Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-24T17:50:43.388Z Has data issue: false hasContentIssue false

Part III - The People of Antioch

Published online by Cambridge University Press:  06 June 2024

Edited by
Andrea U. De Giorgi
Andrea U. De Giorgi
Affiliation:
Florida State University
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Antioch on the Orontes
History, Society, Ecology, and Visual Culture
 , pp. 245 - 356
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Alpi, F. 2009. La Route royale. Sévère d’Antioche et les Églises d’Orient (512–518), Bibliothèque archéologique et historique 188. Beyrouth.Google Scholar
Beaucamp, J. 1992. Le Statut de la Femme à Byzance (4–7 siècle), II, Les pratiques sociales. Paris.Google Scholar
Bermejo Tirado, J. 2011. “The social construction of gender identity through the Antioch Roman mosaics.” In Le Mosaïque Greco-Romaine. Proceedings of XI conference of AIEMA, ed. Şahīn, M., Bursa, 107–120.Google Scholar
Biscardi, A. 1990. “Spose, madri, nubili, vedove: echi patristici nella legislazione tardo-imperiale.” In I problemi della persona nella società e nel diritto del tardo impero, Atti dell’Accademia Romanistica Costantiniana, VIII Convegno Internazionale (Spello-Perugia-Città di Castello, 29 settembre–2 ottobre 1987), eds. Crifò, G. and Giglio, S., Napoli, 325–334.Google Scholar
Cabouret, B. 2008. “Rites d’hospitalité chez les élites de l’Antiquité tardive.” In Pratiques et discours alimentaires en Méditerranée de l’Antiquité à la Renaissance. Actes du 18ème colloque de la Villa Kérylos à Beaulieu-sur-Mer les 4, 5 et 6 octobre 2007, eds. Leclant, J., Vauchez, A., and Sartre, M., Paris, 187–222.Google Scholar
Cameron, A. and Kuhrt, A.. 2013. Images of Women in Antiquity. Detroit.CrossRefGoogle Scholar
Casella, M. 2010. “La donna, il diritto e il patrimonio nella testimonianza libaniana.” In La persona il suo diritto la sua continuità nella esperienza tardoantica, Atti dell’Accademia Romanistica Costantiniana, XVII Convegno Internazionale in onore di Giuliano Crifò (Perugia-Spello 2005), ed. Giglio, S., Rome, 335–356.Google Scholar
Casella, M. 2016. “La vocazione centripeta. Una divergenza ideologica tra Libanio e Temistio di fronte alla prospettiva costantinopolitana dei buleuti di Antiochia.” Historiká 6: 205–242.Google Scholar
Delmaire, R. 1991. “Les lettres de Jean Chrysostome. Espérances et désillusion d’un évêque en exil.” Recherches Augustiniennes 25: 71–180.CrossRefGoogle Scholar
De Salvo, L. 2012. “Ἀγάπη ἀμέτρητος. La beneficenza di Olimpiade.” In PIGNORA AMICITIAE. Scritti di storia antica e di storiografia offerti a Mario Mazza III, eds. Cassia, M., Giuffrida, C., Molè, C., and Pinzone, A., Catania, 359–374.Google Scholar
Mayer, W. 2014. “John Chrysostom and women revisited.” In Men and Women in the Early Christian Centuries, Early Christian Studies 18, eds. Mayer, W. and Elmer, I. J., Strathfield, 212–225.Google Scholar
Padovese, L. 1995. “La figura femminile nella vita e nelle opere di Teodoreto di Cirro: alcune considerazioni.” Augustinianum 35.2: 715–728.CrossRefGoogle Scholar
Romano, A. 1996. Matrimonium iustum. Valori economici e valori culturali nella storia giuridica del matrimonio. Napoli.Google Scholar
Saliou, C. 2014. “Bains et histoire urbaine. L’exemple d’Antioche sur l’Oronte dans l’Antiquité.” In 25 siècles de bain collectif en Orient (Proche-Orient, Égypte et péninsule Arabique), Actes du colloque de Damas, 2009, eds. Boussac, M.-Fr., Denoix, S., Fournet, Th., and Redon, B., Le Caire, 657–685.Google Scholar
Schouler, B. 1985. “Hommages de Libanios aux femmes de son temps.” Pallas 32: 123–148.CrossRefGoogle Scholar
Taubenschlag, R. 1972. The Law of Greco-Roman Egypt in the light of the papyri, 332 B.C.–640 A.D. Warszawa.Google Scholar
Voci, P. 1985. Il diritto ereditario romano nell’età del tardo impero. I. Il IV secolo, Studi di diritto romano t. 2. Padova.Google Scholar

References

Cabouret, B. 2020. La société de l’empire romain d’Orient, IVe–VIe siècle. Rennes.Google Scholar
Cardman, F. 2008. “Poverty and wealth as theater: John Chrysostom’s Homilies on Lazarus and the Rich Man.” In Wealth and Poverty in Early Church and Society, ed. Holman, S., Grand Rapids, MI, 159–175.Google Scholar
Casella, M. 2010. Storie di ordinaria corruzione. Libanio, Orazioni LVI, LVII, XLVI. Introduzione, traduzione, commento storico. Messina.Google Scholar
Casevitz, M., Lagacherie, O., and Saliou, C., eds. 2016. Libanios. Discours, t. III, Discours XI (Antiochicos). Paris.Google Scholar
Ceran, W. 2013. Artisans et commerçants à Antioche et leur rang social (seconde moitié du IVe siècle de notre ère). Łódz, 1st ed. 1969.Google Scholar
Doukellis, P. N. 1995. Libanios et la terre: discours et idéologie politique. Beyrouth.CrossRefGoogle Scholar
Guidetti, F. 2018. “Da banausoi a professores: il ruolo degli artisti nella società romana.” In Lavoro, lavoratori e dinamiche sociali a Roma antica. Persistenze e trasformazioni. Atti delle giornate di studio (Roma Tre, 25–26 maggio 2017), ed. Marcone, A., Roma, 143–171.Google Scholar
Lassus, J. 1969. “Antioche en 459, d’après la mosaïque de Yakto.” In Apamée de Syrie: bilan des recherches archéologiques 1965–1968, ed. Balty, J., Bruxelles, 137–149.Google Scholar
Leyerle, B. 2018. “Imagining Antioch, or the fictional spaces of alleys and markets.” In Antioch II. The Many Faces of Antioch: Intellectual Exchange and Religious Diversity, CE 350–450, eds. Bergjan, S.-P. and Elm, S., Tübingen, 255–278.Google Scholar
Liebeschütz, J. H. W. G. 1972. Antioch. City and Imperial Administration in the Later Roman Empire. Oxford.Google Scholar
Maxwell, J. 2018. “The voices of the people of Antioch in John Chrysostom’s Sermons and Libanius’s Orations.” In Antioch II. The Many Faces of Antioch: Intellectual Exchange and Religious Diversity, CE 350–450, eds. Bergjan, S.-P. and Elm, S., Tübingen, 281–296.Google Scholar
Merola, G. D. 2016. “Le attività commerciali.” In Storia del lavoro in Italia. L’età romana, ed. Marcone, A., Roma, 304–340.Google Scholar
Meyer, W. 2000. “Who came to hear John Chrysostom preach? Recovering a late fourth century preacher’s audience.” Ephemerides Theologicae Lovanienses 76: 73–87.CrossRefGoogle Scholar
Norman, A. F. 2000. Antioch as a Centre of Hellenic Culture as Observed by Libanius. Liverpool.CrossRefGoogle Scholar
Pack, E. 1986. Stadt und Steuern in der Politik Julians: Untersuchungen zu den Quellen eines Kaiserbildes. Louvain.Google Scholar
Pack, E. 1992. “Julien, les monetarii d’Antioche et le sénatus-consulte claudien. Observations autour du problème de la mobilité sociale au Bas-Empire.” In La mobilité sociale dans le monde romain, Actes du Colloque organisé à Strasbourg (novembre 1988), ed. Frézouls, E., Strasbourg, 253–311.Google Scholar
Pellizzari, A. 2011. “Tra retorica, letteratura ed epigrafia: esempi di laudes urbium tardoantiche.” Historiká 1: 123–144.Google Scholar
Pellizzari, A. 2017. Maestro di retorica, maestro di vita. Le lettere teodosiane di Libanio di Antiochia. Roma.Google Scholar
Pellizzari, A. 2020. “Libanios et la Monodie sur le temple de Daphné (Or. LX).” Syria 97: 165–174.CrossRefGoogle Scholar
Pellizzari, A. 2022. “Libanio e Strategio Musoniano. Le alternanze di un’amicizia.” In Entre Rhône et Oronte. Mélanges en l’honneur de Bernadette Cabouret, eds. Groslambert, A., Saliou, C., and Tilloi-D’Ambrosi, D., Paris, 281–298.Google Scholar
Petit, P. 1955. Libanius et la vie municipale à Antioche au IVe siècle après J.-C. Paris.CrossRefGoogle Scholar
Roda, S. 2002. “Classi medie e società altoimperiale romana: appunti per una riflessione storiografica.” In Ceti medi in Cisalpina, Atti del Colloqui Internazionale, Milano, 14–16 settembre 2000, eds. Sartori, A. and Valvo, A., Milano, 27–36.Google Scholar
Sandwell, I. 2007. Religious Identity in Late Antiquity. Greeks, Jews and Christians in Antioch. Cambridge.CrossRefGoogle Scholar
Sodini, J.-P. 1979. “L’artisanat urbain à l’époque paléo-chrétienne.” Ktema 4: 71–119.CrossRefGoogle Scholar
Tiersch, C. 2018. “A dispute – about Hellenism? Julian and the citizens of Antioch.” In Antioch II. The Many Faces of Antioch: Intellectual Exchange and Religious Diversity, CE 350–450, eds. S.-P. and Elm, S., Tübingen, 103–136.Google Scholar
Veyne, P. 1990. Bread and Circuses. Historical Sociology and Political Pluralism. Transl. into English, London, 1st ed. 1976.Google Scholar
Wiemer, H.-U. 1995. Libanius und Julian: Studien zum Verhältnis von Rhetorik und Politik im vierten Jahrhundert. München.Google Scholar
Wiemer, H.-U. 1996. “Der Sophist Libanios und die Bäcker von Antiocheia.” Athenaeum 84: 527–548.Google Scholar

References

Alföldy, G. and Halfmann, H.. 1979. “Iunius Maximus und die victoria Parthica.” Zeitschrift für Papyrologie und Epigraphik 35: 195–212.Google Scholar
van Berchem, D. 1985. “Le port de Séleucie Piérie et l’infrastructure logistique des guerres parthiques.” Bonner Jahrbücher 185: 47–87.Google Scholar
Birley, A. 1987. Marcus Aurelius, rev ed. New York.Google Scholar
Birley, A. 1997. Hadrian, the Restless Emperor. London.Google Scholar
Blockley, R. C. 1986. “Constantius II and Persia.” In Studies in Latin Literature and Roman History, Vol. 5, ed. Deroux, C., Brussels, 465–490.Google Scholar
Bouchier, E. S. 1921. A Short History of Antioch: 300 B. C.–A. D. 1268. Oxford.Google Scholar
Bowersock, W. 1973. “Syria under Vespasian.” Journal of Roman Studies 63: 133–140.CrossRefGoogle Scholar
Brands, G. 2016. Antiochia in der Spätantike. Prolegomena zu einer archäologischen Stadtgeschichte. Berlin.CrossRefGoogle Scholar
Brok, M. F. A. 1959. De Perzische expeditie van Keizer Julianus volgens Ammianus Marcellinus. Groningen.Google Scholar
Browning, R. 1952. “The riot of A.D. 387 in Antioch: The role of the theatrical claques in the later empire.” Journal of Roman Studies 42: 13–20.CrossRefGoogle Scholar
Caldwell, C. H. 2018. “The Roman Emperor as Persian prisoner of war: Remembering Shapur’s capture of Valerian.” In Brill’s Companion to Military Defeat in Ancient Mediterranean Society, eds. Clark, J. H. and Turner, B., Leiden, 335–358.CrossRefGoogle Scholar
De Giorgi, A. U. and Eger, A. A.. 2021. Antioch: A History. Abingdon-upon-Thames.CrossRefGoogle Scholar
Dixon, K. R. and Southern, P.. 1992. The Roman Cavalry. From the First to the Third Century AD. London.Google Scholar
Downey, G. 1938. “The Gate of the Cherubim at Antioch.” The Jewish Quarterly Review New Series 29: 167–177.CrossRefGoogle Scholar
Downey, G. 1950. “Aurelian’s victory over Zenobia at Immae, A.D. 272.” Transactions and Proceedings of the American Philological Association 81: 57–68.CrossRefGoogle Scholar
Downey, G. 1958. “The size of the population of Antioch.” Transactions and Proceedings of the American Philological Association 89: 84–91.CrossRefGoogle Scholar
Downey, G. 1961. A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton.Google Scholar
Eck, W. 2004. Köln in römischer Zeit. Geschichte einer Stadt im Rahmen des Imperium Romanum. Köln.Google Scholar
Eck, W. and Giaro, T.. 1999. “Licinius [II 14] Mucianus.” Der Neue Pauly 7: 176–177.Google Scholar
Feissel, D. 1985. “Deux listes de quartiers d’Antioche astreints au creusement d’un canal (73–74 après J.-C.).” Syria 62: 77–103.CrossRefGoogle Scholar
Frank, R. I. 1969. Scholae palatinae: The palace guards of the later Roman Empire. Papers and monographs of the American Academy in Rome. Rome.Google Scholar
French, D. R. 1998. “Rhetoric and the rebellion of A.D. 387 in Antioch.” Historia 47: 468–484.Google Scholar
Gilmartin, K. 1973. “Corbulo’s campaigns in the East: An analysis of Tacitus’ account.” Historia 22: 583–626.Google Scholar
Gurwood, J. 1837. The Dispatches of Field Marshal the Duke of Wellington during His Various Campaigns. London.Google Scholar
Hammond, M. 1934. “Corbulo and Nero’s Eastern policy.” Harvard Studies in Classical Philology 45: 81–104.CrossRefGoogle Scholar
Heberdey, R., Niemann, G., and Wilberg, W., eds. 1912. Das Theater in Ephesos: Forschungen in Ephesos Band 2. Wien.Google Scholar
Henderson, B. W. 1901. “The chronology of the wars in Armenia, A.D. 51–63.” The Classical Review 15: 204–213.CrossRefGoogle Scholar
Hoffmann, D. 1969. Das spätrömische Bewegungsheer und die Notitia Dignitatum, Vol. 1. Düsseldorf.Google Scholar
Kelly, G. 2018. “Ammianus, Valens, and Antioch.” In Antioch II – The Many Faces of Antioch, eds. Bergjan, S.-P. and Elm, S., Tübingen, 137–162.Google Scholar
Kissel, T. 1995. Untersuchungen zur Logistik des römischen Heeres in den Provinzen des griechischen Ostens 27 v. Chr.–235 n. Chr. St. Katharinen.Google Scholar
Lenski, N. 2002. Failure of Empire. Valens and the Roman State in the Fourth Century A.D. Berkeley.Google Scholar
Lepper, F. A. 1948. Trajan’s Parthian War. Oxford.Google Scholar
Liebeschuetz, J. H. W. G. 1972. Antioch. City and Imperial Administration in the Later Roman Empire. Oxford.Google Scholar
Lightfoot, C. S. 1990. “Trajan’s Parthian War and the fourth-century perspective.” Journal of Roman Studies 80: 115–126.CrossRefGoogle Scholar
Matthews, J. F. 1989. The Roman Empire of Ammianus Marcellinus. Baltimore.Google Scholar
McIntyre, G. 2017. “Uniting the army: The use of rituals commemorating Germanicus to create an imperial identity.” In Imperial Identities in the Roman World, eds. Vanacker, W. and Zuiderhoek, A., Abingdon, 78–92.Google Scholar
Müller, K. O. 1839. Antiquitates Antiochenae: Commentationes duae. Göttingen.Google Scholar
van de Paverd, F. 1991. St. John Chrysostom, the Homilies on the Statues. Rome.Google Scholar
Petit, P. 1955. Libanius et la vie municipale à Antioche au IVe siècle après J.-C. Paris.CrossRefGoogle Scholar
Phang, S. E. 2001. The Marriage of Roman Soldiers (13 BC–AD 235): Law and Family in the Imperial Army. Leiden.CrossRefGoogle Scholar
Pörzgen, Y. 2021. “Parades in Russian memory culture.” In The Memory of the Second World War in Soviet and Post-Soviet Russia, ed. Hoffmann, D. L., London, 229–246.CrossRefGoogle Scholar
Pollard, N. 2000. Soldiers, Cities & Civilians in Roman Syria. Ann Arbor.CrossRefGoogle Scholar
Rankov, B. 1994. The Praetorian Guard. London.Google Scholar
Roth, J. 1999. The Logistics of the Roman Army at War: 264 B.C.–A.D. 235. Leiden.CrossRefGoogle Scholar
Sbeinati, M. R., Darawcheh, R., and Mouty, M.. 2005. “The historical earthquakes of Syria: An analysis of large and moderate earthquakes from 1365 B.C. to 1900 A.D.” In Annals of Geophysics 48: 347–435.Google Scholar
Schehl, F. 1930. “Untersuchungen zur Geschichte des Kaisers Antoninus pius.” Hermes 65: 177–208.Google Scholar
Scheidel, W. 2007. “Marriages, families, and survival.” In A Companion to the Roman Army, ed. Erdkamp, P., Oxford, 417–434.CrossRefGoogle Scholar
Schmidt-Hofner, S. 2008. “Die kaiserlichen Regesten der Jahre 364 bis 375 n. Chr.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 125: 498–600.CrossRefGoogle Scholar
Schwemin, F. 1998. Die Römer in Oberaden Geschichte Aufbau und Archäologie des römischen Legionslagers. Bergkamen.Google Scholar
Spaul, J. C. 2000. The Evidence for and a Short History of the Auxiliary Infantry Units of the Imperial Roman Army. Oxford.Google Scholar
Tudor, D. 1971. “Sirienii în Dacia Inferioară.” Apulum. Acta Musei Apulensis 9: 659–664.Google Scholar
Uggeri, G. 2006. “Seleucia Pieria. Il porto di Antiochia sull’Oronte.” Rivista di topografia antica 16: 143–176.Google Scholar
Uggeri, G. 2009. “Seleucia Pieria.” In Paolo di Tarso, Vol. 1., ed. Padovese, L., Rome, 167–195.Google Scholar
Walbank, F. W. 1979. A Historical Commentary on Polybius, Volume III: Commentary on Books XIX–XL. Oxford.Google Scholar
Warmington, B. H. 1977. “Objectives and strategy in the Persian War of Constantius II.” In Akten des XI. Internationalen Limeskongresses, ed. Fitz, J., Budapest, 509–520.Google Scholar
Wiemer, H.-U. 1995. Libanios und Julian. Studien zum Verhältnis von Rhetorik und Politik im vierten Jahrhundert n. Chr. München.Google Scholar
Wintjes, J. 2005. Das Leben des Libanius. Rahden-Westf.Google Scholar
Wintjes, J. 2018. “Die unbekannte Metropole – Antiochien und die römische Armee.” In Antioch II: The Many Faces of Antioch, eds. Bergjan, S.-P. and Elm, S., Tübingen, 75–102.Google Scholar

References

Baldwin, B. 1978. “A note on the religious sympathies of circus factions.” Byzantion 48: 285–286.Google Scholar
Barnes, T. D. 1981. Constantine and Eusebius. Cambridge.Google Scholar
Bell, H. I. 1941. “Anti-semitism in Alexandria.” Journal of Roman Studies 31: 1–18.CrossRefGoogle Scholar
Browning, R. 1952. “The riot of A.D. 387 in Antioch. The role of theatrical claques in the later empire.” Journal of Roman Studies 42: 13–20.CrossRefGoogle Scholar
Burgess, R. W. 1997. “Overlooked evidence for grain prices in Antioch, A.D. 333.” Zeitschrift für Papyrologie und Epigraphik 120: 295–298.Google Scholar
Cabouret, B. 2004. “Pouvoir municipale, pouvoir impériale à Antioche au IVe siècle.” In Antiochee de Syrie. Histoire, images et traces de la ville antique, eds. Cabouret, B., Gatier, P.-L., and Saliou, C., Paris, 117–142.Google Scholar
Cameron, A. 1973. Porphyrius the Charioteer. Oxford.Google Scholar
Cameron, A. 1976. Circus factions. Blues and Greens at Rome and Byzantium. Oxford.Google Scholar
Cameron, A. 1980. “Circus factions and religious parties: A rejoinder.” Byzantion 50: 336–337.Google Scholar
Ceran, W. 2004. “Teatr we wczesnym Cesarstwie Bizantyńskim.” Przegląd Historyczny 95: 301–311.Google Scholar
Devreesse, R. 1945. Le Patriarcat d’Antioche depuis la paix de l’Église jusqu’á la conquete arabe. Paris.Google Scholar
Downey, G. 1961. A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton.Google Scholar
Durliat, J. 1990. De la ville antique à la ville byzantine. Le problème des subsistances. Rome.Google Scholar
Filipczak, P. 2004. “Władze państwowe wobec zamieszek fakcji cyrkowych w Antiochii w świetle Kroniki Jana Malalasa.” Piotrkowskie Zeszyty Historyczne 6: 35–49.Google Scholar
Filipczak, P. 2007. Siły policyjne w Antiochii w świetle listów i mów Libaniusza. Cesarstwo bizantyńskie. Dzieje. Religia. Kultura. Studia ofiarowane profesorowi Waldemarowi `Ceranowi przez uczniów na 70-lecie Jego urodzin, eds. Krupczyński, P. and Leszka, M. J, Łódź, 53–70.Google Scholar
Filipczak, P. 2009. Bunty i niepokoje społeczne w miastach wczesnego Bizancjum (IV w. n.e.). Łódź.Google Scholar
Filipczak, P. 2017. “Antioch on the Orontes. The topography of social riots (IV–VII AD).” Syria. Archèologie, Art et Histoire 94: 2017.Google Scholar
French, D. R. 1998. “Rhetoric and rebellion of AD 387 in Antioch.” Historia 47.4: 468–484.Google Scholar
Gregory, T. E. 1983. “Urban violence in late antiquity.” In Aspects of Graeco-Roman Urbanism, ed. Marchese, R. T., Oxford, 138–161.Google Scholar
Haas, Ch. 1997. Alexandria in Late Antiquity. Topography and Social Conflict. London.Google Scholar
Hanson, R. P. C. 1984. “The fate of Eustathius of Antioch.” Zeitschrift für Kirchengeschichte 95: 171–179.Google Scholar
Hug, A. 1863: Antiochia und der Aufstand des Jahres 387 n. Chr. Ein historischer Versuch. Winterthur.Google Scholar
Iluk, J. 1996. “Antyczne początki średniowiecznego antyjudaizmu.” część I. In Władcy, mnisi, rycerze, ed. Śliwiński, B., Gdańsk, 29–56.Google Scholar
Jarry, J. 1968. Hérésies et factions dans l’empire byzantin du IVe au VIIe siècle. Le Caire.Google Scholar
Jones, A. H. M. 1964. The Later Roman Empire 284–602. A Social, Economic and Administrative Survey, Vol. II. Oxford.Google Scholar
Kneppe, A. 1979. Untersuchungen zur städtischen Plebs des 4. Jahrhunderts n. Ch. Bonn.Google Scholar
Kohns, H. P. 1961. Versorgungskrisen und Hungerrevolten im spatantiken Rom. Bonn.Google Scholar
Kurbatov, G. L. 1962. Rannevizantijski gorod. Antiochia w IV veke. Leningrad.Google Scholar
Lange, N. R. M. 1992. “Jews and Christians in the Byzantine Empire: Problems and perspectives.” Studies in Church History 29: 15–32.CrossRefGoogle Scholar
Leszka, M. J. 2014. “Konstantynopolitańczycy w obliczu klęsk elementarnych i zagrożeń ze strony barbarzyńców.” In Mieszkańcy stolicy świata. Konstantynopolitańczycy między starożytnością a średniowieczem, ed. Kompa, A., Leszka, M. J., and Wolińska, T., Łódź, 307–346.Google Scholar
Liebeschuetz, J. H. W. G. 1972. Antioch. City and Imperial Administration in the Later Roman Empire. Oxford.Google Scholar
Liebeschuetz, J. H. W. G. 2001. The Decline and Fall of the Roman City. Oxford.CrossRefGoogle Scholar
Lim, R. 1995. “Religious disputation and social disorder in late antiquity.” Historia 44: 204–231.Google Scholar
Martinez-Sève, L. 2004. “Peuple d’Antioche et dynastie séleucide.” In Antioche de Syrie. Histoires, images et traces de la ville antique, eds. Cabouret, B., Gatier, P.-L., and Saliou, C., Paris, 21–41.Google Scholar
McLynn, N. 1992. “Christian controversy and violence in the fourth century.” Kodai 3: 15–45.Google Scholar
Norman, A. F. 1958. “Gradations in later municipal society.” Journal of Roman Studies 48: 79–85.CrossRefGoogle Scholar
Olszaniec, Sz. 2005. “Comes Orientis. Zivil –oder Militarbeamter.” In Society and. Religious Studies in Greek and Roman History, Vol. II, ed. Musiał, D., Toruń, 108–122.Google Scholar
Perrin, M. Y. 2001. “À propos de la participation des fidèles aux controverses doctrinales dans l’antiquité.” Antiquité Tardive 9: 180–189.Google Scholar
Petit, P. 1955. Libanius et la vie municipale à Antioche au IVe siècle après J.C. Paris.CrossRefGoogle Scholar
Pollard, N. 2000. Soldiers, Cities and Civilians in Roman Syria. Ann Arbor.CrossRefGoogle Scholar
Rey-Coquais, J.-P. 1978. “Syrie Romaine de Pompée à Dioclétien.” Journal of Roman Studies 68: 44–73.CrossRefGoogle Scholar
Roueché, Ch. 1993. Performers and Partisans at Aphrodisias in the Roman and Late Roman Periods. Cambridge.Google Scholar
Sartre, M. 2001. D’Alexandre à Zénobie. Histoire du Levant antique IVe siècle av. J.-C. - IIIe siècle ap. J.-C. Paris.Google Scholar
Schneider, H. 1983. “Die Getreideversorgung der Stadt Antiochia im 4. Jh. n. Chr.” Münstersche Beiträge zur Antiken Handelsgeschichte 2: 59–72.Google Scholar
Sievers, G. R. 1868. Das Leben des Libanius. Berlin.Google Scholar
Stathakopoulos, D. Ch. 2004. Famine and Pestilence in the Late Roman and Early Byzantine Empire. A Systematic Survey of Subsistence Crises and Epidemics. Ashgate.Google Scholar
Stein, E. 1959. Histoire du Bas-Empire. De l’état Romain à l’état byzantin (284–476), Vol. I. Bruxelles.Google Scholar
Stephens, J. 2013. “A pagan and Christian interpretation of the 387 riot of the statues.” In ATINER’s Conference Papers, Athens, 5–16.Google Scholar
Szczur, P. 2008. Problematyka społeczna w późnoantycznej Antiochii na podstawie nauczania homiletycznego Jana Chryzostoma. Lublin.Google Scholar
Szczur, P. 2009. “Rewolta podatkowa w Antiochii (387) w świetle przekazów Libaniusza i Jana Chryzostoma. Retoryka i fakty historyczne.” Roczniki Historii Kościoła 1: 49–75.Google Scholar
Van de Paverd, F. 1991. St. John Chrysostomos. The Homilies on the Statues. An Introduction. Roma.Google Scholar
Whitby, M. 1999. “The violence of the circus factions.” In Organized Crime in Antiquity, ed. Hopwood, K., London, 229–253.Google Scholar
Winkelmann, F. 1991. “Der Laos und die kirchlichen Kontroversen in frühen Byzance.” In Volk und Herrschaft in frühen Byzance. Methodische und quellenkritische Probleme, ed. Winkelmann, F., Berlin, 133–153.CrossRefGoogle Scholar
Wipszycka, E. 1994. Kościół w świecie późnego antyku. Warszawa.Google Scholar

References

Ashbrook Harvey, S. 1988. “Remembering pain: Syriac historiography and the separation of the churches.” Byzantion 57: 295–302.Google Scholar
Beaucamp, J. 2006. “Le passé biblique et l’histoire juive: la version de Jean Malalas.” In Récherches sur la Chronique de Jean Malalas II, eds. Beaucamp, J., Agusta-Boularot, S., Bernardi, A., and Caire, E., Paris, 19–34.Google Scholar
Bell, P. N. 2013. Social Conflict in the Age of Justinian: Its Nature, Management, and Mediation. Oxford.CrossRefGoogle Scholar
Berthelot, K. 2004. “La Chronique de Malalas et les Traditions Juives.” In Récherches sur la Chronique de Jean Malalas I, eds. Beaucamp, J., Agusta-Boularot, S., Bernardi, A., and Caire, E., Paris, 37–52.Google Scholar
Brodka, D. 2017. “Eustathios von Epiphaneia und Johnnes Malalas.” In Die Weltchronik des Johannes Malalas – Quellenfragen, eds. Carrara, L., Meier, M., and Radtki-Jansen, C., Stuttgart, 155–183.Google Scholar
Cameron, A. 1974. “Heresies and Factions.” Byzantion 44.1: 92–120.Google Scholar
Cameron, A. 1976. Circus Factions: Blues and Greens in Rome and Byzantium. Oxford.Google Scholar
Crawford, P. 2019. Roman Emperor Zeno: The Perils of Power Politics in Fifth-Century Constantinople. Philadelphia.Google Scholar
Croke, B. 1990. “Malalas, the man and his work.” In Studies in John Malalas, eds. Jeffreys, J., Croke, B., and Scott, R., Leiden, 1–25.Google Scholar
Downey, G. 1961. A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton.Google Scholar
Fishman-Duker, R. 1977. “Second temple period in Byzantine chronicles.” Byzantion 47: 126–156.Google Scholar
Flusin, B. 2004. “Les Excerpta Constantiniens et Chronographie de Malalas.” In Récherches sur la Chronique de Jean Malalas I, eds. Beaucamp, J., Agusta-Boularot, S., Bernardi, A., and Caire, E., Paris, 119–136.Google Scholar
Franklin, S. 1990. “Malalas in Slavonic.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 276–287.Google Scholar
Greatrex, G. 2016. “Malalas and Procopius.” In Die Weltchonik des Johannes Malalas: Autor – Werk – Überlieferung, eds. Meier, M., Radtki-Jansen, C., and Schulz, F., Stuttgart, 169–186.Google Scholar
van der Horst, P. W. 2003. “Jews and blues in late antiquity.” In Des Géants à Dionysos. Mélanges offerts à F. Vian, eds. Accorinti, D. and Chuvin, P., Alessandria, 565–571.Google Scholar
Irshai, O. 2000. “Dating the Eschaton.” In Apocalyptic Time, Numen Book Series Studies in the History of Religions, Vol. LXXXVI, ed. Baumgarten, A., Leiden, 113–153.Google Scholar
Jay, J. 2013. “The problem of the theater in early Judaism.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 44.2: 218–253.CrossRefGoogle Scholar
Jeffreys, E. 1990a. “Malalas’ use of the past.” In Reading the Past in Late Antiquity, eds. Clarke, G. W., Croke, B., Emmett Nobbs, A., and Mortley, R., Sydney, 121–146.Google Scholar
Jeffreys, E. 1990b. “Malalas’ sources.” Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 167–216.CrossRefGoogle Scholar
Jeffreys, E. 1990c. “Malalas’ world view.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 55–66.CrossRefGoogle Scholar
Jeffreys, E. 2010. “Old Testament history and the Byzantine chronicle.” In The Old Testament in Byzantium, eds. Magdalino, P. and Nelson, R., Washington, DC, 153–174.Google Scholar
Jeffreys, E. 2016. “The manuscript transmission of Malalas’ chronicle reconsidered.” In Die Weltchonik des Johannes Malalas: Autor – Werk – Überlieferung, eds. Meier, M., Radtki-Jansen, C., and Schulz, F., Stuttgart, 139–152.Google Scholar
Jeffreys, E., Jeffreys, M., and Scott, R.. 1986. The Chronicle of John Malalas. Leiden.CrossRefGoogle Scholar
Kosiński, R. 2010. The Emperor Zeno: Religion and Politics. Kraków.Google Scholar
Kraeling, W. 1932. “The Jewish community at Antioch.” Journal of Biblical Literature 51.2: 130–160.CrossRefGoogle Scholar
Kraemer, R. S. 2020. The Mediterranean Diaspora in Late Antiquity: What Christians Cost the Jews. New York.CrossRefGoogle Scholar
Kulikowski, M. 2017. “Malalas in the archives.” In Die Weltchonik des Johannes Malalas: Quellenfragen, eds. Carrara, L., Meier, M., and Radtki-Jansen, C., Stuttgart, 204–215.Google Scholar
de Lange, N. 2009. “Jewish and Christian Messianic hopes in pre-Islamic Byzantium.” In Redemption and Resistance: The Messianic Hopes of Jews and Christians in Antiquity, eds. Bockmuehl, M. and Carleton Paget, J., London, 274–284.Google Scholar
de Lange, N. 2013. “Reflections on Jewish identity in late antiquity.” In Envisioning Judaism: Studies in honor of Peter Schäfer on the Occasion of his Seventieth Birthday, Vol 1, eds. Boustan, R., Herrmann, K., Leicht, R., Reed, A. Y., and Veltri, G., Tübingen, 167–182.Google Scholar
Liebeschuetz, J. H. W. G. 2001. “Administration and politics in the cities of the fifth to the mid seventh century.” In The Cambridge Ancient History, Volume 14, Late Antiquity: Empire and Successors, AD 425–600, eds. Cameron, Av., Ward-Perkins, B., and Whitby, M., Cambridge, 207–237.CrossRefGoogle Scholar
Liebeschuetz, J. H. W. G. 2004. “Malalas on Antioch.” In Antioche de Syrie. Histoire, images et traces de la ville antique, eds. Cabouret, B., Gatier, P.-L., and Saliou, C., Lyon, 143–153.Google Scholar
Lilie, R.-J. 2014. “Reality and invention: Reflections on Byzantine historiography.” Dumbarton Oaks Papers 68: 157–210.Google Scholar
Meier, M. 2007. “Natural disasters in the chronographia of John Malalas: Reflections on their function – an initial sketch.” The Medieval History Journal 10.1–2: 237–266.CrossRefGoogle Scholar
Moffatt, A. 1990. “A record of public buildings and monuments.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 87–109.Google Scholar
Pummer, R. 2002. Early Christian Authors on Samaritans and Samaritanism: Texts, Translations and Commentary, Texts and Studies in Ancient Judaism 92, Tübingen, 253–304.Google Scholar
Rance, Onsat Emily, 2019. “The Impious Actions of the Greens against the Jews’: Riots of 491 in Antioch – Between Reality and Fiction,” Zion: A Quarterly for Research in Jewish History 84:4, pp. 463–488 [Hebrew].Google Scholar
Rey-Coquais, J.-P. 1979. “Tyr, fouilles récentes, ville, hippodrome et nécropole: l’apport des inscriptions.” Revue archéologique N.S. 1: 166–167.Google Scholar
Roueché, C. 1993. Performers and Partisans at Aphrodisias in the Roman and Late Roman Periods. London.Google Scholar
Scott, R. 1985. “Malalas, the Secret History, and Justinian’s propaganda.” Dumbarton Oaks Papers 39: 99–109.CrossRefGoogle Scholar
Scott, R. 1990. “Malalas and his contemporaries.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 67–85.Google Scholar
Scott, R. 2016. “Justinian’s new age and the second coming.” In Byzantine Chronicles and the Sixth Century, ed. Scott, R., London, 1–22.Google Scholar
Scott, R. 2017. “Malalas’ sources for the contemporary books.” In Die Weltchonik des Johannes Malalas: Quellenfragen, eds. Carrara, L., Meier, M., and Radtki-Jansen, C., Stuttgart, 217–233.Google Scholar
Sharf, A. 1971. Byzantine Jewry from Justinian to the Fourth Crusade. London.Google Scholar
Sivan, H. 2008. Palestine in Late Antiquity. Oxford.CrossRefGoogle Scholar
Spielman, L. 2010. Sitting with Scorners: Jewish Attitudes toward Roman Spectacle Entertainment from the Herodian Period Through the Muslim Conquest. PhD dissertation, Jewish Theological Seminary.Google Scholar
Stein, E. 1949. Histoire du Bas-Empire, Vol. II. Paris.Google Scholar
Stevenson, J. 1990. “Malalas in Latin.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 287–299.Google Scholar
Vasiliev, A. A. 1942–1943. “Medieval ideas of the end of the world: West and East.” Byzantion 16.2: 462–502.Google Scholar
Whitby, M. 1999. “The violence of the circus factions.” In Organized Crime in Antiquity, ed. Hopwood, K., Swansea, 229–253.Google Scholar
Whitby, M. 2006. “Factions, Bishops, violence and urban decline.” In Die Stadt in der Spätantike: Niedergang oder Wandel?, Historia-Einzelschriften, Band 190, eds. Krause, J.-U. and Witschel, C., Stuttgart, 441–461.Google Scholar
Wilken, R. L. 1992. The Land Called Holy: Palestine in Christian History and Thought. New Haven.Google Scholar
Witakowski, W. 1990. “Malalas in Syriac.” In Studies in John Malalas, eds. Jeffreys, E., Croke, B., and Scott, R., Leiden, 299–310.Google Scholar

References

Allen, P. and Hayward, C. T. R.. 2004. Severus of Antioch. New York.CrossRefGoogle Scholar
Alpi, F. 2006. “L’Orientation christologique des livres XVI et XVII de Malalas: les règnes d’Anastase (491–518) et d’Justin Ier (518–527).” In Recherches sur la Chronique de Jean Malalas 2, eds. Agusta-Boularot, S., Beaucamp, J., Bernardi, A.-M., and Claire, E., Paris, 227–242.Google Scholar
Bergjan, S.-P. and Elm, S., eds. 2018. Antioch II: The Many Faces of Antioch – Intellectual Exchange and Religious Diversity, CE 350–450. Tübingen.CrossRefGoogle Scholar
Brands, G. 2016. Antiochia in der Spätantike: Prolegomena zu einer archäologischen Stadtgeschichte. Berlin.CrossRefGoogle Scholar
Brière, M., Graffin, F., Duval, R., Kugener, M.-A., Triffaux, E., Guidi, I., and Lash, C. J. A., eds. 1906–1976. Les Homiliae Cathedrales de Sévère d’Antioche, PO 4, 8, 12, 16, 20, 22, 23, 25, 36, 37, 38. Paris.Google Scholar
Brooks, E. W., ed. and trans. 1902. The Sixth Book of the Select Letters of Severus, Patriarch of Antioch, in the Syriac Version of Athanasius of Nisibis. London.Google Scholar
Brooks, E. W., ed. and trans. 1911. The Hymns of Severus and Others in the Syriac Version of Paul of Edessa as Revised by James of Edessa, fasc. 1–2, PO 6–7. Paris.Google Scholar
Brooks, E. W., ed. and trans. 1919–1920. A Collection of Letters of Severus of Antioch: From Numerous Syriac Manuscripts, PO 12, 14. Paris.Google Scholar
Cribiore, R. 2007. The School of Libanius in Late Antique Antioch. Princeton.Google Scholar
Cribiore, R. 2013. Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century. Ithaca.CrossRefGoogle Scholar
De Giorgi, A. 2016. Ancient Antioch: From the Seleucid Era to the Islamic Conquest. Cambridge.CrossRefGoogle Scholar
De Wet, C. 2015. Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity. Oakland.CrossRefGoogle Scholar
Downey, G. 1961. A History of Antioch in Syria: From Seleucus to the Arab Conquest. Princeton.CrossRefGoogle Scholar
Finkelstein, A. 2018. The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch. Oakland.Google Scholar
Guinot, J.-N. 1995. “L’Homélie sur Babylas de Jean Chrysostome: La victoire du martyr sur l’hellenisme.” In La narrative cristiana antica. XXIII Incontro de studiosi dell’antichità Cristiana, ed. Pricoco, S., Rome, 323–341.Google Scholar
Hachlili, R. 1998. Ancient Jewish Art and Archaeology in the Diaspora. Leiden.CrossRefGoogle Scholar
Harkins, P. 1979. St. John Chrysostom: Discourses against Judaizing Christians, FC 68. Washington, DC. Google Scholar
van der Horst, P. W. 2000. “Jews and Christians in Antioch at the end of the fourth century.” In Christian–Jewish Relations through the Centuries, eds. Porter, S. E. and Pearson, B. W. R., Sheffield, 228–238.Google Scholar
Jacobs, M. 1995. Die Institution des jüdischen Patriarchen: Eine quellen- und traditionkritische Studie zur Geschichte der Juden in der Spätantike. Tübingen.Google Scholar
Jeffreys, E., Jeffreys, M., and Scott, R.. 1986. The Chronicle of John Malalas: A Translation. Sydney.CrossRefGoogle Scholar
Kelly, J. N. D. 1995. Golden Mouth: The Story of John Chrysostom: Ascetic, Preacher, Bishop. London.Google Scholar
Kondoleon, C., ed. 2000. Antioch: The Lost Ancient City, Exhibition Catalogue, Worcester Art Museum, October 7, 2000–February 4, 2001; The Cleveland Museum of Art, March 18–June 3, 2001; The Baltimore Museum of Art, September 16–December 30, 2001. Princeton.Google Scholar
Kraemer, R. S. 2020. The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews. New York.CrossRefGoogle Scholar
Leyerle, B. 2001. Theatrical Shows and Ascetic Lives: John Chrysostom’s Attack on Spiritual Marriage. Berkeley.CrossRefGoogle Scholar
Leyerle, B. 2020. The Narrative Shape of Emotion in the Preaching of John Chrysostom. Oakland.Google Scholar
Liebeschuetz, J. H. W. G. 1972. Antioch: City and Imperial Administration in the Later Roman Empire. Oxford.Google Scholar
Maxwell, J. 2006. Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch. New York.Google Scholar
Mayence, F. 1935. “La Quatrième Campagne de Fouilles à Apamée: Rapport sommaire.” L’Antiquité Classique t.4.1: 199–204.CrossRefGoogle Scholar
Mayer, W. 1997. “John Chrysostom and his audiences: Distinguishing different congregations at Antioch and Constantinople.” Studia Patristica 31: 70–75.Google Scholar
Mayer, W. 1998. “John Chrysostom: Extraordinary preacher, ordinary audience.” In Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, eds. Allen, P. and Cunningham, M., Leiden, 105–137.CrossRefGoogle Scholar
Mayer, W. 2000. “Who came to hear John Chrysostom preach? Recovering a late fourth- century preacher’s audience.” Ephemerides Theologicae Lovanienses 76.1: 73–87.CrossRefGoogle Scholar
Mayer, W. and Allen, P.. 2012. The Churches of Syrian Antioch (300–638 CE). Walpole, MA.Google Scholar
Meeks, W. and Wilken, R.. 1978. Jews and Christians in Antioch in the First Four Centuries of the Common Era. Missoula, MT.Google Scholar
Norman, A. F. 2000. Antioch as a Centre of Hellenic Culture as Observed by Libanius. Liverpool.CrossRefGoogle Scholar
Petit, P. 1955. Libanius et la vie municipale à Antioche au IVe siècle après J.-C. Paris.CrossRefGoogle Scholar
Pradels, W., Brändle, R., and Heimgartner, M.. 2001. “Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oration 2.” Zeitschrift für antikes Christentum 5: 23–49.CrossRefGoogle Scholar
Pradels, W., Brändle, R., and Heimgartner, M.. 2002. “The sequence and dating of the series of John Chrysostom’s eight discourses Adversus Iudaeos.” Zeitschrift für antikes Christentum 6: 90–116.CrossRefGoogle Scholar
Rance, O. 2019. “‘The Impious Actions of the Greens against the Jews’: Riots of 491 in Antioch – between Reality and Fiction” (in Hebrew). Zion: A Quarterly for Research in Jewish History 84.4: 463–488.Google Scholar
Ritter, A. M. 1998. “John Chrysostom and the Jews, a reconsideration.” In Ancient Christianity in the Caucasus, ed. Mgaloblishvili, T., London, 141–154.Google Scholar
Sandwell, I. 2007. Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. New York.CrossRefGoogle Scholar
Sandwell, I. and Huskinson, J., eds. 2004. Culture and Society in Later Roman Antioch. Oxford.Google Scholar
Sanzo, J. 2017. “Magic and communal boundaries: The problems with amulets in Chrysostom, Adv. Iud. 8, and Augustine, In Io. tra. 7.” Henoch 38.2: 227–246.Google Scholar
Schwabe, M. 1930. “Letters of Libanius to the patriarch of Palestine” (in Hebrew). Tarbis 1/2: 86.Google Scholar
Schwabe, M. and Lifshitz, B.. 1973–1974. Beth She‘arim nos. 141–4. New Brunswick, NJ.Google Scholar
Shepardson, C. 2007. “Controlling contested places: John Chrysostom’s Adversus Iudaeos homilies and the spatial politics of religious controversy.” Journal of Early Christian Studies 15.4: 483–516.CrossRefGoogle Scholar
Shepardson, C. 2008. “Paschal politics: Deploying the temple’s destruction against fourth-century Judaizers.” Vigiliae Christianae 62.3: 233–260.CrossRefGoogle Scholar
Shepardson, C. 2009. “Rewriting Julian’s legacy: John Chrysostom’s On Babylas and Libanius’ Oration 24.” Journal of Late Antiquity 2.1: 99–115.CrossRefGoogle Scholar
Shepardson, C. 2010. “Burying Babylas: Meletius and the Christianization of Antioch.” Studia Patristica 37: 347–352.Google Scholar
Shepardson, C. 2014. Controlling Contested Places: Late Antique Antioch and the Spatial Politics of Religious Controversy. Berkeley.CrossRefGoogle Scholar
Shepardson, C. 2015. “Between polemic and propaganda: Evoking the Jews of fourth-century Antioch.” Journal of the Jesus Movement in its Jewish Setting 2: 147–182.Google Scholar
Smelik, K. 1985. “John Chrysostom’s homilies against the Jews, some comments.” Nederlands theologisch tijdschrift 39: 194–200.Google Scholar
Soler, E. 2006. Le Sacré et le Salut à Antioche au IVe siècle apr. J.-C.: Pratiques festives et comportements religieux dans le processus de christianisation de la cité. Beirut.CrossRefGoogle Scholar
Soler, E. 2010. “Sacralité et partage du temps et de l’espace festifs à Antioche au IVe siècle.” In Les frontières du profane dans l’antiquité tardive. Collection de l’École française de Rome 428, eds. Rebillard, É. and Sotinel, C., Rome, 273–286.Google Scholar
Sukenik, E. L. 1950/1951. “The mosaic inscriptions in the synagogue at Apamea on the Orontes.” Hebrew Union College Annual 23: 541–551.Google Scholar
Wilken, R. 1983. John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century. Berkeley.Google Scholar
Wintjes, J. 2005. Das Leben des Libanius. Rahden/Westphalia.Google Scholar

References

Banaji, J. 2007. Agrarian Change in Late Antiquity: Gold, Labour, and Aristocratic Dominance, 2nd ed. Oxford.Google Scholar
Begass, C. 2018. Die Senatsaristokratie des oströmischen Reiches, ca 457–518. Munich.CrossRefGoogle Scholar
Bessard, F. 2020. Caliphs and Merchants: Cities and Economies of Power in the Near East (700–950). Oxford.CrossRefGoogle Scholar
Bonner, M. R. J. 2020. The Last Empire of Iran. Piscataway.CrossRefGoogle Scholar
Croke, B. 1990. “Malalas, the man and his work.” In Studies in John Malalas, ed. Jeffreys, E., Croke, B., and Scott, R., Sydney, 1–26.Google Scholar
De Giorgi, A. U. 2016. Ancient Antioch from the Seleucid Era to the Islamic Conquest. Cambridge.CrossRefGoogle Scholar
De Giorgi, A. U. and Eger, Asa. 2021. Antioch: A History. Abingdon.CrossRefGoogle Scholar
Fisher, G. 2011. Between Empires: Arabs, Romans, and Sasanians in Late Antiquity. Oxford.CrossRefGoogle Scholar
Greatrex, G. and Lieu, S. N. C.. 2002. The Roman Eastern Frontier and the Persian Wars Part II AD 363–630. London.Google Scholar
Heather, P. 1994. “New men for new Constantines? Creating an imperial elite in the Eastern Mediterranean.” In New Constantines, ed. Magdalino, P., Aldershot, 11–44.Google Scholar
Hendy, M. 1985. Studies in the Byzantine Monetary Economy. Cambridge.Google Scholar
Ivanisevic, V. 2016. “Caricin Grad (Iustiniana Prima): A new-discovered city for a new society.” Proceedings of the 23rd International Congress of Byzantine Studies, Belgrade, 102–126.Google Scholar
Jones, A. H. M. 1964. The Later Roman Empire. Oxford.Google Scholar
Kelly, G. 2018. “Ammianus, Valens, and Antioch.” In Antioch II: The Many Faces of Antioch, eds. Bergjan, S.-P. and Elm, S., Tübingen, 137–162.Google Scholar
Payne, R. 2018. “The silk road and the Iranian political economy in late antiquity: Iran, the silk road, and the problem of aristocratic empire.” Bulletin of the School of Oriental and African Studies 81: 227–250.CrossRefGoogle Scholar
Pigylevskaya, N. 1951. Vizantiya na Pytyach v Indiou. Leningrad.Google Scholar
Salzman, M. 2021. The Falls of Rome. Cambridge.CrossRefGoogle Scholar
Sarris, P. 2002. “Rehabilitating the great estate.” In Recent Research on the Late Antique Countryside, eds. Lavan, L. and Machado, C, Leiden, 55–71.Google Scholar
Sarris, P. 2006, Economy and Society in the Age of Justinian. Cambridge.CrossRefGoogle Scholar
Sarris, P. 2022. “New approaches to the plague of Justinian.” Past and Present 253: 315–346.CrossRefGoogle Scholar
Sarris, P. 2023. “Constantinople and the Eurasian trading system at the end of antiquity.” In Global Byzantium, ed. Brubaker, L., Darley, R., and Reynolds, D., Abingdon, 316–331.Google Scholar
Sarris, P. and Williamson, G.. 2007. Procopius: The Secret History. London.Google Scholar
Schroeder, C. P. 2009. St. Basil the Great on Social Justice. New York.Google Scholar
Scott, R. 2010. “Text and context in Byzantine historiography.” In A Companion to Byzantium, ed. James, L, Oxford, 251–262.CrossRefGoogle Scholar
Sessa, T. 2019. “The new environmental fall of Rome: A methodological consideration.” Journal of Late Antiquity 12: 211–255.CrossRefGoogle Scholar
Sirks, B. 2008. “The colonate in Justinian’s reign.” Journal of Roman Studies 98: 120–143.CrossRefGoogle Scholar
Stathakopoulos, D. 2004. Famine and Pestilence in the Late Roman and Early Byzantine Empire. Aldershot.Google Scholar
Whitby, M. 2000. The Ecclesiastical History of Evagrius Scholasticus. Liverpool.CrossRefGoogle Scholar
Zuckerman, C. 2013. “Silk ‘made in Byzantium’: A study of economic policies of Emperor Justinian.” Travaux et Memoires 17: 323–350.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×