Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-26T06:36:37.239Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  18 September 2020

Edited by
Kate Cooper  and
Jamie Wood
Kate Cooper
Affiliation:
Royal Holloway, University of London
Jamie Wood
Affiliation:
University of Lincoln
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Social Control in Late Antiquity
The Violence of Small Worlds
 , pp. 337 - 371
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Acts of Paul and Thecla: Lipsius, R. A. (ed.), Acta Apostolorum Apocrypha, Vol. 1 (Leipzig: Mendelssohn, 1891 [repr. Hildesheim: Olms, 1972]).Google Scholar
Acts of Perpetua and Felicitas: Musurillo, H. (ed. and trans.), The Acts of the Christian Martyrs (Oxford: Clarendon Press, 1972), 106–31.Google Scholar
Alphabetical collection of Apophthegmata Patrum: Regnault, L., Les sentences des Pères du désert, collection alphabétique (Sablé sur Sarthe: Abbaye de Solesmes, 1970).Google Scholar
Ambrose, , Epistulae: Faller, O. and Zelzer, M. (eds.), Sancti Ambrosi Opera, Epistulae et Acta, CSEL 82.3 (Vienna: OeAW, 1982).Google Scholar
Ambrose, , Epistulae extra collectionem: Faller, O. and Zelzer, M. (eds.), Sancti Ambrosi Opera, Epistulae et Acta, CSEL 82.3 (Vienna: OeAW, 1982)Google Scholar
Anonymous collection of Apophthegmata: Regnault, L. (trans.), Les sentences des Pères du désert, série des anonymes (Bégrolles-en-Mauges: Abbaye de Bellefontaine, 1985).Google Scholar
Antony, , Epistulae: in Rubenson, S. (trans.), The Letters of St Antony: Monasticism and the Making of a Saint, Studies in Antiquity and Christianity (Minneapolis, MN: Fortress Press, 1995).Google Scholar
Aristotle, , Nicomachean Ethics: Ostwald, M. (trans.), Aristotle, Nicomachean Ethics (Indianapolis: Bobbs-Merrill, 1962).Google Scholar
Aristotle, , Rhetoric: Freese, J. H. (ed.), Aristotle, The Art of Rhetoric, LCL 193 (Cambridge, MA.: Harvard University Press, 1926, 2000).Google Scholar
Athanasius, , Orationes contra Arianos: Metzler, K. and Savvidis, K. (eds.), Athanasius: Werke, Band i. Die dogmatischen Schriften, Erster Teil, 2. Lieferung (Berlin: de Gruyter, 1998).Google Scholar
Athanasius, , Vita Antonii: PG 26:835–976; Gregg, R. C. (trans.), Athanasius. The Life of Antony and the Letter to Marcellinus (Mahwah, NJ: Paulist Press, 1980).Google Scholar
Augustine, , Commentary on John: Rettig, J. (trans.), Tractates on the Gospel of John 1–10, FOTC 78 (Washington, DC: Catholic University of America Press, 1988).Google Scholar
Augustine, , De Catechizandis Rudibus: Bauer, J. B. (ed.), CCSL, 46 (Turnhout: Brepols, 1969), 115–78; Christopher, Joseph P. (trans.), The First Catechetical Instruction (London: Longmans, 1952).Google Scholar
Basil, , An Ascetic Discourse: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 133–9.Google Scholar
Basil, , Another Ascetic Discourse: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 141–4.Google Scholar
Basil, , Letters: Jackson, B. (trans.), NPNF 8 (Peabody, MA: Hendrickson, 1999).Google Scholar
Basil, , The Longer Rules: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 145–228.Google Scholar
Basil, , The Morals: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 101–31.Google Scholar
Basil, , Preliminary Sketch of the Ascetic Life: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 55–9.Google Scholar
Basil, , Renunciation of the World: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 60–71.Google Scholar
Basil, , The Shorter Rules: Clarke, W. K. L. (ed. and trans.), The Ascetic Works of Saint Basil (London: SPCK, 1925), 229–351.Google Scholar
Book of Steps: Kmosko, M., ed. Liber graduum. PS 1.3 (Paris: Firmin-Didot, 1926); R. A. Kitchen and M. F. G. Parmentier (trans.), The Book of Steps: The Syriac Liber Graduum, Cistercian Studies 196 (Kalamazoo, MI: Cistercian Publications, 2004).Google Scholar
Bradeen, D. W. (ed.), The Athenian Agora. Volume 17 (Princeton, NJ: The American School of Classical Studies at Athens, 1974).Google Scholar
Chronicle of Edessa: Cowper, B. H. (trans.), Journal of Sacred Literature and Biblical Record, Series 4, Vol. 5/9 (1864), 28–45.Google Scholar
Codex Justinianus: Krueger, P. (ed.), Corpus Iuris Civilis, Vol. ii (Berlin: Weidmann, 1877, repr. 1954).Google Scholar
Codex Theodosianus: Meyer, P. M., Mommsen, T. (eds.), Theodosiani Libri xvi cum Constitutionibus Sirmondianus et leges Novellae ad Theodosianum pertinentes (Berlin, Hildesheim: Weidmann, 1905, 1954, 1990); C. Pharr (trans.), The Theodosian Code and Novels and the Sirmondian Constitutions: A Translation with Commentary, Glossary, and Bibliography (Princeton, NJ: Princeton University Press, 1952).Google Scholar
Dessau, H. (ed.), Inscriptiones Latinae Selectae (Berlin: Weidmann, 1906).Google Scholar
The Didache: in Holmes, M. W. (ed.), The Apostolic Fathers (Grand Rapids, MI: Baker Academic, 2007).Google Scholar
Digesta: Krueger, P., Corpus Iuris Civilis, Vol. 1 (Berlin: Weidmann, 1895, repr. 1954).Google Scholar
Engelmann, H. and Merkelbach, R. (eds.), Die Inschriften von Erythrai und Klazomenai, 2 vols. (Bonn: R. Habelt, 1972).Google Scholar
Epiphanius of Salamis, On Faith: Holl, K. and Dummer, J. (eds.), Epiphanius: Panarion haer. 65–80. De fide, GCS 37 (Berlin: De Gruyter, 1985).Google Scholar
Epiphanius of Salamis, Panarion: Holl, K. and Dummer, J. (eds.), Epiphanius, iii vols., GCS 10, 31, 37 (Berlin: De Gruyter, 1915 [2013], 1980, 1985).Google Scholar
Euphemia and the Goth: Burkitt, F. C. (trans.), Euphemia and the Goth, with the Acts of Martyrdom of the Confessors of Edessa (London: Williams and Norgate, 1913).Google Scholar
Gregory of Nazianzus, Epigrams: Paton, W. R. (trans.), The Greek Anthology, vii–viii, LCL 68 (Cambridge, MA: Harvard University Press, 2000).Google Scholar
Gregory of Nazianzus, De Vita Sua: Jungck, C. (ed.), Gregor von Nazianz. De vita sua (Heidelberg: Winter, 1974).Google Scholar
Gregory of Nyssa, Encomium in xl martyres i: PG 46:749–772.Google Scholar
Gregory of Nyssa, Encomium in xl martyres ii: PG 46:772–788.Google Scholar
Gregory of Nyssa, First Homily on the Forty Martyrs of Sebaste Ia and Ib: Leemans, J., Mayer, W., Allen, P. and Dehandschutter, B. (eds. and trans.), ‘Let Us Die that We May Live,’ Greek Homilies on Christian Martyrs from Asia Minor, Palestine, and Syria (London: Routledge, 2003).Google Scholar
Gregory of Nyssa, The Life of Gregory the Wonderworker: Slusser, M. (ed. and trans.), St Gregory Thaumaturgus, Life and Works, FOTC 98 (Washington, DC: Catholic University of America Press, 1998).Google Scholar
Gregory of Nyssa, Life of Saint Macrina, On Virginity: Maraval, P. (ed.), Grégoire de Nysse. Vie de sainte Macrine, SC 178 (Paris: Éditions du Cerf, 1971); V. Woods Callahan (trans.), Saint Gregory of Nyssa, Ascetical Works, FOTC 58 (Washington, DC: Catholic University of America Press, 1967).Google Scholar
Gregory of Nyssa, On Virginity: Callahan, V. Woods (trans.), Saint Gregory of Nyssa, Ascetical Works, FOTC 58 (Washington, DC: Catholic University of America Press, 1967).Google Scholar
Gregory of Tours, Libri historiarum x: Krusch, B. and Levison, W. (eds.), Gregorii Turonensis libri historiarum x, MGH, SRM, 1.1 (Hanover: Hahn, 1951).Google Scholar
Heberdey, R. (ed.), Tituli Asiae Minoris, iii. Tituli Pisidiae linguis Graeca et Latina conscripti, 1. Tituli Termessi et agri Termessensis (Vienna: Imperial Academy of Sciences, 1941).Google Scholar
History of the Great Deeds of Bishop Paul of Qenṭos and Priest John of Edessa: Arneson, H., Fiano, E., Marquis, C. Luckritz and Smith, K. (trans.), The History of the Great Deeds of Bishop Paul of Qentos and Priest John of Edessa, Texts from Christian Late Antiquity 29 (Piscataway, NJ: Gorgias, 2010).Google Scholar
Ishāq, Ibn (Ibn Hishām), Life of the Messenger of God (Sīr. ras. All.): Guillaume, A. (trans.), The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah (Oxford: Oxford University Press, 2002).Google Scholar
Iamblichus of Chalcis, Letters: Dillon, J. M. and Polleichtner, W. (trans.), Writings from the Greco-Roman World Number 19 (Atlanta, GA: Society of Biblical Literature, 2009).Google Scholar
Jerome, , Life of Malchus: Gray, C., Jerome, Vita Malchi: Introduction, Text, Translation, and Commentary (Oxford: Oxford University Press, 2015).Google Scholar
Chrysostom, John, Against the Jews: Pradels, W., Brändle, R. and Heimgartner, M., ‘Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oratio 2’, Zeitschrift für antikes Christentum, 5 (2001), 23–49; PG 48:843–942; P. Harkins (trans.), Saint John Chrysostom, Discourses against Judaizing Christians, FOTC 68 (Washington, DC: Catholic University of America Press, 1977).Google Scholar
Chrysostom, John, Catechesis de Juramento: Papadopoulos-Kerameus, A. (ed.), Varia Graeca sacra (St Petersburg: Kirschbaum, 1909), 154–66.Google Scholar
Chrysostom, John, Catechesis ultima ad baptizandos: Papadopoulos-Kerameus, A. (ed.), Varia Graeca sacra (St Petersburg: Kirschbaum, 1909), 166–75.Google Scholar
Chrysostom, John, Commentary on Job: Sorlin, H. and Neyrand, L. (eds.), Jean Chrysostome. Commentaire sur Job, SC 346, 348 (Paris: Éditions du Cerf, 1988); and R. C. Hill (trans.), St John Chrysostom. Commentaries on the Sages. Volume One. Commentary on Job (Brookline, MA: Holy Cross Orthodox Press, 2006).Google Scholar
Chrysostom, John, Commentary on the Psalms: PG 55:39-498; Hill, R. C. (trans.), St John Chrysostom: Commentary on the Psalms (Brookline, MA: Holy Cross Orthodox Press, 1998).Google Scholar
Chrysostom, John, De mutatione nominum: PG 51:113–56.Google Scholar
Chrysostom, John, De regressu: Wenger, A. (ed.), Revue des études byzantines 19 (Paris: Institut Français d’Études Byzantines, 1961).Google Scholar
Chrysostom, John, Homilies on the Acts of the Apostles: PG 60:13–384.Google Scholar
Chrysostom, John, Homilies on Colossians: Field 5.172–312; PG 62:299–392.Google Scholar
Chrysostom, John, Homily on ‘Concerning Perfect Love’: PG 56:279–90.Google Scholar
Chrysostom, John, Homilies on 1 Corinthians: Field 2.1–555; PG 61:9–382.Google Scholar
Chrysostom, John, Homilies on 2 Corinthians: PG 61:381–610.Google Scholar
Chrysostom, John, Homilia De capto Eutropio: PG 52:395–414.Google Scholar
Chrysostom, John, Homilies on Ephesians: Field 4.104–365; PG 62:9–176.Google Scholar
Chrysostom, John, Homily on ‘For Fear of Fornication, Let Each Man Have His Own Wife’ (1 Cor. 7:2): PG 51:271–302.Google Scholar
Chrysostom, John, Homilies on Genesis: PG 53, 23–386, 54, 385–580; Hill, R. C. (trans.), St John Chrysostom. Homilies on Genesis, FOTC 82, 87 (Washington, DC: Catholic University of America Press, 1990, 1992).Google Scholar
Chrysostom, John, Homilies on Hebrews: Field 7.1–384; PG 63:9–236.Google Scholar
Chrysostom, John, Homilies on ‘I Saw the Lord’ (Isa 6:1): Dumortier, J. (ed.), Jean Chrysostome. Homélies sur Ozias, SC 277 (Paris: Éditions du Cerf, 1981); R. C. Hill (trans.), St John Chrysostom, Old Testament Homilies. Vol. 2. Homilies on Isaiah and Jeremiah (Brookline, MA: Holy Cross Orthodox Press, 2003).Google Scholar
Chrysostom, John, Homilies on John: PG 59.23–482.Google Scholar
Chrysostom, John, Homilies on Lazarus: PG 48:963–1054; Roth, C. P. (trans.), St John Chrysostom: On Wealth and Poverty (Crestwood, NY: St Vladimir’s Seminary Press, 1984).Google Scholar
Chrysostom, John, Homilies on Matthew: PG 57:13–472, 58:471–794; Prevost, G. (trans.), NPNF 10 (Peabody, MA: Hendrickson Publishers, 1994).Google Scholar
Chrysostom, John, Homilies on Philemon: Field 6.325–53; PG 62:701–20.Google Scholar
Chrysostom, John, Homilies on Philippians: PG 62:177–298.Google Scholar
Chrysostom, John, Homilies on Romans: Field 1.1–495; PG 60:415–22.Google Scholar
Chrysostom, John, Homilies on 1 Thessalonians: PG 62:391–468.Google Scholar
Chrysostom, John, Homilies on 2 Thessalonians: PG 62:467–500.Google Scholar
Chrysostom, John, Homily on ‘Those Who Have the Same Spirit of Faith’ (2 Cor. 4:13): PG 51:187–208.Google Scholar
Chrysostom, John, Homilies on 1 Timothy: Field 6.1–161; PG 62:503–600.Google Scholar
Chrysostom, John, Homilies on Titus: Field 6.264-324; PG 62:663-700.Google Scholar
Chrysostom, John, In Praise of Saint Paul the Apostle: Piédagnel, A. (ed.), Jean Chrysostome: Panégyriques de S. Paul, SC 300 (Paris: Éditions du Cerf, 1982).Google Scholar
Chrysostom, John, Instructions to Catechumens: Wenger, A. (ed.), Catecheses ad Illuminandos, SC 50 (Paris: Éditions du Cerf, 1958); PG 49:223–40; P. Harkins (trans.), St John Chrysostom, Baptismal Instructions, ACW 31 (New York, NY: Newman Press, 1963).Google Scholar
Chrysostom, John, On the Priesthood: Malingrey, A.-M. (ed.), Jean Chrysostome: Sur le sacerdoce, SC 272 (Paris: Éditions du Cerf, 1980).Google Scholar
Chrysostom, John, On the Statues: PG 49:15–222.Google Scholar
Chrysostom, John, On Vainglory and the Education of Children: Malingrey, A.-M. (ed.), Jean Chrysostome: Sur la vaine gloire et l’éducation des enfants, SC 188 (Paris: Éditions du Cerf, 1972); M. L. W. Laistner (trans.), Christianity and Pagan Culture (Ithaca, NY: Cornell University Press, 1951).Google Scholar
Chrysostom, John, On Virginity: Grillet, B. (ed.), Jean Chrysostome: La virginité, SC 125 (Paris: Éditions du Cerf, 1966); S. Shore (trans.), John Chrysostom: On Virginity; Against Remarriage (New York, NY: Edwin Mellen, 1983).Google Scholar
Chrysostom, John, Quales ducendae sint uxores (= De laude maximi): PG 51:225–42.Google Scholar
Chrysostom, John, Sermons on Genesis: Brottier, L. (ed.), Jean Chrysostome: Sermons sur la Genèse, SC 433 (Paris: Éditions du Cerf, 1998).Google Scholar
John of Ephesus, Lives of the Eastern Saints: Brooks, E. W. (ed. and trans.), John of Ephesus: Lives of the Eastern Saints. 3 vols., PO 17–19 (Paris: Firmin-Didot, 1923–5).Google Scholar
Kern, O. (ed.), Inscriptiones Graecae, ix, 2. Inscriptiones Thessaliae (Berlin: de Gruyter, 1908).Google Scholar
Kirchner, J. (ed.), Inscriptiones Graecae ii et iii: Inscriptiones Atticae Euclidis anno posteriores, 2nd edn., 3 parts (Berlin: de Gruyter, 1913–40).Google Scholar
Lactantius, , Divine Institutes: McDonald, M. F., The Divine Institutes, Books, i–vii, FOTC 49 (Washington, DC: Catholic University of America Press, 1964); A. Bowen and P. Garnsey (trans.), Lactantius, Divine Institutes, TTH 40 (Liverpool: Liverpool University Press, 2003).Google Scholar
Libanius, , Letters: Norman, A. F. (ed. and trans.), Libanius: Autobiography and Selected Letters, 2 vols. (Cambridge, MA, Harvard University Press, 1992); R. Cribiore (trans.), The School of Libanius in Late Antique Antioch (Princeton, NJ: Princeton University Press, 2007).Google Scholar
Libanius, , Orationes: Foerster, R. (ed.), Libanii opera, 4 vols. (Leipzig: Teubner, 1903–8).Google Scholar
Libanius, , Oration 1: Norman, A. F. (ed. and trans.), Libanius’ Autobiography (Oration 1) (London: Oxford University Press, for the University of Hull, 1965).Google Scholar
Libanius, , Oration 3, To His Students about His Speech (= Foerster, iii, 119–46): Norman, A. F. (trans.), Antioch as a Centre of Hellenic Culture as Observed by Libanius, TTH 34 (Liverpool: Liverpool University Press, 2000), 185–92.Google Scholar
Libanius, , Oration 31, To the Antiochenes for the Teachers (= Foerster, iii, 119–46): Norman, A. F. (trans.), Antioch as a Centre of Hellenic Culture as Observed by Libanius, TTH 34 (Liverpool: Liverpool University Press, 2000), 70–83.Google Scholar
Libanius, , Oration 58, To His Students on the Carpeting (= Foerster, iv, 175–200): Norman, A. F. (trans.), Antioch as a Centre of Hellenic Culture as Observed by Libanius, TTH 34 (Liverpool: Liverpool University Press, 2000), 170–81.Google Scholar
Libanius, , Oration 62, Against the Critics of His Educational System (= Foerster, iv, 342–83): Norman, A. F. (trans.), Antioch as a Centre of Hellenic Culture as Observed by Libanius, TTH 34 (Liverpool: Liverpool University Press, 2000), 90–109.Google Scholar
Life of Febronia: Bedjan, P. (ed.), Acta martyrum et sanctorum, Vol. v (Leipzig: Otto Harrassowitz, 1895); S. P. Brock and S. A. Harvey (trans.), Holy Women of the Syrian Orient (Berkeley, CA: University of California Press, 1998).Google Scholar
Maximus of Tyre, Philosophical Dissertations: Koniaris, G. L. (ed.), Maximus Tyrius: Philosophumena – ΔΙΑΛΕΞΕΙΣ, Texte und Kommentare 17 (Berlin: De Gruyter, 1995).Google Scholar
Novellae: Schoell, R. and Kroll, W. (eds.), Corpus Iuris Civilis, Vol. 3 (Berlin: Weidmann, 1912, repr. 1954).Google Scholar
Pelagii I papae epistulae quae supersunt (556–561): Gassò, P. and Batlle, C. (eds.) (Barcelona: In abbatia Montiserrati, 1961).Google Scholar
Damian, Peter, In Praise of Flagellation: PL 145.679–686c.Google Scholar
Philo of Alexandria, De opificio mundi: Colson, F. H. and Whitaker, G. H. (trans.), Philo in Ten Volumes (and Two Supplementary Volumes), LCL (Cambridge, MA: Harvard University Press, 1981), Vol. 1, 6–137.Google Scholar
Possidius, , Life of Augustine: Hoare, F. H. (ed.), The Western Fathers (London: Sheed & Ward, 1954), 193–244.Google Scholar
Pseudo-Nilus, , Narrations: Conca, F. (ed.), Nilus Ancyranus: Narratio (Leipzig: Teubner, 1983); D. F. Caner (trans.), History and Hagiography from the Late Antique Sinai, TTH 53 (Liverpool: Liverpool University Press, 2010).Google Scholar
Socrates, , Historia ecclesiastica: Maraval, P. and Périchon, P. (eds.), Socrate de Constantinople, Histoire ecclésiastique (Paris: Éditions du Cerf, 2004–7).Google Scholar
Theodoret, , History of the Monks of Syria: Canivet, P. and Leroy-Molinghen, A. (eds.), Théodoret de Cyr: Histoire des moines de Syrie, 2 vols., SC 234, 257 (Paris: Éditions du Cerf, 1977, 1979); R. M. Price (trans.), A History of the Monks of Syria by Theodoret of Cyrrhus, Cistercian Studies 88 (Kalamazoo, MI: Cistercian Publications, 1985).Google Scholar
Zosimus, , New History: Paschoud, F. (ed.), Zosime, Histoire Nouvelle (Paris: Les Belles Lettres, 1971–89).Google Scholar

Secondary Sources

Adkin, N., ‘Ambrose and Jerome: The Opening Shot’, Mnemosyne, 46 (1993), 364–76.Google Scholar
Alberici, L. and Harlow, M., ‘Age and Innocence: Female Transitions to Adulthood in Late Antiquity’, in Cohen, A. and Rutter, J. (eds.), Constructions of Childhood in Ancient Greece and Italy (Princeton, NJ: ASCSA, 2007), pp. 193–203.Google Scholar
Albrecht, R., Das Leben der heiligen Makrina auf dem Hintergrund der Thekla-Traditionen (Göttingen: Vandenhoeck & Ruprecht, 1986).Google Scholar
Aletti, M. and Alberico, C., ‘Tra brainwashing e libera scelta. Per una lettura psicologica dell’affiliazione ai Nuovi Movimenti Religiosi’, in Aletti, M. and Rossi, G. (eds.), Ricerca di sé e trascendenza (Turin: Centro Scientifico Editore, 1999), pp. 35–48.Google Scholar
Ali, K., ‘Concubinage and Consent’, International Journal of Middle East Studies, 49 (2017), 148–52.Google Scholar
Allen, P. and Bronwen, N. (eds.), Crisis Management in Late Antiquity (410–590 ce): A Survey of the Evidence from Episcopal Letters, Supplements to Vigiliae Christianae (Leiden: Brill, 2013).Google Scholar
Altman, J. G., Epistolarity: Approaches to a Form (Columbus, OH: Ohio State University Press, 1982).Google Scholar
Amélineau, E. (ed.), Monuments pour servir à l’histoire de l’Égypte chrétienne aux ive et ve siècles, Mémoires de la mission archéologique française au Caire iv, 2 (Paris: Leroux, 1895).Google Scholar
Ando, C., Law, Language, and Empire in the Roman Tradition (Philadelphia, PA: University of Pennsylvania Press, 2011).Google Scholar
Archetti, G., ‘Ildemaro a Brescia e la pedagogia monastica nel commento alla Regola’, Brixia Sacra, 3 (2006), 113–78.Google Scholar
Arias, I., ‘Complexities of Family Violence and the Need for Belongingness’, in Klein, R. C. A. (ed.), Multidisciplinary Perspectives on Family Violence (New York, NY: Routledge, 1998), 212–19.Google Scholar
Arjava, A., ‘Paternal Power in Late Antiquity’, Journal of Roman Studies, 88 (1998), 147–65.Google Scholar
Arjava, A., Women and Law in Late Antiquity (Oxford: Clarendon, 1996).Google Scholar
Aslan, R., No God But God: The Origins, Evolution and Future of Islam (New York, NY: Random House, 2008).Google Scholar
Athanassiadi, P., Vers la pensée unique, la montée de l’intolérance dans l’Antiquité tardive (Paris: Les Belles Lettres, 2010).Google Scholar
Banaji, J., Agrarian Change in Late Antiquity: Gold, Labour, and Aristocratic Dominance (Oxford: Oxford University Press, 2001).Google Scholar
Barlow, J., ‘Kinship, Identity and Fourth-Century Franks’, Historia: Zeitschrift für Alte Geschichte, 45 (1996), 223–39.Google Scholar
Barnes, T. D., Constantine: Dynasty, Religion and Power in the Late Roman Empire (Oxford: Wiley-Blackwell, 2014).Google Scholar
Barnes, T. D., ‘Ambrose and the Basilicas of Milan in 385 and 386: The Primary Documents and Their Implications’, Zeitschrift für antikes Christentum, 4 (2000), 282–99.Google Scholar
Barnes, T. D., ‘Angel of Light or Mystic Initiate? The Problem of the Life of Antony’, Journal of Theological Studies, 37 (1986), 353–68.Google Scholar
Barnes, T. D., Constantine and Eusebius (Cambridge, MA: Harvard University Press, 1981).Google Scholar
Barrier, J. W., The Acts of Paul and Thecla. A Critical Introduction and Commentary (Tübingen: Mohr Siebeck, 2009).Google Scholar
Barthes, R., Criticism and Truth (Minneapolis, MN: University of Minnesota Press, 1987).Google Scholar
Barthes, R., ‘Death of the Author’, in Head, S. (ed. and trans.), Image-Music-Text (New York, NY: Hill & Wang, 1977).Google Scholar
Bateson, M., Nettle, D., and Roberts, G., ‘Cues of Being Watched Enhance Cooperation in a Real World Setting’, Biology Letters, 2 (2006), 412–14.Google Scholar
Beagon, P. M., ‘The Cappadocian Fathers, Women, and Ecclesiastical Politics’, Vigiliae Christianae, 49 (1995), 165–79.Google Scholar
Beaucamp, J., Le statut de la femme à Byzance (ive-viie s.), 2 vols. (Paris: De Boccard, 1990–2).Google Scholar
Becker, M., Porphyrios, ‘Contra Christianos’. Neue Sammlung der Fragmente, Testimonien und Dubia mit Einleitung, Übersetzung und Anmerkungen (Berlin: De Gruyter, 2015).Google Scholar
Belche, J.-P., ‘Die Bekehrung zum Christentum nach Augustins Büchlein De Catechizandis Rudibus’, Augustiniana, 29 (1979), 247–79.Google Scholar
Bernstein, B., Pedagogy, Symbolic Control and Identity: Theory, Research, Critique (London: Taylor and Francis, 1996).Google Scholar
Bernstein, B., Class, Code and Control, Vol. iv: The Structuring of Pedagogic Discourse (London: Routledge, 1990).Google Scholar
Bernstein, B., Class, Code and Control, Vol. iii: Towards a Theory of Educational Transmissions (London: Routledge, 1975).Google Scholar
Berzon, T. S., Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity (Berkeley, CA: University of California Press, 2016).Google Scholar
Betzig, L., ‘Roman Polygyny’, Ethology and Sociobiology, 13 (1992), 309–49.Google Scholar
Biedenkopf-Ziehner, A., Koptische Schenkungsurkunden aus der Thebais. Formeln und Topoi der Urkunden, Aussagen der Urkunden, Indices, Göttinger Orientforschungen iv Reihe: ‘Ägypten’ 41 (Wiesbaden: Harrassowitz, 2001).Google Scholar
Bloomer, W. M., ‘Corporal Punishment in the Ancient School’, in Bloomer, W. M. (ed.), A Companion to Ancient Education (London: Wiley-Blackwell, 2015), 184–98.Google Scholar
Bloomer, W. M., ‘Schooling in Persona: Imagination and Subordination in Roman Education’, Classical Antiquity, 16 (1997), 57–78.Google Scholar
Bond, S., ‘Altering Infamy: Status, Violence and Civic Exclusion in Late Antiquity’, Classical Antiquity, 33 (2014), 1–30.Google Scholar
Bonner, S. F., Education in Ancient Rome: From the Elder Cato to the Younger Pliny (London: Methuen, 1977).Google Scholar
Boon, A. (ed.), Pachomiana latina. Règle et épîtres de St Pachôme, épître de St Théodore et ‘Liber’ de St Orsiesius. Texte latin de St Jérôme, Bibliothèque de la Revue d’Histoire ecclésiastique 7 (Leuven: Universiteitbibliothek, 1932).Google Scholar
Bounoure, G., ‘Eusèbe citateur de Diodore’, Revue des Études Grecques, 95 (1982), 433–9.Google Scholar
Bourdieu, P., Pascalian Meditations, Nice, R. (trans.) (Cambridge: Polity Press, 2000).Google Scholar
Bourdieu, P., The State Nobility: Elite Schools in the Field of Power, Clough, L. C. (trans.) (Stanford, CA: Stanford University Press, 1996).Google Scholar
Bourdieu, P., The Logic of Practice, Nice, R. (trans.) (Cambridge: Polity, 1990).Google Scholar
Bourdieu, P., Distinction: A Social Critique of the Judgement of Taste (Cambridge, MA: Harvard University Press, 1984).Google Scholar
Bourdieu, P. and Passeron, J.-C., Reproduction in Education, Society and Culture, Nice, R. (trans.) (London: Sage, 1990).Google Scholar
Bradbury, S., ‘Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century’, Classical Philology, 89 (1994), 120–39.Google Scholar
Bradley, K. R., ‘Sacrificing the Family: Christian Martyrs and their Kin’, Ancient Narrative, 3 (2003), 150–81.Google Scholar
Bradley, K. R., ‘The Problem of Slavery in Classical Antiquity’, Classical Philology, 92 (1997), 273–82.Google Scholar
Bradley, K. R., Slaves and Masters in the Roman Empire: A Study in Social Control (Oxford: Oxford University Press, 1987).Google Scholar
Bradley, K. R., ‘On the Roman Slave Supply and Slavebreeding’, in Finley, M. I. (ed.) Classical Slavery (London: Routledge, 1987), 53–81.Google Scholar
Brakke, D., Demons and the Making of the Monk (Cambridge, MA: Harvard University Press, 2006).CrossRefGoogle Scholar
Brakke, D., Athanasius and the Politics of Asceticism, Oxford Early Christian Studies (Oxford: Clarendon Press, 1995).Google Scholar
Brändle, R., ‘“Gott wird nicht allein durch richtige Dogmen, sondern auch durch einen guten Lebenswandel verherrlicht.” Zur Verhältnisbestimmung von Glaube und Werken bei Johannes Chrysostomus’, Theologische Zeitschrift, 55 (1999), 121–36.Google Scholar
Bremmer, J. N., The Rise of Christianity through the Eyes of Gibbon, Harnack, and Rodney Stark (Groningen: Barkhuis, 2010).Google Scholar
Bremmer, J. N., ‘The Social and Religious Capital of the Early Christians’, Hephaistos, 24 (2006), 269–78.Google Scholar
Bremmer, J. N., ‘Magic, Martyrdom and Women’s Liberation in the Acts of Paul and Thecla’, in Bremmer, J. N. (ed.), The Apocryphal Acts of Paul and Thecla (Kampen: Pharos, 1996), 36–59.Google Scholar
Briggs, S., ‘Can an Enslaved God Liberate? Hermeneutical Reflections on Philippians 2:6–11’, Semeia, 47 (1989), 137–53.Google Scholar
Brock, S. P., ‘Radical Renunciation: The Ideal of Msarrqûtâ’, in Darling Young, R. and Blanchard, M. J. (eds.), To Train His Soul in Books: Syrian Asceticism in Early Christianity (Washington, DC: Catholic University of America Press, 2011), 122–33.Google Scholar
Brock, S. P., ‘Early Syrian Asceticism’, Numen, 20 (1973), 1–19.Google Scholar
Brock, S. P., and Harvey, S. A. (trans.), Holy Women of the Syrian Orient, Transformation of the Classical Heritage 13 (Berkeley, CA: University of California Press, 1998).Google Scholar
Bromley, D. G. and Melton, J. G. (eds.), Cults, Religions, Violence (Cambridge: Cambridge University Press, 2002).Google Scholar
Brown, P., Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of the Christian West, 350–550 ad (Princeton, NJ: Princeton University Press, 2013).Google Scholar
Brown, P., Augustine of Hippo: A Biography, revised edn. (London: Faber, 2000; orig. published 1967).Google Scholar
Brown, P., Power and Persuasion in Late Antiquity: Towards a Christian Empire (Madison, WI: University of Wisconsin Press, 1992).Google Scholar
Brown, P., The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York, NY: Columbia University Press, 1988).Google Scholar
Brown, P., ‘The Rise and Function of the Holy Man in Late Antiquity’, Journal of Roman Studies, 61 (1971), 80–101.Google Scholar
Brown, P., ‘Christianity and Local Culture in Late Roman Africa’, Journal of Roman Studies, 58 (1968), 85–95.CrossRefGoogle Scholar
Brown, P., ‘St Augustine’s Attitude to Religious Coercion’, Journal of Roman Studies, 54 (1964), 107–16.Google Scholar
Bryen, A. Z., Violence in Roman Egypt: A Study in Legal Interpretation (Philadelphia, PA: University of Pennsylvania Press, 2013).Google Scholar
Bryen, A. Z., ‘Judging Empire: Courts and Culture in Rome’s Eastern Provinces’, Law and History Review, 30 (2012), 771–811.Google Scholar
Burkitt, F. C., Euphemia and the Goth, with the Acts of Martyrdom of the Confessors of Edessa (London: Williams and Norgate, 1913).Google Scholar
Burrus, V., Saving Shame: Martyrs, Saints, and Other Abject Subjects (Philadelphia, PA: University of Pennsylvania Press, 2008).Google Scholar
Burrus, V., Begotten, Not Made: Conceiving Manhood in Late Antiquity (Stanford, CA: Stanford University Press, 2000).Google Scholar
Burrus, V., ‘Equipped for Victory’: Ambrose and the Gendering of Orthodoxy’, Journal of Early Christian Studies, 4 (1996), 461–75.CrossRefGoogle Scholar
Burrus, V., ‘Reading Agnes: The Rhetoric of Gender in Ambrose and Prudentius’, Journal of Early Christian Studies, 3 (1995), 25–46.Google Scholar
Burrus, V., Chastity as Autonomy: Women in the Stories of the Apocryphal Acts (Lewiston, NY: Edwin Mellen Press, 1987).Google Scholar
Cabouret, B., ‘Libanius’ Letters’, in van Hoof, L. (ed.), Libanius: A Critical Introduction (Cambridge: Cambridge University Press, 2014), 144–59.Google Scholar
Cameron, Al., ‘A Misidentified Homily of Chrysostom’, Nottingham Medieval Studies, 32 (1988), 34–48.Google Scholar
Cameron, Av., Dialoguing in Late Antiquity, Hellenic Studies Series 65 (Cambridge, MA: Harvard University Press, 2014).Google Scholar
Cameron, Av., The Later Roman Empire, ad 284–430 (Cambridge, MA: Harvard University Press, 1993).Google Scholar
Caner, D. F. (ed.), History and Hagiography from the Late Antique Sinai, Translated Texts for Historians 53 (Liverpool: Liverpool University Press, 2010).Google Scholar
Caner, D. F., Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity, Transformation of the Classical Heritage 33 (Berkeley, CA: University of California Press, 2002).Google Scholar
Caner, D. F., ‘Notions of “Strict Discipline” and Apostolic Tradition in Early Definitions of Orthodox Monasticism’, in Elm, S., Rebillard, É. and Romano, A. (eds.), Orthodoxie, christianisme, histoire (Rome: École Française de Rome, 2000), 23–34.Google Scholar
Canning, R., ‘Teaching and Learning: An Augustinian Perspective’, Australian E-journal of Theology, 3 (2004), 1–10.Google Scholar
Carriker, A., The Library of Eusebius of Caesarea (Leiden: Brill, 2003).CrossRefGoogle Scholar
Cassin, M., Debié, M. and Perrin, M.-Y., ‘La question des editions de l’Histoire ecclésiastique et le livre x’, in Morlet, S. and Perrone, L. (eds.), Eusèbe de Césarée. Histoire ecclésiastique. Commentaire, Tome 1: Études d’introduction (Paris: Les Belles Lettres, 2012).Google Scholar
Chappell, A. T. and Lanza-Kaduce, L., ‘Police Academy Socialization: Understanding the Lessons Learned in a Paramilitary-Bureaucratic Organization’, Journal of Contemporary Ethnography, 39 (2010), 187–214.CrossRefGoogle Scholar
Chevallier Caseau, B., ‘Childhood in Byzantine Saints’ Lives’, in Horn, C. and Phenix, R. R. (eds.), Children in Late Antiquity (Tübingen: Mohr Siebeck, 2009), 127–66.Google Scholar
Chin, C. M., ‘The Bishop’s Two Bodies: Ambrose and the Basilicas of Milan’, Church History: Studies in Christianity and Culture, 79 (2010), 531–55.Google Scholar
Chin, C. M., Grammar and Christianity in the Late Roman World (Philadelphia, PA: University of Pennsylvania Press, 2008).Google Scholar
Chin, C. M., ‘Telling Boring Stories: Time, Narrative and Pedagogy in De Catechizandis Rudibus’, Augustinian Studies, 37 (2006), 43–62.Google Scholar
Clark, E. A., Reading Renunciation: Asceticism and Scripture in Early Christianity (Princeton, NJ: Princeton University Press, 1999).Google Scholar
Clark, E. A., ‘Holy Women, Holy Words: Early Christian Women, Social History, and the “Linguistic Turn”’, Journal of Early Christian Studies, 6 (1998), 413–30.CrossRefGoogle Scholar
Clark, E. A., ‘Antifamilial Tendencies in Ancient Christianity’, Journal of the History of Sexuality, 5 (1995), 356–80.Google Scholar
Clark, E. A., ‘Ideology, History and the Constitution of “Woman” in Late Ancient Christianity’, Journal of Early Christian Studies, 2 (1994), 155–84.Google Scholar
Clark, E. A., ‘Sexual Politics in the Writings of John Chrysostom’, Anglican Theological Review, 59 (1977), 3–20.Google Scholar
Clark, G., ‘Women and Asceticism in Late Antiquity: The Refusal of Status and Gender’, in Wimbush, V. L. and Valantasis, R. (eds.), Asceticism (Oxford: Oxford University Press, 1995), pp. 33–49.Google Scholar
Clark, G., Women in Late Antiquity: Pagan and Christian Lifestyles (Oxford: Oxford University Press, 1993).Google Scholar
Clines, D. J. A., ‘Reading Esther from Left to Right’, in Clines, D. J. A., On the Way to the Post-Modern: Old Testament Essays, 1967–1998, 2 vols., Journal for the Study of the Old Testament Supplement Series 292–3 (Sheffield: JSOT Press, 1998), Vol. i, 3–22.Google Scholar
Clark, G., ‘Women, Slaves and the Hierarchies of Domestic Violence: The family of St Augustine’, in Joshel, S. R. (ed.), Women and Slaves in Greco-Roman Culture (London: Routledge, 1998), 109-29.Google Scholar
Coleman, K. M., ‘Fatal Charades: Roman Executions Staged as Mythological Enactments’, Journal of Roman Studies, 80 (1990), 44–73.Google Scholar
Colish, M. L., ‘Why the Portiana? Reflections on the Milanese Basilica Crisis of 386’, Journal of Early Christian Studies, 10 (2003), 361–72.Google Scholar
Connolly, S., Lives behind the Laws: The World of the Codex Hermogenianus (Bloomington; Indianapolis, IN: Indiana University Press, 2010).Google Scholar
Coon, L. L., Sacred Fictions: Holy Women and Hagiography in Late Antiquity (Philadelphia, PA: University of Pennsylvania Press, 1997).Google Scholar
Cooper, K., ‘Marriage, Law, and Christian Rhetoric in Vandal Africa’, in Stevens, S. T. and Conant, J. P., North Africa under Byzantium and Early Islam (Washington, DC: Dumbarton Oaks, 2016), 237–49.Google Scholar
Cooper, K., Band of Angels: The Forgotten World of Early Christian Women (London: Atlantic Press, 2013).Google Scholar
Cooper, K., ‘The Bride of Christ, the “Male Woman”, and the Female Reader in Late Antiquity’, in Bennett, J. and Karras, R. M. (eds.), Oxford Handbook of Women and Gender in Medieval Europe (Oxford: Oxford University Press, 2013), 529–44.Google Scholar
Cooper, K., ‘A Father, a Daughter, and a Procurator: Authority and Resistance in the Prison Memoir of Perpetua of Carthage’, Gender and History, 23 (2011), 685–702.Google Scholar
Cooper, K., ‘Gender and the Fall of Rome’, in Rousseau, P. (ed.), A Companion to Late Antiquity (Chichester: Wiley-Blackwell, 2009), 187–200.Google Scholar
Cooper, K., The Fall of the Roman Household (Cambridge: Cambridge University Press, 2007).Google Scholar
Cooper, K., ‘Approaching the Holy Household’, Journal of Early Christian Studies, 152 (2007), 131–42.Google Scholar
Cooper, K., ‘Closely Watched Households: Visibility, Exposure and Private Power in the Roman Domus’, Past & Present, 197 (2007), 3–33.Google Scholar
Cooper, K., ‘Ventriloquism and the Miraculous: Conversion, Preaching, and the Martyr Exemplum in Late Antiquity’, in Cooper, K. and Gregory, J. (eds.), Signs, Wonders, Miracles: Representations of Divine Power in the Life of the Church, Studies in Church History 41 (Woodbridge: Boydell and Brewer, 2005), 22–45.Google Scholar
Cooper, K., ‘The Virgin as Social Icon: Perspectives from Late Antiquity’, in van Dijk, M. and Nip, R. I. A. (eds.), Saints, Scholars, and Politicians: Gender as a Tool in Medieval Studies (Turnhout: Brepols, 2005), 9–24.Google Scholar
Cooper, K., ‘The Voice of the Victim: Gender, Representation, and Early Christian Martyrdom’, Bulletin of the John Rylands University Library, 80 (1998), 147–57.Google Scholar
Cooper, K., The Virgin and the Bride: Idealized Womanhood in Late Antiquity (Cambridge, MA: Harvard University Press, 1996).Google Scholar
Cooper, K., ‘A Saint in Exile: The Early Medieval Thecla at Rome and Meriamlik’, Hagiographica, 2 (1995), 1–24.Google Scholar
Cooper, K., ‘Of Romance and Mediocritas: Re-reading the Martyr Exemplum in the Passio Anastasiae’, in Barone, G. (ed.), Modelli di comportamento e modi di santità (Turin: Rosenberg & Sellier, 1994), 107–23.Google Scholar
Cooper, K., ‘Insinuations of Womanly Influence: An Aspect of the Christianization of the Roman Aristocracy’, Journal of Roman Studies, 82 (1992), 150–64.Google Scholar
Corbellini, C., ‘Sesto Petronio Probo e I’elezione episcopale di Ambrogio’, Rendiconti dell’lstituto Lombardo, Classe di Lettere, Scienze morali e storiche, 109 (1975), 181–9.Google Scholar
Cranz, F. E., ‘The Development of Augustine’s Ideas on Society before the Donatist Controversy’, Harvard Theological Review, 47 (1954), 255–316.CrossRefGoogle Scholar
Cremaschi, L. (ed.), Basilio di Cesarea, Le regole (Bose: Qiqajon, 1993).Google Scholar
Cribiore, R., Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century (Ithaca, NY: Cornell University Press, 2013).Google Scholar
Cribiore, R., The School of Libanius in Late Antique Antioch (Princeton, NJ: Princeton University Press, 2007).Google Scholar
Cribiore, R., Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt (Princeton, NJ: Princeton University Press, 2001).Google Scholar
Cribiore, R., Writing, Teachers, and Students in Graeco-Roman Egypt (Atlanta, GA: Scholars Press, 1996).Google Scholar
Crislip, A., Thorns in the Flesh: Illness and Sanctity in Late Ancient Christianity (Philadelphia, PA: University of Pennsylvania Press, 2012).Google Scholar
Crook, J. A., ‘Patria Potestas’, Classical Quarterly, 17 (1967), 113–22.Google Scholar
Crum, W. E., Steindorff, G. and Schiller, A. A., Koptische Rechtsurkunden des achten Jahrhunderts aus Djeme (Leipzig: Zentralantiquariat der Deutschen Demokratischen Republik (reprint), original: 1912).Google Scholar
Dagron, G., Vie et miracles de Sainte Thècle, Subsidia Hagiographica 62 (Brussels: Société des Bollandistes 1978).Google Scholar
Dailey, E. T., ‘Confinement and Exclusion in the Monasteries of Sixth-Century Gaul’, Early Medieval Europe, 22 (2014), 304–35.Google Scholar
Dassmann, E., ‘Archeological Traces of Early Christian Veneration’, in Babcock, W. S. (ed.), Paul and the Legacies of Paul (Dallas, TX: Southern Methodist University Press, 1990), 281–306.Google Scholar
Davies, S., The Cult of Saint Thecla: A Tradition of Women’s Piety in Late Antiquity (Oxford: Oxford University Press, 2001).Google Scholar
Davies, W., Small Worlds: The Village Community in Early Medieval Brittany (Berkeley, CA: University of California Press, 1988).Google Scholar
Dawes, J., The Language of War: Literature and Culture in the US from the Civil War through World War II (Cambridge, MA: Harvard University Press, 2002).Google Scholar
De Bruyn, T., ‘Flogging a Son: The Emergence of the pater flagellans in Latin Christian Discourse’, Journal of Early Christian Studies, 7 (1999), 249–90.Google Scholar
De Certeau, M., The Practice of Everyday Life, Rendall, S. (trans.) (Berkeley, CA: University of California Press, 1984).Google Scholar
De Jong, M., In Samuel’s Image: Child Oblation in the Early Medieval West (Leiden: Brill, 1996)Google Scholar
De Wet, C. L., The Unbound God: Slavery and the Formation of Early Christian Thought (London: Routledge, 2017).Google Scholar
De Wet, C. L., Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity (Oakland, CA: University of California Press, 2015).Google Scholar
De Wet, C. L., ‘The Discourse of the Suffering Slave in 1 Peter’, Ekklesiastikos Pharos, 95 (2013), 15–24.Google Scholar
De Wet, C. L., ‘Honour Discourse in John Chrysostom’s Exegesis of the Letter to Philemon’, in Tolmie, D. Francis (ed.), Philemon in Perspective: Interpreting a Pauline Letter (Berlin: de Gruyter, 2010), 317–31.Google Scholar
De Wet, C. L., ‘John Chrysostom on Slavery’, Studia Historiae Ecclesiasticae, 34 (2008), 1–13.Google Scholar
Del Cogliano, M., ‘The Literary Corpus of George of Laodicea’, Vigiliae Christianiae, 65 (2011), 150–69.Google Scholar
Delehaye, H., Les légendes hagiographiques (Brussels: Société des Bollandistes, 1927).Google Scholar
Demacopoulos, G., The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Philadelphia, PA: University of Pennsylvania Press, 2013).Google Scholar
DesPlaces, E., Études Platoniciennes, 1929–1979 (Leiden: Brill, 1981).Google Scholar
Dignas, B., and Winter, E., Rome and Persia in Late Antiquity: Neighbours and Rivals (Cambridge: Cambridge University Press, 2007).Google Scholar
Dixon, S. ‘Conflict in the Roman Family’, in Rawson, B. and Weaver, P. (eds.), The Roman Family in Italy: Status, Sentiment, Space (Oxford: Clarendon Press, 1997), 149–68.Google Scholar
Dixon, S. The Roman Mother (London: Croom Helm, 1988).Google Scholar
Dixon, S. ‘Womanly Weakness’, Tijdschrift voor Rechtsgeschiedenis, 52 (1984), 343–371.Google Scholar
Dörries, H., Die Vita Antonii als Geschichtsquelle, Nachrichten der Akademie der Wissenschaften in Göttingen, Philologisch-Historische Klasse 14 (Göttingen: Vandenhoeck & Ruprecht, 1949).Google Scholar
Dossey, L., Peasant and Empire in Christian North Africa (Berkeley, CA: University of California Press, 2010).Google Scholar
Dossey, L., ‘Wife Beating and Manliness in Late Antiquity’, Past & Present, 199 (2008), 3–40.Google Scholar
Drake, H. A., ‘Intolerance, Religious Violence, and Political Legitimacy in Late Antiquity’, Journal of the American Academy of Religion, 79 (2011), 193–235.Google Scholar
Drijvers, H. J. W., ‘The Persistence of Pagan Cults and Practices in Christian Syria’, in Drijvers, H. J. W. (ed.), East of Antioch, Collected Studies 198 (London: Variorum Reprints, 1984), 35–43.Google Scholar
Drijvers, J. W., ‘Flavia Maxima Fausta: Some Remarks’, Historia, 41 (1992), 500–6.Google Scholar
Dudden, F. H., The Life and Times of St Ambrose, 2 vols. (Oxford: Clarendon Press, 1935).Google Scholar
Duval, Y.-M., ‘Ambroise, de son élection à sa consécration’, in Lazzati, G. (ed.), Ambrosius episcopus: atti del Congresso Internazionale di Studi Ambrosiani (Milan: Vita e Pensiero, 1976), 243–84.Google Scholar
Duval, Y.-M., ‘L’originalité du “De virginibus” dans le mouvement ascetique occidental: Ambroise, Cyprien, Athanase’, in Duval, Y.-M. (ed.), Ambroise de Milan: Dix études (Paris: Études augustiniennes, 1974).Google Scholar
Eastburn Boswell, J., The Kindness of Strangers: Abandonment of Children in Western Europe from Late Antiquity to the Renaissance (London: Lane, 1988).Google Scholar
Ellis, S., Roman Housing (London: Duckworth, 2000).Google Scholar
Elm, S., Virgins of God: The Making of Asceticism in Late Antiquity (Oxford: Oxford University Press, 1993).Google Scholar
Elsner, J., ‘Late Antique Art: The Problem of the Concept and the Cumulative Aesthetic’, in Swain, S. and Edwards, M. (eds.), Approaching Late Antiquity (Oxford: Oxford University Press, 2004), 271–309.Google Scholar
Elsner, J., ‘From the Culture of Spolia to the Cult of Relics: The Arch of Constantine and the Genesis of Late Antique Forms’, Papers of the British School at Rome, 68 (2000), 149–84.Google Scholar
Eltis, D. and Engerman, S. L. (eds.), The Cambridge World History of Slavery: Volume 3, ad 1420–ad 1804 (Cambridge: Cambridge University Press, 2011).Google Scholar
Errante, A., ‘Where in the World do Children Learn ‘Bloody Revenge’? Cults of Terror and Counter-Terror and Their Implications for Child Socialisation’, Globalisation, Societies and Education, 1 (2003), 131–52.Google Scholar
Evans Grubbs, J., ‘Making the Private Public: Illegitimacy and Incest in Roman Law‘, in Ando, C. and Rüpke, J., eds., Public and Private in Ancient Mediterranean Law and Religion (Berlin: Walter de Gruyter, 2015) 115–42.Google Scholar
Evans Grubbs, J., ‘Marrying and Its Documentation in Later Roman Law’, in Reynolds, P. L. and Witte, J., To Have and to Hold (Cambridge: Cambridge University Press, 2007) 43–94.Google Scholar
Evans Grubbs, J., ‘Parent–Child Conflict in the Roman Family: The Evidence of the Code of Justinian’, in George, M. (ed.), The Roman Family in the Empire: Rome, Italy, and Beyond (Oxford: Oxford University Press, 2005), 92–128.Google Scholar
Evans Grubbs, J., Women and Law in the Roman Empire: A Sourcebook on Marriage, Divorce, and Widowhood (London; New York, NY: Routledge, 2002).Google Scholar
Evans Grubbs, J., Law and Family in Late Antiquity: The Emperor Constantine’s Marriage Legislation (Oxford: Clarendon Press, 1995).Google Scholar
Evans Grubbs, J., ‘“Pagan” and “Christian” Marriage: The State of the Question’, Journal of Early Christian Studies, 2 (1994), 361–412.Google Scholar
Evans Grubbs, J., ‘“Marriage More Shameful than Adultery”: Slave–Mistress Relationships, “Mixed Marriages”, and Late Roman Law’, Phoenix, 47 (1993), 125–54.Google Scholar
Evans Grubbs, J., ‘Abduction Marriage in Antiquity: A Law of Constantine (CTh ix. 24. I) and Its Social Context’, Journal of Roman Studies, 79 (1989), 59–83.Google Scholar
Eyben, E., ‘Fathers and Sons’, in Rawson, B. (ed.), Marriage, Divorce and Children in Ancient Rome (Oxford: Clarendon Press, 1991), 114–43.Google Scholar
Fantham, E., ‘Stuprum: Public Attitudes and Penalties for Sexual Offences in Republican Rome’, Échos du monde classique: Classical Views, 35 (1991), 267–91.Google Scholar
Farnell, L. R., The Cults of the Greek States, 5 vols. (Cambridge: Cambridge University Press, 1896).Google Scholar
Ferguson, E., ‘Catechesis and Initiation’, in Kreider, A. (ed.), The Origins of Christendom in the West (Edinburgh: T & T Clark, 2001), 229–68.Google Scholar
Finley, M. I., Ancient Slavery and Modern Ideology (Harmondsworth: Penguin, 1980).Google Scholar
Flint-Hamilton, K., ‘Images of Slavery in the Early Church: Hatred Disguised as Love?’, Journal of Hate Studies, 2 (2003), 27–45.Google Scholar
Flood, G., The Ascetic Self: Subjectivity, Memory and Tradition (Cambridge: Cambridge University Press, 2004).Google Scholar
Florence, M., ‘Michel Foucault’, in Huisman, D. (ed.), Dictionnaire des Philosophes (Paris: Presses Universitaires des France, 1984), 942–4.Google Scholar
Foucault, M., On the Punitive Society: Lectures at the Collège de France, 1972–1973, Davidson, A. I. (ed.) Burchell, G. (trans.) (New York, NY: Palgrave Macmillan, 2015).Google Scholar
Foucault, M., ‘The Subject and Power’, Critical Inquiry, 8 (1982): 777–95.Google Scholar
Foucault, M., Discipline and Punish: The Birth of the Prison, Sheridan, A. (trans.) (New York, NY: Vintage, 1977).Google Scholar
Foucault, M., Surveiller et punir. Naissance de la prison (Paris: Gallimard, 1975).Google Scholar
Frank, G., ‘Macrina’s Scar: Homeric Allusion and Heroic Identity in Gregory of Nyssa’s Life of Macrina’, Journal of Early Christian Studies, 8 (2000), 511–30.Google Scholar
Frankfurter, D., Religion in Roman Egypt: Assimilation and Resistance (Princeton, NJ: Princeton University Press, 1998).Google Scholar
Frazee, C. A., ‘Anatolian Asceticism in the Fourth Century: Eustathios of Sebastea and Basil of Caesarea’, Catholic Historical Review, 66 (1980), 16–33.Google Scholar
Frend, W. H. C., ‘Edward Gibbon (1737–1794) and Early Christianity’, Journal of Ecclesiastical History, 4 (1994), 661–72.Google Scholar
Frend, W. H. C., The Donatist Church: A Movement of Protest in Roman North Africa (Oxford: Clarendon Press, 1952).Google Scholar
Gaddis, M., There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire (Berkeley, CA: University of California Press, 2005).Google Scholar
Gallagher, E., ‘Piety and Polity: Eusebius’ Defense of the Gospel’, in Neusner, J., Frerichs, E. S. and Levine, A. J. (eds.), Religious Writings and Religious Systems (Atlanta, GA: Scholars Press, 1989), 139–55.Google Scholar
García Landa, J. A. and Jaén, S. O. (eds.), Narratology: An Introduction (London: Longman, 1996).Google Scholar
Garnsey, P., ‘Sons, Slaves – and Christians’, in Rawson, B. and Weaver, P. (eds.), The Roman Family in Italy: Status, Sentiment, Space (Oxford: Clarendon Press, 1997), 101–21.Google Scholar
Garnsey, P., Ideas of Slavery from Aristotle to Augustine (Cambridge: Cambridge University Press, 1996).Google Scholar
Garnsey, P. and Saller, R. P., The Roman Empire: Economy, Society and Culture, 2nd edn. (Berkeley, CA: University of California Press, 2015).Google Scholar
Gaudemet, J., L’Eglise dans l’empire romain (iv–v siècle) (Paris: Sirey, 1958).Google Scholar
Geerard, M., Clavis Apocryphorum Novi Testamenti (Turnhout: Brepols, 1992).Google Scholar
Giannarelli, E., ‘Macrina e sua Madre: Santità e Paradosso’, Studia Patristica, 20 (1989), 224–30.Google Scholar
Giannarelli, E., La tipologia femminile nella biografia e nell’ autobiografia cristiana da iv secolo (Rome: Istituto storico italiano per il Medio Evo, 1980).Google Scholar
Gibson, J. T., ‘Training People to Inflict Pain: State Terror and Social Learning’, Journal of Humanistic Psychology, 31 (1991), 72–87.Google Scholar
Ginzburg, C., ‘Microhistory: Two or Three Things that I Know about It’, Critical Inquiry, 20 (1993), 10–35.Google Scholar
Ginzburg, C., Il formaggio e i vermi. Il cosmo di un mugnaio del Cinquecento (Turin: Einaudi, 1976).Google Scholar
Giorda, M. C., ‘Children in Monastic Families in Egypt at the End of Antiquity’, in Laes, C. and Vuolanto, V. (eds.), Children and Everyday Life in the Roman and the Late Antique World (Oxford; New York, NY: Routledge: 2017) 232–46.Google Scholar
Giorda, M. C., ‘I bambini nei monasteri dell’Egitto bizantino (v–viii secolo)’, Iuris Antiqui Historia, an International Journal of Ancient Law, 4 (2012), 93–104.Google Scholar
Giorda, M. C., “Il regno di Dio in terra”. I monasteri come fondazioni private (Egitto v–vii secolo) (Roma: Edizioni di Storia e Letteratura, 2011).Google Scholar
Giorda, M. C., ‘De la direction spirituelle aux règles monastiques. Péchés, pénitence et punitions dans le monachisme pachômien (ive–ve siècles)’, Collectanea Christiana Orientalia, 6 (2009), 95–113.Google Scholar
Glancy, J. A., ‘Slavery in Acts of Thomas’, Journal of Early Christian History, 2 (2012), 3–21.Google Scholar
Glancy, J. A., ‘Slavery and the Rise of Christianity’, in Bradley, K. and Cartledge, P., The Cambridge World History of Slavery, Volume i: The Ancient Mediterranean World (Cambridge: Cambridge University Press, 2011), 456–81.Google Scholar
Glancy, J. A., ‘Christian Slavery in Late Antiquity’, in Hörmann, R. and Mackenthun, G. (eds.), Human Bondage in the Cultural Contact Zone: Transdisciplinary Perspectives on Slavery and Its Discourses (Münster: Waxmann, 2010), 63–80.Google Scholar
Glancy, J. A., Slavery in Early Christianity (Oxford: Oxford University Press, 2002).Google Scholar
Gleason, M. W., Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton, NJ: Princeton University Press, 1995).Google Scholar
Goldhill, S. (ed.), The End of Dialogue in Antiquity (Cambridge: Cambridge University Press, 2008).Google Scholar
Gray, C., Jerome: Vita Malchi (Oxford: Oxford University Press, 2015).Google Scholar
Greatrex, G., ‘The Romano-Persian Frontier and the Context of the Book of Steps’, in Heal, K. S. and Kitchen, R. A. (eds.), Breaking the Mind: New Studies in the Syriac ‘Book of Steps’ (Washington, DC: Catholic University of America Press, 2014), 9–31.Google Scholar
Greenfield, R., ‘Children in Byzantine Monasteries: Innocent Hearts or Vessels in the Harbor of the Devil’, in Papaconstantinou, A. and Talbot, A. M. (eds.), Becoming Byzantine: Children and Childhood in Byzantium (Cambridge, MA: Dumbarton Oaks Byzantine Symposia and Colloquia. Harvard University Press, 2009), 253–82.Google Scholar
Gryson, R., Scolies ariennes sur le Concile d’Aquilée, Sources chrétiennes 267 (Paris: Éditions du Cerf, 1980).Google Scholar
Haines-Eitzen, K., ‘Engendering Palimpsests: Gender, Asceticism, and the Transmission of the Acts of Paul and Thecla’, in Klingshirn, W. and Safran, L. (eds.), The Early Christian Book (Washington, DC: Catholic University of America, 2005), 177–93.Google Scholar
Haley, K. J. and Fessler, D. M. T., ‘Nobody’s Watching? Subtle Cues Affect Generosity in an Anonymous Game’, Evolution of Human Behaviour, 26 (2005), 245–56.Google Scholar
Hall, D. E. (ed.), Muscular Christianity: Embodying the Victorian Age (Cambridge, Cambridge University Press, 2006).Google Scholar
Hall, S., ‘Negotiating Caribbean Identities’, New Left Review, 209 (1995), 3–14.Google Scholar
Hallett, J. P., Fathers and Daughters in Roman Society: Women and the Elite Family (Princeton, NJ: Princeton University Press, 1984).Google Scholar
Harkins, P. W., St John Chrysostom: Baptismal Instructions, Ancient Christian Writers 31 (New York, NY: Paulist Press, 1963).Google Scholar
Harmless, W., Augustine and the Catechumenate (Collegeville, MI: Liturgical Press, 1995).Google Scholar
Harper, K., Slavery in the Late Roman World, ad 275–425 (Cambridge: Cambridge University Press, 2011).Google Scholar
Harries, J., ‘The Empresses’ Tale, ad 300–360’, in Harrison, C., Humfress, C. and Sandwell, I. (eds.), Being Christian in Late Antiquity (Oxford University Press, 2014), 197–214.Google Scholar
Harries, J., Law and Crime in the Roman World (Cambridge: Cambridge University Press, 2007).Google Scholar
Harries, J., ‘Constructing the Judge: Judicial Accountability in and the Culture of Criticism in Late Antiquity’, in Miles, R. (ed.), Constructing Identities in Late Antiquity (London: Routledge, 1999), 214–33.Google Scholar
Harrill, J. A., ‘The Vice of Slave Dealers in Greco-Roman Society: The Use of a Topos in 1 Timothy 1:10’, Journal of Biblical Literature, 118 (1999), 97–122.Google Scholar
Harris, W. V., ‘The Roman Father’s Power of Life and Death’, in Bagnall, R. S. and Harris, W. (eds.), Studies in Roman Law in Memory of A. Arthur Schiller (Leiden: Brill, 1986), 81–96.Google Scholar
Harrison, V., ‘Male and Female in Cappadocian Theology’, Journal of Theological Studies, 41 (1990), 441–71.Google Scholar
Hartmann, E., ‘Das “schwache Geschlecht” im römischen Recht – Frauen und Rechtsprechung’, in Reuter, M., Schiavone, R. (eds.), Gefährliches Pflaster, Kriminalität im römischen Reich (Mainz: von Zabern, 2011), 269–79.Google Scholar
Hartney, A. M., John Chrysostom and the Transformation of the City (London: Duckworth, 2004).Google Scholar
Harvey, S. A., ‘Revisiting the Daughters of the Covenant: Women’s Choirs and Sacred Song in Ancient Syriac Christianity’, Hugoye: Journal of Syriac Studies, 8 (2005), 125–49.Google Scholar
Harvey, S. A., ‘Sacred Bonding: Mothers and Daughters in Early Syriac Hagiography’, Journal of Early Christian Studies, 4 (1996), 27–56.Google Scholar
Harvey, S. A., Asceticism and Society in Crisis: John of Ephesus and the Lives of the Eastern Saints (Los Angeles, CA: University of California Press, 1990).Google Scholar
Hatlen, J. F., ‘Honour and Domestic Violence in the Late Roman West, c. 300–600 ad’, unpublished PhD thesis Norwegian University of Science and Technology, Trondheim (2014).Google Scholar
Hays, R. B., The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:11, new edn. (Grand Rapids, MI: Eerdmans, 2002).Google Scholar
Healey, J. F., ‘The Edessan Milieu and the Birth of Syriac’, Hugoye: Journal of Syriac Studies, 10 (2007), 1–34.Google Scholar
Heather, P., The Goths (Oxford: Blackwell, 1996).Google Scholar
Hen, Y., ‘Martin of Braga’s De correctione rusticorum and Its Uses in Frankish Gaul’, in Cohen, E. and de Jong, M. (eds.), Medieval Transformations: Texts, Power and Gifts in Context (Leiden: Brill, 2001), 35–50.Google Scholar
Hendon, J. A., ‘The Engendered Household’, in Nelson, S. M. (ed.), Women in Antiquity: Theoretical Approaches to Gender and Archaeology (Lanham, MD; Plymouth: AltaMira Press, 2007), 141–68.Google Scholar
Hermanowicz, E. T., Possidius of Calama: A Study of the North African Episcopate at the Time of Augustine (Oxford: Oxford University Press, 2008).Google Scholar
Herzberger, S., Violence within the Family (Boulder, CO: Westview Press, 1996).Google Scholar
Hezser, C., Jewish Slavery in Antiquity (Oxford, 2005).Google Scholar
Hillner, J., Prison, Punishment and Penance in Late Antiquity (Cambridge: Cambridge University Press, 2015).Google Scholar
Hillner, J., ‘Family Violence: Punishment and Abuse in the Late Roman Household’, in Brubaker, L. and Tougher, S. (eds.), Approaches to the Byzantine Family (Aldershot: Ashgate, 2013), 21–45.Google Scholar
Hillner, J., ‘Gregory the Great’s “Prisons”: Monastic Confinement in Early Byzantine Italy’, Journal of Early Christian Studies, 19 (2011), 433–71.Google Scholar
Hillner, J., ‘Monastic Imprisonment in Justinian’s Novels’, Journal of Early Christian Studies, 15 (2007), 205–37.Google Scholar
Hillner, J., ‘Domus, Family, and Inheritance: The Senatorial Family House in Late Antique Rome’, Journal of Roman Studies, 93 (2003), 129–45.Google Scholar
Hollerich, M. J., ‘Religion and Politics in the Writings of Eusebius: Reassessing the First “Court Theologian”’, Church History, 59 (1990), 309–25.Google Scholar
Hombert, P.-M., Nouvelles recherches de chronologie augustinienne (Paris: Institut d’Études Augustiniennes, 2000).Google Scholar
Hopkins, K., ‘Novel Evidence for Roman Slavery’, Past & Present, 138 (1993), 3–27.Google Scholar
Howe, J., ‘Voluntary Ascetic Flagellation: From Local to Learned Traditions’, Haskins Society Journal: Studies in Medieval History, 24 (2012), 41–62.Google Scholar
Hübner, S. R., The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (Cambridge: Cambridge University Press 2013).Google Scholar
Huisman, D. (ed.), Dictionnaire des Philosophes (Paris: Presses Universitaires des France, 1984).Google Scholar
Humfress, C., Multi-Legalism in Late Antiquity (212–565 ce) (Oxford: Oxford University Press, forthcoming).Google Scholar
Humfress, C., ‘Thinking through Legal Pluralism: “Forum Shopping” in the Later Roman Empire’, in Duindam, J., Harries, J., Humfress, C. and Hurvitz, N. (eds.), Law and Empire: Ideas, Practices, Actors (Leiden: Brill, 2013), 225–50.Google Scholar
Humfress, C., ‘Law in Practice’, in Rousseau, P. (ed.), A Companion to Late Antiquity (Oxford: Blackwell, 2009), 377–91.Google Scholar
Hunter, D. G., ‘Marrying and the Tabulae Nuptiales in Roman North Africa from Tertullian to Augustine’, in Reynolds, P. L. and Witte, J., To Have and to Hold (Cambridge: Cambridge University Press, 2007), 95–113.Google Scholar
Hunter, D. G. ‘The Virgin, the Bride, and the Church: Reading Psalm 45 in Ambrose, Jerome, and Augustine’, Church History, 69 (2000), 281–303.Google Scholar
Inowlocki, S., Eusebius and the Jewish Authors (Leiden: Brill, 2006).Google Scholar
Jacobs, A., Remains of the Jews: The Holy Land and Christian Empire in Late Antiquity (Stanford, CA: Stanford University Press, 2004).Google Scholar
Jacobs, A. and Krawiec, R., ‘Fathers Know Best: Christian Families in the Age of Asceticism’, Journal of Early Christian Studies, 11 (2003), 257–63.Google Scholar
Jenkins, T. E., Intercepted Letters: Epistolarity and Narrative in Greek and Roman Literature (Lanham, MD: Lexington Books, 2006).Google Scholar
Jensen, A., Thekla – die Apostolin. Ein apokrypher Text neu entdeckt (Freiburg; Basel; Vienna: Herder, 1995).Google Scholar
Johannessen, H., The Demonic in the Political Thought of Eusebius of Caesarea (Oxford: Oxford University Press, 2016).Google Scholar
Johnson, A. P., ‘The Implications of a Minimalist Approach to Porphyry’s Fragments’, in Männlein-Robert, I. (ed.), Die Christen als Bedrohung: Text, Kontext, und Wirkung von Porphyrios’ Contra Christianos (Stuttgart: Franz Steiner Verlag, 2016), 41–58.Google Scholar
Johnson, A. P., ‘Porphyry in Fragments: Reception of an Anti-Christian Text in Late Antiquity by Ariane Magny (Review)’, Journal of Late Antiquity, 8 (2015), 231–3.Google Scholar
Johnson, A. P., Eusebius (London: I. B. Tauris, 2014).Google Scholar
Johnson, A. P., ‘The Author of the Against Hierocles: A Response to Borzì and Jones’, Journal of Theological Studies, 64 (2013), 574–94.Google Scholar
Johnson, A. P., ‘Introduction’, in Johnson, A. P. and Schott, J. (eds.), Eusebius of Caesarea: Tradition and Innovations, Hellenic Studies 60 (Washington, DC: Center for Hellenic Studies, Trustees for Harvard University, 2013), 3–10.Google Scholar
Johnson, A. P., Religion and Identity in Porphyry of Tyre (Cambridge: Cambridge University Press, 2013).Google Scholar
Johnson, A. P., ‘Eusebius the Educator: The Context of the General Elementary Introduction’, in Zamagni, C. and Inowlocki, S. (eds.), Reconsidering Eusebius (Leiden: Brill, 2011), 99–118.Google Scholar
Johnson, A. P., ‘Rethinking the Authenticity of Porphyry, c.Christ. fr. 1’, Studia Patristica, 46 (2010), 53–8.Google Scholar
Johnson, A. P., Ethnicity and Argument in Eusebius’ Praeparatio Evangelica (Oxford: Oxford University Press, 2006).Google Scholar
Johnson, A. P., ‘Eusebius’ Praeparatio Evangelica as Literary Experiment’, in Johnson, S., ed., Greek Literature in Late Antiquity: Dynamism, Didacticism, Classicism (Aldershot: Ashgate, 2006), 67–89.Google Scholar
Johnson, S., The Life and Miracles of Thecla: A Literary Study (Cambridge, MA: Harvard University Press, 2006).Google Scholar
Jones, A. H. M., The Later Roman Empire 284–602: A Social Economic and Administrative Survey, 2 vols. (Oxford: Basil Blackwell, 1964).Google Scholar
Jones, A. H. M. and Martindale, J. R., Prosopography of the Later Roman Empire, 3 vols. (Cambridge: Cambridge University Press, 1970–92).Google Scholar
Joyner, C., ‘From Here to There and Back Again: Adventures of a Southern Historian’, in Boles, J. B. (ed.), Shapers of Southern History: Autobiographical Reflections (Athens, GA: University of Georgia Press, 2004), 137–63.Google Scholar
Kalligas, P., ‘Traces of Longinus’ Library in Eusebius’ Praeparatio Evangelica’, Classical Quarterly, 51 (2001), 584–98.Google Scholar
Kantorowicz, E. H., ‘On the Golden Marriage Belt and the Marriage Rings of the Dumbarton Oaks Collection’, Dumbarton Oaks Papers, 14 (1960), 1–16.Google Scholar
Kaster, R. A., ‘Controlling Reason: Declamation in Rhetorical Education at Rome’, in Too, Y. L. (ed.), Education in Greek and Roman Antiquity (Leiden: Brill, 2001), 317–37.Google Scholar
Kaster, R. A., Guardians of Language: The Grammarian and Society in Late Antiquity (Berkeley, CA: University of California Press, 1988).Google Scholar
Kelemen, D. and Rosset, E., ‘The Human Function Compunction: Teleological explanation in adults’, Cognition, 111 (2001), 138–43.Google Scholar
Kelemen, D. and Rottman, R., ‘Is There Such a Thing as a Christian Child? Evidence of Religious Beliefs in Early Childhood’, in McNamara, P. and Wildman, W. (eds.), Science and the World’s Religions: Origins and Destinies (Santa Barbara, CA: Praeger Press, 2012).Google Scholar
Kelly, B., Petitions, Litigation, and Social Control in Roman Egypt (Oxford: Oxford University Press, 2011).Google Scholar
Kelly, C., Ruling the Later Roman Empire, Revealing Antiquity 15 (Cambridge, MA: Harvard University Press, 2004).Google Scholar
Kelly, J. N. D., Golden Mouth: The Story of John Chrysostom – Ascetic, Preacher, Bishop (London: Duckworth, 1995).Google Scholar
Kenny, A., ‘Was St John Chrysostom a Semi-Pelagian?’, The Irish Theological Quarterly, 27 (1960), 16–29.Google Scholar
Kitchen, R. A., ‘Disturbed Sinners: In Pursuit of Sanctity in the Book of Steps’, in Heal, K. S. and Kitchen, R. A. (eds.), Breaking the Mind: New Studies in the Syriac ‘Book of Steps’ (Washington, DC: Catholic University of America Press, 2014), 205–20.Google Scholar
Kitchen, R. A. and Parmentier, M. F. G. (trans.), The Book of Steps: The Syriac Liber Graduum, Cistercian Studies 196 (Kalamazoo, MI: Cistercian Publications, 2004).Google Scholar
Klijn, A. F. J., The Acts of Thomas: Introduction, Text, and Commentary, Supplements to Novum Testamentum 108 (Leiden: Brill, 2003).Google Scholar
Klostermann, E., Eusebius Werke iv. Gegen Marcell, Über Die Kirchliche Theologie, Die Griechischen Christlichen Schriftsteller 14 (Leipzig: J. C. Hinrichs’sche Buchhandlung, 1906).Google Scholar
Konstan, D., The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature (Toronto: University of Toronto Press, 2007).Google Scholar
Konstan, D., Sexual Symmetry: Love in the Ancient Novel and Related Genres (Princeton, NJ: Princeton University Press, 1994).Google Scholar
Kotsifou, C., ‘A Glimpse into the World of Petitions: the Case of Aurelia Artemis and her Orphaned Children’, in Chaniotis, A. (ed.), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World (Stuttgart: Franz Steiner Verlag, 2012), 317–27.Google Scholar
Kotsifou, C., ‘Papyrogical Perspectives on Orphans in the World of Late Ancient Christianity’, in Horn, C. and Phenix, R. R. (eds.), Children in Late Antiquity (Tübingen: Mohr Siebeck, 2009), 339–73.Google Scholar
Krause, J.-U., Gefängnisse im Römischen Reich (Stuttgart: Franz Steiner Verlag, 1996).Google Scholar
Krawiec, R., ‘“From the Womb of the Church”: Monastic Families’, Journal of Early Christian Studies, 11 (2003), 283–307.Google Scholar
Kreider, A., ‘Changing Patterns of Conversion in the West’, in Kreider, Alan (ed.), The Origins of Christendom in the West (Edinburgh: T&T Clark, 2001), 3–46.Google Scholar
Krueger, D., Writing and Holiness: The Practice of Authorship in the Early Christian East (Philadephia, PA: University of Pennsylvania Press, 2004).Google Scholar
Krueger, D., ‘Writing and the Liturgy of Memory in Gregory of Nyssa’s Life of Macrina’, Journal of Early Christian Studies, 8 (2000), 483–510.Google Scholar
Kuefler, M., ‘The Marriage Revolution in Late Antiquity: The Theodosian Code and Later Roman Marriage Law’, Journal of Family History, 32 (2007), 343–70.Google Scholar
Kyle, D., Spectacles of Death in Ancient Rome (London: Psychology Press, 1998).Google Scholar
Laes, C., ‘Kinship and Friendship in the Apophthegmata Patrum’, in Krötzl, C. and Mustakallio, K. (eds.), De Amicitia: Social Networks and Relationships in Ancient and Medieval World (Rome: Institutum Romanum Finlandiae, 2010), 115–34.Google Scholar
Lakoff, G. and Johnson, M., Metaphors We Live By (Chicago, IL: University of Chicago Press, 2003).Google Scholar
Lakomski, G., ‘On Agency and Structure: Pierre Bourdieu and Jean-Claude Passeron’s Theory of Symbolic Violence’, Curriculum Inquiry, 14 (1984), 151–63.Google Scholar
Lamberton, R., ‘The Neoplatonists and Their Books’, in Finkelberg, M. and Stroumsa, G. G. (eds.), Homer, the Bible, and Beyond (Leiden: Brill, 2003), 195–212.Google Scholar
Lamberton, R., Homer the Theologian (Berkeley, CA: University of California Press, 1986).Google Scholar
Larsen, L. I., ‘Redefining Solitude: Monastic Registers of Fictive (and Factual) Family’, Forum, 3rd Series, 9/1 (2020), 77–102.Google Scholar
Larsen, L. I., ‘On Learning a New Alphabet: The Sayings of the Desert Fathers and the Monostichs of Menander’, Studia Patristica, 55 (2013), 59–77.Google Scholar
Laurin, J.-R., Orientations maîtresses des apologistes chrétiens de 270 à 361, Analecta Gregoriana 61 (Rome: Université Grégorienne, 1954).Google Scholar
Lavan, L., ‘The Agorai of Antioch and Constantinople as Seen by John Chrysostom’, Bulletin of the Institute of Classical Studies, 50, S91 (2007), 157–67.Google Scholar
Layton, R. A., ‘Plagiarism and Lay Patronage of Ascetic Scholarship: Jerome, Ambrose and Rufinus’, Journal of Early Christian Studies, 10 (2002), 489–522.Google Scholar
Le Bohec, Y., The Roman Imperial Army (London: B. T. Batsford, 1994).Google Scholar
Le Roy Ladurie, E., Montaillou, Village occitan de 1294 à 1324 (Paris: Gallimard, 1975).Google Scholar
LeDoux, J. E., The Emotional Brain: The Mysterious Underpinnings of Emotional Life (New York, NY: Simon and Schuster, 1996).Google Scholar
Leduc, F., ‘Gérer l’agressitivé et la colère d’après l’oeuvre de Saint Jean Chrysostome’, Proche-Orient Chrètien, 38 (1988), 31–63.Google Scholar
Leduc, F., ‘L’eschatologie: une préoccupation centrale de saint Jean Chrysostome’, Proche-Orient Chrètien, 19 (1969), 109–34.Google Scholar
Leipoldt, J., Sinuthii archimandritae vita et opera omnia (Paris: Imprimerie Nationale 1913).Google Scholar
Lendon, J. E., Empire of Honour: The Art of Government in the Roman World (Oxford: Clarendon Press, 1997).Google Scholar
Lenox-Conyngham, A. D., ‘Juristic and Religious Aspects of the Basilica Conflict of ad 386’, Studia Patristica, 18 (1985), 55–8.Google Scholar
Lenski, N., ‘Captivity and Slavery among the Saracens in Late Antiquity’, Antiquité Tardive, 19 (2011), 237–66.Google Scholar
Levine, D., ‘Martial Arts as a Resource for Liberal Education: The Case of Aikido’, in Featherstone, M., Hepworth, M. and Turner, B. S. (eds.), The Body: Social Process and Cultural Theory (London: Sage, 1991), 209–24.Google Scholar
Leyerle, B., ‘Lot’s Wife on the Border’, Harvard Theological Review, 107 (2014), 59–80.Google Scholar
Leyerle, B., ‘“Keep me, Lord, as the Apple of Your Eyes”: An Early Christian Child’s Amulet’, Journal of Early Christian History, 3 (2013), 73–93.Google Scholar
Leyerle, B., Theatrical Shows and Ascetic Lives: John Chrysostom’s Attack on Spiritual Marriage (Berkeley, CA: University of California Press, 2001).Google Scholar
Leyerle, B., ‘Appealing to Children’, Journal of Early Christian Studies, 5 (1997), 243–70.Google Scholar
Leyser, C., Authority and Asceticism from Augustine to Gregory the Great (Oxford: Oxford University Press, 2000).Google Scholar
Liebeschuetz, J. H. W. G., Ambrose and John Chrysostom: Clerics Between Desert and Empire (Oxford: Oxford University Press, 2011).Google Scholar
Liebeschuetz, J. H. W. G., Ambrose of Milan: Political Letters and Speeches (Liverpool: Liverpool University Press, 2005).Google Scholar
Lightman, M., and Zeisel, W., ‘Univira: An Example of Continuity and Change in Roman Society’, Church History 46 (1977), 19–32.Google Scholar
Limberis, V., Architects of Piety, The Cappadocian Fathers and the Cult of the Martyrs (Oxford: Oxford University Press, 2011).Google Scholar
Lipsius, R. A., Acta apostolorum apocrypha. Vol. 1 (Leipzig: Mendelssohn, 1891 [repr. Hildesheim: Olms, 1972]).Google Scholar
Llewelyn, S., ‘P. Harris i 62 and the Pursuit of Fugitive Slaves’, Zeitschrift für Papyrologie und Epigraphik, 118 (1997), 245–50.Google Scholar
Lofland, J., and Stark, R., ‘Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective’, American Sociological Review 30 (1965), 862–75.Google Scholar
Longo, K., Donne di potere nella tarda antichità. Le Augustae attraverso le immagini monetali (Reggio Calabria: Falzea, 2009).Google Scholar
Looper-Friedman, S. E., ‘The Decline of Manus-Marriage in Rome’, in Tijdschrift voor Rechtsgeschiedenis, 55 (1987), 281–96.Google Scholar
Luck, G., ‘Notes on the Vita Macrinae by Gregory of Nyssa’, in Spira, Andreas (ed.), The Biographical Works of Gregory of Nyssa. Proceedings of the Fifth International Colloquium on Gregory of Nyssa (Mainz, 6–10 September 1982) (Philadelphia, PA: The Philadelphia Patristic Foundation, 1984), 21–33.Google Scholar
Lynch, J. H., ‘Monastic Recruitment in the Eleventh and Twelfth Centuries: Some Social and Economic Considerations’, American Benedictine Review, 26 (1975), 425–47.Google Scholar
MacCoull, L. S. B., ‘Child Donations and Child Saints in Coptic Egypt’, East European Quarterly, 13 (1979), 409–15.Google Scholar
MacDonald, D. R., The Legend and the Apostle: The Battle for Paul in Story and Canon (Philadelphia, PA: Westminster Press, 1983).Google Scholar
MacMullen, R., ‘The Preacher’s Audience (ad 350–400)’, Journal of Theological Studies, n.s., 40 (1989), 503–11.Google Scholar
MacMullen, R., ‘What Difference Did Christianity Make?’, Historia, 35 (1986), 322–43.Google Scholar
MacMullen, R., Christianizing the Roman Empire (ad 100–400) (London: Yale University Press, 1984).Google Scholar
Malosse, P.-L., ‘Libanius’ Orations’, in van Hoof, L. (ed.), Libanius: A Critical Introduction (Cambridge, Cambridge University Press, 2014), 81–106.Google Scholar
Mansfeld, J., Prolegomena: Questions to Be Settled before the Study of an Author, or a Text (Leiden: Brill, 1994).Google Scholar
Mansfeld, J. and Runia, D. T., Aëtiana: The Method and Intellectual Context of a Doxographer (Leiden: Brill, 1997).Google Scholar
Maraval, P., ‘La Vie de Sainte Macrine de Grégoire de Nysse: Continuité et nouveauté d’un genre littéraire’, in Freyburger, G. and Pernot, L. (eds.), Du héros païen au saint chrétien (Paris: Études Augustiniennes, 1997), 133–8.Google Scholar
Maraval, P., Grégoire de Nysse. Vie de sainte Macrine, Sources chrétiennes 178 (Paris: Éditions du Cerf, 1971).Google Scholar
Markus, R. A., The End of Ancient Christianity (Cambridge: Cambridge University Press, 1990).Google Scholar
Marrou, H. I., A History of Education in Antiquity, Lamb, G. (trans.) (London: Sheed and Ward, 1956).Google Scholar
Marrou, H. I., ‘Ammien Marcelin et les “Innocents” de Milan’, Recherches de science religieuse, 40 (1952), 179–90.Google Scholar
Martens, J. W., ‘“Do Not Sexually Abuse Children”: The Language of Early Christian Sexual Ethics’, in Horn, C. and Phenix, R. R. (eds.), Children in Late Antiquity (Tübingen: Mohr Siebeck, 2009), 227–54.Google Scholar
Martin, D. B., ‘The Construction of the Ancient Family: Methodological Considerations’, Journal of Roman Studies, 86 (1996), 40–60.Google Scholar
Mathieu, J. E., ‘A Causal Model of Organization Commitment in a Military Training Environment’, Journal of Vocational Behaviour, 32 (1988), 321–35.Google Scholar
Matthews, J., Western Aristocracies and Imperial Court ad 364–425 (Oxford, Clarendon Press, 1975).Google Scholar
Maxwell, J. L., Christianization and Communication in Late Antiquity: John Chrysostom and His Congregation in Antioch (Cambridge: Cambridge University Press, 2006).Google Scholar
Mayer, W., ‘Poverty and Generosity toward the Poor in the Time of John Chrysostom’, in Holman, S. R. (ed.), Wealth and Poverty in Early Church and Society (Grand Rapids, MI: Baker Academic, 2008), 140–58.Google Scholar
Mayer, W., ‘John Chrysostom as Bishop: The View from Antioch’, Journal of Ecclesiastical History, 55 (2004), 455–66.Google Scholar
Mayer, W., ‘Who Came to Hear John Chrysostom Preach? Recovering a Late Fourth-Century Preacher’s Audience’, Ephemerides Theologicae Lovanienses, 76 (2000), 73–87.Google Scholar
Mayer, W. and Allen, P., John Chrysostom (London: Routledge, 2000).Google Scholar
Mazza, R., L’archivio degli Apioni. Terra, lavoro e proprietà senatoria nell’Egitto tardoantico (Bari: Munera, 2001).Google Scholar
Mazzarino, S., Storia sociale del vescovo Ambrogio (Rome: L’Erma di Bretschneider, 1989).Google Scholar
McCurry, S., Masters of Small Worlds: Yeoman Households, Gender Relations, and the Political Culture of the Antebellum South Carolina Low Country (Oxford: Oxford University Press, 1995).Google Scholar
McGinn, T. A. J., The Economy of Prostitution in the Roman World (Ann Arbor, MI: University of Michigan Press, 2004).Google Scholar
McGinn, T. A. J., Prostitution, Sexuality and the Law in Ancient Rome (Oxford: Oxford University Press, 1998).Google Scholar
McGinn, T. A. J., ‘Concubinage and the Lex Iulia’, Transactions of the American Philological Association, 121 (1991), 335–75.Google Scholar
McGuckin, J. A., St Gregory of Nazianzus: An Intellectual Biography (New York, NY: St Vladimir’s Seminary Press, 2001).Google Scholar
McLynn, N. B., ‘Genere Hispanus: Theodosius, Spain and Nicene Orthodoxy’, in Bowes, K. and Kulikowski, M. (eds.), Hispania in Late Antiquity: Current Perspectives (Leiden: Brill, 2005), 77–120.Google Scholar
McLynn, N. B., Ambrose of Milan: Church and Court in a Christian Capital (Berkeley, CA: University of California Press, 1994).Google Scholar
McLynn, N. B., ‘The “Apology” of Palladius: Nature and Purpose’, Journal of Theological Studies, 42 (1991), 52–76.Google Scholar
Mellon Saint-Laurent, J.-N., Missionary Stories and the Formation of the Syriac Churches, Transformation of the Classical Heritage 55 (Berkeley, CA: University of California Press, 2015).Google Scholar
Meyer, E. A., Legitimacy and Law in the Roman World: Tabulae in Roman Belief and Practice (Cambridge: Cambridge University Press, 2004).Google Scholar
Meyer, E. M., ‘The Problems of Gendered Space in Syro-Palestinian Domestic Architecture: The Case of Roman-Period Galilee’, in Balch, D. and Osiek, C. (eds.), Early Christian Families in Context: An Interdisciplinary Dialogue (Grand Rapids, MI: Eerdmans, 2003), 44–69.Google Scholar
Milgram, S., ‘The Small World Problem’, Psychology Today, 22 (1967), 61–7.Google Scholar
Millar, F., The Emperor in the Roman World (London: Duckworth, 1977).Google Scholar
Millar, F., ‘Emperors at Work’, Journal of Roman Studies, 57 (1967), 9–19.Google Scholar
Miller, W. I., The Mystery of Courage (Cambridge, MA: Harvard University Press, 2000).Google Scholar
Misset-Van de Weg, M., ‘A Wealthy Woman Named Tryphaena: Patroness of Thecla of Iconium’, in Bremmer, J. N. (ed.), The Apocryphal Acts of Paul and Thecla (Kampen: Pharos, 1996), 16–35.Google Scholar
Mitchell, M. M., ‘Christian Martyrdom and the Dialect of the Holy Scriptures: The Literal, the Allegorical, the Martyrological’, in Boustan, R. S., Jassen, A. P. and Roetzel, C. J. (eds.), Violence, Scripture, and Textual Practice in Early Judaism and Christianity (Leiden: Brill, 2010), 174–203.Google Scholar
Mitchell, M. M., The Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation (London: Westminster John Knox Press, 2002).Google Scholar
Momigliano, A., ‘The Life of St Macrina by Gregory of Nyssa’, in Eadie, J. W. and Ober, J. (eds.), The Craft of the Ancient Historian: Essays in Honor of Chester G. Starr (Lanham, MD.: University Press of America, 1985), 443–58.Google Scholar
Mooney, J., Gender, Violence and the Social Order (New York, NY: St Martin’s Press, 2000).Google Scholar
Morgan, L. H. Ancient Society (London: MacMillan, 1877).Google Scholar
Morgan, T., Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches (Oxford: Oxford University Press, 2015).Google Scholar
Morgan, T., ‘Assessment in Roman Education’, Assessment in Education: Principles, Policy & Practice, 8 (2001), 11–24.Google Scholar
Morlet, S., ‘L’Antiquité tardive fut-elle une période d’obscurantisme? À propos d’un ouvrage recent [P. Athanassiadi, Vers la pensée unique, la montée de l’intolerance dans l’Antiquité tardive (Paris, 2010)]’’ Adamantius, 16 (2010), 413–21.Google Scholar
Morlet, S., La Démonstration Évangélique d’Eusèbe de Césarée: Étude sur l’apologétique chrétienne à l’époque de Constantin (Turnhout: Brepols, 2010).Google Scholar
Morlet, S., ‘La Démonstration évangélique d’Eusèbe de Césarée contient-elle des fragments du Contra Christianos de Porphyre? À propos du fr. 73 Harnack’, Studia Patristica, 46 (2010), 59–64.Google Scholar
Morrisson, C. and Cheynet, J. C., ‘Prices and Wages in the Byzantine World’, in Laiou, A. (ed.), The Economic History of Byzantium from the Seventh through the Fifteenth Century (Washington, DC: Dumbarton Oaks Press, 2002).Google Scholar
Moutsoulas, E., ΓΡΗΓΟΡΙΟΣ ΝΥΣΣΗΣ, Βίος, Συγράμματα, Διδασκαλία (Athens: Eptalophos A.B.E.E., 1997).Google Scholar
Mras, K., Eusebius Werke viii. Die Praeparatio Evangelica (Berlin: Akademie Verlag, 1954).Google Scholar
Murray, S. J., ‘The Characteristics of the Earliest Syriac Christianity’, in Thomson, R. W., Matthews, T. and Garsoian, N. G. (eds.), East of Byzantium: Syria and Armenia in the Formative Period (Washington DC: Dumbarton Oaks, 1982), 3–16.Google Scholar
Nasrallah, L., Christian Responses to Roman Art and Architecture (Cambridge: Cambridge University Press, 2010).Google Scholar
Nathan, G., The Family in Late Antiquity: The Rise of Christianity and the Endurance of Tradition (London; New York, NY: Routledge, 2000).Google Scholar
Nauroy, G., ‘Le fouet et le miel. Le combat d’Ambroise en 386 contre l’arianisme milanaise’, Recherches Augustiniennes, 23 (1988), 3–86.Google Scholar
Nissen, T., ‘Unbekannte Erzählungen aus dem Pratum Spirituale’, Byzantinische Zeitschrift, 38 (1938), 351–76.Google Scholar
Nolan, S., ‘Narrative as a Strategic Resource for Resistance: Reading the Acts of Thecla for Its Political Purposes’, in Brooke, G. J. and Kaestli, J.-D. (eds.), Narrativity in Biblical and Related Texts (Leuven: Peeters, 2000), 225–42.Google Scholar
Noonan, J., ‘Marital Affection’, Studia Gratiana 12 (1967), 479–509.Google Scholar
Nowak, M., ‘The Fatherless and Family Structure in Roman Egypt’, in Leão, D. F. and Thür, G. (eds.), Symposion 2015: Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Coimbra, 1.–4. September 2015), Akten der Gesellschaft für griechische und hellenistische Rechtsgeschichte 25 (Vienna: Österreichische Akademie der Wissenschaften, 2016), 99–114.Google Scholar
Nussbaum, M. C., Upheavals of Thought (Cambridge: Cambridge University Press, 2001).Google Scholar
Nussbaum, M. C., The Therapy of Desire: Theory and Practice in Hellenistic Ethics (Princeton, NJ: Princeton University Press, 1994).Google Scholar
Ochberg, R. L., and Rosenwald, G. C., Storied Lives: The Cultural Politics of Self-Understanding (New Haven, CT: Yale University Press, 1992).Google Scholar
O’Donnell, J. J., Augustine, Sinner and Saint: A New Biography (New York, NY: Ecco, 2005).Google Scholar
O’Roark, D., ‘Parenthood in Late Antiquity: The Evidence of Chrysostom’, Greek, Roman, and Byzantine Studies, 40 (1999), 53–81.Google Scholar
Papaconstantinou, A., ‘Child or Monk? An Unpublished Story Attributed to John Moschos in MS Coislin 257’, Bulletin of the American Society of Papyrologists, 45 (2008), 171–84.Google Scholar
Papaconstantinou, A., ‘Notes sur les actes de donation d’enfants au monastère thébain de Saint Phoibammon’, Journal of Juristic Papyrology, 32 (2002), 83–105.Google Scholar
Papaconstantinou, A., ‘ΘEIA OIKONOMIA. Les actes thébains de donation d’enfants ou la gestion monastique de la pénurie’, in Mélanges Gilbert Dagron, Travaux et Mémoires, 14 (Paris: Amis du Centre d’Histoire et Civilisation de Byzance, 2002), 511–26.Google Scholar
Papageorgiou, P. E., ‘A Theological Analysis of Selected Themes in the Homilies of St John Chrysostom on the Epistle of St Paul to the Romans’, unpublished PhD thesis, Catholic University of America (1995).Google Scholar
Patterson, O., ‘Slavery, Gender, and Work in the Pre-modern World and Early Greece: A Cross-Cultural Analysis’, in Dal Lago, E. and Katsari, C., eds., Slave Systems: Ancient and Modern (Cambridge: Cambridge University Press, 2008).Google Scholar
Patterson, O., Slavery and Social Death: A Comparative Study (Cambridge, MA: Harvard University Press, 1982).Google Scholar
Payne, R. E., A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity (Berkeley, CA: University of California Press, 2015).Google Scholar
Peacock, J. L. and Holland, D. C., ‘The Narrated Self: Life Stories in Process’, Ethos, 21 (1993), 367–83.Google Scholar
Pears, D., ‘Courage as Mean’, in Rorty, A. O. (ed.), Essays on Aristotle’s Ethics (Berkeley, CA: University of California Press, 1980), 171–87.Google Scholar
Perkins, J., The Suffering Self: Pain and Narrative Representation in the Early Christian Era (London: Routledge, 1995).Google Scholar
Perry, M. J., Gender, Manumission, and the Roman Freedwoman (Cambridge: Cambridge University Press, 2013).Google Scholar
Perrone, L., ‘Eusebius of Caesarea as a Christian Writer’, in Raban, A. and Holum, K. (eds.), Caesarea Maritima: A Retrospective after Two Millennia (Leiden: Brill, 1996), 515–30.Google Scholar
Pervo, R. I., The Acts of Paul: A New Translation with Introduction and Commentary (Eugene, OR: Cascade Books, 2014).Google Scholar
Peters, g., ‘Offering Sons to God in the Monastery: Child Oblation, Monastic Benevolence, and the Cistercian Order in the Middle Ages’, Cistercian Studies Quarterly, 38 (2003), 285–95.Google Scholar
Pharr, C., The Theodosian Code and Novels and the Sirmondian Constitutions: A Translation with Commentary, Glossary, and Bibliography (Princeton, NJ: Princeton University Press, 1952).Google Scholar
Phang, S. E., The Marriage of Roman Soldiers (13 bc–ad 235): Law and Family in the Imperial Army (Leiden: Brill, 2001).Google Scholar
Phillips, J. E., ‘Roman Mothers and the Lives of Their Adult Daughters’, Helios, 6 (1978), 69–80.Google Scholar
Piese, A., ‘“Something under the Bed Is Drooling”: The Mediation of Fear through the Rhetoric of Fantasy in Literature for Children’, in Hebblethwaite, K. and McCarthy, E. (eds.), Fear: Essays on the Meaning and Experience of Fear (Dublin: Four Courts Press, 2007), 145–57.Google Scholar
Pocock, J. G. A., Barbarism and Religion, 6 vols. (Cambridge, Cambridge University Press, 1999–2015).Google Scholar
Pohl, W., ‘Introduction: Strategies of Distinction’, in Pohl, W. and Reimitz, H. (eds.), Strategies of Distinction: The Construction of Ethnic Communities, 300–800 (Leiden: Brill, 1998), 1–16.Google Scholar
Potter, D., Constantine the Emperor (Oxford: Oxford University Press, 2013).Google Scholar
Pradels, W., Brändle, R. and Heimgartner, M., ‘Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oratio 2’, Zeitschrift für antikes Christentum, 5 (2001), 22–49.Google Scholar
Price, S. R. F., Rituals and Power: The Roman Imperial Cult in Asia Minor (Cambridge: Cambridge University Press, 1983).Google Scholar
Prinzing, g., ‘Observations on the Legal Status of Children and the Stages of Childhood in Byzantium’, in Papaconstantinou, A. and Talbot, A. M. (eds.), Becoming Byzantine: Children and Childhood in Byzantium (Cambridge, MA: Harvard University Press, 2009), 15–34.Google Scholar
Pudsey, A., ‘Children in Late Roman Egypt: Family and Everyday Life in Monastic Contexts’, in Laes, C., Mustakallio, K. and Vuolanto, V. (eds.), Children and Family in Late Antiquity: Life, Death and Interaction (Leuven: Peeters, 2015), 215–24.Google Scholar
Ramelli, I., ‘Gregory of Nyssa’s Position in Late Antique Debates on Slavery and Poverty, and the Role of Asceticism’, Journal of Late Antiquity, 5 (2012), 87–118.Google Scholar
Rance, P., ‘Simulacra Pugnae: The Literary and Historical Tradition of Mock Battles in the Roman and Early Byzantine Army’, Greek, Roman, and Byzantine Studies, 41 (2000), 223–75.Google Scholar
Rawson, B. (ed.), Marriage, Divorce and Children in Ancient Rome (Oxford: Clarendon Press, 1991 [repr. 2004]).Google Scholar
Rawson, B. The Family in Ancient Rome: New Perspectives (London; New York, NY: Routledge, 1986 [repr. 1992]).Google Scholar
Rawson, B. and Weaver, P. (eds.), The Roman Family in Italy: Status, Sentiment, Space (Oxford: Clarendon Press, 1997).Google Scholar
Rebillard, E., ‘Religious Sociology: Being Christian’, in Vessey, M. (ed.), A Companion to Augustine (Malden, MA: Wiley-Blackwell, 2012), 40–54.Google Scholar
Regnault, L., Les sentences des Pères du désert, série des anonymes (Bégrolles-en-Mauges: Abbaye de Bellefontaine, 1985).Google Scholar
Regnault, L., Les sentences des Pères du désert, collection alphabétique (Sablé sur Sarthe: Abbaye de Solesmes, 1970).Google Scholar
Reid, C. J., Power over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law (Grand Rapids, MI: Eerdmans Publishing, 2004).Google Scholar
Reynolds, P. L., Marriage in the Western Church: The Christianization of Marriage during the Patristic and Early Medieval Periods (Leiden, 1994).Google Scholar
Reynolds, P. L. and Witte, J. Jr. (eds.), To Have and to Hold: Marrying and Its Documentation in Western Christendom, 400–1600 (Cambridge: Cambridge University Press, 2007).Google Scholar
Richter, T. S., ‘What’s in a Story? Cultural Narratology and Coptic Child Donation Documents’, Journal of Juristic Papyrology, 35 (2005), 237–64.Google Scholar
Richter, T. S., Rechtssemantik und forensische Rhetorik: Untersuchungen zu Wortschatz, Stil und Grammatik der Sprache koptischer Rechtsurkunden (Leipzig: H. Wodtke und K. Stegbauer, 2002).Google Scholar
Rives, J. B., ‘The Piety of a Persecutor’, Journal of Early Christian Studies, 4 (1996), 1–25.Google Scholar
Rives, J. B., Religion and Authority in Roman Carthage (Oxford: Clarendon Press, 1995).Google Scholar
Robinson, O., The Criminal Law of Ancient Rome (London: Duckworth, 1995).Google Scholar
Robinson, O., Penal Policy and Penal Practice in Ancient Rome (London: Routledge, 2007).Google Scholar
Roth, U., ‘Paul, Philemon, and Onesimus’, Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 105 (2014), 102–30.Google Scholar
Rousseau, P., ‘The Pious Household and the Virgin Chorus: Reflections on Gregory of Nyssa’s Life of Macrina’, Journal of Early Christian Studies, 13 (2005), 165–86.Google Scholar
Rousseau, P., Basil of Caesarea (Berkeley, CA: University of California Press, 1998).Google Scholar
Rousseau, P., ‘Blood Relationships among Early Eastern Ascetics’, Journal of Theological Studies, 23 (1972), 135–44Google Scholar
Rubenson, S., The Letters of St Antony: Monasticism and the Making of a Saint, Studies in Antiquity and Christianity (Minneapolis, MN: Fortress Press, 1995).Google Scholar
Rubenson, S., The Letters of St Antony: Origenist Theology, Monastic Tradition and the Making of a Saint (Lund: University Press, 1990).Google Scholar
Russell, F. H., ‘Augustine: Conversion by the Book’, in Muldoon, J. (ed.), Varieties of Religious Conversion in the Middle Ages (Gainesville, FL: University Press of Florida, 1997), 13–30.Google Scholar
Sachers, E., ‘Pater familias’, in Real-Encyclopädie der classischen Altertumswissenschaft, 18 (Waldsee: Alfred Druckemüller Verlag, 1949), cols. 2121–57.Google Scholar
Saller, R. P., ‘Symbols of Gender and Status Hierarchies in the Roman Household’, in Joshel, S. R. and Murnaghan, S. (eds.), Women and Slaves in Greco-Roman Culture: Differential Equations (London: Routledge, 2001), 85–91.Google Scholar
Saller, R. P., ‘Pater Familias, Mater Familias, and the Gendered Semantics of the Roman Household’, Classical Philology, 94 (1999), 182–97.Google Scholar
Saller, R. P., ‘Roman Kinship: Structure and Sentiment’, in Rawson, B. and Weaver, P. (eds.), The Roman Family in Italy: Status, Sentiment, Space (Oxford: Clarendon Press, 1997), 7–34.Google Scholar
Saller, R. P., ‘The Hierarchical Household in Roman Society: A Study of Domestic Slavery’, in Bush, M. L. (ed.), Serfdom and Slavery: Studies in Legal Bondage (London: Routledge, 1996), 112–29.Google Scholar
Saller, R. P., Patriarchy, Property and Death in the Roman Family (Cambridge, Cambridge University Press, 1994).Google Scholar
Saller, R. P., ‘Corporal Punishment, Authority, and Obedience in the Roman Household’, in Rawson, B. (ed.), Marriage, Divorce, and Children in Ancient Rome (Oxford: Clarendon Press, 1991), 144–65.Google Scholar
Saller, R. P., ‘Pietas, Obligation, and Authority in the Roman Family’, in Von Kneissl, P. and Losemann, V. (eds.), Alte Geschichte und Wissenschaftsgeschichte: Festschrift für Karl Christ zum 65. Geburtstag (Darmstadt: Wissenschaftliche Buchgesellschaft, 1988), 392–410.Google Scholar
Saller, R. P., ‘Slavery and the Roman Family’, Slavery and Abolition, 8 (1987), 65–87.Google Scholar
Saller, R. P., ‘Patria potestas and the Stereotype of the Roman Family’, Continuity and Change, 1 (1986), 7–22.Google Scholar
Saller, R. P., ‘Familia, Domus, and the Roman Conception of the Family’, Phoenix 38 (1984), 336–55.Google Scholar
Saller, R. P. and Shaw, B. D., ‘Tombstones and Roman Family Relations in the Principate: Civilians, Soldiers and Slaves’, Journal of Roman Studies, 74 (1984), 124–56.Google Scholar
Salzman, M. R., ‘Ambrose and the Usurpation of Arbogastes and Eugenius: Reflections on Pagan-Christian Conflict Narratives’, Journal of Early Christian Studies, 18 (2010), 191–223.Google Scholar
Salzman, M. R., ‘Symmachus and His Father: Patriarchy and Patrimony in the Late Roman Senatorial Elite’, in Lizzi Testa, R. (ed.), Le trasformazioni delle ‘élites’ in età tardoantica (Rome: L’Erma di Bretschneider, 2006), 357–75.Google Scholar
Salzman, M. R., The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire (Cambridge, MA, Harvard University Press, 2002).Google Scholar
Salzman, M. R., ‘Reflections on Symmachus’ Idea of Tradition’, Historia, 38 (1989), 348–64.Google Scholar
San Bernardino, J., ‘Sub imperio discordiae: l’uomo che voleva essere Eliseo (giugno 386)’, in Pizzolato, L. F. and Rizzi, M. (eds.), Nec timeo mori: atti del Congresso internazionale di studi ambrosiani (Milan: Vita e Pensiero, 1998), 709–36.Google Scholar
Sandwell, I., Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch (Cambridge: Cambridge University Press, 2007).Google Scholar
Sarris, P., Economy and Society in the Age of Justinian (Cambridge: Cambridge University Press, 2006).Google Scholar
Savon, H., ‘Saint Ambroise a-t-il imité le recueil de lettres de Pline le Jeune?’, Revue des Études Augustiniennes, 41 (1995), 3–17.Google Scholar
Schaten, S., ‘Koptische Kinderschenkungsurkunde’, Bulletin de la Société Archéologie Chrétienne, 35 (1996), 129–42.Google Scholar
Scheidel, W., ‘Sex and Empire: A Darwinian Perspective’, in Morris, I. and Scheidel, W. (eds.), The Dynamics of Ancient Empires: State Power from Assyria to Byzantium (Oxford: Oxford University Press, 2009), 255–324.Google Scholar
Scheidel, W. and Friesen, S. J., ‘The Size of the Economy and the Distribution of Income in the Roman Empire’, Journal of Roman Studies, 99 (2009), 61–91.Google Scholar
Schenke, G., ‘Kinderschenkungen an das Kloster des apa Thomas’, Journal of Juristic Papyrology, 37 (2007), 177–83.Google Scholar
Schott, J., Christianity, Empire and the Making of Religion in Late Antiquity (Philadelphia, PA: University of Pennsylvania Press, 2008).Google Scholar
Schroeder, C., ‘Children and Egyptian Monasticism’, in Horn, C. and Phenix, R. R. (eds.), Children in Late Antiquity (Tübingen: Mohr Siebeck, 2009), 317–38.Google Scholar
Schroeder, C., Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. Divinations: Rereading Late Ancient Religion (Philadelphia, PA: University of Pennsylvania Press, 2007).Google Scholar
Schroeder, J. A., ‘John Chrysostom’s Critique of Spousal Violence’, Journal of Early Christian Studies, 12 (2004), 413–42.Google Scholar
Seabourne, G., Imprisoning Medieval Women: The Non-Judicial Confinement and Abduction of Women in England, c. 1170–1509 (Aldershot: Ashgate, 2011).Google Scholar
Segal, J. B., Edessa, ‘The Blessed City’ (Oxford: Clarendon Press, 1970).Google Scholar
Sellew, P., ‘Paul, Acts of’, in Freeman, D. N. (ed.), The Anchor Bible Dictionary, 6 vols. (New York, NY: Doubleday, 1992), Vol. v, 202–3.Google Scholar
Sessa, K., ‘Ursa’s Return: Captivity, Remarriage and the Domestic Authority of Roman Bishops in Fifth-Century Italy’, Journal of Early Christian Studies, 19 (2011), 401–32.Google Scholar
Shanzer, D., ‘Avulsa a latere meo: Augustine’s Spare Rib – Confessions 6.15.25’, ]ournal of Roman Studies, 92 (2002): 157–76.Google Scholar
Shaw, B. D., Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine (Cambridge: Cambridge University Press, 2011).Google Scholar
Shaw, B. D., ‘African Christianity: Disputes, Definitions, and “Donatists”’, in Greenshields, M. R. and Robinson, T. (eds.), Orthodoxy and Heresy in Religious Movements: Discipline and Dissent (Lampeter: Edwin Mellen Press, 1992), 5–34.Google Scholar
Shaw, B. D., ‘The Family in Late Antiquity: The Experience of Augustine’, Past & Present, 115 (1987), 3–51.Google Scholar
Shaw, B. D., ‘Latin Funerary Epigraphy and Family Life in the Later Roman Empire’, Historia, 33 (1984), 457–97.Google Scholar
Shepardson, C., ‘Syria, Syriac, Syrian: Negotiating East and West’, in Rousseau, P. (ed.), A Companion to Late Antiquity (Chichester: Wiley-Blackwell, 2009), 455–66.Google Scholar
Sirinelli, J. and des Places, E., Eusèbe de Césarée. La Préparation Évangélique, Sources chrétiennes 206.1 (Paris: Éditions du Cerf, 1974).Google Scholar
Sivan, H., Galla Placidia: The Last Roman Empress (Oxford: Oxford University Press, 2011).Google Scholar
Slootjes, D., The Governor and His Subjects in the Later Roman Empire (Leiden, Brill, 2006).Google Scholar
Sogno, C., Q. Aurelius Symmachus: A Political Biography (Ann Arbor, MI: University of Michigan Press, 2006).Google Scholar
Sordi, M., ‘I rapporti di Ambrogio con gli imperatori del suo tempo’, in Pizzolato, L. F. and Rizzi, M. (eds.), Nec timeo mori (Milan: Vita e Pensiero, 1998), 107–19.Google Scholar
Spectorsky, S. A., Women in Classical Islamic Law: A Survey of the Sources (Leiden: Brill, 2010).Google Scholar
Stahlmann, I., Der gefesselte Sexus. Weibliche Keuschheit und Askese im Westen des römischen Reiches (Berlin: Akademie Verlag, 1997).Google Scholar
Stark, R., The Rise of Christianity: A Sociologist Reconsidered History (Princeton, NJ: Princeton University Press, 1996).Google Scholar
Steinwenter, A., ‘Kinderschenkungen an koptische Klöster’, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 42, Kanonistische Abteilung 11 (1921), 175–207.Google Scholar
Stewart, C., ‘Working the Earth of the Heart’: The Messalian Controversy in History, Texts, and Language to ad 431 (Oxford: Clarendon Press, 1991).Google Scholar
Stewart, R., Plautus and Roman Slavery (Malden, MA: Wiley-Blackwell, 2012).Google Scholar
Stock, B., Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation (London: Belknap Press, 1996).Google Scholar
Stoneman, R., The Ancient Oracles: Making the Gods Speak (New Haven, CT: Yale University Press, 2011).Google Scholar
Stratton, K. B. and Kalleres, D. S. (eds.), Daughters of Hecate: Women and Magic in the Ancient World (Oxford: Oxford University Press, 2014).Google Scholar
Szidat, J., ‘Die Usurpation des Eugenius’, Historia, 28 (1979), 487–508.Google Scholar
Taylor, D. G. K., ‘Bilingualism and Diglossia in Late Antique Syria and Mesopotamia’, in Adams, J. N., Janse, M., and Swain, S. (eds.), Bilingualism in Ancient Society: Language Contact and the Written Text (Oxford University Press, 2002), 298–331.Google Scholar
Thissen, H. J., ‘Kinderschenkungsurkunden. Zur Hierodulie im christlichen Ägypten’, Enchoria, 14(1986), 117–28.Google Scholar
Thurmond, D. L., ‘Some Roman Slave Collars in CIL’, Athenaeum, 82 (1994), 459–78.Google Scholar
Tilley, M. A., ‘Sustaining Donatist Self-Identity: From the Church of the Martyrs to the Collecta of the Desert’, Journal of Early Christian Studies, 5 (1997), 21–35.Google Scholar
Tornau, C., ‘Intertextuality in Early Latin Hagiography: Sulpicius Severus and the Vita Antonii’, Studia Patristica, 35 (2001), 158–66.Google Scholar
Trakatellis, D., Being Transformed: Chrysostom’s Exegesis of the Epistle to the Romans (Brookline, MA: Holy Cross Orthodox Press, 1992).Google Scholar
Treggiari, S., ‘Ideals and Practicalities in Matchmaking in Ancient Rome’, in Kertzer, D. I. and Saller, R. P. (eds.), The Family in Italy from Antiquity to the Present (New Haven, CT: Yale University Press, 1993), 91–108.Google Scholar
Treggiari, S., Roman Marriage: Iusti Coniuges from the Time of Cicero to the Time of Ulpian (Oxford: Clarendon Press, 1991).Google Scholar
Treggiari, S., ‘Digna Condicio: Betrothals in the Roman Upper Class’, Échos du monde Classique: Classical Views, New Series, 3 (1984), 419–51.Google Scholar
Treggiari, S., ‘Consent to Roman Marriage: Some Aspects of Law and Reality’, Classical Views, 26 (1982), 34–44.Google Scholar
Turner, B. S., ‘Warrior Charisma and the Spiritualization of Violence’, Body & Society, 9 (2003), 93–108.Google Scholar
Urbainczyk, T., Theodoret of Cyrrhus: The Bishop and the Holy Man (Ann Arbor, MI: University of Michigan Press, 2002).Google Scholar
Van Dam, R., Families and Friends in Late Roman Cappadocia (Philadelphia, PA: University of Pennsylvania Press, 2003).Google Scholar
Van den Hoek, A., ‘The Concept of sōma tōn graphōn in Alexandrian Theology’, Studia Patristica, 19 (1989), 250–4.Google Scholar
Van der Lof, L. J., ‘The Date of the De Catechizandis Rudibus’, Vigiliae Christianae, 16 (1962), 198–204.Google Scholar
Van der Meer, F., Augustine the Bishop: The Life and Work of a Father of the Church, Battershaw, B. and Lamb, G. R. (trans.) (London: Sheed and Ward, 1961).Google Scholar
Van de Paverd, F., St John Chrysostom, The Homilies on the Statues: An Introduction, Orientalia Christiana Analecta 239 (Rome: Pontificium Institutum Studiorum Orientalium, 1991).Google Scholar
Van Hoof, L. (ed.), Libanius: A Critical Introduction (Cambridge, Cambridge University Press, 2014).Google Scholar
Van Rompay, L., ‘Syriac Studies: The Challenges of the Coming Decade’, Hugoye: Journal of Syriac Studies, 10 (2007), 23–35.Google Scholar
Veyne, P., A History of Private Life: From Pagan Rome to Byzantium (Cambridge, MA: Belknap Press of Harvard University Press, 1987).Google Scholar
Veyne, P., ‘La famille et l’amour sous le Haut-Empire romain’, Annales. Économies, Sociétés, Civilisations, 33 (1978), 35–63.Google Scholar
Vööbus, A., History of Asceticism in the Syrian Orient, 3 vols. Corpus Scriptorum Christianorum Orientalium 184 (Louvain: Secrétariat du Corpus SCO, 1958).Google Scholar
Vuolanto, V., Children and Asceticism in Late Antiquity: Continuity, Family Dynamics and the Rise of Christianity (Farnham: Ashgate, 2015).Google Scholar
Vuolanto, V., ‘Elite Children, Socialization, and Agency in the Late Roman World’, in Evans Grubbs, J. and Parkin, T. (eds.), The Oxford Handbook of Childhood and Education in the Classical World (Oxford: Oxford University Press, 2013), 309–24.Google Scholar
Vuolanto, V., ‘Choosing Ascetism: Children and Parents, Vows and Conflicts’, in Horn, C. and Phenix, R. R. (eds.), Children in Late Antiquity (Tübingen: Mohr Siebeck, 2009), 255–91.Google Scholar
Vuolanto, V., ‘Selling a Freeborn Child: Rhetoric and Social Realities in the Late Roman World’, Ancient Society, 33 (2003), 169–207.Google Scholar
Wallis, I. G., The Faith of Jesus Christ in Early Christian Traditions, Society for New Testament Studies: Monograph Series 84 (Cambridge: Cambridge University Press, 1995).Google Scholar
Wallis Budge, E. A. (ed.), Coptic Martyrdoms in the Dialect of Upper Egypt (London: British Museum, 1914).Google Scholar
Ward, W. D., Mirage of the Saracen: Christians and Nomads in the Sinai Peninsula in Late Antiquity, Transformation of the Classical Heritage 54 (Berkeley, CA: University of California Press, 2014).Google Scholar
Watson, N., Weir, S. and Friend, S., ‘The Development of Muscular Christianity in Victorian Britain and Beyond’, Journal of Religion & Society, 7 (2005), 1–21.Google Scholar
Webb, M., ‘“On Lucretia Who Slew Herself”: Rape and Consolation in Augustine’s De ciuitate dei’, Augustinian Studies, 44 (2013), 37–58.Google Scholar
Wemple, S., Women in Frankish Society: Marriage and the Cloister (Philadelphia, PA: University of Pennsylvania Press, 1981).Google Scholar
Wenger, E., Communities of Practice: Learning, Meaning, and Identity (Cambridge: Cambridge University Press 1998).Google Scholar
Wiles, M. F., The Divine Apostle: The Interpretation of St Paul’s Epistles in the Early Church (Cambridge: Cambridge University Press, 1967).Google Scholar
Wilken, R. L. John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century (Eugene, OR: Wipf and Stock, 2004).Google Scholar
Wilkinson, J., Egeria’s Travels (London: SPCK, 1971).Google Scholar
Wilkinson, K., Women and Modesty in Late Antiquity (Cambridge: Cambridge University Press, 2015).Google Scholar
Williams, D. H., Ambrose of Milan and the End of the Nicene–Arian Conflicts (Oxford: Oxford University Press, 1995).Google Scholar
Williams, D. H., ‘Ambrose, Emperors and Homoians in Milan: The First Conflict over a Basilica’, in Barnes, M. R. and Williams, D. H. (eds.), Arianism after Arius: Essays on the Development of the Fourth Century Trinitarian Conflicts (Edinburgh: T & T Clark, 1993), 127–46.Google Scholar
Williams, G., ‘Some Aspects of Roman Marriage Ceremonies and Ideals’, Journal of Roman Studies, 48 (1958), 16–29.Google Scholar
Williams, M. S., Authorised Lives in Early Christian Biography: Between Eusebius and Augustine (Cambridge: Cambridge University Press, 2008).Google Scholar
Wilson-Kastner, P., ‘Macrina: Virgin and Teacher’, Andrews University Seminary Studies, 17 (1979), 105–17.Google Scholar
Winlock, H. E. and Crum, W. E., The Monastery of Epiphanius, 2 vols. (New York, NY: The Metropolitan Museum of Art Egyptian Expedition, 1926).Google Scholar
Wipszycka, E., Moines et communautés monastiques en Egypte (ive-viiie siècles) (Warsaw: Taubenschlag Foundation, 2009).Google Scholar
Wipszycka, E., ‘Donation of Children’, Coptic Encyclopaedia (New York, NY: Macmillan, 1993), Vol. iii, 918–19.Google Scholar
Wood, P., ‘Syriac and the “Syrians”’, in Fitzgerald Johnson, S. (ed.), The Oxford Handbook of Late Antiquity (Oxford: Oxford University Press, 2012), 170–94.Google Scholar
Wood, P., ‘We Have No King but Christ’: Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (c. 400–585) (Oxford: Oxford University Press, 2010).Google Scholar
Woolf, G., Becoming Roman: The Origins of Provincial Civilization in Gaul (Cambridge: Cambridge University Press, 1998).Google Scholar
World Health Organization, ‘World Report on Violence and Health’ (2002), www.who.int/violence_injury_prevention/violence/world_report/en/, accessed 11 August 2017.Google Scholar
Wright, W., Apocryphal Acts of the Apostles (Amsterdam: Philo Press, 1968).Google Scholar
Young, J., ‘Risk of Crime and Fear of Crime: A Realist Critique of Survey-Based Assumptions’, in Maguire, M. and Pointing, J. (eds.), Victims of Crime: A New Deal? (Milton Keynes: Open University Press, 1988), 164–76.Google Scholar
Zamagni, C., ‘Eusebius’ Exegesis between Alexandria and Antiochia: Being a Scholar in Caesarea – A Test case from Questions to Stephanos I’, in Inowlocki, S. and Zamagni, C. (eds.), Reconsidering Eusebius (Leiden: Brill, 2011), 151–76.Google Scholar
Zangara, V., ‘Eusebio di Vercelli e Massimo di Torino. Tra storia e agiografia’, in Dal Covolo, E., Uglione, R. and Vian, G. M. (eds.), Eusebio di Vercelli e il suo tempo (Rome: Libreria Ateneo Salesiano, 1997), 257–322.Google Scholar
Zink, O. and Des Places, E., Eusèbe de Césarée. La Préparation Évangélique, Livres iv–v, 1–17, Sources chrétiennes 262 (Paris: Éditions du Cerf, 1979).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Kate Cooper, Royal Holloway, University of London, Jamie Wood, University of Lincoln
  • Book: Social Control in Late Antiquity
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108783491.022
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Kate Cooper, Royal Holloway, University of London, Jamie Wood, University of Lincoln
  • Book: Social Control in Late Antiquity
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108783491.022
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Kate Cooper, Royal Holloway, University of London, Jamie Wood, University of Lincoln
  • Book: Social Control in Late Antiquity
  • Online publication: 18 September 2020
  • Chapter DOI: https://doi.org/10.1017/9781108783491.022
Available formats
×