Book contents
- Apocalypse in American Literature and Culture
- Cambridge Themes in American Literature and Culture
- Apocalypse in American Literature and Culture
- Copyright page
- Contents
- Figures
- Contributors
- Introduction The United States of Apocalypse
- Part I America as Apocalypse
- Part II American Apocalypse in (and out of) History
- Part III Varieties of Apocalyptic Experience
- Chapter 17 New History for a New Earth
- Chapter 18 W. E. B. Du Bois’s Apocalyptic Ambivalence
- Chapter 19 The Empty Cities of Urban Apocalypse
- Chapter 20 The Planetary Futures of Eco-Apocalypse
- Chapter 21 The Last Laughs of Doomsday Humor
- Chapter 22 The Catastrophic Endgames of Young Adult Literature
- Chapter 23 Apocalyptic Trauma and the Politics of Mourning a World
- Chapter 24 Posthuman Postapocalypse
- Further Reading
- Index
Chapter 21 - The Last Laughs of Doomsday Humor
from Part III - Varieties of Apocalyptic Experience
Published online by Cambridge University Press: 03 December 2020
- Apocalypse in American Literature and Culture
- Cambridge Themes in American Literature and Culture
- Apocalypse in American Literature and Culture
- Copyright page
- Contents
- Figures
- Contributors
- Introduction The United States of Apocalypse
- Part I America as Apocalypse
- Part II American Apocalypse in (and out of) History
- Part III Varieties of Apocalyptic Experience
- Chapter 17 New History for a New Earth
- Chapter 18 W. E. B. Du Bois’s Apocalyptic Ambivalence
- Chapter 19 The Empty Cities of Urban Apocalypse
- Chapter 20 The Planetary Futures of Eco-Apocalypse
- Chapter 21 The Last Laughs of Doomsday Humor
- Chapter 22 The Catastrophic Endgames of Young Adult Literature
- Chapter 23 Apocalyptic Trauma and the Politics of Mourning a World
- Chapter 24 Posthuman Postapocalypse
- Further Reading
- Index
Summary
In his exhaustive cultural history of the atomic bomb, Paul Boyer suggests that the unthinkable scale of nuclear warfare registered in the American consciousness as an aesthetic problem. “How was one to respond imaginatively to Hiroshima and Nagasaki,” he writes, “and, still more, to the prospect of world holocaust?” This chapter sees the decidedly American strain of black humor that emerged in the wake of the Japanese bombings as an attempt to build a new “atomic aesthetics” that would be capable of registering and critiquing nuclear violence. A key feature of these aesthetics is an “atomic laughter”—a shattering strain of laughter that is both interior to and elicited by these darkly comic texts. This essay offers a theory of this atomic laughter—its political and affective dimensions—by way of a close reading of Stanley Kubrick’s Dr. Strangelove (1964).
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- Apocalypse in American Literature and Culture , pp. 281 - 292Publisher: Cambridge University PressPrint publication year: 2020