Book contents
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
Zionism: Secular and Religious
from Part 1 - THE LAND AS PLACE
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
Summary
Zionism is, according to Webster's New World Dictionary, ‘a movement that reestablished, and now supports, the state of Israel’. From that succinct beginning, Zionism has evolved and expanded to embrace not only Jewish supporters but Christian supporters – both secular and religious.
The beginning of Zionism was primarily secular and socialist, as Herzl led the Jewish people to think of reestablishing a homeland. The geographic location was in question, as was mentioned previously. Israel, as it is today, was not necessarily where it might have been, in those beginning modern day discussions. The temple was not the focus. The religious Zionists, today, however are focused on the restoration of the temple. In the 1890s the land was being settled by Jews. It was partitioned in 1946 by the United Nations and in 1948 the land was officially reclaimed and part of it was declared to be the State of Israel.
In 1967, following the Six Day War, the occupation of the West Bank and East Jerusalem turned what had been in the majority a secular Zionist movement into an increasingly religious Zionist tendency. Out of this post-1967 war came thinking among the Jewish Israelis – and Jews around the world – that the land had been ‘liberated…(that) the religious claim to the land (had) become…very prominent and dominant’ (Ateek 1992: 2). It became a religious prerogative to hold onto the land, reclaiming what the fundamentalists felt had been given to them – once again – by God.
- Type
- Chapter
- Information
- Shalom/Salaam/PeaceA Liberation Theology of Hope, pp. 74 - 81Publisher: Acumen PublishingPrint publication year: 2008