Book contents
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
Scripture from a Palestinian Christian Perspective
from Part 1 - THE LAND AS PLACE
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
Summary
Looking at a Palestinian Christian perspective, The Rev. Dr Naim Ateek has written in his paper on the theology of the land, ‘The Earth is the Lord's’: ‘The concept of the kingdom in the (Christian Bible) is the counterpart to the concept of the land in the (Hebrew Bible) with one major difference, namely, a consistent stress on the inclusive nature of God's kingdom. It does not differentiate between gender, race or ethnicity. It is for all the world and all peoples’ (‘The Earth is the Lord's’: 3). Centrist Muslims believe the land – the earth in its entirety – is God's for us to care for, to use as stewards and to pass on to those who follow. For the religious Jews, who believe in the ‘land of Israel’ (sixteen times in Ezekiel), the ‘Holy Land’ and the ‘Promised Land’, they may be surprised to learn there is no word in Hebrew for ‘promise’. The land is holy, only if God is present. The land is theirs, only if they follow the Laws of God. The land was, is and will ever be possessed by God, not by humans.
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- Information
- Shalom/Salaam/PeaceA Liberation Theology of Hope, pp. 52 - 54Publisher: Acumen PublishingPrint publication year: 2008