Book contents
- Frontmatter
- General Introduction: History and the Modern Historian
- I Introduction
- II The face of Europe on the eve of the great discoveries
- III Fifteenth-century civilisation and the Renaissance
- IV The Papacy and the Catholic Church
- V Learning and education in Western Europe from 1470 to 1520
- VI The arts in Western Europe
- VII The Empire under Maximilian I
- VIII The Burgundian Netherlands, 1477–1521
- IX International relations in the West: diplomacy and war
- X France under Charles VIII and Louis XII
- XI The Hispanic kingdoms and the Catholic kings
- XII The invasions of Italy
- XIII Eastern Europe
- XIV The Ottoman empire (1481–1520)
- XV The New World
- XVI Expansion as a concern of all Europe
V - Learning and education in Western Europe from 1470 to 1520
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- General Introduction: History and the Modern Historian
- I Introduction
- II The face of Europe on the eve of the great discoveries
- III Fifteenth-century civilisation and the Renaissance
- IV The Papacy and the Catholic Church
- V Learning and education in Western Europe from 1470 to 1520
- VI The arts in Western Europe
- VII The Empire under Maximilian I
- VIII The Burgundian Netherlands, 1477–1521
- IX International relations in the West: diplomacy and war
- X France under Charles VIII and Louis XII
- XI The Hispanic kingdoms and the Catholic kings
- XII The invasions of Italy
- XIII Eastern Europe
- XIV The Ottoman empire (1481–1520)
- XV The New World
- XVI Expansion as a concern of all Europe
Summary
Whatever its ultimate origins, it is undisputed that the intellectual movement which eventually blossomed into the Renaissance began to be first noticeable in Italy during the fourteenth century. Its real development occurred, however, during the fifteenth century. By 1450 humanism had already been dominating Italian culture for some time, and during the second half of the century it began to penetrate north of the Alps. Outside Italy, however, humanist development followed different lines from those pursued in its country of origin. This was only natural, since whereas in Italy humanism had gradually grown out of medieval learning, in the other countries of western Europe it was suddenly brought to bear upon the structure of different traditions. Inevitably, there were occasional clashes between the followers of the new ideas and the upholders of the older ones. Humanism was to prevail, and by 1520 it had considerably changed the intellectual life of western Europe.
The political structure of Italy made humanism take pronounced local characteristics in its various centres. At Naples, Urbino, Mantua, Ferrara, and Milan, humanism assumed a courtly complexion. In Rome humanism naturally found inspiration in the ancient ruins, showed little interest in Greek before the days of Leo X, and gravitated towards the papal court, just as in Florence the patronage of the Medici drew the leading scholars within their orbit. In Venice, on the other hand, the pursuit of the humanities, which incidentally showed a strong bias in favour of Greek studies, was confined to some members of the nobility, to some scholars engaged in school teaching, and to the learned men assisting Aldus with his publications.
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- Information
- The New Cambridge Modern History , pp. 95 - 126Publisher: Cambridge University PressPrint publication year: 1957