Book contents
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Abbreviations
- List of Figures and Illustrations
- Introduction
- Part One William Gilbert in Romantic Culture
- 1 A Magus of the 1790s: William Gilbert in Bristol and London
- 2 Bristol and the First Romantics
- 3 ‘With no unholy madness’: Gilbert and Coleridge
- 4 ‘My astrological friend’: Gilbert and Southey
- 5 The Calenture: Gilbert and Wordsworth
- Part Two The Hurricane
- Part Three Conclusion
- Bibliography
- Index
4 - ‘My astrological friend’: Gilbert and Southey
from Part One - William Gilbert in Romantic Culture
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Abbreviations
- List of Figures and Illustrations
- Introduction
- Part One William Gilbert in Romantic Culture
- 1 A Magus of the 1790s: William Gilbert in Bristol and London
- 2 Bristol and the First Romantics
- 3 ‘With no unholy madness’: Gilbert and Coleridge
- 4 ‘My astrological friend’: Gilbert and Southey
- 5 The Calenture: Gilbert and Wordsworth
- Part Two The Hurricane
- Part Three Conclusion
- Bibliography
- Index
Summary
Twas Nature taught my early youth Religion—Nature bade me see the God Confest in all that lives, and moves, and is.’
Joan of Arc (1796), III: lines 389–91After Coleridge's removal to Nether Stowey at the end of 1796, Robert Southey took on the task of promoting The Hurricane on Gilbert's behalf:
I wish Bob would insert a review of my writing in the British Critic. it is upon a strange poem with still stranger notes, written by a man of brilliant genius & polishd manners who is deranged. it is easy to imply this without doing it in such terms as would wound his feelings. the book is ‘the Hurricane a Theosophical & Western Eclogue by William Gilbert.’ Gilbert has been called to the bar. he was clerk to the House of Commons at Antigua, & came to England as Counsel on a celebrated cause in the annals of Military Law. I know him & pity him —
where a sight shall Sorrow find
Sad as the ruins of the human mind!
(RSL, 26 January 1797)Southey and Gilbert had known each other since May 1795, a period interrupted by Southey's absence in Portugal and possibly complicated by Southey's estrangement from Coleridge. This letter is the first surviving trace of their friendship and, although the review that Southey proposed was never written (RSL, 19 January 1798), on 18 May 1797 Southey was sending indirect apologies to Gilbert for being behind on correspondence, on 30 September 1797 he was referring to Gilbert as ‘my astrological friend’, and, when Gilbert went missing on 26 July 1798, it was Southey – as we shall see – who sprang into action.
In the light of Southey's reputation as the dependable man who supported Coleridge's wife and children following their separation, it would be easy to read this promotion of The Hurricane as another instance of Southey as supportive friend, trying to help poor ‘deranged’ Gilbert. But the following extract from a letter he sent to Cottle shows the depth of his fascination:
I have lost myself in the bottomless profundity of Gilbert's papers. Fire, and water, and cubes, and sybils, and Mother Church, &c. &c. Poor fellow. I have been introduced to a man, not unlike him in his ideas,—Taylor the Pagan, a most devout Heathen! who seems to have some hopes of me.
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- Information
- William Gilbert and Esoteric RomanticismA Contextual Study and Annotated Edition of ‘The Hurricane’, pp. 74 - 88Publisher: Liverpool University PressPrint publication year: 2018