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2 - Modest and Immodest Feminism

Published online by Cambridge University Press:  15 October 2020

Susana Nuccetelli
Affiliation:
St Cloud State University, Minnesota
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Summary

Chapter 2 considers some moderate and radical feminist theories from Latin America. It begins with the early vindication of equal rights for women by Sor Juana de la Cruz. Since her feminist theory did not claim that obtaining such rights is contingent on a drastic change of the sociopolitical and economic order, it belongs in the same category of moderate feminism widely advocated by women at the turn of the twentieth century. This chapter contends that, unlike Sor Juana’s feminism, the present-day “scientific” feminism of Roxana Kreimer, also in the moderate category, lacks the support of plausible arguments. Contra Kreimer, no evidence is found for her claim that many inequalities between the sexes amount to inequities (i.e., unjust inequalities). To debunk radical feminisms, Kreimer needs to take a close look at these doctrines, something that this chapter undertakes by focusing on the liberationist feminisms of Ofelia Schutte and Enrique Dussel. Each of these comes out as closer to ideological propaganda than to philosophical inquiry.

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Publisher: Cambridge University Press
Print publication year: 2020

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References

2.5 Suggested Readings

Almeder, Robert. 1994. “Liberal Feminism and Academic Feminism?Public Affairs Quarterly 8(4): 299–315.Google Scholar
Carbonero Gamundí, María Antonia, and Levín, Silvia, eds. 2014. Injusticias de género en un mundo globalizado: conversaciones con la teoría de Nancy Fraser. Colección Politeia, Rosario, Argentina: Homo Sapiens Ediciones.Google Scholar
Curiel, Ochy, 2007. “Los aportes de las afrodescendientes a la teoría y la práctica feminista: desuniversalizando el sujeto mujeres,” pp. 163–190 in Femenías, M. L., ed., Perfiles del feminismo Iberoamericano, vol. 3. Buenos Aires: Catálogos.Google Scholar
de la Cruz, Juana Inés. 1988/1691. “Respuesta a Sor Filotea” (“Reply to Sor Philothea”), pp. 166–243 in Octavio, Paz, ed., A Sor Juana Anthology. Cambridge, MA: Harvard University Press.Google Scholar
de la Cruz, Juana Inés 1998/1681. Autodefensa Espiritual: Letter of Sor Juana Inés de la Cruz to Her Confessor. San Antonio, TX: Galvart Press.Google Scholar
Dussel, Enrique. 1978. Ethics and the Theology of Liberation. Maryknoll, NY: Orbis, (references to selection pp. 92–98 in Susana Nuccetelli and Gary Seay, eds., 2004. Latin American Philosophy: An Introduction with Readings. Upper Saddle Brook, NJ: Prentice Hall.)Google Scholar
Fuller, Amy. 2015. Between Two Worlds: The Autos Sacramentales of Sor Juana Inés de la Cruz. Cambridge, UK: Modern Humanities Research Association.Google Scholar
Haack, Susan. 1993. “Epistemological Reflections of an Old Feminist,” Reason Papers 18: 31–43.Google Scholar
Kreimer, Roxana n.d.(a). “Es sexista reconocer que hombres y mujeres no son idénticos? Una evaluación crítica de la retórica neurofeminista.” Universidad Nacional de Tucumán, undated MS. Available via Facebook group “Feminismo científico.” https://es-la.facebook.com/groups/feminismocientifico/permalink/273421369955768/Google Scholar
Merrim, Stephanie, ed. 1991. Feminist Perspectives on Sor Juana Inés de la Cruz, Detroit, MI: Wayne State University Press.Google Scholar
Paz, Octavio. 1988. Sor Juana: Or, the Traps of Faith. Cambridge, MA: Harvard University Press.Google Scholar
Rivera Cusicanqui, Silvia. 1996. “Los desafíos para una democracia étnica y genérica en los albores del tercer milenio,” pp. 17–84 in Rivera Cusicanqui, S, ed., Ser mujer indígena, chola o birlocha en la Bolivia postcolonial de los años 90. La Paz: Ministerio de Desarrollo Humano.Google Scholar
Rivera Cusicanqui, Silvia. 2002. “Ch’ixinakax utixiwa: A Reflection on the Practices of Discourses of Decolonization,” The South Atlantic Quarterly (Winter 2002): 96–109, www.adivasiresurgence.com/wp-content/uploads/2016/02/Silvia-Rivera-Cusicanqui-Chixinakax-Eng1.pdfGoogle Scholar
Schutte, Ofelia. 2011a. “Engaging Latin American Feminisms Today: Methods, Theory, Practice,” Hypatia 26(4): 783–803.Google Scholar
Schutte, Ofelia, and María Luisa, Femenías. 2009. “Feminist Philosophy,” pp. 397–411 in Nuccetelli, Susana, Schutte, Ofelia, and Otavio, Bueno, eds., Blackwell Companion to Latin American Philosophy. Oxford: Wiley-Blackwell.Google Scholar
Segato, Rita Laura. 2003. Las estructuras elementales de la violencia. Buenos Aires: Prometeo and Universidad Nacional de Quilmes.Google Scholar
Yugar, Theresa A. 2014. Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography and Text. Eugene, OR: Wipf and Stock.Google Scholar

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  • Modest and Immodest Feminism
  • Susana Nuccetelli, St Cloud State University, Minnesota
  • Book: An Introduction to Latin American Philosophy
  • Online publication: 15 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781107705562.003
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  • Modest and Immodest Feminism
  • Susana Nuccetelli, St Cloud State University, Minnesota
  • Book: An Introduction to Latin American Philosophy
  • Online publication: 15 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781107705562.003
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Modest and Immodest Feminism
  • Susana Nuccetelli, St Cloud State University, Minnesota
  • Book: An Introduction to Latin American Philosophy
  • Online publication: 15 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781107705562.003
Available formats
×