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- Frontmatter
- PREFACE
- Contents
- LETTER I
- LETTER II
- LETTER III
- LETTER IV
- LETTER V
- LETTER VI
- LETTER VII
- LETTER VIII
- LETTER IX
- LETTER X
- LETTER XI
- LETTER XII
- LETTER XIII
- LETTER XIV
- LETTER XV
- LETTER XVI
- LETTER XVII
- LETTER XVIII
- LETTER XIX
- LETTER XX
- LETTER XXI
- LETTER XXII
- LETTER XXIII
- LETTER XXIV
- LETTER XXV
- LETTER XXVI
- LETTER XXVII
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Summary
At half-past 4 in the afternoon of March 15 we left Philadelphia by railway for New York, which we reached at 10 P.M., an average again of about 16 miles an hour. In this journey I met with a very communicative Yankee, who, though not a religious man, was proud to trace his genealogy to the “Pilgrim Fathers” and, through them, to the Normans. Intercourse, he said, had been maintained for the last two centuries between the English and American branches of the family. He also took care to inform me that the head of the English branch was a baronet. This was but one of many instances in which I found among our Transatlantic friends a deep idolatry of rank and titles. In talking of their own political institutions, he declared their last two Presidents to have been—the one a fool, and the other a knave,—Polk the fool, and Tyler the knave. He entertained an insane and cruel prejudice against those whose skin was not exactly of the same colour with his own, and “thanked God” that he had no African blood in his veins.
We passed through Trenton, celebrated as the scene of a bloody conflict between the British and the American forces. The Americans, I am sorry to say, dwell too fondly on the remembrance of those deadly struggles. They cherish the spirit of war. The influence of Elihu Burritt and his “bond of brotherhood” is indeed greatly needed on both sides of the Atlantic.
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- American Scenes and Christian SlaveryA Recent Tour of Four Thousand Miles in the United States, pp. 208 - 221Publisher: Cambridge University PressPrint publication year: 2009