Book contents
- The Reception of Greek Ethics in Late Antiquity and Byzantium
- The Reception of Greek Ethics in Late Antiquity and Byzantium
- Copyright page
- Contents
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Ethics across the Late-antique and Byzantine Period
- Part II Prominent Ethical Views of the Time
- Chapter 9 The Ethos of a Theologian
- Chapter 10 Porphyry on Justice towards Animals
- Chapter 11 Eustratius of Nicaea and the Nicomachean Ethics in Twelfth-century Constantinople: Literary Criticism, Patronage and the Construction of the Byzantine Commentary Tradition
- Chapter 12 Michael of Ephesus on the Relation of Civic Happiness to Happiness in Contemplation
- Chapter 13 George Pachymeres’ Commentary on Aristotle’s Nicomachean Ethics
- Bibliography
- Index Locorum
- Index of Names and Subjects
Chapter 13 - George Pachymeres’ Commentary on Aristotle’s Nicomachean Ethics
A New Witness to Philosophical Instruction and Moral Didacticism in Late Byzantium*
from Part II - Prominent Ethical Views of the Time
Published online by Cambridge University Press: 15 June 2021
- The Reception of Greek Ethics in Late Antiquity and Byzantium
- The Reception of Greek Ethics in Late Antiquity and Byzantium
- Copyright page
- Contents
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Ethics across the Late-antique and Byzantine Period
- Part II Prominent Ethical Views of the Time
- Chapter 9 The Ethos of a Theologian
- Chapter 10 Porphyry on Justice towards Animals
- Chapter 11 Eustratius of Nicaea and the Nicomachean Ethics in Twelfth-century Constantinople: Literary Criticism, Patronage and the Construction of the Byzantine Commentary Tradition
- Chapter 12 Michael of Ephesus on the Relation of Civic Happiness to Happiness in Contemplation
- Chapter 13 George Pachymeres’ Commentary on Aristotle’s Nicomachean Ethics
- Bibliography
- Index Locorum
- Index of Names and Subjects
Summary
The Greek commentary tradition devoted to explicating Aristotle’s Nicomachean Ethics was extensive; it began in antiquity with Aspasius’ commentaries on selected books of the EN and reached a stage of immense sophistication in the twelfth century with the works of Eustratius of Nicaea and Michael of Ephesus, which served primarily educational purposes. The use of Aristotle’s ethics in the classroom continued in the late Byzantine period as well, but until recently scholastic use of the EN was known mostly through George Pachymeres’ compendium of Book 11 of his Philosophia. I am currently editing the last surviving exegetical commentary on the EN in the strict sense of the term, also penned by George Pachymeres, which represents a new witness to the resurgence of Aristotelian studies in late Byzantium. It also improves our knowledge of Pachymeres’ role as a teacher in the context of higher education, and of the use of ethics as a practical discipline. The discussion also takes into account the religious underpinnings of Pachymeres’ moralism, pointing to the way pagan ethics in late Byzantium are rendered relevant to their Christian readership.
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- The Reception of Greek Ethics in Late Antiquity and Byzantium , pp. 226 - 248Publisher: Cambridge University PressPrint publication year: 2021
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