xiangzhi 王象之 (js 1196). Yudi jisheng 輿地紀勝 [Geography of lands and annals of excellences]. 1227. In Songdai dili shu sizhong 宋代地理書四種. Taipei: Wenhai chubanshe, 1963.Google Scholar
Wang, Yinglin 王應麟 (1223–1296). Yu hai 玉海 [Sea of jade]. 1340. Shanghai: Jiangsu guji chubanshe, 1987.Google Scholar
Wang, Yuan 王原 (1646–1729). Xiting wenchao 西亭文鈔 [Transcriptions of Wang Yuan’s writings]. Liu, Ruxi 劉汝錫, ed. Qingpu: Liushi buyuanfu zhai, 1891.Google Scholar
Wanshi shibiao: Shuhua zhong de Kongzi 萬世師表：書畫中的孔子 / Teacher Exemplar for a Myriad Generations: Confucius in Painting, Calligraphy, and Print through the Ages (sic). Wu Songfen 吳誦芬, ed. Taipei: National Palace Museum, 2017.Google Scholar
Wanshou shengdian chuji 萬壽盛典初集 [First collection for grand celebration of 10,000 years long life]. Wang Yuanqi 王原祁 et al., comps. Beijing: Neifu, 1716. Harvard–Yenching Library Rare Book T2782/1173, http://nrs.harvard.edu/urn-3:FHCL:5109926.Google Scholar
Wechsler, Howard J. Offerings of Jade and Silk: Ritual and Symbol in the Legitimation of the T’ang Dynasty. New Haven, CT: Yale University Press, 1985.Google Scholar
Weingarten, Oliver. “The Unorthodox Master: The Serious and the Playful in Depictions of Confucius.” In Goldin, ed., A Concise Companion to Confucius, pp. 52–74.Google Scholar
Williams, Edward T. “Confucianism and the New China.” Harvard Theological Review, 9:3 (July 1916): 258–285.Google Scholar
Wilson, Thomas A. “Canonization of Confucius,” http://academics.hamilton.edu/asian_studies/home/CultTemp/sitePages/canon.html.Google Scholar
Wilson, Thomas A. “The Cultic Confucius in the Imperial Temple and Ancestral Shrine.” In Nylan and Wilson, Lives of Confucius, pp. 165–191.Google Scholar
Wilson, Thomas A. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford, CA: Stanford University Press, 1995.Google Scholar
Wilson, Thomas A. “The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage.” Journal of Asian Studies 55:3 (Aug. 1996): 559–584, http://dx.doi.org/10.2307/2646446.Google Scholar
Wilson, Thomas A. “Ritualizing Confucius [Kongzi]: The Family and State Cults of the Sage of Culture in Imperial China.” In On Sacred Grounds, pp. 43–94.Google Scholar
Wooldridge, William Charles. “Building and State Building in Nanjing after the Taiping Rebellion.” Late Imperial China 30:2 (December 2009): 84–126, http://dx.doi.org/10.1353/late.0.0022.Google Scholar
“Wo qu xin faxian wenwu dian sishisi chu” 我区新发现文物点四十四处 [Forty-four cultural relics newly discovered in our district]. Qingpu bao 青浦报 2008–12–16, p. 4.Google Scholar
Wu, Hung. “From Temple to Tomb: Ancient Chinese Art and Religion in Transition.” Early China 13 (1988): 78–115, http://dx.doi.org/10.1017/S0362502800005216.Google Scholar
Wu, Hung The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art. Stanford, CA: Stanford University Press, 1989.Google Scholar
Wu, Silas H. L. Passage to Power: K’ang-hsi and His Heir Apparent, 1661–1722. Cambridge, MA: Harvard University Press, 1979.Google Scholar
Wu, Jiamo 吳嘉謨. Kongsheng jiayu tu 孔聖家語圖 [Illustrated sayings of Sage Confucius’s house]. Hangzhou, 1589. In Zhongguo gudai banhua congkan, er bian 中國古代版畫叢刊，二編, v. 3. Shanghai: Shanghai guji chubanshe, 1994.Google Scholar
Wu, Jingzi 吳敬梓 (1701–1754). Rulin waishi 儒林外史 [The scholars]. Yang Hsien-yi and Gladys Yang, trans. 3rd ed. Beijing: Foreign Languages Press, 1973.Google Scholar
Xiaoshi de Shanghai lao jianzhu 消逝的上海老建築 [Old Shanghai buildings that have disappeared]. Lou Chenghao 婁承浩 and Xue Shunsheng 薛順生, comps. Shanghai: Tongji daxue chubanshe, 2002.Google Scholar
Xiao, Tong 蕭統 (501–531). Wen xuan 文選, or, Selections of Refined Literature, v. 2. David R. Knechtges, trans. Princeton, NJ: Princeton University Press, 1987.Google Scholar
Xie, Zhengguang 謝正光 and Yu, Rufeng 佘汝豐. Qingchu ren xuan Qingchu shi huikao 淸初人選淸初詩彙考 [Collection and research on early Qing poetry selected by early Qing men]. Nanjing: Nanjing daxue chubanshe, 1998.Google Scholar
Xu, Shang 許尚. Huating baiyong 華亭百詠 [100 poems on Huating]. In Jiahe zhi (q.v.) 嘉禾志; also Wenyuange Siku quanshu 文淵閣四庫全書, v. 1170, pp. 1–10. Taipei: Taiwan shangwu yinshuguan, 1983. https://zh.wikisource.org/zh-hant/華亭百詠_(四庫全書本)Google Scholar
Xu, Yingpu 徐映璞. “Kong shi Nanzong kaolüe” 孔氏南宗考略 [Summary of research on the Southern Lineage of the Kong clan, 1946]. In Liang Zhe shishi conggao 兩浙史事叢稿 [Collected drafts of Liang Zhe historical matters]. Hangzhou: Zhejiang guji chubanshe, 1988.Google Scholar
Xunzi 荀子 (340–245 bce). Xunzi 荀子[Xunzi]. Taipei: Yiwen yinshuguan, 1968. Also https://ctext.org/xunzi.Google Scholar
Yang, Jiayou 楊嘉祐. “Qingpu Kongzhai bianwei” 青浦孔宅辯偽 [Qingpu’s Kongzhai is arguably bogus]. In Shanghai yishi 上海軼事. Tang, Weikang 湯偉康 et al., eds. Shanghai: Wenhua chubanshe, 1987. Pp. 208–212.Google Scholar
Yang, Renkai 楊仁愷. Zhongguo gujin shuhua zhenwei tudian 中國古今書畫真偽圖典 / Genuine and Fake Illustrated Dictionary of Chinese Calligraphy and Paintings in Every Dynasty (sic). Shenyang: Liaoning huabao chubanshe, 1997.Google Scholar
Yao, Silian 姚思廉. Chen shu 陳書 [History of the Chen kingdom]. Beijing: Zhonghua shuju, 1972.Google Scholar
Ye, Fang’ai 葉方藹. Ye Wenmin gong ji 葉文敏公集 [Collected writings of Ye Fang’ai]. In Xuxiu Siku quanshu 續修四庫全書, v. 1410. Shanghai: Shanghai guji chubanshe, 1995.Google Scholar
Ye, Sang, and Barmé, Geremie R.. “Commemorating Confucius in 1966–67: The Fate of the Confucius Temple, the Kong Mansion and Kong Cemetery 孔庙、孔府、孔林.” China Heritage Quarterly 20 (December 2009), www.chinaheritagequarterly.org/scholarship.php?searchterm=020_confucius.inc&issue=020 (archived at https://web.archive.org/web/20180414215458/http://www.chinaheritagequarterly.org/scholarship.php?searchterm=020_confucius.inc&issue=020).Google Scholar
Ye, Yang. Vignettes from the Late Ming: A Hsiao-p’in Anthology. Seattle: University of Washington Press, 1999.Google Scholar
“Ye Shengzu Yiguan zhong – Kongjia di’er shengdi” 谒圣祖衣冠冢——孔家第二圣地 [Paying respects at the Tomb of the Sage Ancestor’s Robe and Cap – The second holy land of Confucians]. Posts dated 2005–10–15 through 2011–02–27. kong.org.cn www.kong.org.cn/bbs2/a/a.asp?B=68&ID=14374Å14610&AUpflag=1&Ap=1&Aq=1 (archived at http://web.archive.org/web/20151028201939/http://www.kong.org.cn/bbs2/a/a.asp?B=68&ID=14374Å14610&AUpflag=1&Ap=1&Aq=1).Google Scholar
Yeh, Catherine Vance. “The Life-Style of Four Wenren in Late Qing Shanghai.” Harvard Journal of Asiatic Studies 57:2 (December 1997): 419–470, http://dx.doi.org/10.2307/2719484.Google Scholar
Yi, Anping 一安平. “Shanghai wu da gudian yuanlin zhi Qushui yuan (ba) Lüpo lang, Yansheng ting” 上海五大古典园林之曲水园(八)绿波廊、衍圣亭 [Qushui Garden, one of Shanghai’s five great classical gardens, pt. 8: The Green Waves Gallery and Perpetuating the Sage Pavilion]. 2010–10–06. sina.com http://blog.sina.com.cn/s/blog_6a2994c20100md9t.html (archived at http://web.archive.org/web/20160603033542/http://blog.sina.com.cn/s/blog_6a2994c20100md9t.html).Google Scholar
Yu, Hui-chun. “The Intersection of Past and Present: The Qianlong Emperor and His Ancient Bronzes.” Ph.d. diss., Princeton University, 2007.Google Scholar
Yu, Yue 俞樾 (1821–1905). Chunzaitang suibi 春在堂隨筆 [Jottings of Yu Yue]. 1899. In Chunzaitang quanshu 春在堂全書, v. 5. Taipei: Huanqiu shuju, 1968.Google Scholar
Yuanren zhuanji ziliao suoyin 元人傳記資料索引 [Index to biographical materials on Yuan figures]. Wang Deyi 王德毅, comp. 5 vols. Taipei: Xinwenfeng chuban gongsi, 1979–1982.Google Scholar
Yunjian zhi (YJZ): (Shaoxi) Yunjian zhi （紹熙） 雲間志 [Gazetteer of Yunjian in the Shaoxi era]. Yang Qian 楊潛, comp. n.p., 1193. 1814 recut in Song Yuan fangzhi congkan 宋元方志叢刊, v. 1. Beijing: Zhonghua shuju, 1990.Google Scholar
Zarrow, Peter. After Empire: The Conceptual Transformation of the Chinese State, 1885–1924. Stanford, CA: Stanford University Press, 2012.Google Scholar
Zhang, Kai 張楷. Kongzi shengji tu: Beijing daxue tushuguan cang Ming kan caihuiben 孔子聖蹟圖：北京大學圖書館藏明刊彩繪本 [Traces of the Sage Confucius: The color-painted version in the Beijing University Library]. Beijing: Beijing daxue chubanshe, 2017.Google Scholar
Zhang, Yanyuan 張彥遠 (9th c.). Lidai minghua ji 歷代名畫記 [Record of famous painters of successive dynasties]. 847. Huashi congshu 畫史叢書, v. 1. Yu, Anlan 于安瀾, ed. Shanghai: Renmin chubanshe, 1963.Google Scholar
Zhang, Ying. Confucian Image Politics: Masculine Morality in Seventeenth-Century China. Seattle: University of Washington Press, 2017.Google Scholar
Zhao, Lu. “Representations of Confucius in Apocrypha of the First Century ce.” In Goldin, ed., A Concise Companion to Confucius, pp. 75–92.Google Scholar
Zhao, Mengfu 趙孟頫 (1254–1322). Songxuezhai ji 松雪齋集 [Collected writings of Zhao Mengfu]. In Wenyuange Siku quanshu 文淵閣四庫全書, v. 1196. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
Zhao, Qian 趙前. “Ming Jifan jiucang caihuiben Kongzi Shengji tu kaolüe” 明吉藩旧藏彩绘本《孔子圣迹图》考略 [A brief examination of the color-painted version of Traces of the Sage Confucius, formerly in the Ming Prince of Ji’s collection]. Xinwen chuban bowuguan《新闻出版博物馆》26:1 (2015): 4–15.Google Scholar
Zhongguo meishujia renming cidian 中國美術家人名辭典 [Dictionary of Chinese artist names]. Yu Jianhua 俞劍華, comp. Rev. ed. Shanghai: Shanghai Renmin meishu chubanshe, 1987.Google Scholar
Zhongguo shuyuan 中國書院 [Chinese academies]. Zhu Hanmin 朱汉民 et al., comps. Shanghai: Shanghai jiaoyu chubanshe, 2002.Google Scholar
Zhongyi Shengjia International Auction Company, Ltd. Sale 2012–12–15, Lot 0105. http://auction.artron.net/paimai-art5027470105/ (archived at https://web.archive.org/web/20170524181852/http://auction.artron.net/paimai-art5027470105/).Google Scholar
Zhu, Gui 朱 珪. Ming ji lu 名蹟錄 [Record of famous works]. In Yingyin Wenyuange Siku quanshu 景印文淵閣四庫全書, v. 683. Taipei: Taiwan shangwu yinshuguan, 1983.Google Scholar
Zhu, Xi 朱熹 (1130–1200). Shi ji zhuan 詩集傳 [Collected commentaries on the Odes]. Taipei: Xuesheng shuju, 1970.Google Scholar
Zhu, Xi Sishu jizhu 四書集注 [Collected annotations on the Four Books]. Taipei: Yiwen yinshuguan, 1959.Google Scholar
Zhuangzi jishi 莊子集釋 [Collected explanations of the Zhuangzi]. Guo Qingfan 郭慶藩, comp. Beijing: Zhonghua shuju, 1961.Google Scholar
“Zuixin hao xiaoxi” 最新好消息 [The latest good news]. 2008–03–12. kong.org.cn www.kong.org.cn/bbs2/a/a.asp?b=72&id=61346&q=4 (archived at http://web.archive.org/web/20160603034130/http://www.kong.org.cn/bbs2/a/a.asp?b=72&id=61346&q=4).Google Scholar
“Zun Kong hui Kongzhai fenbu chengli ji” 尊孔會孔宅分部成立記 [Record of setting up the Kongzhai division of the Association for Revering Confucius]. Shenbao 申報 1918-12-06: p. 7: Difang tongxin 地方通信“靑浦” [Local communications: Qingpu].Google Scholar
Zurndorfer, Harriet T. “China and ‘Modernity’: The Uses of the Study of Chinese History in the Past and the Present.” Journal of the Economic and Social History of the Orient 40:4 (1997): 461–485, http://dx.doi.org/10.1163/1568520972601530.Google Scholar