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from Part III - Application
Published online by Cambridge University Press: 01 November 2019
A constant in the forty-year life of Orientalism is that it has been judged variously unsatisfactory, flawed, insufficient, unnecessary and unacceptable from a wide range of political, religious, ethnic and academic positions. What, one wonders, is so wrong with it, that people are queuing up to condemn it, and, if it is so wrong, how has it managed not only to survive but to flourish – translated into more than thirty-five languages by the early years of this century? Looking at the phenomenon from a slightly different angle, one could ask: “What is it about Orientalism that so frightens or disturbs so many different groups and individuals?”
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